The overland mail-train from San Francisco, on the way to New Orleans,
came to a stop for a minute or two at the little old town of San
Gabriel, ten miles east of Los Angeles. It was a hot July afternoon, in
the year 1890; the car windows were open, and the passengers were gazing
out listlessly at the few signs of animation about the station and town.
San Gabriel is a sleepy old place, with little to interest the ordinary
person. A traveler, passing through it, sees nothing to attract his
notice as the train pauses at the station, and he finds his gaze
wandering off to the north, where it meets the lofty San Gabriel
Mountains, a long line of blue-grey, shimmering in the heat of the
plains. There is much beautiful scenery around San Gabriel, and
wonderful canyons among these mountains. But there is one object of
interest in the town we must not forget to mention--the old mission
church, which the traveler on the train may see standing near the track,
a half-mile before coming to the station. It is a fine old structure,
planted firmly and solidly on the ground, and looking as though it might
stand another century, without showing more marks of age than it does
now after having closed its first one hundred years. This is an object
in which every passer-by, even the most indifferent, finds an interest.
The engine panted, the passengers gazed absently at the men exchanging
the bags of mail. All at once a sound of singing was heard in the
distance. It was a woman’s voice, old and quavering, and the song was
a weird, almost unearthly, chant or dirge in a minor key. Slowly the
singer approached the station, and reaching it, mounted the steps of the
platform and seated herself on a bench, keeping on, without pause, her
monotonous singing. The woman was a Mexican, very poorly dressed, and
looked to be all of ninety years of age. This aroused in some slight
degree the interest of the passengers.
“Who is that old woman?” asked one, of a brakeman who stood by his
window.
“Oh,” laughed the man, “that is old Jane. She is here nearly every day,
when the train comes in.”
“What is the matter with her? Is she crazy?” asked the traveler.
“Yes,” answered the brakeman.
There was no time for more. The conductor called “all aboard,” and the
train moved slowly away, leaving the old woman still intoning her chant.
The year 1824 opened with a feeling of distrust and uneasiness affecting
all the missions of Nueva California, from San Juan Capistrano northward
to Monterey. The fathers had held communication with each other many
times regarding the Indians in their charge, and it was confessed by all
that trouble from them was to be feared. At the same time nothing of
any tangible import had occurred to lead the mission fathers to this
conclusion. A few insubordinate individuals among the neophytes had been
a little more insubordinate than usual; several had run away from Santa
Inez and Purezima to their old haunts and companions in the mountains;
some indications of a revival of the superstitious religious customs
of the Indians had been discovered; once, at San Luis Obispo, among the
neophytes living at some distance from the mission, a dozen men had been
found, one night, by a Mexican servant of the fathers, preparing some
poison with which to tip the points of their arrows. This last was
ominous, and carried more weight than all the other signs of trouble
brewing, and roused the fathers to some activity; for the neophytes,
at that late day, in mission history, were not allowed to envenom their
arrows without the express sanction of the fathers. But nothing could
be learned from the disobedient Indians when they were questioned. They
maintained that they were preparing for the hunting and killing of some
large and fierce bears which had been seen in the neighborhood, and
which had destroyed some of their cattle. They were permitted to keep
the arrows, with a reprimand, and a strict watch on their movements was
held for many days. Nothing definite could be discovered, however, and
the fathers were forced to wait, with anxiety and added watchfulness,
for whatever was to come.
There had been many false alarms, ever since the first settlement of
the country, and many slight uprisings of the Indians, who saw, with
disfavor, their land taken from them, and themselves obliged to serve
almost as slaves, at the missions. They were nearly always well-treated,
and, in fact, were usually tractable, and even more than satisfied with
their lot; but now and then they would be roused by some of the fiercer
spirits among them to struggle against this slavery. At such times, the
injury they could, and did, inflict on the missions was great, but they
had always been subdued and forced back to their state of servitude. Yet
the fathers had ever with them this condition of anxiety, rendered all
the greater as the military force in the country was very small, and
usually unavailable at the moment when needed, owing to the distance
between their barracks and the larger number of the missions.
