CHAPTER X

THE SLAVE AND THE FREEDMAN

THE others had retired but Percy and his host continued their

conversation far into the night.

"There are almost as great variations among the negroes as among

white people," Mr. West was saying. "To a man like Wilkes who was

born and raised here on the farm, I would entrust the protection of

my wife and children as readily as to any white man. He has been

educated, so to speak, to a sense of duty and honor; and negroes of

his class have almost never been known to violate a trust. Of course

there are bad niggers, but as a rule such negroes have grown up

under conditions that would develop the evil in any race of men.

"During the Secession it was the most common thing for the men to go

to war and leave their defenseless women and children wholly in the

care of their slaves; and, even though the federal soldiers were

fighting to free the slaves and their masters to keep them in

slavery, rarely did a negro fail to remain faithful to his trust.

They hid from the northern soldiers the horses and mules, cotton and

corn, clothing and provisions, and all sorts of valuables; and in

most cases were ready to suffer themselves before they would reveal

the hidden property. To be sure there were masters who abused their

slaves, and some of these were naturally ready to desert at the

first opportunity; but in the main the slave owner was more kind to

his human property than the considerate soldier was to his horse,

and the negro as a race is appreciative of kindness."

"I suppose the depreciation in soil fertility and crop yields dates

largely from the freeing of the slaves does it not?" asked Percy.

"Well, that was one factor, but not the most potential factor. Much

land in the south had been abandoned agriculturally long before the

war, and much land in New York and New England has been abandoned

since the war. The freeing of the negroes produced much less effect

in the economic conditions of the south than many have supposed. The

great injury to the South from the war was due to the war itself and

not to the freeing of slaves. In the main it cost no more to hire

the negro after the war than it cost to feed and clothe him before;

and the humane slave owner had little difficulty in getting plenty

of negro help after the war. Very commonly his own slaves remained

with him and were treated as servants, not particularly differently

than they had been treated as slaves. Of course there were some

brutal slave holders, just as there are brutal horse owners, and

such men suffered very much from the loss of slave labor.

"The southern people have no regrets for the freeing of the slaves.

Probably it was the best thing that ever happened to us; and the

South would have less regret for the war itself, except that our

recovery from it was greatly delayed by the reconstruction policy

which was followed after the war. The immediate enfranchisement of

the negro, especially in those sections where this resulted in

placing all the power of the local government in the hands of the

negro, was a worse blow to the South than the war itself.

"It is believed that this would not have been done if Lincoln had

lived. Lincoln was always the President of all the people of the

United States, and his death was a far greater loss to the South

than to the North. To place the power to govern the intelligent

white of the South absolutely in the hands of their former ignorant

slaves was undoubtedly the most abominable political blunder

recorded in history; and even this was intensified by the

unprincipled white-skinned vultures who came among us to fatten upon

our dead or dying conditions. Those years of so-called

reconstruction, constitute the blackest page in the history of

modern civilization."

"I quite agree with you," said Percy, "and so far as I know them the

soldiers of the northern armies also agree with you. Several of my

own relatives fought to free the negro slave; but none of them

fought to enslave their white brothers of the South by putting them

absolutely under negro government. And yet there is one possible

justification for that abominable reconstruction policy. It may have

averted a subsequent war which might have lasted not for four years,

but for forty years. Even if this be true, perhaps there is no

credit in the policy for any man who helped to enforce it, but you

will grant that there were two important results from those bitter

years of reconstruction:

"First, the negro learned with certainty at once and forever that he

was a free man.

"Second, he at once acquired a degree of independence effectually

preventing the development of a situation throughout the South, in

which the negro, though nominally free, would have remained

virtually a slave, a situation which, if once established, might

have required a subsequent war of many years for its complete

eradication. Even under the conditions which have prevailed, there

have been isolated instances of peonage in the southern states since

the war; and if the education and gradual enfranchisement of the

negro had been left wholly in the hands of their former masters,

from the immediate close of the war, I can conceive of conditions

under which slavery would essentially have been continued."

