CHAPTER XVII.

DIVINE CONSOLATION.

The shock of this revelation was so overwhelming that for a few

moments Aaron was unable to speak. In the words of the prophet, "His

tongue clave to the roof of his mouth." His soul was plunged in

darkness, and a feeling of passionate rebellion racked his heart. That

upon his sweet and innocent wife should have fallen an infliction so

awful seemed to blot all brightness out of the world. Nay, more--it

seemed to be so opposed to the principle of justice as to render it a

mockery and a snare. The sentiment which animated him was one of

horror and indignation, and he yielded to it unresistingly. What had

Rachel done to deserve the cruel blow? Her life had been a life of

purity and innocence; her religious obligations had been zealously

fulfilled; in her home her duties had been faithfully and cheerfully

performed; to the poor she had been a ministering angel; she had

walked truly in the ways of God. Not with a crown of sorrow, but with

a crown of glory should she have been crowned And was it not natural

that he should rebel against it? He was her champion, her protector,

her defender; she had no one else. Should he stand tamely by and show

no sense of the injustice which had been inflicted upon her?

Very, very rarely had Aaron been dominated by so stubborn a mood;

very, very rarely had he allowed it to take possession of him; and

never in a single instance on his own account. Mere worldly

misfortune, however disastrous in its effect, he had invariably met

with philosophic calm and fortitude. Many reverses had attended him,

and he had borne them bravely, as a man should, as it was a man's duty

to do. With a courage which may be said to be heroic had he accepted

each successive stroke, and had immediately applied himself to the

task of repairing the breach. No fainthearted soldier he, sitting down

and weeping by the roadside when he received a wound. To be up and

doing, that was his creed. These were but ordinary checks, which a man

must be prepared to encounter in his course through life; weak indeed

would he prove himself to be who did not at once set to work manfully

and energetically to make the best, instead of the worst, of each

rebuff. Aaron's keen gift of humour and his talent for justifiable

device were of immense assistance to him in these encounters, and in

his conversations with Rachel he was in the habit of throwing so droll

a light upon the difficulties with which he was contending, that he

lifted from her heart and from his own a weight which otherwise would

have remained there and impeded his efforts. He treated every personal

ailment which visited him, and every little accident he met with, in

the same fashion, laughing away Rachel's distress, and bearing his

pain without the least symptom of querulousness. "You seem almost to

like pain, my dear," she had said. "There is pleasure in pain," he had

answered; "think of the relief." Thus did he make the pack upon his

shoulders easy to carry, and thus did he contribute to Rachel's

enjoyment of life.

Over and above these lesser features in his character reigned the

great factors truth and justice. Temptations he had had, as all men

have, but he was, happily, so constituted that he had not to fight

them down; they were destroyed in their suggestion. It was with him an

impossibility to advance his own interests by deceit and subterfuge,

to make money by cheating his neighbour. He took no credit to himself

that he was never guilty of a meanness; it was simply that it was not

in his nature to fall so low, and that he walked instinctively in the

right path. He had a soul of pity for misfortune, and had frequently

conversed with Rachel upon the doctrine of responsibility, arguing

that children born of vicious parents should not be made accountable

for their evil acts to the fullest extent. "It is an inheritance," he

argued, "and it is not they who are wholly guilty. My parents gave me

an inheritance of cheerfulness and good temper, and I am more grateful

for it than I should be if they had left me a large bag of gold." Upon

questions of right and wrong his good sense and his rectitude led him

unerringly to the just side, and when he had a stake in a decision he

was called upon to make in such or such an issue he never for a moment

hesitated. To have benefited himself at the expense of justice would

have been in his eyes a sin which was not to be forgiven. A sin of

unconscious omission could be expiated, but a sin of deliberate

commission would have weighed for ever on his soul. Could such a man

as this, a devout and conscientious Jew, faithful every day of his

life in the observances of his religion, with a firm belief in the

mercy and goodness of the Eternal God, and with the principles of

truth and justice shining ever before him, be guilty of such a sin? It

will be presently seen.