Not quite three miles from Mission San Gabriel, toward the mountains in
the north, stood a little adobe house, the home of a young Mexican,
one of the men belonging to the mission, with his wife and one year old
child. Diego Borja, this was the man’s name, had been connected with the
mission ever since he was a boy, serving in various occupations, first,
as altar boy, then as occasion required, as messenger and servant to
the Father, carpenter, for he was a skilled artisan, and overseer of
the planting and gathering of the crops. He had even been trusted by the
Father with commercial negotiations with merchants at San Pedro and Los
Angeles, selling to them hides, which were a valuable source of wealth
to the mission, and wine, famous for its fine quality. He was, in
fact, a general utility man, on whom, on account of his reliability and
versatile qualities, the Father depended greatly. Father Zalvidea, the
senior priest at San Gabriel, had reason to congratulate himself on
having Diego at his command, for not often is such an one found among
the poorer and laboring class of Mexicans, combining the power and
ability to serve in manifold ways, with a love of work for its own sake
as well as for the reward it brings--very different from the general
slowness and laziness of this class.
Two years before this little tale opens, Diego had become attached to a
young girl living at the mission. Juana was an orphan, and had come to
Nueva California from the same institution in Mexico which, many years
before, had sent “La Beata,” well known and loved by every one in
the country. Juana had none of the characteristics of the celebrated
Apolinaria, excepting only her piety, for she was a simple young
woman, doing what was given her to do with a devout, unquestioning
thankfulness, happy that she was able to work for those who had
befriended her. She had been at San Gabriel for some years, and was the
teacher of the Indian girls’ school. It was the most natural thing to
occur in the little world at San Gabriel, that Diego and Juana should be
drawn to each other, for neither had any relatives at the mission, and
it happened that there were no other Mexicans of their own age here at
this time. It was with much hesitation that Diego had told the Father of
his love, for the priest, although one of the kindest of men, disliked
change of any sort, were it the most trivial, a condition due as much to
temperament as to age, although the Father was now past the meridian of
life. Diego’s great desire was to have a home for himself and his wife
away from the mission, for he was tired of the communal life which he
had lived for twenty years. Nothing but the love and respect he had for
Father Zalvidea, and the knowledge that he was, in a measure, necessary
to him, had kept him from making the change long before. But at last
he was resolved to hazard the matter, and with his mind made up, he
broached the subject one evening, after having received the priest’s
orders for the following day.
The Father’s surprise was great, for, somewhat strangely, the thought
that the relations between himself and Diego might be altered or broken
had never occurred to him; yet not so strangely, after all, for after
having had his services for nearly twenty years, what more natural
than his coming to regard the existing arrangement to be impossible
of change? Yet why should Diego’s marriage make any difference in the
present condition of things? Married or single, would not Diego and
Juana continue to live at the mission? And so, somewhat to Diego’s
surprise, the Father offered no remonstrance to his wish.
But when Diego asked him if he might have a piece of the mission land
where he could build a house, and make his home, the Father exclaimed:
“My son, are you dissatisfied with your life here? Must you leave me,
and give up all your old occupations at the mission? Cannot you and
Juan! a be contented here? What shall I do without you, for you are
my right hand man, and there is no one here I could trust to take your
place?”
“Father,” replied Diego, “I should be sorry to feel obliged to give up
doing all in my power for you and the mission; nor would I. I do not
wish to go far. The land I want is less than three miles away, and I
could be here at your command almost as much of the time as now. But
if it be wrong to desire a place of my own, which I can plant and
cultivate, and make of it a home, I will not ask it.”
“No, Diego,” answered the Father, “it is not wrong to wish for such a
thing, nor can I say you nay. I am no longer young, although, I thank
God, still strong to labor for many years yet, I hope, for our Mother
Church. But I shall let you do as you like. You have been a good servant
to me, Diego, and I will not withhold from you your reward.”
Diego had selected a piece of ground of about ten acres, situated north
of the mission, and near the foot-hills leading up to a canyon of the
San Gabriel Mountains. A line of shrubs and small trees cut diagonally
across the land, marking the course of a rivulet, which, not a half-mile
farther, lost itself in the light, dry sand of the plain. This tiny
stream would suffice for irrigation, and it was the particular feature
that had decided Diego to choose this place. He at once set about
clearing the land and building the house. With the Father’s permission
for everything needed, he soon had a number of neophytes busily at work
making adobes, and building the walls under his supervision. Houses were
quickly built in Nueva California in those days. They were but plain,
simple structures at best, and, at the missions, an unlimited number of
workmen took only a few days to finish one.