"Such a possibility is, of course, conceivable," said Mr. West, "and

we must all admit that there were some slave holders who would have

taken advantage of any such opportunity; but had Lincoln lived the

terms made would probably have been such that the South would have

felt in honor bound to enforce them. Probably the enfranchisement

would have been based upon some sort of qualification such as the

southern states have very generally adopted in subsequent years; but

the idea of social equality of slave and master was so repulsive to

the white people of the South that it could not be tolerated under

any sort of government."

"This question of social equality," remarked Percy, "has probably

been the cause of more misunderstanding between the North and the

South than all other questions relating to the negro problem. I have

rarely, if ever, talked with a southern man who did not have it

firmly fixed in his mind that the common idea of the northern people

is that the negro race should be made the social equal of the white

race. This I have heard from southern lecturers; I have read it in

southern newspapers; and I have found it in books written by

southern authors; but, Mr. West, I have never yet heard that idea

advanced by a man or woman of the North.

"Of course there have been visionary theorists or 'cranks' in all

ages, and there must have been some basis for this almost universal

erroneous opinion in the South that the people of the North

advocated social equality or social intercourse between the white

and colored races; and yet nothing could be farther from the truth.

In all my life in the North, I think I have never seen a colored

person dining with a white man. This does not prove that there are

no such occurrences, but it certainly shows that they are extremely

rare. On the other hand, in traveling through the South I have seen

a white woman bring her colored maid or nurse, to the dining car and

sit at the same table with herself and husband. Of course there is

no suggestion of social equality or social intercourse in this, but

there is a much closer relationship than is common or would be

allowed in the North."

"That may be true," said Mr. West, "and there was in slave times a

very intimate relationship between the negro nurses and the white

children of the South. Some of our people are ready to take offense

at the suggestion that we talk negro dialect, and perhaps we would

all prefer to say that the negroes have learned to talk as we talk;

but the truth is that the negroes were brought to America chiefly as

adults; and, as is usually the case when adult people learn a new

language, they modified ours because their own African language did

not contain all of the sounds of the English tongue. Similarly we

hear and recognize the other nationalities when they learn to speak

English. Thus we have the Irish brogue, the German brogue, and the

French brogue, or dialect.

"The negro children learned to speak the dialect as spoken by their

own parents; and as a very general rule the white children learned

to talk as their negro nurses talked. So far as there is a southern

dialect it is due to the modification of our language by the negro."

"You have mentioned several things," said Percy, "that are much to

the credit of the negro who has had a fair chance to be trained

along right lines; and I think the modficaton of our language which

his presence has brought about in the South is not without some

credit. It is generally agreed that the most pleasing English we

hear is that of the Southern orator.

"Referring to social conditions, the most marked difference which I

have noticed between the North and South, and really, it seems to

me, the only difference of importance, is that the South has

separate schools for white and colored, whereas in the North the

school is not looked upon as a social institution.

"As a rule no more objection is raised to white and colored children

sitting on separate seats in the same school room than to their

sitting on separate seats in the same street car. The school is

regarded as a place for work, where each has his own work to do,

much the same as in the shop or factory where both white and colored

are employed. The expense of the single school system is, of course,

much less than where separate schools are maintained; and perhaps an

equally important point is that in the single system the same moral

standards are held up by the teachers for both white and colored

children."

"That point is worthy of consideration," said Mr. West. "It is very

certain that a class of negroes has grown up in these more recent

years that was practically unknown in slave times when white men

were more largely responsible for their moral training. The vile

wretches who made the attack this evening probably never received

any moral training. It is conceivable that the moral influence of

the white children over the negroes in the same school might exert a

lasting benefit, even aside from the influence of the teacher; and

the relationship of the school room could not be any real

disadvantage to the white child. But this could only be brought

about where white teachers were employed. Some such arrangement

would doubtless have been made had the mind of Lincoln directed the

general policy of reconstruction; but it is doubtful now if the

negro teacher will ever be wholly replaced, although time has

wrought greater changes in political lines since the black years of

the reconstruction."

"Yes," said Percy, "and those changes which have been brought about

in the South have the full sympathy and approval of the great

majority of the Northern people. Indeed, it is extremely doubtful if

the North will be able to completely banish such a source of vice

and corruption as the open saloon until limitation is placed upon

the franchise by an educational qualification."

The Story of the Soil; from the Basis of Absolute Science and Real Life · 第 10 / 42 章