“On either side of the central doorway are four deep arches

supported by detached pillars, decorated with grotesque heads and

small figures of bishops. The wall behind is richly carved with

diaper designs, shewing much freedom and variety. This screen was

once decorated with colours and gilding, traces of which are still

visible. It appears to have suffered a good deal at the hands of

iconoclasts; many statues have doubtless been removed, and one must

be very cautious with regard to the decoration which remains, as it

was considerably restored by a mason named James Pink during the

second half of last century. The screen now carries the organ

erected in 1826.

“The two side doorways leading into the north and south aisles of

the choir are somewhat earlier than the screen between them. They

are beautiful examples of carving, dating from the end of the Early

English period. The exquisite openwork foliage which runs round the

arch is executed with the utmost skill and care, and is without the

laboured effect of so much of our later stone-work. The injured

parts were carefully restored about 1770 by James Pink, who was

also employed by Essex on the canopy of the reredos. The doorways

have modern iron gates.”--(A. F. K.)

The =Choir= now includes St. Hugh’s Choir and two bays of the Angel Choir

beyond.

=St. Hugh’s Choir= is the earliest example of pure Gothic in the world.

People are frequently disappointed in it because of its low vault and

squat arches; but it must be remembered that the fall of the central

tower in 1237-1239 greatly damaged this part of the building. In order

to strengthen the choir some heavy columns without capitals replaced the

original slender shafts. The arches were also partly reconstructed.

Arcaded screens between the piers divide the choir from the aisles north

and south, and aid in the support.

“The foliage of the capitals is exquisitely beautiful, and though

distinguished technically by the name of _stiff-leaf foliage_,

because there are stiff stalks to the leaves rising from the ring

of the capital, the leaves themselves curl over in the most

graceful manner, with a freedom and elegance not exceeded at any

subsequent period. The mouldings are also as bold and as deep as

possible, and there is scarcely a vestige of Norman character

remaining in any part of the work.”--(R.)

Viollet-le-Duc, who fixes the date of St. Hugh’s Choir at 1220 or 1210

at the earliest, says:

“We have in Normandy, especially in the cathedral of Rouen and the

church of Eu, architecture of the date of 1190; it is purely

French, that is to say, it corresponds exactly with the

architecture of the ‘Isle de France’ except in certain details. At

Eu, at the cathedral of Le Mans, at Seez, we have architecture

which resembles that of the choir of Lincoln, but that architecture

is from 1210 to 1220, it is the Norman school of the Thirteenth

Century. There is, indeed, at Lincoln, an effort at, a tendency to

originality, a style of ornament which attempts to emancipate

itself; nevertheless the character is purely Anglo-Norman.

“The construction is English, the profiles of the mouldings are

English, the ornaments are English, the execution of the work

belongs to the English school of workmen of the beginning of the

Thirteenth Century.

“On the exterior the choir of the Cathedral of Lincoln is

thoroughly English or Norman, if you will; one can perceive all the

Norman influence; arches acutely pointed, blank windows in the

clerestory, reminding one of the basilica covered with a wooden

roof; a low triforium; each bay of the aisles divided into two by a

small buttress; shafts banded. In the interior vaults which have

not at all the same construction as the French vaults of the end of

the Twelfth Century; arch-mouldings, slender and deeply undercut;

the abacus round; the tooth-ornament; which do not at all resemble

the ornaments which we find at Paris, Sens, St. Denis, etc.”

The =Choir-Stalls=, dating from the Fourteenth Century, are among the

finest in England. Pugin considered them quite the best.