Diego and Juana had a grand wedding. Both favorites of the Father, and
Diego, in particular, whom he regarded rather as friend than servant,
the priest made it a holiday, and the mission church was crowded to the
doors, in the morning, at the marriage ceremony. In the afternoon the
Indians and the Mexicans celebrated the day with a bull-fight, horse
racing, and various games and diversions, Mexican and aboriginal. The
day was one long remembered by all the inhabitants of the mission.
The newly wedded couple took up their abode in the tiny adobe house
Diego had built, and began a life of great happiness, little disturbed
by affairs outside their own domain. Life in California, in those days,
was a dolce far niente kind of existence that was most captivating,
although ruffled at times by troubles with the many Indians on all
sides. The days sped by, each one making but the slightest notch in the
span of life. Juana continued her teaching, riding to the mission every
day, where she spent the morning. During the rest of the day, after
returning home, she busied herself about the house in all domestic
duties, or in embroidering, at which she was an adept, her work being
much in request, not only at San Gabriel, but at the other missions; or
in tending her garden, where were growing many vegetables and fruits
for their use. The birth of their child brought an added joy to their
already overflowing life of happiness. But this kind of life could not
last forever, even in that idyllic land of Nueva California.
Diego was given the services of two neophytes in cultivating his land,
leaving him at liberty to continue those of his mission duties which
could not be delegated to another. And toward the end of the second year
of Diego’s married life, his presence at the mission became more urgent,
and he was sent off to the neighboring missions with greater frequency,
and made longer stays than ever before. Juana began to be anxious, and
to wonder what was the cause of these strange proceedings, taking her
husband away from her, sometimes for nearly two weeks at a stretch.
Questioning Diego was useless, for he was a discreet servant, and told
her, simply, that the Father’s business called him away. This was far
from satisfying her, of course, but she could learn nothing more from
him.
Juana, however, was not dependent entirely upon Diego for information as
to what was going on in her little world, that is, at the mission. She
was an acute little person in spite of her simplicity, and it would not
have taken one as acute as she, to see that something was disturbing
the neophytes, and tending to make them unruly. One day, at the hour for
shutting up the Indian children for the night, a youth was discovered
missing. Search was made, and kept up far into the night and the next
day, but without result. Ordinarily this would have excited no great
attention, but indications of the troublous times of 1824 had already
made their appearance, and every little incident out of the common
routine was looked upon with apprehension. The young Indian returned
at the close of the next day, and tried to appear as if nothing had
occurred. He was taken immediately to the Father, who questioned him
long and patiently, but with no avail. He would say nothing farther than
that he had run off to the canyon in the mountains for a day’s idleness;
and this he maintained, while the priest, wearied and harassed,
threatened him with flogging.
Juana had heard of this, for news in a little community like the mission
flies fast. Several times, when on the way to her work at the mission,
either as teacher to the Indian girls, or as spinner and weaver of the
fine cloth from which were made the vestments and altar decorations, or,
if it chanced to be the Sabbath, to attend mass at the church, she
had noticed little groups of the neophytes talking eagerly, but in low
voices; but so soon as she approached, they separated and went their
several ways, giving her a glance of malevolence, or so it seemed
to her, as she passed by. These things were enough to show her that
something was stirring the neophytes; and whatever that something was,
it meant, in the end, danger to the fathers and to all the Mexicans
connected with the mission.
But the most important, and far the most terrifying, indication of
something amiss, was the sight Juana had one day while in the canyon
near her home. She had taken Pepito with her, and wandered up the canyon
to the place where the stream came down the mountainside in a series of
little falls, rushing and tumbling among the boulders that filled its
path. This was a favorite spot with Juana, and here she came frequently
for an afternoon holiday, sitting in the shade of the cottonwood trees
lining the brook on either side, working on some piece of embroidery for
the church, or, perhaps, some more humble domestic bit of sewing, or,
in idle revery, watching the water hurrying by, but never long at a time
forgetting her baby, which was always, of course, her companion. On
this afternoon Juana had been at her shady nook by the stream, intent
on finishing some sewing she had brought with her, before it should come
time to go home. Not a sound was heard above the noise of the stream,
the crowing of the child lying on the ground, as it plucked the yellow
poppies, being lost in the wild rush of the water. Chancing to look up
while she was threading her needle, Juana saw an Indian striding rapidly
toward the stream, which, reaching its bank, he crossed, springing
from stone to stone; climbing the opposite bank, he made his way up the
mountainside, and was soon lost to sight behind the brow of a near-by
foothill. Screened as she was by the deep shade of the trees, the Indian
had not seen Juana, and well for her he did not, for her first glance
told her he was one of the untamed savages that, at that late day in the
efforts made by the missions for their reclamation, were still numerous
in various parts of the country. Juana was well enough acquainted with
Indian customs to recognize at once that the savage was on some hostile
errand. He carried a bow in his hand, together with an arrow ready to
use without an instant’s loss of time. This might have meant he was on
a hunting expedition, had not Juana known there was no game of any kind,
excepting jack-rabbits and rattlesnakes, within a radius of several
miles from the mission; for the neophytes had, long before, killed
everything near. This fact as well as his quick gait, showed her he was
not on any peaceful business.
