Here they were delayed some time, owing to the fact that the pilgrim

ship to take them to Jiddah--an old Greek vessel chartered by a

syndicate of Persians--would not start till its owners considered

that sufficient pilgrims had arrived. Abdul Wahid now became the

popular leader. At the head of a mob of passengers he seized the

Persians and carried them off to the Governor. Mounted on a pile of

sugar bags he delivered an impassioned address, concluding with "We

had better be dealing with Christians than Moslems, who cheat their

brethren in this fashion." "Murmurs of protest," says Mr. Wavell,

"deprecated this revolting comparison. We all thought he was going a

little too far." The Persians finally capitulated, and the ship got

under way. But there came one last _contretemps_. A party of

Megribi Arabs had passed the quarantine and were half-way out to the

ship when one of them died. The shore authorities refused to let

them land again and the Persians declined to take the corpse aboard.

The Arabs could not throw it into the sea because there were certain

ceremonial washings to be performed and certain prayers to be said.

An Egyptian lawyer on board gave it as his opinion that the man,

having taken his ticket, was entitled to his passage, dead or alive,

there being no saving clause in the contract. Finally the Megribis

got sick of arguing, swarmed over the bulwarks, and hoisted up their

departed comrade. Their fierce faces and long knives settled the

point of law.

At half-past four in the afternoon the syren blew to announce that

the pilgrims were within that latitude where they must exchange their

ordinary clothes for the Ihram--the garb which has to be worn by all

travellers who attain a certain distance from Mecca. The costume

consists of two white bath towels, one worn round the loins and the

other over the shoulders. The head is unprotected, but deaths from

sunstroke are singularly few. The costume is not becoming,

especially in the case of a fat man. "A party of elderly European

Turks close to us looked peculiarly ludicrous, their appearance

suggesting members of the Athenæum Club suddenly evicted from a

Turkish bath."

The party remained four days at Jiddah, visiting among other places

the tomb of Eve, who apparently was about a quarter of a mile in

height, so it was a tiring business to make the necessary

perambulation of her sepulchre. Owing to their behaviour at Yembu

they had acquired much kudos among the pilgrims and had no

difficulties during their stay. The only anxiety was about the

Mombasa Swahilis, and also about a certain Mombasa sheikh who knew

Mr. Wavell and was proposing to go to Mecca that year. As neither

sheikh nor Swahilis arrived, they decided to risk it and go on to

Mecca, after Mr. Wavell had left a letter for the sheikh requesting

him to hold his tongue. They found a Mutowif who was a local agent

of one of the principal Mecca guides, to whom he wrote recommending

them. They never intended to employ this guide, but the

recommendation gave them an excuse to refuse to employ others.

Having taken every precaution they could think of, they prepared for

the last stage of the journey. "Abdul Wahid made a vow that if he

returned safely he would present three dollars to the poor of Jiddah.

We told him we thought he was asking the Almighty to do it too

cheaply and that he had much better make it a sovereign. To our

disgust, when he did get back, he utterly declined to disgorge the

promised sum."

The journey from Jiddah to Mecca can be performed in a day, for it is

only some forty miles. The road is protected by a line of

blockhouses, every mile or so there is a restaurant or a booth for

refreshment, and all day long during the pilgrimage season there is a

continuous caravan. A strange silence broods over everything. There

is no shouting or singing or firing of guns, and the camels move over

the deep soft sand with scarcely a sound, for to the Moslem it is the

approach to the holy of holies. "To him it is a place hardly

belonging to this world, overshadowed like the Tabernacle of old by

the almost tangible presence of the deity. Five times daily

throughout his life has he turned his face towards this city, whose

mysteries he is now about to view with his own eyes. Moreover,

according to the common belief, pilgrimage brings certain

responsibilities and even perils along with its manifold blessings.

Good deeds in Mecca count many thousand times their value elsewhere,

but sin that is committed there will reap its reward in hell." Mr.

Wavell and his companions, decently but simply clad in their bath

towels, approached the city repeating the ceremonial prayers. To one

which began, "O Lord, Who hast brought me in safety to this place, do

Thou bring me safely out again," he said a fervid "Amen."

Mecca lies in a deep-cut hollow of the hills, and is not visible till

travellers are at its gates. Presently they found themselves in the

great square which contains the Kaaba, the black covering of which is

in startling contrast with the dazzling white marble of the pavement.