“The stalls are in two rows, the upper of 62 seats, and the lower

of 46; the former number has now been increased by six and the

latter by two. The upper stalls have elaborate trefoiled canopies,

surmounted by an intricate maze of buttresses and pinnacles, rising

to a height of 24 feet 6 inches above the choir floor. The niches

above the canopies have recently been filled with statues of saints

in the Anglican Calendar. The stalls in both rows are provided with

hinged seats or _misereres_, intended to serve as supports in the

long services during which the occupants of the stalls were

required to stand. These seats, as well as the elbow-rests and

finials, are richly carved with those grotesque subjects in which

the Mediæval artist so greatly delighted. The carver has given full

scope to a most fertile imagination. Scriptural subjects do

certainly occur on some of the _misereres_ in the upper row, but

others are of a playful character. The fox is seen preaching to

birds and beasts, and then running riot among them; monkeys are at

play, or occupied in the more serious business of hanging one of

their number and burying him afterwards; we also find men fighting

with wild animals; the labours of husbandry; kings, knights,

ladies, dragons, griffins, lions, hogs, and wyverns. Whether there

is a hidden meaning in any of these quaint subjects, it is perhaps

difficult now to say, but the preaching fox is certainly

suggestive.”--(A. F. K.)

At the east end of the stalls on the south side rises the =Bishop’s

Throne= with tall Gothic canopy. It was designed by James Essex in 1778,

and carved by Lumby. Opposite is Sir Gilbert Scott’s =Pulpit= of carved

oak (1863-1864).

The brass chandelier of sixteen lights, suspended from the vault, is

dated 1698; and the brass eagle lectern, 1667.

The stone =Reredos= is a mixture of work of the Thirteenth Century and

that of James Essex in the Eighteenth Century. James Pink carved the

central canopy in 1769 after designs by Essex.

The =Eastern Transept= was also the work of St. Hugh. He joined the ends

by means of an apse, which extended to the second bay of the Angel

Choir. Some historians say that he was buried in the northern of the

four chapels that he built along the apse.

St. Hugh died in London in 1200. When his body arrived in Lincoln it was

met by King John and carried on the shoulders of archbishops and bishops

to the Choir that he had erected. He was buried on November 24; and,

according to an old ballad:

“A’ the bells o’ merrie Lincoln

Without men’s hands were rung,

And a’ the books o’ merrie Lincoln

Were read without man’s tongue;

And ne’er was such a burial

Sin’ Adam’s days begun.”

Pilgrims came in such numbers to his shrine that it was deemed necessary

to make his tomb more important, and the apse was removed for the famous

=Angel Choir=, which, like the Choir of St. Hugh, marks a new period in

the history of architecture.

“Thus the Angel Choir of Lincoln was erected to contain the shrine

of one of Lincoln’s noblest bishops and one of England’s greatest

saints, whose lowly tomb, placed in a corner at his own desire for

fear of its being in the way, had become the resort of such a vast

concourse of pilgrims as to require the transformation of the

eastern arm of the minster. In 1255, license was obtained from

Henry III. for the removal of part of the eastern city wall, which

stood in the way, and in the next year the Angel Choir was probably

begun. The work was carried on so rapidly that within a quarter of

a century the translation took place. The choir was not, however,

fully completed till the Fourteenth Century was well on its way.

“The 6th October, 1280, was the proudest day in the

[Illustration: LINCOLN: ANGEL CHOIR]

[Illustration: LINCOLN: CHOIR, EAST]

history of the city. Perhaps never, before or since, has such an

august assembly gathered within her walls. The body of the Saint of

Lincoln was to be translated to the costly shrine in the centre of

the Angel Choir. The ceremony was magnificent. Edward himself was

present, and supported on his own shoulder the saint’s remains as

they were carried to their new resting-place; with him was his

beloved queen Eleanor, whose effigy was so soon to be placed

beneath the same roof. The king and queen were accompanied by

Edmund, Earl of Kent, brother of Edward, and his wife; the Earls of

Gloucester and Warwick; the Archbishop of Canterbury; the bishops

of Lincoln, Bath, Ely, Norwich, Worcester, Llandaff, Bangor, and

St. Asaph; the bishop-elect of Exeter; and two hundred and fifty

knights. The shrine, ornamented with gold and silver and precious

stones, was raised on a lofty stone pedestal, and about thirty

years after was protected by an iron grille, wrought by Simon the

Smith. It is recorded that the fastenings of the grille were still

to be seen in the pavement at the middle of the last century, but

all traces have now entirely disappeared. It must have been soon

after the translation that the head was removed from the body, and

enclosed in a metal case, enriched with gold and silver and

precious stones. A keeper was appointed to guard the precious relic

during the day, and two had this charge at night. Yet, in spite of

all such precautions, it was stolen from the church in the year

1364; the head was thrown into a field, and the case sold in London

for twenty marks. The thieves were robbed of their ill-gotten gains

on their way back, and were afterwards convicted of the crime, and

hanged at Lincoln. The head was found and restored to the

cathedral. The treasurer, John de Welburne (d. 1380), either

restored the old shrine or made a new one of the same

materials.”--(A. F. K.)