With a prayer of thankfulness in her heart (for there was little doubt
the Indian would have killed her, had he seen her) Juana seized her
work, and, with the baby in her arms, made all possible haste to her
home. Her heart was in her mouth more than once, when she fancied she
saw a savage lurking among the trees, or behind some big boulder; but
she reached the house without further incident.
Diego, who had been away on one of his long absences, arrived home that
same night. When Juana related to him, almost at the first moment of
greeting, the incident of the afternoon, Diego listened in surprise and
alarm; and when she had finished said:
“Juana, you must not go there again; it is most dangerous. But I do
not think you will after what happened to-day. I must go back to the
mission, and tell the Father what you saw.”
“Tell me, Diego,” implored Juana. “I know there is some trouble with the
Indians. Is it very serious? Are we all in danger? Remember what they
did to Father Jaime at San Diego. But they could not do any harm to the
fathers now. We are too strong for them.”
“No, Juana,” answered Diego, “the fathers are in no personal danger, I
think. And the trouble is not here, so much as farther north, at Santa
Barbara, and the missions near there. But the fathers at all the
missions are on the watch, for no one knows just where or when the
trouble will break forth. The neophytes are dissatisfied, and will not
obey their masters. But you must say nothing of this to any one. The
Father wishes to keep it as quiet as possible, so as to alarm no one at
the mission, and to have none of the Indians think they are suspected. I
must go.”
And Diego set out for the mission, from whence he did not return until
several hours later. The next day saw him off again on one of his long
absences, bearing letters from the Father to the priests at Capistrano,
San Fernando and the more distant Santa Barbara.
During his absence, Juana hardly dared stir from the house, except to
take the beaten road to the mission; and even this required a mustering
up of her courage every time she made the short journey, although she
knew a foe would be very unlikely to venture into so exposed a position.
On the day of Diego’s departure, Father Zalvidea had made her relate to
him every detail of her episode in the canyon. He feared the worst, but
made light of it to her. At the same time he told her she might stay
at the mission if she feared to be alone, until such time as the danger
should be past. But Juana could not make up her mind to leave her home,
her flowers, which she tended so carefully, and her garden, which,
without her daily oversight, would be ruined. Thanking the Father, she
said she would stay on at home, unless something more should occur.
Day after day went by without further incident of any kind. Indeed,
the presence of the Indian in the canyon appeared to be the last of the
series of occurrences to cause alarm; and the anxiety of the Father and
the Mexicans was quieted. Still, as Diego did not return, they knew
that affairs at the other missions were not in an altogether favorable
condition.
But at last, after an absence of nearly three weeks, Diego returned, and
brought tidings boding no good. There was no trouble apparent impending
at San Juan Capistrano, and but little at San Fernando; but at Santa
Barbara, and especially at Santa Inez, to which missions Diego had
been sent by the priests at Santa Barbara, much trouble was feared, and
at any moment. The neophytes were watched closely, but there were many
gentiles in the mountains around, who had stirred up the mission Indians
to a state of great excitement. However, there was nothing to do, except
to keep a strict guard.
Juana was overjoyed to see Diego. She had kept on with her daily work
at the mission and at home, and, as nothing further had occurred of
an alarming nature, she had, by degrees, lost much of her terror. Her
anxiety for Diego, too, had helped to draw away her thought from herself
and her situation. That was a happy evening for Juana, and her happiness
was increased when Diego told her he would not be obliged to leave again
for some weeks, unless the outbreak that was feared should materialize
to call him away.
