Although St. Saviour’s, Southwark, is one of the oldest buildings in

London, it is one of the youngest of cathedrals in England, having been

formally inaugurated as a Cathedral by King Edward on July 3, 1905. It

was recently restored at a cost of £40,000. Parts of the Norman nave,

dating from the Twelfth Century, were incorporated by Sir Arthur

Blomfield in the new nave built in 1891-1896.

St. Saviour’s stands on the south or Surrey side of London in the

Borough, a district of very little interest in comparison with London

north of the Thames; but very rich in historical associations. After

crossing London Bridge we find this church on our right on a lower level

than the road, which sunken situation prevents a good view of the

venerable pile. Adjoining the church is the Borough Market for fruit and

vegetables and west of it in Park Street, close to Southwark Bridge, is

Barclay’s Brewery on the site of Shakespeare’s Globe Theatre. Going down

Borough High Street we pass the site of the old _Tabard Inn_, from which

Chaucer’s Canterbury Pilgrims started on their journey; and still lower

down the street, the successor to the _White Hart_, where Mr. Pickwick

found the immortal Sam Weller. In the vicinity the Marshalsea prison

stood until the middle of the Nineteenth Century, within the sound of

St. Saviour’s bells.

St. Saviour’s is now almost the only remaining landmark of “Old

Southwark.”

Its early history is lost in legend. Stow, on the authority of Linstede,

the last of the priors, attributed the building of the original London

Bridge to the profits made by a ferryman here, who left his money to his

daughter Mary. He tells the story as follows:

“East from the Bishop of Winchester’s house, directly over against

it, standeth a fair church called St. Mary-over-the-Rie, or Overie;

that is, over the water. This church, or some other in place

thereof, was, of old time, long before the Conquest, a house of

sisters, founded by a maiden named Mary; unto the which house and

sisters she left, as was left to her by her parents, the oversight

and profits of a cross ferry, or traverse ferry over the Thames,

there kept before that any bridge was built. This house of sisters

was after by Swithun, a noble lady, converted into a college of

priests, who in place of the ferry built a bridge of timber, and

from time to time kept the place in good reparations; but lastly,

the same bridge was built of stone; and then in the year 1106 was

this church again founded for canons regular by William Pont de la

Arch, and William Dauncey, Knights, Normans.”

Modern historians have made a few corrections in this statement,

particularly as regards the person who changed the nunnery into a

college of priests. This was not a “noble lady,” but St. Swithun, Bishop

of Winchester (832-856) (see page 46). It became a monastery of the

Augustinian order in 1106, and the Norman knights who aided in its

foundation also built the new Norman nave. After a severe fire that

occurred early in the Thirteenth Century, when much of Southwark was

destroyed, the church suffered greatly. Repairs were, of course,

necessary; and the Bishop of Winchester, who took charge, rebuilt the

nave in the lighter Early English style and also the choir and

retro-choir.

Another fire in the reign of Richard II. occasioned other repairs in the

new Perpendicular style which was continued by Cardinal Beaufort, Bishop

of Winchester (1405-1447), who restored the south transept. The Cardinal

was the son of John of Gaunt and Catherine Swynford. In this church he

married his niece Jane Beaufort to James I. of Scotland in 1423, with

whom the royal poet fell in love during his imprisonment at Windsor.

After the Dissolution of the monasteries in 1536 St. Mary Overy, which

had already been united with St. Mary Magdalene, was now combined with

St. Margaret’s and in the year of Linstede’s surrender to Henry VIII.

(1540) the three parishes were united under the name of the Collegiate

Church of St. Saviour.

St. Saviour’s was several times repaired and altered in the Eighteenth

Century, and then fell into neglect.

The East End is an enlargement or addition to the choir. It consists, as

we see, of four bays separated by buttresses and surmounted by gables.

Each gable is lighted by a triplet of lancet windows. Larger windows of

the same general style light the bays below. At the north-east corner is

a short hexagonal stair turret. Above the Lady-Chapel rises the East End

or gable of the choir. This has also a three-light lancet window, with a

small circular window with seven cusps above. On the north-east corner

the turret is capped by a pinnacle. Above rises the venerable square

tower--St. Saviour’s best feature.

The =Tower= at the intersection of the nave and transepts was partly built

by Bishop Fox in the Perpendicular style.