Fergusson called the Angel Choir “the most beautiful presbytery in

England.” It dates from 1256 to 1280, when the Early English was merging

into the Decorated. The sculptural angels that ornament the spandrels of

the triforium account for the name.

“It is in five bays carried eastward at a uniform height and

breadth with the choir of St. Hugh. Lincoln stone is used

throughout, relieved with shafts and capitals of Purbeck marble.

The spandrels of the great arches, which are plain in other parts

of the building are here decorated with sunk geometrical forms.

Each bay of the triforium is divided, as elsewhere, into two

arches, both of which enclose two sub-arches; but the details are

richer than in the earlier parts of the minster. The clerestory has

one window of four lights in each bay, with an eight-foil and two

trefoils in the head. The compartments of the vault were originally

coated with plaster, which has been scraped away so as to shew the

stone surface underneath. It is a question whether it does not now

look better than with the old plaster, and the gaudy colouring

which once, most probably, decorated it. The springers of the

vaulting are supported by slender shafts, which rest on elaborately

foliaged corbels in the spandrels of the great arches. The

beautiful foliaged bosses along the ridge rib are best seen from

the triforium or the clerestory.”--(A. F. K.)

In olden times the Angel Choir contained the Shrine of St. Hugh and a

monument to Queen Eleanor, of which the one now standing in Westminster

Abbey is probably a copy. It was an altar-monument of marble with the

Queen’s effigy in gilded brass, and was destroyed during the Civil Wars

in the Seventeenth Century. Eleanor died not far from Lincoln, from

which city the funeral procession started to London. A modern stone

monument, with a brass effigy of Queen Eleanor, was placed under the

East Window in 1891.

Just behind the reredos there is a row of four table-tombs. The north

one was placed there by Bishop Fuller, to mark the resting place of =St.

Hugh=; next comes =Bishop Fuller= himself (died 1675); next, =Bishop

Gardiner= (died 1705); and next, =Subdean Gardiner= and his daughter,

Susanna (died 1731 and 1732). Near the latter stands the alabaster and

red marble monument to =Dean Butler= (died 1894). In corresponding

position and next to St. Hugh’s tomb we see =Bishop Wordsworth’s= effigy

under a tall ornate Gothic canopy. This Bishop of Lincoln (died 1885),

was a nephew of William Wordsworth. Nearer the East Window we find a

group of Fourteenth Century monuments to the =Burghersh= family, one of

whom was Bishop of Lincoln (1320-1340), and another, a hero of Crécy,

and Constable of Dover, and Warden of the Cinque Ports. Opposite is the

monument to =Nicholas de Cantelupe= (died 1355), a mutilated effigy under

a Gothic canopy. Near it lies =Prior Wimbische=. His effigy, also

headless, lies under a canopy.

Leland, writing in the time of Henry VIII., mentions two mutilated

tombs: =Catherine Swynford=, the third wife of John of Gaunt, made Earl of

Lincoln in 1362, and that of her daughter, Joan Beaufort, who married

the Earl of Westmoreland.

On the north side of the choir is the =Easter Sepulchre=, a fine piece of

Thirteenth Century carving, in the Decorated style. It consists of four

canopies with trefoiled arches. Three sleeping soldiers ornament three

of the panels.

On a spandrel on the north side, under a corbel above the most easterly

pier, sits the =Lincoln Imp=--one of those grotesques that the Mediæval

carvers delighted in creating; and here he has been sitting with crossed

leg and grinning grimly for centuries. He is of the same family as =The

Devil Looking over Lincoln= (see page 309).