Well for us we know not what the morrow may bring forth! Nothing
disturbed Juana’s happiness that night, and she fell asleep with a sigh
of content, and a heart lightened of all fear and anxiety. The next
morning Diego went to work in the garden not far from the house, leaving
Juana busy with her domestic duties. The day after Diego’s return from
one of his long absences was always a holiday for Juana, one of the
mission women taking her place as teacher. Happy and gay she cleared
away the breakfast, swept the room, and washed and dressed the baby, now
and then bursting into song, from sheer excess of joy. It was toward the
middle of the morning, when she heard a sudden cry from Diego. Springing
up, she hastened out of the house, and ran to the spot where she had
seen her husband at work a few moments before. It was not until she had
reached the place that she discovered Diego, prone on the ground where
he had fallen, near the vines he had been pruning. Juana knelt and
threw her arms around his neck, when she saw the arrow from which he had
fallen, buried deep in his breast.
“Juana, querida,” he whispered hoarsely, “get Pepito and fly to the
mission. Tell the Father. Leave me; I am past help. The arrow was
poisoned. Go at once.”
“Diego, Diego, I cannot go; let me die here with you. Let the Indian
kill me, too. Where is he?” and she looked wildly around.
“He is hiding among the trees by the stream. Juana, go, I command you.
Santa Maria! Save her from the cruel savage, who may be, even now,
watching us.”
Enfolding her in a close embrace, he kissed her many times, then, with
his remaining strength, pushed her from him and motioned her to go.
Juana did not move. She clung to Diego, weeping bitterly, as she
whispered endearing names. The time of delay, however, was not long, for
the Indian’s aim had been true; and without the aid of the poison with
which the arrow was tipped, Diego was doomed. Suddenly Juana felt a
tremor pass through him; his head fell back on the ground, and with a
deep sigh, he closed his eyes and was dead.
Juana gazed long on the inanimate form of her husband, then, with a last
parting kiss, turned toward the house. She thought now of Pepito, for
the first time since she had left him, and she quickened her steps,
going faster as she neared the house, and her fear of the hidden savage
came over her. The time she had been absent was short, though it seemed
hours to her, and she found the baby playing in the sunlight that
streamed in the window. Snatching him up convulsively, she dashed out
of the house, and ran at her utmost speed along the road that led to the
mission, nearly three miles away. Her horse was tethered in the field,
not one hundred yards from her, but she was too frightened to think of
that. Her one thought was to get away from the Indian, and to reach the
mission, forgetting in her unceasing fear that she was completely at the
mercy of her foe, and that, were he bent on still further mischief, by
hurrying unduly, she was only hastening the bitter moment.
And so it proved. The road to the mission lay at an acute angle with the
course of the stream, and the place where Juana supposed the Indian to
be hid was, for some distance, almost in front of her. She hurried on,
looking neither to right nor left, but with gaze bent tensely on the
mission church, the cross on the roof alone being visible above the
tree tops. She had gone only a few yards when she heard a sudden, sharp
whistling in the air near her. Startled, she glanced quickly to one
side, and clutched the baby more closely to her--too late; she saw not
the arrow, such was its velocity, but felt the baby give one spasmodic
bound. She flew along the road, the child screaming as she ran. As she
neared the mission, and the houses clustered around it, the inmates
started from their various occupations and gazed in astonishment at
Juana as she sped by, wild-eyed, her hair streaming in the wind.
Father Zalvidea had passed the morning in reading the letters Diego had
brought to him the night before, and meditating gloomily on the prospect
confronting the missions. He did not fear any particular trouble at
San Gabriel, but the news he had had from some of the northern
establishments was not reassuring; and the missions were so closely
united in one common bond, that what was an injury to one was an injury
to all. After reading and re-reading the letters, he put them away, and
betook himself to his garden for a little pasear before his midday meal.
He had paced the length of the garden only two or three times, when he
was aroused from his revery by the abrupt appearance of a woman whom,
from the agony distorting her face, and her long fluttering hair, he did
not at once recognize. As soon as she saw him Juana cried out, “Father,
Father!” and staggering forward a step, fell, unconscious, at his feet.
Calling loudly for help, the priest bent over, and caught the baby from
her arms. At sight of the arrow he exclaimed: “Now may God help us!” for
he understood, on the instant, its import.
By this time he was surrounded by a number of women and servants, and,
not heeding their ejaculations, he bade them carry Juana into the house.
The baby was past help--the arrow had pierced its neck, and the child
was even then in the stupor that would give way only to death, the
poison working rapidly in the small body. But the Father could not
linger. Leaving Juana and the child in care of the household, he quickly
alarmed the Mexican contingent of the mission, and put them on guard.
