CHAPTER XXI

SOME SOCIALIST VIEWS ON FREE TRADE AND PROTECTION

In his thoughtful book on Socialism, Mr. Ramsay Macdonald, M.P., the

Socialist leader, attributes the rise of the Socialist movement in

great Britain to various causes, one of which is "the reaction against

Manchesterism."[766]

Socialists, generally speaking, are opposed to Free Trade. Neither the

moderate nor the revolutionary sections of British Socialism have a

good word to say for it. The Socialist leaders, looking at the

question of Free Trade and Protection from the worker's point of view,

have arrived with Lecky at the conclusion that the whole Liberal Free

Trade agitation is one of the greatest political impostures which the

world has witnessed,[767] a view which, by the by, was also expressed

by Bismarck.[768]

Socialists are not under any illusion as to the causes which led to

the introduction of Free Trade into Great Britain, and they sneer at

the humanitarian cant with which its promoters successfully surrounded

it. One of the leading Socialist books states with regard to this

point: "Protection was no longer needed by the manufacturers, who had

supremacy in the world-market, unlimited access to raw material, and a

long start of the rest of the world in the development of machinery

and in industrial organisation. The landlord class, on the other

hand, was absolutely dependent on Protection. The triumph of Free

Trade therefore signifies economically the decay of the old landlord

class pure and simple, and the victory of capitalism. The capitalist

class was originally no fonder of Free Trade than the landlords. It

destroyed in its own interest the woollen manufacture in Ireland, and

it would have throttled the trade of the colonies had it not been for

the successful resistance of Massachusetts and Virginia. It was

Protectionist so long as it suited its purpose to be so. But when

cheap raw material was needed for its looms, and cheap bread for its

workers; when it feared no foreign competitor, and had established

itself securely in India, in North America, in the Pacific; then it

demanded Free Trade."[769] "Protection at home was needless to

manufacturers who beat all their foreign rivals, and whose very

existence was staked on the expansion of their exports. Protection at

home was of advantage to none but to the producers of articles of food

and other raw materials, to the agricultural interest, which, under

the then existing circumstances in England, meant the receivers of

rent, the landed aristocracy."[770]

The Free Trade manufacturers, who were chiefly interested in cheapness

of production, cared little what became of the workers. "The

individualist devotees of _laisser faire_ used to teach us that when

restrictions were removed, free competition would settle everything.

Prices would go down, and fill the 'consumer' with joy unspeakable;

the fittest would survive, and as for the rest--it was not very clear

what would become of them, and it really didn't matter."[771]

The doctrines and the boasts of the Free Traders are usually treated

by the Socialists with contempt. "Cobdenites ascribe every known or

imagined improvement in commerce, and the condition of the masses, to

Free Trade. Things are better than they were fifty years ago: Free

Trade was adopted fifty years ago. _Ergo_--there you are. There is not

a word about the development of railways and steamships, about

improved machinery, about telegraphs, the cheap post and telephones,

about education and better facilities of travel."[772]

The unsoundness of the fundamental doctrine of Free Trade, "Buy in the

cheapest and sell in the dearest market," has frequently been exposed

by Socialists. Mr. Blatchford, for instance, in a book of his of which

more than a million copies have been sold gives prominence to Cobden's

pronouncement in the House of Commons in which he expounded the

celebrated maxim: Buy in the cheapest and sell in the dearest market:

"To buy in the cheapest market and sell in the dearest, what is the

meaning of the maxim? It means that you take the article which you

have in the greatest abundance and with it obtain from others that of

which they have the most to spare; so giving to mankind the means of

enjoying the fullest abundance of earth's goods."[773] Mr. Blatchford

then comments upon Cobden's doctrine as follows: "Let us reduce these

fine phrases to figures. Suppose America can sell us wheat at _30s._ a

quarter, and suppose ours costs _32s. 6d._ a quarter. That is a gain

of 1/15th in the cost of wheat. We get a loaf for _3d._ instead of

having to pay _3-1/4d._ That is all the fine phrases mean. What do we

lose? We lose the beauty and health of our factory towns; we lose

annually some twenty thousand lives in Lancashire alone; we are in

constant danger of great strikes; we are reduced to the meanest shifts

and the most violent acts of piracy and slaughter to 'open up

markets' for our goods; we lose the stamina of our people, and we lose

our agriculture."[774]

Most Socialists recognise that under the Free Trade _regime_ Great

Britain has sacrificed her safety and her strength to profit. "Did you

ever consider what it involved, this ruin of British agriculture?