“At the intersection of the nave, transepts and choir, rises a

noble tower, thirty-five feet square and one hundred and fifty feet

in height, resting on four massive pillars adorned with clustered

columns. The sharp-pointed arches are very lofty. The interior of

the tower is in four stories, in the uppermost of which is a fine

peal of twelve bells. Externally the tower, which is not older than

the Sixteenth Century, somewhat resembles that of St. Sepulchre’s

Church, close by Newgate. It is divided into two parts, with

handsome pointed windows, in two stories, on each front; it has

tall pinnacles at each corner, and the battlements are of flint, in

squares or chequer-work.”--(E. W.)

The South transept, like the north transept, was built in the Decorated

style in the first half of the Fourteenth Century, but was rebuilt by

Cardinal Beaufort. It has been restored in the style of his time, and

the window of five lights is Transitional in style from Decorated to

Perpendicular.

We enter by the =Doorway= at the south-west, the principal entrance to the

Cathedral.

“In all probability the door was placed in this position when the

Norman nave was built by Bishop Giffard (_circa_ 1106); but its

character was altered by Peter de Rupibus, a century later, to

bring it into harmony with the rest of his Early English work, when

he remodelled the nave in that style.

“The porch that we now have agrees in its main features with the

drawings taken of the earlier one before it was destroyed. A deeply

recessed and acutely pointed arch is divided into two by a central

shaft, with moulded base and foliaged capital. The jambs contain

five shafts on each side, which differ from that in the centre, in

that they are of Purbeck marble, and banded, in pleasing contrast

to the plain stone of their own bases and capitals, and of the

(unbanded) central shaft. In the tympanum of the double doorway

thus formed, there is a pointed arcading, consisting of a central

arch and two smaller arches on either side. The deep soffit of the

arch in which this elegant arcading is enclosed, is adorned with a

series of quatrefoil panels.”--(Geo. W.)

On entering we get a fine view of more than two hundred feet.

The =Nave= was rebuilt in 1890-1897 and is a reproduction of the Early

English nave in nearly every detail. As we look down the long vista we

are reminded of Salisbury. Here, however, we have the magnificent screen

and the handsome East window above it. The clerestory is lighted by

plain lancet windows, enclosed in an elegant arcading.

Walking down the north aisle of the nave we soon come to the most

interesting monument in the Cathedral--the tomb of =John Gower=, who died

in 1408, eight years after his friend Chaucer, to whom the window above

(1900) is appropriately enough a memorial and bears the latter’s

portrait.

“He had been a liberal benefactor to the Church, and founded a

chantry in the Chapel of St. John the Baptist, where he was

eventually buried. The chapel and chantry are no more, but the

monument marks the spot, having been restored in 1894 to its first

position. It is in the Perpendicular style, and consists of an

altar-tomb, with a dado, ornamented by seven panels in front, on

which lies the effigy of the poet, surmounted by a canopy of three

ogee arches, with an inner order of five cusps, and terminating in

crocketed pinnacles. There is a pilaster set angle-wise at each

end, banded at the separate divisions of the monument, and also

rising into crocketed pinnacles. There are similar pinnacles

between the arches of the canopy. Behind the canopy is a screen,

divided into open panels of three trefoil-headed lights. The

cornice at the top is modern, and the hands and nose of the figure

are restorations.

“The poet is represented lying on his back, with his hands joined

in prayer, and his head resting upon the three volumes on which his

fame depends, the _Speculum Meditantis_, _Vox Clamantis_, and

_Confessio Amantis_. He is vested in a long dark habit, buttoned

down to the feet, after the manner of a cassock, the ordinary dress

of an English gentleman at the time. There is a garland of four

roses round his head, and at his feet a lion couchant. The SS.

collar adorns the neck, with a pendant jewel, on which a swan is

engraved--the device of Richard II., to whom Gower was Poet

Laureate. On the wall of the canopy, at the foot of the tomb, there

is a sculptured and coloured representation of the poet’s own

shield of arms, crest and helmet. On the back wall of the recess,

above the effigy, there were formerly three painted figures,

representing Charity, Mercy, and Piety, each bearing a scroll with

an invocation, in Norman-French, for the soul of the departed.