The Kaaba itself is a cube about forty feet square, built of granite

blocks, and let into the wall is a great black stone. This stone is

believed to have fallen from heaven, which it probably did, as it is

clearly a meteorite. Barefooted, the little party moved round it the

requisite seven times, chanting the proper prayers. Then a small

circular patch of hair was shaved from their heads, and the first

part of the ceremony was over.

Mecca was then under the semi-independent rule of Sherif Hussein,

and, on the whole, seemed to be well governed; but the problem of the

municipal authorities in looking after the vast crowd of pilgrims was

no easy one. As at Medina, every race on earth was represented

there. Mr. Wavell was most struck by the Javanese, who were present

in great numbers, for there was then a strong Islamic revival in the

Far East. The party found comfortable lodgings in a quiet street,

and, as at Medina, went much into society, owing to the wide

acquaintance of Abdul Wahid. Mecca is one of the few places

remaining where there is an open slave-market, and female slaves may

be bought for prices ranging from £20 to £100, though Georgians and

Circassians fetch more. Masaudi discovered an acquaintance in a boy

called Kepi from Mombasa, whose father had died on the pilgrimage,

and was now left destitute. Kepi was accordingly attached to the

party. Mr. Wavell heard the good news that the Mombasa sheikh, whose

coming he had been warned of, had now written saying that he would

not arrive that year.

[Illustration: View of Mecca. (_By permission of Messrs. Arch.

Constable & Co., Ltd._)]

The time passed pleasantly in sight-seeing and giving and receiving

hospitality. Mr. Wavell gave one dinner to no less than twelve

guests, which, since he had an excellent cook, was very successful.

There are few more curious incidents in the literature of travel than

this party given by a disguised Christian in the Moslem holy of

holies to a company which included Arabs from Bussorah and Mecca, two

Persian merchants, and a Turkish officer from the Bagdad Corps. Most

Western luxuries can be obtained in Mecca, including ice cream,

which, according to Mr. Wavell, is a frozen mixture of tinned milk,

dirty water, and cholera germs! Alcoholic liquor can also be got if

you know where to go for it.

The great festival was now approaching. A white linen band was

fastened round the black covering of the Kaaba, which remained there

till the great day, when the covering was changed. A new covering is

brought every year from Egypt, made of dull black silk and cotton,

embroidered with the name of God on every square foot. It is

prepared in Constantinople, and is said to cost £3,600. The main

ceremony of the festival is as follows: On a certain fixed day all

adults must leave the city before nightfall, and go to a village

called Mina, some five miles to the north. They pass the night

there, and go nine miles farther on the next morning to Mount Arafat,

where they remain till sunset. They then return, and sleep at

Nimrah, half-way between Arafat and Mina. The third day they must be

back at Mina in the morning, go through the ceremony of throwing

stones at the Three Devils, proceed to Mecca for other ceremonies,

and return to Mina for the night. The fourth day is spent at Mina,

and at noon on the fifth day they return to Mecca. The bath towels

of the Ihram are now relinquished, and the pilgrim dons the best new

clothes which he can afford. He is then entitled to the name of

Hadji, and thereafter through life can wear a special headgear, such

as a green turban.

The exodus from the city to Mina was a strange sight. The different

holy carpets were escorted by regiments and brass bands, that of

Egypt marching to the tune of the "Barren Rocks of Aden." Sherif

Hussein was there on horseback, accompanied by a crowd of spearmen

and a squadron of racing camels. The ride to Mina beggared

description. "The best idea of what it is like," Mr. Wavell wrote,

"will be gained by considering that at least half a million people

are traversing these nine miles of road between sunrise and ten

o'clock this day; that about half of them are mounted, and that many

of them possess baggage animals as well. The roar of this great

column is like a breaking sea, and the dust spreads for miles over

the surrounding country. When, passing through the second defile, we

came in sight of Arafat itself, the spectacle was stranger still.

The hill was literally black with people, and tents were springing up

around it, hundreds to the minute, in an ever-widening circle. As we

approached, the dull murmur caused by thousands of people shouting

the formula, 'Lebéka, lebéka, Allahooma lebéka,' which had long been

audible, became so loud that it dominated every other sound. In the

distance it sounded rather ominous, suggestive of some deep

disturbance of great power, like the rumble of an earthquake."

