CHAPTER LX.

MY GREAT-GRANDMOTHER.

The morning then which had thus dawned upon me, was often over-clouded

heavily. Yet it was the morning and not the night; and one of the

strongest proofs that it was the morning lay in this, that again I

could think in verse.

One day, after an hour or two of bitterness, I wrote the following. A

man’s trouble must have receded from him a little for the moment, if he

descries any shape in it, so as to be able to give it form in words. I

set it down with no hope of better than the vaguest sympathy. There

came no music with this one.

If it be that a man and a woman

Are made for no mutual grief;

That each gives the pain to some other,

And neither can give the relief;

If thus the chain of the world

Is tied round the holy feet,

I scorn to shrink from facing

What my brothers and sisters meet.

But I cry when the wolf is tearing

At the core of my heart as now:

When I was the man to be tortured,

Why should the woman be _thou?_

I am not so ready to sink from the lofty in to the abject now. If at

times I yet feel that the whole creation is groaning and travailing, I

know what it is for--its redemption from the dominion of its own death

into that sole liberty which comes only of being filled and eternally

possessed by God himself, its source and its life.

And now I found also that my heart began to be moved with a compassion

towards my fellows such as I had never before experienced. I shall best

convey what I mean by transcribing another little poem I wrote about

the same time.

Once I sat on a crimson throne,

And I held the world in fee;

Below me I heard my brothers moan,

And I bent me down to see;--

Lovingly bent and looked on them,

But _I_ had no inward pain;

I sat in the heart of my ruby gem,

Like a rainbow without the rain.

My throne is vanished; helpless I lie

At the foot of its broken stair;

And the sorrows of all humanity

Through my heart make a thoroughfare.

Let such things rest for a while: I have now to relate another

incident--strange enough, but by no means solitary in the records of

human experience. My reader will probably think that of dreams and

visions there has already been more than enough: but perhaps she will

kindly remember that at this time I had no outer life at all. Whatever

bore to me the look of existence was within me. All my days the

tendency had been to an undue predominance of thought over action, and

now that the springs of action were for a time dried up, what wonder

was it if thought, lording it alone, should assume a reality beyond its

right? Hence the life of the day was prolonged into the night; nor was

there other than a small difference in their conditions, beyond the

fact that the contrast of outer things was removed in sleep; whence the

shapes which the waking thought had assumed had space and opportunity,

as it were, to thicken before the mental eye until they became dreams

and visions.

But concerning what I am about to relate I shall offer no theory. Such

mere operation of my own thoughts may be sufficient to account for it:

I would only ask--does any one know what the _mere_ operation of his

own thoughts signifies? I cannot isolate myself, especially in those

moments when the individual will is less awake, from the ocean of life

and thought which not only surrounds me, but on which I am in a sense

one of the floating bubbles.

I was asleep, but I thought I lay awake in bed--in the room where I

still slept--that which had been my grannie’s.--It was dark midnight,

and the wind was howling about the gable and in the chimneys. The door

opened, and some one entered. By the lamp she carried I knew my

great-grandmother,--just as she looked in life, only that now she

walked upright and with ease. That I was dreaming is plain from the

fact that I felt no surprise at seeing her.

‘Wilfrid, come with me,’ she said, approaching the bedside. ‘Rise.’

I obeyed like a child.

‘Put your cloak on,’ she continued. ‘It is a stormy midnight, but we

have not so far to go as you may think.’

‘I think nothing, grannie,’ I said. ‘I do not know where you want to

take me.’

‘Come and see then, my son. You must at last learn what has been kept

from you far too long.’

As she spoke she led the way down the stair, through the kitchen, and

out into the dark night. I remember the wind blowing my cloak about,

but I remember nothing more until I found myself in the winding

hazel-walled lane, leading to Umberden Church. My grannie was leading

me by one withered hand; in the other she held the lamp, over the flame

of which the wind had no power. She led me into the churchyard, took

the key from under the tombstone, unlocked the door of the church, put

the lamp into my hand, pushed me gently in, and shut the door behind

me. I walked to the vestry, and set the lamp on the desk, with a vague

feeling that I had been there before, and that I had now to do

something at this desk. Above it I caught sight of the row of

vellum-bound books, and remembered that one of them contained something

of importance to me. I took it down. The moment I opened it I

remembered with distinctness the fatal discrepancy in the entry of my

grannie’s marriage. I found the place: to my astonishment the date of

the year was now the same as that on the preceding page--1747. That

instant I awoke in the first gush of the sunrise.