After undergoing repainting more than once, with modifications, the

figures were scarcely recognisable in 1832, when the monument was

repaired, but the figures were unfortunately obliterated. The

inscription along the ledge of the tomb, which had also been

destroyed, is now replaced: ‘Hic jacet I. Gower, Arm. Angl: poeta

celeberrimus ac hoc sacro benefac. insignis. Vixit temporibus Edw.

III., Ric. II., et Henri IV.’”--(Geo. W.)

Now we have reached the =North Transept=, supposed to have been originally

a chapel dedicated to St. Peter. It is now used as a sort of museum for

the relics and antiquities of the church--old bosses, chests,

stone-coffins, etc. The large north window was unveiled in 1898 to

commemorate doubly the Prince Consort and Queen Victoria’s Diamond

Jubilee. Its four lights depict Gregory the Great, King Ethelbert,

Stephen Langton and William of Wykeham.

Passing to the tower we can now look upward as far as the floor of the

bell-ringers. The bosses on the new oaken roof date from the Fifteenth

Century. From it hangs a fine =Chandelier= of 1680.

The =South Transept= was rebuilt by Cardinal Beaufort, whose arms we see

on a pier by the transept door. The great south window of five lights,

described by Sir Arthur Blomfield, the designer, as “transitional

between Flowing Decorated and Perpendicular,” is filled with modern

glass. The design is a “Tree of Jesse.”

Returning now to the =Choir= we pause here to study it in detail. It was

built by Peter de Rupibus in the Thirteenth Century, and is Early

English. It consists of five bays. The piers are alternate circular and

octagonal, with plain capitals and well-cut base mouldings. Four arched

openings occur in each bay of the triforium. Corbels with sculptured

heads occur on the arches of the south side.

The =Altar= stands on a platform and above it rises the wonderful =Screen=,

erected by Bishop Fox in 1520. It almost fills the entire eastern end of

the choir.

“The screen is about thirty feet in height, and extends to the main

arcades on either side. Three tiers of canopied niches, ten in each

tier, divided down the centre by a Perpendicular series of three

large niches, all occupied by statues, made up a composition which

was at once ‘a thing of beauty’ and an object lesson on the

Incarnation. The total number of niches (thirty-three) suggested a

mystic reference to the years of our Lord’s earthly life, while the

image of the Pelican ‘in her piety,’ here and there, besides being

a reminder of Bishop Fox (whose peculiar device it was), also

typified the sacrament of the altar. The original materials of

which the screen was built are quoted as ‘Caen and fire-stone,’ for

which Mr. Wallace substituted stone from Painswick in

Gloucestershire, as more easily obtained and agreeing in colour

with the old work.

“The doors on each side will be noticed, with their depressed ogee

headings, which indicate that this screen is of somewhat later date

than the corresponding one (also by Bishop Fox) at Winchester.

Another indication to the same effect has been detected in the

grotesque carvings in the spandrels, which are here of a humorous

character, whereas at Winchester the minor decorations are entirely

sacred, e.g., the Annunciation and Visitation.”--(Geo. W.)

The =East Window= above contains three lancets, the glass representing the

Crucifixion in the centre with St. John on one side and the Virgin on

the other. It is placed in a quintuple arcade. The prevailing colour is

blue.

On the north side of the choir under the first arch we notice the

=Monument of Richard Humble=, a good specimen of the Jacobean period.

Here, under an arched canopy, Richard Humble is kneeling before an

altar, with his two wives behind him. The second one wears a conical

hat.

The =Retro-Choir=, now called the =Lady-Chapel=, was erected by Peter de

Rupibus. It is one of the best examples of Early English extant. Six

slender columns support the groined vault. If we look at it from the

south-east corner we gain a good view showing the altar on the north

side and the =tomb of Bishop Andrews= (died 1626) on the west, an example

of the Renaissance style, with a painted effigy. This Bishop of

Winchester (who often visited St. Saviour’s, the most important church

in his diocese after the Cathedral of Winchester) was buried in a little

chapel east of the retro-choir. The “Bishop’s Chapel,” as it was called,

was destroyed in 1830 and the body of Bishop Andrews was transferred to

its present place.

Of the windows in the Retro-Choir the most admired is the one in the

north side of three lights containing figures of Charles I., Thomas à

Becket and Archbishop Laud. The tracery is in the Decorated style.