A small number of armed men were sent to reconnoitre the mountains near
Diego’s home. The hunt was kept up for two days; but nothing was found
except the tracks of the Indian in the soft mud of the river, and a
circle of ashes, the remains of a small fire. From all indications there
had been only one Indian in the neighborhood, and he, apparently, had
disappeared to return no more, for nothing was seen of him, though a
watch was maintained there for several weeks.
Such a state of extreme uncertainty as the mission was in could not have
lasted long, and the Father knew that unless something were done to end
it, the neophytes would most certainly rise in rebellion, and slay their
masters. Fortunately all danger was removed, a few days after Diego’s
tragic end, by the arrival of a messenger with letters from Santa
Barbara. The news they contained was most grave. The vague, intangible
anxiety, so long experienced, had culminated at last in the uprising of
the Indians at Mission Purezima. On the Sabbath morning previous, they
had made a sudden assault on the mission, and had burned many of the
buildings, almost ruined the church, and, after much fighting, had
driven the Mexicans with the fathers to Mission Santa Inez, twenty-five
miles distant. Word had been sent at once to Monterey, and a detachment
of soldiers from the presidio there had hastened to the spot. This
required two days, during which the insurgents held the mission; but on
the arrival of the troops, they were soon ousted and forced to retire.
The same thing was attempted at Santa Inez, but not much difficulty was
found in quelling the disturbance. Some signs of insubordination were
shown at the neighboring missions, San Luis Obispo in the north, and
Santa Barbara, San Buenaventura and San Fernando south of the scene of
the trouble; but there was no disturbance after the Indians had learned
that the attempt at Purezima was unsuccessful; and they hastened to
pledge obedience to the fathers. There were four hundred Indians in
active insurrection, and although many were wounded, only sixteen were
killed.
As for San Gabriel, the shooting of Diego and his child was the only
incident that occurred at this mission which showed the condition of
things prevailing everywhere; and Father Zalvidea was thankful to have
it no worse--yet long he mourned for his faithful servant. When Diego
and Pepito were buried, the Father made a solemn and impressive address
to the neophytes, painting in vivid colors the pains of hell, which
those engaged in the insurrection were in danger of experiencing after
death, contrasting it with the joys of those blessed ones who did God’s
will on earth, and received their own great reward hereafter.
Juana was delirious and raving for many days. The shock itself was
sufficient to cause her illness, but it was surmised that the arrow,
which had slain Pepito, had entered an inch or so into her arm. In the
excitement of her sudden appearance and fainting, when the Father took
the child from her, this was not noticed; but a few hours later her
arm became much swollen and very painful; and as a slight wound was
discovered, the Father concluded some of the poison had entered her
system. This was the only plausible theory to account for her swollen
arm, and also, perhaps, for her subsequent condition; for Juana, alas!
never recovered her mental faculties after the fever left her. Regaining
her physical health, the memory of her former life was an almost
complete blank. All she seemed to have retained were the refrains of two
or three songs she had been accustomed to sing to Diego, in the first
months of their married life.
Juana lived for many years, and until she became an old, old woman. She
was always treated with the greatest consideration by every one at the
mission, for her story was known, at first, as an event in their mission
life, then, as the years went by, as history and tradition. Meek and
gentle she was. It was only when thwarted in her desires that she became
aroused to a pitch of angry insanity which made her dangerous. This
chanced very seldom, for she was allowed to do as she pleased in all
things. And so she lived, unnoting the many and great changes that took
place from year to year in Nueva California--San Gabriel losing its
greatness and power, ceasing, even, together with all the others,
its life as a mission, and the province itself torn from the grasp of
Mexico, to become a member of the greatest republic in the world--her
unheeding mind knew nothing of all this. Her favorite pastime, after the
railroad was built through the little town of San Gabriel, was to
wander down to the station, when time for the trains, which she quickly
learned, and to greet them with the snatches of song that remained with
her--sole vestige of her former life.
But death came at last to this poor wayfarer on life’s journey, and she
was buried in the cemetery near the church, by the side of her husband
and her child, the place which had been, by common consent, reserved for
her in the sadly overcrowded little campo santo. Here lies all of
her that was mortal. We know she is well once more, with her mind and
memory, touched by divine healing, restored to her, and, we may be sure,
happy in the companionship of her loved ones.