I could not help feeling even a little excited by my dream, and the

impression of it grew upon me: I wanted to see the book again. I could

not rest. Something seemed constantly urging me to go and look at it.

Half to get the thing out of my head, I sent Styles to fetch Lilith,

and for the first time since the final assurance of my loss, mounted

her. I rode for Umberden Church.

It was long after noon before I had made up my mind, and when, having

tied Lilith to the gate, I entered the church, one red ray from the

setting sun was nestling in the very roof. Knowing what I should find,

yet wishing to see it again, I walked across to the vestry, feeling

rather uncomfortable at the thought of prying thus alone into the

parish register.

I could almost have persuaded myself that I was dreaming still; and in

looking back, I can hardly in my mind separate the dreaming from the

waking visit.

Of course I found just what I had expected--1748, not 1747--at the top

of the page, and was about to replace the register, when the thought

occurred to me that, if the dream had been potent enough to bring me

hither, it might yet mean something. I lifted the cover again. There

the entry stood undeniably plain. This time, however, I noted two other

little facts concerning it.

I will just remind my reader that the entry was crushed in between the

date of the year and the next entry--plainly enough to the eye; and

that there was no attestation to the entries of 1747. The first

additional fact--and clearly an important one--was that, in the summing

up of 1748, before the signature, which stood near the bottom of the

cover, a figure had been altered. Originally it stood: ‘In all six

couple,’ but the six had been altered to a seven--corresponding with

the actual number. This appeared proof positive that the first entry on

the cover was a forged insertion. And how clumsily it had been managed!

‘What could my grannie be about?’ I said to myself. It never occurred

to me then that it might have been intended to _look like_ a forgery.

Still I kept staring at it, as if by very force of staring I could find

out something. There was not the slightest sign of erasure or

alteration beyond the instance I have mentioned. Yet--and here was my

second note--when I compared the whole of the writing on the cover with

the writing on the preceding page, though it seemed the same hand, it

seemed to have got stiffer and shakier, as if the writer had grown old

between. Finding nothing very suggestive in this, however, I fell into

a dreamy mood, watching the red light, as it faded, up in the old,

dark, distorted roof of the desolate church--with my hand lying on the

book.

I have always had a bad habit of pulling and scratching at any knot or

roughness in the paper of the book I happen to be reading; and now,

almost unconsciously, with my forefinger I was pulling at an edge of

parchment which projected from the joint of the cover. When I came to

myself and proceeded to close the book, I found it would not shut

properly because of a piece which I had curled up. Seeking to restore

it to its former position, I fancied I saw a line or edge running all

down the joint, and looking closer, saw that these last entries, in

place of being upon a leaf of the book pasted to the cover in order to

strengthen the binding, as I had supposed, were indeed upon a leaf

which was pasted to the cover, but one which was not otherwise

connected with the volume.

I now began to feel a more lively interest in the behaviour of my

dream-grannie. Here might lie something to explain the hitherto

inexplicable. I proceeded to pull the leaf gently away. It was of

parchment, much thinner than the others, which were of vellum. I had

withdrawn only a small portion when I saw there was writing under it.

My heart began to beat faster. But I would not be rash. My old

experience with parchment in the mending of my uncle’s books came to my

aid. If I pulled at the dry skin as I had been doing, I might not only

damage it, but destroy the writing under it. I could do nothing without

water, and I did not know where to find any. It would be better to ride

to the village of Gastford, somewhere about two miles off, put up

there, and arrange for future proceedings.

I did not know the way, and for a long time could see no one to ask.

The consequence was that I made a wide round, and it was nearly dark

before I reached the village. I thought it better for the present to

feed Lilith, and then make the best of my way home.

The next evening--I felt so like a thief that I sought the thievish

security of the night--having provided myself with what was necessary,

and borrowed a horse for Styles, I set out again.

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