CHAPTER XXX.

AN EASTER MORNING.

If life is to be measured by happiness, the days that followed should

have been reckoned by years for the poor young woman, so long defrauded

of the rightful love of her life. To Mr. Chillingworth, they were days

of strangely mingled happiness and pain. As, little by little, he

learned most of her story, in the long, quiet days when husband and wife

were left alone together, he felt, with deep humiliation, how great a

wrong his impatient harshness bad done to her, and to himself. When she,

poor thing, timidly spoke of "forgiveness," he passionately responded

that it was _he_, not she, who needed to be forgiven. But, as yet, he

could not, weak and prostrate as he still was, face the problem of the

future.

That problem, too, was solved for him in a way he had little dreamed of.

As he rapidly recovered, his devoted nurse could no longer conceal the

fact that the dangerous malady had attacked herself. This was not, of

course, surprising, since, she was as yet by no means strong, and had

been so constantly shut up in the infected atmosphere. It did not take

long for the disease to work its fatal way in her enfeebled

constitution. Indeed, it seemed as if she had not the vitality left for

any resistance. She had, evidently, but little desire for life, and she

had learned to think of death without fear, much as a tired child thinks

of its evening rest. As she lay, prostrated by weakness, scarcely

speaking, but watching her husband's face and movements, the expression

of the pale but satisfied and peaceful countenance seemed to say, "Now,

let me depart in peace."

Mr. Chillingworth tried to speak to her of the hope that it is the

minister's privilege to set before dying eyes, but his attempts seemed

to himself weak and impotent. He had lived so long in a world of ideals

and abstractions, that he had, in a great measure, lost the realizing

sense of the simple gospel truths, so familiar to him from infancy.

Reality seemed to have gone out of the things he had so long believed,

and he sometimes wondered whether he had believed at all--whether he

were not himself drifting into the position of an agnostic. He

remembered a sermon he had once preached, about the rich young man who

had come to the Master, but who, tried by too severe a test, had shrunk

back from the required sacrifice, and had "gone away sorrowful." So, he

thought, had he shrunk back from the cross laid on him, and, what right

had he to call himself a follower of the Master? But, what was

impossible to him, had been long ago done by others. Other guidance than

his had led the poor wanderer to the Divine and forgiving Helper, in

whom alone rests the hope of the true penitent; and she, who had "loved

much," felt herself forgiven.

The end came very soon. Her constitution made so little resistance that

the suffering seemed the less severe. As the fair spring morning of

Easter Sunday dawned, it was clear to the solitary watcher that all was

nearly over. He tenderly held his wife supported by his encircling arm,

watching her as she looked at him wistfully, with a faint smile of

recognition, scarcely able to speak.

"It--is--far--the best thing,--Cecil!" she said, in words disjointed and

scarcely audible; "you'll take care of Cecilia--she'll be a comfort to

you--by and by!"

Then the eyelids drooped, and her husband, bending low, could only catch

faintly the words, "Forgive us our trespasses, as we----"

He repeated the words with her, and finished the sentence. As he did so,

he found that he was alone with the dead.

Gently he laid back the lifeless form, kissed the cold brow, and sat for

a little while, reluctant to break the spell of the solemn stillness,

and absorbed in the thought of the remote past which had now swallowed

up the present, and of that unseen future which he vainly tried to

grasp, and which seemed to him so shadowy. But, as he knelt in prayer,

he registered a silent, passionate vow, that, henceforward, his life

should be lived, to the utmost of his power, in the spirit of that

unselfish love which he had preached so long and practised so little.

The sharpest conflicts are often those which take place in silence and

solitude, without any outward sign; and human lives are shaped and

moulded to higher uses as silently as were the Temple stones of old.

As he slowly turned at last, to leave the room, the golden light of the

new day broke in upon him from without, and he heard the silvery chimes

of the Easter bells ushering in the morning that commemorates the

Resurrection.

Roland Graeme: Knight. A Novel of Our Time · 第 30 / 34 章