Don't you see that if we lose our power to feed ourselves we destroy

the advantages of our insular position?"[775] "Don't you see that the

people who depend on foreigners for their food are at the mercy of any

ambitious statesman who chooses to make war upon them? And don't you

think that is rather a stiff price to pay to get a farthing off the

loaf? No nation can be secure unless it is independent; no nation can

be independent unless it is based upon agriculture."[776] "We must buy

wheat from America with cotton goods; but first of all we must buy raw

cotton with which to make those goods. We are therefore entirely

dependent upon foreigners for our existence."[777]

"The present national ideal is to become 'The workshop of the world.'

That is to say, the British people are to manufacture goods for sale

to foreign countries, and in return for those goods are to get more

money than they could obtain by developing the resources of their own

country for their own use. My ideal is that each individual should

seek his advantage in co-operation with his fellows, and that the

people should make the best of their own country before attempting to

trade with other people's."[778] "The Free Traders tell me that under

their glorious system of free exchange nations naturally occupy

themselves in those industries which produce the most wealth. Thus, if

Great Britain, by employing a million men in growing corn, can produce

_50,000,000l._ a year, while she can produce _51,000,000l._ by

employing the men in getting coal. Great Britain will 'naturally'

employ those men in getting coal! Sending her coal abroad, Great

Britain can get _1,000,000l._ a year more wealth. What a beautiful

doctrine! Enormous increase in wealth. Foreigners can send us

_51,000,000l._ of corn for our coal, while Great Britain could only

grow _50,000,000l._ Free Trade for ever! It never occurs to the Free

Traders to ask: 'Is it better to have a million men working in the

bowels of the earth, or a million men tilling the surface?"[779]

"The idea is, that if by making cloth, cutlery, and other goods we can

buy more food than we can produce at home with the same amount of

labour, it pays us to let the land go out of cultivation and make

Britain the 'workshop of the world.' Now, assuming that we can keep

our foreign trade, and assuming that we can get more food by foreign

trade than we could produce by the same amount of work, is it quite

certain that we are making a good bargain when we desert our fields

for our factories? Suppose men can earn more in the big towns than

they could earn in the fields, is the difference all gain? Rents and

prices are higher in the towns; the life is less healthy, less

pleasant. It is a fact that the death-rates in the towns are higher,

that the duration of life is shorter, and that the stamina and

physique of the workers are lowered by town life and by employment in

the factories. And there is another very serious evil attached to the

commercial policy of allowing our British agriculture to decay, and

that is the evil of our dependence upon foreign countries for our

food. The plain and terrible truth is that even if we have a perfect

fleet and keep entire control of the seas, we shall still be exposed

to the risk of almost certain starvation during a European war. As I

have repeatedly pointed out before, we have by sacrificing our

agriculture destroyed our insular position. As an island we may be,

or should be, free from serious danger of invasion. But of what avail

is our vaunted silver shield of the sea if we depend upon other

nations for our food? We are helpless in case of a great war. It is

not necessary to invade England in order to conquer her. Once our

food-supply is stopped, we are shut up like a beleaguered city, to

starve or to surrender. Stop the import of food into England for three

months and we shall be obliged to surrender at discretion. And our

agriculture is to be ruined and the safety and honour of the Empire

are to be endangered that a few landlords, coal-owners, and

moneylenders may wax fat upon the vitals of the nation."[780] "For

over half a century we have been committing industrial suicide. By

laying waste our own land and throwing ourselves upon the mercy of the

foreign food-producers, we have been deliberately sacrificing the

millions and the future to the millionaires and the moment."[781]

The celebrated cheapness argument of the Free Traders has little

attraction for Socialists. "'Ah,' says the Free Trader, 'but think of

the cheaper grocery and the cheaper boots!' Yes, let us think of them.