In the =South Aisle= of the choir we pause again before another spot,

sacred in Mediæval days. Here stood until the Seventeenth Century the

=Shrine of= =Little St. Hugh=, a child said to have been crucified by the

Jews in 1255. According to the ballads the ball of the eight-year-old

boy fell into a Jew’s garden; and when he ran in to get it, the Jews

murdered him.

The canons of Lincoln obtained the body and buried it in the Cathedral.

Hugh became a local saint; and the Jews of Lincoln were promptly

persecuted. When the stone coffin was opened in 1791, the skeleton of a

child three feet long, encased in lead, was found.

=Henry of Huntingdon= (died about 1155), the chronicler of Lincoln, was

also buried in this aisle.

On the north and south of the Angel Choir is a small chantry. That on

the north is the =Fleming Chantry=, built by Richard Fleming, Bishop of

Lincoln in 1419-1431, and the corresponding one the =Russell Chantry=,

built by John Russell, who held the See from 1480 to 1494. This is

similar to the Fleming Chantry, Perpendicular in style. Very similar is

the =Longland Chantry=, on the other side of the south door, or Bishop’s

Porch. This chantry was built by John Longland, Bishop of Lincoln, in

1521-1547.

There is no Lady-Chapel.

The great =East Window= is the finest specimen of its kind in England. It

is formed of eight lights; and the great wheel of the head is composed

of a six-foil, surrounded by six quatrefoils.

“Bar-tracery being fully developed, the general appearance of ‘the

window is rather Decorated than Early English, but the mouldings

still belong to the earlier style.’ ‘This window ... together with

the whole of that part of the choir is singularly and beautifully

accommodated to the style of the rest of the building.’”--(R.)

The glass is modern and deals with scenes from the life of Christ, and

the Old Testament.

“The aisle windows are each of three lights, with three circles in

the head, two filled with cinquefoils and one with a quatrefoil.

The two east windows of the aisles are similar to the others. The

wall below the windows is decorated all round with arcading of a

richer design than that in the nave. Two trefoiled arches are

included in a larger arch, with a quatrefoil within a circle

filling the head. The spandrels have sunk trefoils. The bosses of

the stone vaults to the aisles are carved with sacred subjects,

foliage, and grotesque figures.

“The east windows of the north and south aisles are filled with

beautiful stained glass of the Early English period. The subjects

are arranged within medallions, and, though somewhat difficult to

decipher, appear to represent scenes in the lives of two saints

whose story has many points of resemblance--St. Thomas of

Canterbury and St. Hugh of Lincoln. The glass is said to have been

moved about the end of the last century from the windows of the

nave aisles. The date of the medallions may be placed towards the

middle of the Thirteenth Century, about the time of the erection of

the nave, and, of course, earlier than the windows which they now

occupy. The _grisaille_ into which they are now reglazed, is

considered by Westlake to be the earliest in England.”--(A. F. K.)

One of St. Hugh’s characteristics was the peculiar double arcading on

his walls. We find it in the choir and transepts.

The =Western Transept= was begun by St. Hugh; and his work is thought to

end at the walls of the six chapels that run along the eastern side.

These are dedicated to St. Nicholas, St. Denis, St. James, St. Edward

the Martyr, St. John the Evangelist and St. Giles, and are separated

from the transept by screens placed between the piers. Four of these

screens are of carved oak and date from the Fifteenth Century; but the

one of carved stone is of the Fourteenth. The western transept is famed

for its two large circular windows in each end. As one looked upon the

Deanery and the other upon the Bishop’s Palace, they were called

respectively the Dean’s Eye and the Bishop’s Eye. These nicknames appear

in the _Metrical Life of St. Hugh_, written between 1220 and 1225.

The =Dean’s Eye=, in the north end, dates from about 1220. Here we have

not only exquisite tracery, but splendid glass of the Thirteenth

Century.

“It represents the Church on Earth and the Church in Heaven. In the

centre is our Saviour seated in the midst of the Blessed in Heaven.