So far himself, considered as an entity. Had he been alone in life,

with no other life so welded into his own as to be inseparable from

it, it is scarcely possible that he could have been guilty of a

conscious wrong, for his soul would have risen in revolt against the

suggestion. Had he been alone, misfortunes might have fallen upon him

unceasingly, poverty might have been his lot through all his days,

disease might have racked his bones--he would have borne all with

tranquillity and resignation, and would have lifted up his voice in

praise of the Most High to his last hour. Of such stuff are martyrs

made; from such elements springs the lofty ideal into which, once in a

generation, is breathed the breath of life, the self-sacrificing hero

who sheds his blood and dies with a glad light on his face in the

battle of right against might, in the battle of weak innocence against

the ruthless hand of power. But Aaron was not alone; Rachel was by his

side, leaning upon his heart, looking to him for joy, for peace, for

happiness. And when he suffered, it was through her he suffered; and

when he was oppressed with sorrow, it was through her he sorrowed. So

keen was his sympathy with her, so intense was his love for her, that

if only her finger ached he was in pain. We are but human after all,

and no man can go beyond a man's strength. Legends are handed down to

us of Divine inspiration falling upon a man who, thus spiritually

directed and inspired, becomes a leader, a hero, a prophet; but in

that man's heartstrings are not entwined the tender fingers of wife

and children. He communes with nature, he hears voices in the forest,

the rustling leaves whisper to him, the solemn trees, rearing their

stately forms to the dark skies, bear a message to his soul, he sees

visions in the dead of night; but he hears not the voice of his

beloved, he beholds not the angelic face of his sleeping child in its

crib. As blades of grass, which we can rub into nothingness between

our fingers, force their upward way to air and sunshine through

adamantine stones, as rocks are worn away by the trickling of drops of

water, so may a man's sublimest qualities, so may a man's heart and

soul, be pierced and reft by human love.

It was this absorbing sentiment that agitated Aaron when Rachel

revealed to him that she was blind, it was this that struck him dumb.

Meekly and patiently she stood before him--he had fallen back a

step--and waited for him to speak. He did not utter a word.

Presently her sweet voice stole upon his senses.

"Aaron, my beloved, why are you silent? why do you not speak to me?"

He lifted his head and groaned.

"Ah, do not groan, dear husband," she continued. "It is for me you

suffer; but I am not suffering--did I not tell you so? It is, indeed,

the truth. Look into my face; you will see no pain there. All is well

with us; all will be well with us; the future is glad and bright. And

remember, dear, I need you more than ever now. Next to God, you are my

rock, my salvation. He has cast this affliction upon me out of His

goodness and wisdom. Humbly, gratefully, I thank Him. Let us lift up

our voices in His praise."

And from her lips flowed, in the ancient tongue, the sublime prayer:

"Hear, O Israel, the Eternal, our God, the Eternal is One. And thou

shalt love the Eternal thy God with all thy heart, and with all thy

soul, and with all thy might. And these words which I command thee

this day shall be in thine heart. And thou shalt teach them diligently

unto thy children, and shall speak of them when thou sittest in thine

house, and when thou walkest by the way, when thou liest down, and

when thou risest up."

An angel's voice could not have been more melodious and sweet, and the

beauty of the prayer acquired truly a Divine strength through Rachel's

intoning of the pious words. But it was not only her voice that

resounded in the room. The moment she commenced to pray rebellion

against Fate's decree melted out of Aaron's heart, and pity took its

place. He was restored to his better self. Holding her hand, he joined

her in the prayer, but not in so loud a voice as usual; she was the

teacher now, and he the pupil; he followed her, as it were, and was

led by her; and when the prayer was ended her head sank upon his

breast, and her arms entwined themselves around his neck.

"You are resigned, my dear?" she whispered.

"I bow my head," he answered. "The Lord's will be done."

"I could not keep it from you any longer. I was blind when I opened my

eyes in the house of the good people who gave me shelter; I was blind

when you sat by my side there; but I feared to tell you; I wished to

speak to the doctor first. It was so strange, so sudden, that I hoped

it would not last. I awoke with the cry of fire in my ears, and, as I

leapt from bed, the bright glare of the flames seemed to strike sight

out of my eyes. I fainted, and remember nothing more, only that when I

opened my eyes again I could not see. It was merciful that there was

no pain. Oh, my dear husband, I am so sorry for you; so sorry, so

sorry!"

"Rachel, dear Rachel, dear life of my life, it is not for me you

should grieve--it is for yourself."

"No, dear love, I do not grieve for myself. Should I not rather

rejoice? Because I know, I know,"--she put his hand to her lips and

kissed it, then held it to her heart--"that you will bear with me,

that I shall not be a trouble to you."