The hygienic conditions of the exodus were of course abominable.

Tanks and springs were soon fouled by people bathing in them, and the

condition of the hill-side was filthy beyond description. Often some

infectious disease like cholera decimates the pilgrims, but our

travellers were fortunate in escaping it. They went through all the

proper ceremonies, and stoned the Three Devils at Mina with gusto.

The Three Devils are three stone pillars, and, in a mob of many

thousands of bad shots, a good many pilgrims are bound to suffer.

They bought a sheep to sacrifice, like the others, and a mess of

offal and blood was soon added to the attractions of the countryside.

They then went back to Mecca, kissed the Black Stone, had another

square inch of hair shaved from their temples, and were free to put

off the bath towels. Now was the moment for the new clothes. Abdul

Wahid appeared in a bilious yellow garment brought from Damascus;

Masaudi in an obsolete regimental mess waistcoat; while Mr. Wavell

was chastely arrayed in white cloth robes, a black jubba, and a gold

sash with a dagger.

Thus attired they set out again for Mina for the last ceremonies. In

the night a thief got into their tent, and carried off Masaudi's new

turban, £5 in gold, and various oddments, including a couple of

pistols. In the morning they went to salute the Sherif, and when

they had returned and were sitting in their tent, passed through the

most dangerous moment of the adventure. The wall of the tent was

down, as is usual in the heat of the day, and they were squatting on

the carpet, when suddenly they heard an exclamation from Masaudi.

Looking round, they saw, standing within a few feet of them and

looking straight into the tent, three of the Mombasa Swahilis whom

they had met at Medina. It scarcely seemed possible that they could

miss seeing Masaudi, and if they did they would certainly come into

the tent to greet him, when Mr. Wavell was bound to be recognized.

The morning sun, however, was shining right in their eyes, so they

saw nothing, and passed on. As soon as they had turned their backs

Mr. Wavell and Masaudi ran out of the tent on the other side and

mingled with the crowd. They returned to Mecca, to be congratulated

by their friends on the successfully accomplished pilgrimage, and Mr.

Wavell was free to go into the world as Hadji Ali bin Mohammed.

It was now their business to get out of Mecca as soon as possible,

especially as money was running low. They paid the necessary

farewell visits, hired the transport, and started, intending to do

the journey in one day. They were, however, held up by a sentry on

the road, and had to spend a cold and comfortless night in the open,

and did not enter Jiddah till sunrise. At Jiddah they separated;

Masaudi went to Mombasa, Abdul Wahid to Persia, and Mr. Wavell to

Egypt.

In summing up the expedition, Mr. Wavell was disposed to attribute

his success not to any histrionic gifts of his own, but to the

ignorance of the inhabitants of the Holy Cities, and their lack of

interest in the outside world, even the Islamic world. "There are so

many different sects in Islam, and its adherents are found in so many

different countries, that I seriously believe that if some one

invented for himself a country and a language that did not exist at

all, and journeyed thus to Mecca, no one there would know enough

geography to find him out. Yet with all, they are quick enough in

their way, and if some Mutowif would take the trouble to write a book

on ethnography in its relation to the Islam of to-day, and classify

the different races that come to Mecca, such a deception as I

practised would become impossible." They did, as a matter of fact,

excite a certain suspicion, and their two servants, though they were

Persians and knew little Arabic, must have had their own views. The

great assets of the travellers were their knowledge of Arabic and

Moslem ceremonial, and the fact that Mr. Wavell took up his disguise

long before he approached the Hedjaz. He considered that Medina was

much the more dangerous place of the two, and that no traveller

should go there who was not thoroughly at home in his oriental

character.

Whatever may be said, the journey is one of extreme danger and

delicacy, and demands not only great knowledge, but perpetual

vigilance. It must be remembered that a European is all the time in

the midst of a fanatical and devout people, and that the highest

merit would be acquired by any one who might discover and denounce

the unbeliever. In spite of every precaution there must be an

enormous element of luck, and Mr. Wavell's conclusion is that his

escape was due rather to a series of happy chances than to his own

good management.

VIII

THE EXPLORATION OF NEW GUINEA

THE EXPLORATION OF NEW GUINEA

(_Map_, p. 248.)