Walking along the north-choir-aisle we pass the effigy of a knight and

soon come to the most conspicuous monument in this aisle, that of =John

Trehearne=, servant to Queen Elizabeth and “Gentleman Portar” to James I.

On the top of the tomb are Trehearne and his wife with big ruffs. They

proudly hold a tablet which is a eulogy of Trehearne’s remarkable

qualities. Their four children kneel on a bas-relief below. It is a very

interesting example of Seventeenth Century mortuary art.

A door leads from the north-choir-aisle into the =Chapel of St. John the

Divine=, now famous for the =Harvard Window= in its eastern wall.

“Henceforth the chapel will be associated with the name of John

Harvard, who was born in the parish, and baptised in the church on

29th November, 1607, and its restoration is intended to take the

form of a memorial to that great and good man.

“The first practical step in this direction was taken by the Hon.

Joseph H. Choate, who manifested great interest in the ancient

fabric while he was American Ambassador, and presented the east

window to the chapel in commemoration of John Harvard, founder of

the renowned university which bears his name. The window, unveiled

by Mr. Choate on Monday, 2nd May, 1905, is of three lights,

transomed, as designed by Sir Arthur Blomfield and Sons, the glass

being made in America under the supervision of Mr. Charles F.

McKim, the famous American architect. The design is by Mr. John La

Farge. In the central light of the lower division the Baptism of

Christ is depicted, attendant angels occupying the sides. The upper

division contains the arms of Emmanuel College, Cambridge, where

John Harvard was educated, and of the Harvard University, with its

mottoes, _Veritas_ and _Christo et Ecclesiae_. The base bears the

inscription, ‘In memory of John Harvard, founder of Harvard

University in America, baptised in this church, Nov. 29, 1607.’

“The window is a noteworthy example of modern work, and the

treatment of the familiar subject is distinctly original, in which

respect, as well as in colouring, it presents a very striking

contrast to the other windows, especially to those of mediæval

character, throughout the church. Perhaps it is fortunate that it

occupies an isolated position in the chapel, where the brilliance

and peculiarity of the colouring are seen to full advantage without

detriment to the other windows.”--(Geo. W.)

We again find our way back to the tower and into the south-aisle of the

nave for the particular purpose of looking at the windows representing

the =Elizabethan players and dramatists=, associated with the Southwark

theatres. Some of them, John Fletcher, Philip Massinger and Edmund

Shakespeare, are buried here. The first of this series of windows is a

memorial to =Edward Alleyn= (1566-1626); next to =Francis Beaumont=

(1585-1616); next to =John Fletcher= (1579-1625); next to =Philip Massinger=

(1583-1639); next to =Shakespeare=, who lived not far from his theatre,

the Globe, in the parish of St. Saviour’s Church.

[Illustration: ST. SAVIOUR’S, SOUTHWARK: NAVE, EAST]

[Illustration: WESTMINSTER ABBEY: WEST FRONT]

WESTMINSTER ABBEY

DEDICATED TO ST. PETER. CHURCH OF A BENEDICTINE MONASTERY.

SPECIAL FEATURES: EDWARD THE CONFESSOR’S CHAPEL; SHRINE OF THE

CONFESSOR; THE “POETS’ CORNER”; HENRY VII.’S CHAPEL.

Westminster Abbey, though not a cathedral, is, perhaps, the most famous

church in England. It is, however, visited on account of its historical

associations rather than because of its architecture. Yet architects

know full well that it is the equal of Salisbury, Lincoln, Ely, or

Canterbury. In it all British sovereigns have been crowned since the

days of the Conqueror and in it rest the remains of the nation’s most

honoured dead.

According to tradition, in the Seventh Century, Siebert, King of the

East Saxons, built a church to St. Peter on what was then Thorney

Island. It became known as Westminster.

Dunstan established a Benedictine monastery here; but the Abbey that we

know was begun by Edward the Confessor in 1050. This King died soon

after the Choir was finished in 1065, and was buried there. We gain an

idea of his church from the Bayeux tapestry, which depicts Edward the

Confessor’s funeral. Some portions of it remain below the present Choir.

During William Rufus’s reign the transepts and first bay of the nave

were finished.

Henry III. determined to build a new church in the French style; and

this was begun in 1245 and completed as far as the fourth bay of the

nave in 1269. It is the most finished production of the first half of

the Thirteenth Century in England.