"A trouble to me, Rachel! You are dearer to me than ever, more

precious to me than ever. Oh, my dear! I never loved you as I love you

now!"

"How sweet, how sweet!" she murmured. "How beautiful is life! No woman

was ever blessed as I am blessed! And soon, dear love, we shall have

with us another evidence of the Lord's great mercy. Our child, our

darling, will be here! Ah, what happiness!"

She hid her face upon his breast.

Was there already in her heart the shadow of an abiding sorrow

springing from the knowledge that she would never see the face of her

unborn child, that she would never be able to look into the beautiful

eyes which in a short time would open upon the world? Aaron had hoped

that baby's eyes would be like hers, but she would never know from

personal evidence whether they were or not. If such a sorrow was

making itself felt she kept it to herself and guarded it jealously,

lest Aaron should participate in it. Her face was radiant as they

continued to converse, and by her loving words she succeeded in

thoroughly banishing from Aaron's soul the rebellious promptings by

which he had first been agitated.

Thus did Rachel, to whom the light of the universe was henceforth as

night, become the divine consoler in the home.

"I am tired, dear. Will you lead me to our room?"

He took her in his arms and carried her up, as he would have carried a

child; and this new office of love, and indeed everything he did for

her, drew them spiritually closer to each other.

When she was in bed she asked him to tell her about the fire, and if

he would be a great loser by it. He softened the loss, said that he

was well insured, that they had a good friend in Mr. Moss, and that it

would not be long before he was On his feet again. Content and

happiness were expressed on her face as she listened.

"It will be a comfort to you to know," he said, "that no one will lose

anything by me; every demand will be met, every penny will be paid. In

my mansion"--his study of the law and his devotion to his faith led

him occasionally into a biblical phrase--"are three stars. First, the

Eternal God; next, you, my beloved; next, our good name."

"That is safe in your keeping, dear," she said.

"And will ever be, so far as human endeavour can aid me. You will be

glad to hear, too, that the townspeople sympathise with us in our

trouble."

"I am very glad: it was proved by the kindness that was shown to me

when I was taken out of the fire. Who that lives to know you does not

learn to honour you?"

She held his hand in a tender clasp, and kissed it repeatedly.

"I will tell you something. I am beginning already to acquire a new

sense. When you look at me I feel it. You are looking at me now. When

your eyes are not on my face I know it. I shall learn a good deal very

soon, very soon! I do not intend to be a burden to you."

This was said with tender gaiety.

"You can never be that." He touched her eyes. "Henceforth I am your

eyes. It is a poor return; for you, Rachel, are my very life."

"Dear husband! Dear love! Kiss me. I want to fall asleep with those

words in my ears. You will not stop up long?"

"I will go down and put out the lights and see that all is safe. Then

I will come up at once. Sleep, my life, sleep!"

He passed his fingers caressingly across her forehead, and she fell

asleep with a smile on her lips.

He stole softly from the room, and went down and made the house safe;

then he returned to the bedroom.

The smile had left Rachel's lips; her face was paler, and there was a

worn look on it. A terrible fear entered his heart.

"O God! if she should die! O God! if I should lose her!"

He took his silk taleth from its bag, and wrapping it around him, put

on his hat, and stood and prayed, with his face to the east:--

"How precious is Thy mercy, O God! The children of men take refuge

under the shadow of Thy wing. They are satisfied with the richness of

Thy house, and Thou causest them to drink of the stream of Thy

delight. For with Thee is the fountain of life; by Thy light only do

we see light. O continue Thy mercy unto them who know Thee, and Thy

righteousness to the upright of heart!"

One line in the prayer he repeated again and again--

"For with Thee is the fountain of life; by Thy light only do we see

light."

And so he prayed till midnight, and the one supplication into which

all else was merged was sent forth with touching pathos from his very

heart of hearts--

"O Lord of the universe, Giver of all good, humbly I beseech Thee to

spare my beloved! Take her not from me! Let her live, let her live, to

bless my days! Let not darkness overwhelm me. It is Thy hand that

directs the fountain of life."

His prayers ended, he sat by the bedside watching his wife's face, and

listening to her breathing.

And Rachel slept on, and dreamt of the child whose face she was never

to see on earth.

BOOK THE THIRD.

_THE TEMPTATION AND THE FALL_.

Aaron the Jew: A Novel · 第 17 / 46 章