Almost every part of the globe has suffered some change in the past

century. It may have altered its appearance by settlement and

cultivation and the growth of cities; or, if it still remains a

wilderness, there are routes of commerce through it which bring it to

the knowledge of the world. But the great island of New Guinea is

almost as little changed to-day by the advent of white adventurers as

when, in the year 1527, Jorge de Meneses, the Portuguese Governor of

the Spice Islands, first landed on its swampy shores. In 1545,

eighteen years later, it received the name by which it is known

to-day. The Portuguese Empire decayed, and during the seventeenth

century the Dutch appeared. In the eighteenth century many famous

voyagers, like Dampier, Carteret, and Captain Cook, touched the

island, and in the last century the rapid opening up of the world by

travellers and missionaries bore fruit even in those remote seas.

The Dutch held the western end; in 1884 Germany laid claim to the

north-eastern part; and that same year the south-eastern section,

which had been formally taken over in 1883 by Queensland, was annexed

to the British Crown. In 1899 the Dutch boundary was delimited, and

Holland, with the assent of the Powers, assumed direct control of her

share. The one change to-day in these arrangements is that the

former German section is now administered under mandate by the

Commonwealth of Australia.

The first decade of this century saw great exploring activity on the

part of all three European masters. The Dutch especially did

excellent work, and Dr. Lorentz was the first man to reach the snows

of the inland mountains. But few of the secrets of the

island--geographical, zoological, and botanical--have yet been

unriddled. The place is so remote from Europe, its climate is so

deadly, its inhabitants so treacherous, and its forests and swamps so

impenetrable, that exploration there is in many ways a more desperate

undertaking than anywhere else on the globe.

I have selected two expeditions as an example of what the pioneer

must undergo. In 1910 the Ornithologists' Union sent out an

expedition to investigate the New Guinea fauna and collect specimens.

Captain Cecil Rawling, whose thirst for the unknown was unquenchable,

accompanied it on the geographical side, and Mr. A. F. R. Wollaston

as medical officer. There was no proper survey equipment, as the

mission was primarily one of naturalists. Ten Gurkhas were enlisted

from India, and the Dutch Government supplied a certain number of

Javanese troops. Coolies also were recruited in Java, who turned out

to be hopelessly unsuitable both in physique and character for any

serious travel in the wilds. The majority were about sixteen years

of age, and they appeared in the jungle decently dressed in black

frock coats and bowler hats!

The part selected was the southern coast of the Dutch territory, and

it was Captain Rawling's hope that they would be able to penetrate to

that belt of snow mountains, at the head of the coastal rivers,

running from the Nassau Range in the west to Wilhelmina Peak in the

east, where Dr. Lorentz had been the pioneer. Obviously it was vital

to find a river which would take them direct to the hills. But they

had no previous information to go upon, and were compelled to select

their stream at random. Had they gone farther east, and chosen the

Utakwa, they would have found a current navigable for an ocean-going

steamer for seventeen miles from its mouth, and for launches for many

miles more--a river, moreover, running directly from the highest

snows of Mount Carstensz. As it was, they hit upon a river called

the Mimika, a small jungle-fed stream rising in the low foothills

sixty miles to the west of Carstensz, and twenty miles or so short of

the main range. The Mimika, too, was full of endless windings and

liable to sudden and violent floodings. Hence it was of little use

to the expedition in the way of transport. This was the more

regrettable since transport was the essence of the problem. From the

foothills of the mountains to the sea lies a belt of forest like a

barbed-wire entanglement. This forest is so dense that the cutting

of a road can only progress at the rate of 100 yards a day. It is

swampy, and often, in flood-time, under water, and filled with every

form of noxious insect life. Unless this nightmare land can be

circumvented by the use of a broad river channel, it must take even a

strong party many months before they reach the base of the hills.

This was what happened to Captain Rawling. On January 26, 1910,

after a base camp had been established at Wakatimi, not far from the

Mimika mouth, he set off to ascend the river. Here is his

description of the country:--

"It is quite impossible for any one who has not visited these parts

of New Guinea to realize the density of the forest growth. The

vegetation, through which only the scantiest glimpses of the sky can

be obtained, appears to form, as it were, two great horizontal

strata. The first comprises the giant trees, whose topmost boughs

are 150 feet or more above the ground; the other, the bushes, shrubs,

and trees of lesser growth, which never attain a greater height than

30 to 40 feet. Such is the richness of the soil that not one square

foot remains untenanted, and the never-ending struggle to reach

upwards towards the longed-for light goes on silently and

relentlessly. Creepers and parasites in endless variety cling to

every stem, slowly but surely throttling their hosts. From tree to

tree their tentacles stretch out, seizing on to the first projecting

branch and limb, and forming such a close and tangled mass that the

dead and dying giants of the forest are prevented from falling to the

ground....