What good does it do me, my countrymen, one of the unemployed, to

think of the wealth of the Rothschilds, or the cheap boots and the

cheap bread and the cheap clothes of those who benefit by these

things? I am one of the nation. Are these things that are so good for

the nation good for me? How can these cheap wares do me any good, who

have no money at all? The fact is that Free Trade and cheap goods are

only good for certain individuals. They are good for those who benefit

by them."[782]

Cheapness means low wages. Cheapness may benefit that strange and

mythical figure the abstract "consumer" of the text-books, but need

not benefit the working man. Very likely it will harm him, because

"Cheap goods mean cheap labour, and cheap labour means low wages. You

have nothing but your labour to sell, and you are told that it will

pay you to sell that cheaply."[783] "All commodities are produced by

labour, therefore to drive commodities down to their cheapest rate

must result in cheap labour."[784] Cheapness may fill those with joy

who have money in their pocket and who do not care how cheap goods are

produced. But incidentally the policy of Free Trade and of _laisser

faire_, the policy of cheapness which benefits the consumer and takes

no notice of the producer, encourages and causes sweating and untold

misery to the workers. "Do you ever consider the lives of the people

who make these marvellously cheap things? And do you ever think what

kind of homes they have; in what kind of districts the homes are

situated; and what becomes of those people when they are too ill, or

too old, or too infirm to earn even four shillings as the price of a

hundred and twelve hours' work?"[785]

Free Trade may have been beneficial in Cobden's time, when Great

Britain was the chief manufacturing country in the world. But what is

its effect under the changed conditions of the present time, and how

will these changes affect her industries and her workers? "In the

early days of our great trade the commercial school wished Britain to

be the 'workshop of the world,' and for a good while she was the

workshop of the world. But now a change is coming. Other nations have

opened world-workshops, and we have to face competition. France,

Germany, Holland, Belgium, and America are all eager to take our

coveted place as general factory, and China and Japan are changing

swiftly from customers into rival dealers. Is it likely, then, that

we can keep all our foreign trade, or that what we keep will be as

profitable as it is at present?"[786] "Suppose we lost a lump of our

export trade. Suppose the Japanese, Chinese, or Americans capture some

of our markets. Where should we get our food? If we could not sell our

exports, we could not buy imports of food. We are walking on thin ice,

my countrymen. And if competition became keener, what would the

champions of Free Trade do to meet it? They would say: 'We must sell

our manufactures, or you will get no food. To sell our manufactures we

must reduce the price. To reduce the price we must reduce the cost of

production. To reduce the cost of production we must cut down

wages.'"[787] "Free Trade means _laisser faire_ all round, not only in

regard to inanimate commodities, but in respect to that most important

commodity of all--human labour power. Chinese, Japanese, Indians,

negroes are all permitted under complete Free Trade to compete freely

on their lower standard of life against the white man."[788] "A demand

for a general reduction of wages is the end of the fine talk about big

profits, national prosperity, and the 'workshop of the world.' The

British workers are to emulate the thrift of the Japanese, the

Hindoos, and the Chinese, and learn to live on boiled rice and water.

Why? So that they can accept low wages and retain our precious foreign

trade. Yes, that is the latest idea. With brutal frankness the workers

of Britain have been told again and again that, 'If we are to keep our

foreign trade, the British workers must accept the conditions of their

foreign rivals,' and that is the result of our commercial glory! For

that we have sacrificed our agriculture and endangered the safety of

our Empire."[789]

The assertion of the Free Traders that Free Trade has made Great

Britain prosperous is treated with scorn. "The Free Traders say we,

the nation, are richer under this system than we should be under

Protection. By employing ourselves in those occupations in which we

can produce the cheapest article, we earn the most wealth in money

value.--In money value.--They do not consider the twelve million

underfed, the hundreds of thousands of unemployed. The nation, _we_,

are richer. That is the test. Well, my countrymen, I think it is a

damnable doctrine, and its results are damnable. The Free Traders

boast of our wealth. Are twelve million underfed, a million starving

children, a million paupers, an infantile death-rate of 150 per

1,000--are these signs of wealth? The question is not 'Is the nation

wealthy?' but 'Are the people wealthy?' Judged by this standard, how

poor a nation is this, my countrymen! The Free Traders tell us that we

earn more wealth under Free Trade than we should under Protection.

Again I ask: Who are _we_?"[790] A Socialist weekly lately said:

"Great Britain, I understand, has recovered its prosperity; our

exports are going strong, and our imports have nothing much to

complain about. Prosperity? Why, Great Britain is simply rolling

in--statistics."[791]

Socialists rightly demand that the effect of British fiscal policy

should be judged not by its effect upon the wealth of the few, but

upon the employment of the many, and they clearly recognise the

destructive effect which Free Trade has upon the national industries.

"Under Free Trade it is possible for a foreign trader to take trade

away from a British trader. If for any reason we lost an important

trade, or several small trades, our unemployed would naturally grow.