Henry III. also built a Lady-Chapel, afterwards destroyed by Henry VII.

for his exquisite chapel--the most perfect example of Perpendicular

work. During the reign of Richard II. the old nave was reconstructed.

To many, the exterior of Westminster Abbey is not as impressive as St.

Paul’s. It is disappointing in size and somewhat too narrow for its

height. It is only when we enter and see the superb architecture and

impressive monuments that its grandeur and solemnity grow upon us,

notwithstanding the fact that the black-gowned vergers conducting

parties of tourists from tomb to tomb and chapel to chapel, in

business-like fashion, do all they can to dispel reverence by rattling

off stories of Queen Hanne and ‘Enery VII., not always with

unimpeachable accuracy.

“The WEST FRONT is flanked by two towers 225 feet high, built by

Wren and finished by his pupil Hawksmoor, about 1740. In the centre

of the front is the great Perpendicular window, beneath which is a

row of niches. The entrance porch has a groined roof. The nave is

remarkable for its length and height. On the north side we notice

that there is a wealth of buttresses. Strong buttresses support the

aisle walls, and from these flying-buttresses stretch across to the

walls built on the central arcade. The four eastern buttresses

comprise the part of the church finished by Henry III.; the rest of

the nave, with the exception of Wren’s towers, was built during the

last half of the Fourteenth Century and the beginning of the

Fifteenth. The figures in the niches are modern.”--(P. H. D.)

The =North Front= is new, designed by Sir G. Scott and Mr. Pearson.

“It is a very elaborate work and much of it is beautiful; but it

does not seem to harmonise with the rest of the building. There is

a large rose-window; on each side tall buttresses crowned with

turrets and covered with niches. There is an arcade of open-work

below and then some deeply-recessed Early English windows, and

below three doorways under one string-course, the centre one having

a high gable. The door is divided by a pier having a finely-carved

figure of the Virgin and Child. The tympanum is divided into three

panels. In the highest is Our Lord in glory surrounded by angels

and below him are the Twelve Apostles, while in the lowest tier are

figures representing Art, History, Philosophy, War, Legislation and

Science, with the builders of the Abbey, Edward the Confessor,

Henry III. and Richard II. The niches are filled with figures of

persons in some way connected with the Abbey. The Choir is in the

form of an apse, with radiating chapels, planned on the model of

the French _chevet_, according to the taste of Henry III., which he

had cultivated during his sojourn in France. The Lady-Chapel at the

east end, commonly called Henry VII.’s Chapel, is one of the

noblest examples of the best Perpendicular work in the kingdom, and

ranks with St. George’s Chapel, Windsor, and King’s College,

Cambridge. The monastic buildings are on the south side of the

Abbey.”--(P. H. D.)

The ground plan is French, with a French _chevet_ and chapels radiating

from the Choir, and not only in the plan but in the narrowness and

height of the bays of the Choir and in the tracery of the windows.

French characteristics declare themselves. The nave is bordered with

aisles. Beyond the Choir rises the central tower; and on either side the

north and south transepts. The latter is known as the “Poets’ Corner.”

Beyond comes the altar, around which many tombs crowd closely; and

beyond them the North and South Ambulatory. Beyond again runs a circle

of chapels. Then beyond this apse a flight of steps leading to Henry

VII.’s Chapel, also crowded with tombs.

The Cloisters and Chapter-House lie on the south side of the Abbey; and

on the right of the chief or West entrance, we find the famous Jerusalem

Chamber, Jericho, and the Dining-Hall and Court--all part of the old

Palace and demonstrating to strangers from over-sea the close connection

between the religious and civic life of the British nation.

“One never enters the Abbey Church without a thrill of admiration

for the daring genius who raised those lofty vaults. That they were

the first of their kind in England is almost certain, but the name

of their designer does not seem to have been preserved. It is more

likely that he was an Englishman who had studied in France, than

that he was a Frenchman. Certain it is that though the plan, if not

all the design, is purely French, the arrangement of the chapels

being in fact peculiar to Westminster amongst English churches, the

workmanship is very superior to that in any contemporary building

on the Continent.”--(W. J. L.)

The =Nave= is the loftiest in England. It is two feet higher than that of

York Minster.

How to Visit the English Cathedrals · 第 33 / 36 段