"The various devices recommended in the books of one's childhood,

and, it may be added, in learned books as well, whereby the traveller

is enabled to recover a lost trail or regain the right direction, are

here of no avail. For instance, moss does not grow more on one side

of a tree-trunk than on the other; trees do not lean away from the

prevailing wind; nor is the position of the sun a guide, for it is

seldom visible. In fact, the traveller has nothing to rely upon but

the compass or a local guide, and even the latter is often at fault.

Hopeless indeed does the outlook appear when the wanderer, hedged in

by a wall of scrub and creeper which limits his vision to a distance

of ten or twelve yards, realizes that he has lost his bearings; when

the vastness of the forest seems to press upon him, and there is no

sound to be heard but the drip, drip of the water-laden trees and the

bubbling of the stinking bog underfoot. His only chance of escape is

to find a stream, and follow it down till it joins a main river."

The first big episode was the discovery of the Pygmies who lived in

the foothills, and were assiduously hunted by the forest tribes. The

average height of these little men was 4 feet 7 inches, and Captain

Rawling penetrated to their village in a clearing above the head

waters of the Mimika. The Mimika source was reached, but led them

nowhere, and they fared no better with another small stream to the

west, called the Kapare. Then by accident a secret native path was

discovered running eastward--a mere tunnel in the matted forest. By

this route they were able to reach a parallel river, called the

Tuaba, which was a tributary of the larger Kamura. From a village

called Ibo as a centre, the expedition made various casts east and

north, but found it impossible to get near the skirts of the hills.

Captain Rawling returned to the coast and made excursions along the

eastern shore, but found no adjacent river mouth which promised

better. By this time it was June, and the floods began with such

vigour that practically the whole country between the mountains and

the sea was under water. When the floods ebbed, a resolute attempt

was made to push east from Ibo, and with a good deal of trouble

another parallel stream was reached, called the Wataikwa. The party

founded a camp there, and explored the upper waters of that stream.

Travelling was extremely difficult, because the only decent road was

the river bed, and this route was promptly made impossible by a new

spate. The travellers had to face the fact that the farther they

went eastward the greater became the labour of carrying supplies, for

their base camp remained on the Mimika.

Still, an effort must be made unless the expedition was to admit

failure. It was decided that the best plan was to try and cut a road

through the forest to the next stream on the east, in the hope that

it would lead them into the hills. This was done, and the Iwaka

River was reached after much severe toil. They had entered a

desperate country, strewn with moss-covered boulders and seamed with

gullies covered with an impenetrable mass of timber. The density of

this growth was unbelievable; through it no man could force a way

unless with an axe in hand, and as most of the trees were of very

hard wood--the stems varying from four to eight inches in

diameter--and clothed from top to bottom with damp earth covered with

moss, progress at times became impossible. An idea of the labour

involved in the task of clearing a two-foot path through this forest

may be judged by the fact that a stretch of five thousand yards

required three weeks' constant work before a man could pass freely

along. On one day two cutters achieved a length of two hundred and

ten yards, and on another, when Captain Rawling was working by

himself, all he could add was a piece of ninety yards in length. No

wonder he asks, "Can this forest, with its horrible monotony and

impregnability, be equalled by any other in the world?"

[Illustration: The Exploration of New Guinea]

Down came the rain again, and in August the country was all under

water. The advance was not renewed till the beginning of 1911, when

fresh supplies had arrived from England, and the old motor-boat had

been put in repair. So far, a year's hard labour had not taken the

explorers within measurable distance of their goal. With the help of

a launch, food supplies for eight weeks were stored at the head of

the Mimika. One story may be quoted as a piece of comic relief in a

very grim campaign. On 4th January two men quarrelled in camp and

killed each other.

The Last Secrets: The Final Mysteries of Exploration · 第 10 / 13 段