The Free Trade theory that the capital and the labour in the lost

trades will find other employment is simply theory. Suppose they

didn't. The Free Trader has no answer except: Look at our enormous

wealth. My countrymen, looking at another man's wealth does not feed

me, clothe me, and house me."[792] "When men are thrown out of work,

by competition, or depression, or any cause, they do not so easily

'transfer their services to some other new employment.' It is easy to

make them do so--on paper. And when they do get a fresh job, is it

always as good as the one lost? Do they not often lose all their

belongings, and get into debt, while looking for that new employment

which the Free Traders talk about so glibly? and do not capitalists

often lose a good deal of capital before they give up the fight for

the trade? Nevertheless, say the Free Traders, we, the nation, are

richer under this system than we should be under Protection. By

employing ourselves in those occupations in which we can produce the

cheapest article, we earn the most wealth in money value."[793] To

this argument the Socialists reply: "Does your moral law say it is

right that men should be thrown on the streets to starve because other

men in other countries produce goods 2-1/2 per cent. cheaper?"[794]

The statistics of an enormous foreign trade, which Free Traders

triumphantly display for the edification of the masses, give,

according to the Socialists, little consolation to the unemployed and

ill-employed workers. "Figures, be they never so dazzling, and

numbers, be they never so round, will not feed the hungry, house the

homeless, or bring light and warmth into the drear, precarious lives

of the mass of our people. The increase of trade means only an

increase of production, and not necessarily of persons employed or

wages gained. With the rapid concentration of industries and the

perfection of labour-saving devices, production has been enormously

increased without any corresponding increase of employment; in some

cases, with an actual decrease of employment. What the workers are

interested in is not the mere growth of profitable trade, but the

extent to which the industries of their country afford them and their

families a security of livelihood, and the reasonable comforts and

recreations which their labour has more than earned."[795]

Most Socialists frankly own that Free Trade has been a failure. "In

the House of Commons on March 12th, 1906, Mr. P. Snowden, M.P., said:

'Sixty years of Free Trade had failed to mitigate or palliate to any

considerable extent the grave industrial and social evils which Free

Traders and Protectionists alike were compelled to admit. Sir H.

Campbell-Bannerman had admitted them when he said that 30 per cent. of

our population were on the verge of hunger. He contended that whatever

improvement had been effected in the condition of the people during

the last sixty years was due to other causes than Free Trade."[796]

During 1907 the complaints among the Socialists about the effect of

Free Trade upon employment have become louder. The fact that British

unemployed workmen furnished an apparently inexhaustible supply of

strike-breakers to Continental employers, that men fought like wild

beasts at the registry offices in order to be allowed to act as

strike-breakers in Hamburg and Antwerp, has shown the great prevalence

of unemployment. Commenting hereon a Socialist monthly said in bitter

irony, under the heading "British Blacklegs": "The intervention in the

Antwerp dock-workers' strike of British workmen as blacklegs is a

striking commentary on the prosperity of the people of this country.

Under Free Trade we have been told--_ad nauseam_--by Liberal

politicians that the British working-man is the most prosperous and

well-fed human being on the face of the earth. He, with wages nearly

double those of the best-paid Continental workman, with all kinds of

provisions infinitely cheaper--thanks to Free Trade--than they can be

procured elsewhere, is indeed 'God's Englishman.' It would be as

unkind as rude to suggest that these honourable politicians had been

lying. The only alternative conclusion to be arrived at is that the

British workman is a most disinterested being, willing to sacrifice

his prosperity and comfort in order to compel the miserably paid

dockers of Antwerp and Hamburg to submit to the conditions against

which they have revolted."[797] The action of Mr. Haldane, the present

Secretary of State for War, in dismissing a large number of workmen

from Woolwich Arsenal and giving a contract for 100,000 horseshoes for

the British Army to an American firm on account of greater cheapness,

prompted the following verses:

Mr. Haldane was smiling and suave

As his views upon horseshoes he gave;

He will buy from the Yanks

(Who take orders with thanks).

And believes that much money he'll save.

How thankful we all ought to be

That this most kind and careful M.P.

Thus shows Woolwich men

They will be employed when

They're off to the States--Q.E.D.[798]

Some Socialists take a very pessimistic view of the economic position

of Great Britain. Mr. Hyndman said that "Great Britain had lost her

commercial and industrial supremacy. The United States now stood

first, Germany second, and Great Britain was forced into third

place."[799] Many years ago some far-seeing Socialists had prophesied

the coming industrial decline of Great Britain. "The notion that

Britain can hold a monopoly of engineering, or of any other trade,

must be given up. Britain cannot; countries that have been almost

wholly agricultural are rapidly becoming manufacturers too."[800] Of

late these pessimistic forecasts have become louder and more frequent.

The progress of industrial countries can be measured, to some extent,

by their output of coal, and "at no distant date Germany will probably

also surpass our output and we will be relegated to third place."[801]

This event will very likely take place about 1910. The statistics

published by the British Board of Trade are deceptive. They leave out

Germany's very large and constantly growing output of lignite, which

amounts to about 60,000,000 tons per annum, and which increases

Germany's coal output, as stated by the Board of Trade, by about 50

per cent.

British Socialists have found out that the Free Trade doctrine with

its hypothetical "consumer" for a centre is opposed to science, to

experience, and to common-sense. "The present system of trade is, in

my opinion, opposed entirely to reason and justice. Nearly all our

practical economists of to-day put the consumer first and the producer

last. This is wrong. There can be no just or sane system which does

not first consider the producer and then widely and equitably

regulates the distribution of the things produced."[802] They

recognise that Free Trade has caused ill-balanced production, and

that, through the stagnation and decay of industries, men who ought to

be engaged in production have been forced into more or less

unprofitable and more or less useless employments. "What this country

is rotting for is the want of more and better producers of

necessaries--more and better market-gardeners, fruit-growers,

foresters, general farmers, wool-workers, builders, and useful makers

generally. Instead of which, the present system is giving us more and

more non-producers--more and more shopkeepers, middlemen, commercial

travellers, advertising agents, dealers, and wasters generally.

According to the last census returns, we find that whilst the

agricultural class shows a terrible decline, and the industrial class

has barely kept pace with the population as a whole, on the other hand

the commercial, or selling class, shows an increase of over 42 per

cent. inside ten years."[803]

Free Trade has been tried and has been found wanting, and a return to

Protection, which is in accordance with the needs of the times and the

spirit of the workers, especially of the trade unionists, is

inevitable. "Capitalist Free Trade is a manifest failure. Trade

unionism is, in its essence, a very sturdy form of Protection, as we

can see, if not here in Great Britain, certainly in America and in

Australia."[804] "Society is constantly changing its form of living:

every day some supposed old truth goes into the limbo of forgotten

things, and, looking around us, those who have eyes to see and ears to

hear may see and hear on all hands the death-knell of the old

Manchester school of political economy."[805]

The claims of Free Trade and the cheap-food cry are disregarded and

treated with contempt. "Free Traders talk about the folly of

Protection. But Free Trade itself is a form of Protection. It protects

the strong and the cunning against the weaker and the more honest. It

protects the cheap and nasty against the good."[806] The founder of

modern Socialism had stated already in 1847: "What is Free Trade under

the present conditions of society? Freedom of capital."[807] Free

Trade undoubtedly directly protects capital and leaves labour

unprotected. "Your food will cost you more! I am to bow down to the

idol of cheapness. I, one of the unemployed. What is cheapness to me,

who have no money at all?"[808] "Your Manchester school treat all

social and industrial problems from the standpoint of mere animal

subsistence."[809] Declarations such as "The Social-Democratic

Federation stands for universal free trade or free exchange and for

the abolition of all indirect taxation,"[810] and "The only form of

Protection advocated by the Social-Democratic Federation is the

protection of the proletariat against the robbery and exploitation of

the master-class"[811] have not the ring of seriousness about them.

Only very rarely are utterances in favour of Free Trade to be found in

Socialist writings. However, frequently the demand is made that Tariff

Reform and Socialism must go hand in hand, and doubt is expressed

whether the Tariff Reform agitation is carried on for the benefit of

the manufacturer or for that of the workers. "Mr. Chamberlain is not a

Socialist. His Government will not be a Socialist Government. His plan

would protect only the rich. This fiscal fight is a fight between

capitalists as to who shall make the profits. It is not a fight for

the benefit of the 'nation.' That is what they tell you. The

capitalist who loses his trade through foreign competition is a Tariff

Reformer. He wants Protection. The capitalist who depends on cheap

foreign imports for raw material is a Free Trader. He does not want

his prices raised."[812] "Preferential trade is the proposal of

individual capitalists who desire to make profits out of our Imperial

connections."[813]

The Fabian organ looks at Free Trade and Protection merely as a

business proposition. "We care nothing for abstract Cobdenite

economics, and are quite willing to welcome Tariff Reform if its

advocates show us that it can be used as a lever for raising the

standards of life and labour. The Labour party is therefore eminently

wise in seeing how far it can be used for their advantage.

Protectionism of the Australian Labour party is the right kind of

Protectionism--Labour-Protectionism: a very different thing from the

Capital-Protectionism which is (with a few exceptions) the

characteristic mark of Tariff Reformers in this country."[814]

Some revolutionary Socialists are in favour of Free Trade because they

hope that it will bring on a revolution in Great Britain. Their great

leader, Karl Marx, taught sixty years ago, when Free Trade was being

introduced: "The Protective system is nothing but a means of

establishing manufacture upon a large scale in any given country.

Besides this, the Protective system helps to develop free competition

within a nation. Generally speaking, the Protective system in these

days is conservative, while the Free Trade system works destructively.

It breaks up old nationalities and carries the antagonism of

proletariat and bourgeoisie to the uttermost point. In a word, the

Free Trade system hastens the social revolution. In this revolutionary

sense alone I am in favour of Free Trade."[815] Those Socialist

revolutionaries who wish to increase the misery of the people, hoping

that unbearable poverty, owing to increasing unemployment and

consequent want, will at least madden the people and cause a

revolution--they remember that the great French revolutions were also

brought about by unemployment and consequent widespread misery--are

the most determined champions of Free Trade.

FOOTNOTES:

[766] Macdonald, _Socialism_, p. 16.

[767] Lecky, _History of the Eighteenth Century_, quoted in _Fabian

Essays in Socialism_, p. 81.

[768] Ellis Barker, _Modern Germany_, p. 531.

[769] _Fabian Essays in Socialism_, pp. 80, 81.

[770] F. Engels in Marx, _Discourse on Free Trade_, p. 5.

[771] _Fabian Essays in Socialism_, p. 90.

[772] Blatchford, _God and My Neighbour_, p. 154.

[773] Blatchford, _Merrie England_, p. 33.

[774] Blatchford, _Merrie England_, p. 33.

[775] _Ibid._ pp. 33, 34.

[776] _Ibid._ p. 35.

[777] _Ibid._ p. 34.

[778] _Ibid._ p. 12.

[779] Suthers, _My Right to Work_, p. 100.

[780] Blatchford, _Britain for the British_, pp. 97, 98, and 118.

[781] Hall, _Land, Labour, and Liberty_, p. 11.

[782] Suthers, _My Right to Work_, p. 82.

[783] Blatchford, _Merrie England_, p. 92.

[784] _Ibid._ p. 97.

[785] _Ibid._ p. 97.

[786] Blatchford, _Britain for the British_, p. 100.

[787] Suthers, _My Right to Work_, p. 103.

[788] _Justice_, November 23, 1907.

[789] Blatchford, _Britain for the British_, p. 100.

[790] Suthers, _My Right to Work_, pp. 102, 103.

[791] _Clarion_, October 25, 1907.

[792] Suthers, _My Right to Work_, pp. 96, 97.

[793] _Ibid._ p. 101.

[794] _Ibid._ p. 104.

[795] _Labour Leader_, January 12, 1906.

[796] _National Union Gleanings_, vol. xxvi. January-June 1906, p.

220.

[797] _Social-Democrat_, September 1907, pp. 519, 520.

[798] _Battersea Vanguard_, November 1907, p. 5.

[799] _Report, 27th Annual Conference Social-Democratic Federation_

1907, p. 29.

[800] Mann, _The International Labour Movement_, p. 8.

[801] Jones, _Mining Royalties_, p. 14.

[802] Blatchford, _Competition_, p. 9.

[803] Hall, _Land, Labour, and Liberty_, pp. 9, 10.

[804] _Justice_, November 23, 1907.

[805] George Lansbury, _The Principles of the English Poor Law_, p.

16.

[806] Suthers, _My Right to Work_, p. 104.

[807] Karl Marx, _A Discourse on Free Trade_, p. 39.

[808] Suthers, _My Right to Work_, p. 100.

[809] Blatchford, _Merrie England_, p. 15.

[810] H. Quelch, _The Social-Democratic Federation_, p. 11.

[811] _Ibid._

[812] Suthers, _My Right to Work_, p. 119.

[813] J. Ramsay Macdonald, _Labour and the Empire_, p. 97.

[814] _New Age_, October 10, 1907, p. 369.

[815] Karl Marx, _A Discourse on Free Trade_, p. 42.

British Socialism An Examination of Its Doctrines, Policy, Aims and Practical Proposals · 第 21 / 37 章