Around are four large compartments, containing portions of

different subjects, which do not appear to have all originally

belonged to their present positions. The most interesting is that

shewing the translation of the relics of St. Hugh, represented as

borne on the shoulders of crowned and mitred personages. Of the

sixteen outer circles, the topmost represents our Saviour seated on

a rainbow; on either side are angels with the instruments of the

Passion; in the next circles St. Peter and other saints are

conducting holy persons to heaven; below these is the general

Resurrection; the lowest five circles each contain the figure of an

archbishop or bishop. The subjects can be best seen from the

neighbouring triforium or from the passage which runs just beneath

the window; it will be noticed that the glass in some of the

compartments is much mutilated, as might naturally be expected,

considering its antiquity. From below, the subjects are confused

and not easy to distinguish, but the rich and harmonious blending

of the colours can be seen to the fullest advantage, and the

general effect is much finer. Rickman believes the form of the

tracery to be quite unique in England, but states that there is a

window exactly similar at Laon.”--(A. F. K.)

An arcade of seven lancet arches runs beneath the window. The wall

behind is pierced with windows filled with fragments of old glass. Two

larger lancet windows brighten each side of the doorway. They contain

fragments of old glass. The western one represents angels playing

musical instruments in the midst of foliage. The other window is filled

with geometrical patterns. The doorway leads into the Dean’s Porch.

The =Bishop’s Eye=, at the south and opposite end, is about a hundred

years later than its companion. It is Fourteenth Century and Decorated.

“It is filled with delicate and beautiful flowing tracery, which

has been compared to the fibres of a leaf. Rickman considers it to

be the richest remaining example of its period. It is enclosed

within a kind of arch formed by two rows of openwork quatrefoils;

an open frame-work of a similar nature is often to be seen round

circular windows in French cathedrals. The glass consists of

fragments from other windows, chiefly of the Early English period.

Although the pieces are placed quite at random, forming no subject

whatever, yet the effect of the colouring is good, especially when

seen from the opposite end of the transept. Of all the modern

windows in the minster, with their elaborate subjects, it may

safely be said that not one can be compared in effect with this

mass of glowing colour.”--(A. F. K.)

The four lancet windows below contain Early English glass, collected

from various parts of the Cathedral.

Near the Bishop’s Eye =John de Dalderby’s= shrine was situated. This was

of “massey silver” incrusted with diamonds and rubies. John de Dalderby,

Bishop of Lincoln from 1300 to 1320, was reverenced as a local saint.

Henry VIII. removed his altar-tomb, fragments of which may be seen near

the =Galilee Porch=, situated at the corner of the south arm of the

western transept, different in position to the Galilees of both Durham

and Ely. Lincoln’s was built about 1230 for the bishop’s state entrance.

The south and west ends are open; and it may, therefore, be entered from

either. Two enormous oak doors open from the east side into the

transept. The porch is vaulted and ornamented profusely with the

dog-tooth. The Perpendicular parapet running along the top of the porch

is, of course, a later addition.

Retracing our steps--no great hardship in a place of such beauty and

interest--we walk up the south-choir-aisle to the =Eastern Transept=,

where we have two semicircular chapels on the right hand, and on the

left the =Dean’s Chapel=. We are now at St. Hugh’s earliest work; and his

double arcading is again seen in the north wall leading to the

cloisters. Here also we find on two of the columns crockets that were

novelties at this period. They occur at Wells, the work of Jocelin. The

name of Dean’s Chapel is a misnomer--no one knows what it was used for

originally. It has been suggested that it was the original burial-place

of St. Hugh.

Two semicircular chapels also border the eastern side of the south end

of this transept, and the =Choristers’ Vestry= occupies the corresponding

corner to the Dean’s Chapel. A stone screen (Decorated) separates it

from the south aisle of St. Hugh’s Choir. The double arcading and

sculptured angels are constantly seen. Two other vestries lie beyond,

towards the south wall.

By means of an oak doorway, leading from the north wall of the eastern

transept, we enter a long, narrow passageway, with stone vaulting and

windows filled with tracery and glass. This takes us into the Cloisters,

for at Lincoln these secluded

[Illustration: LINCOLN: EAST WINDOW]

[Illustration: SOUTHWELL FROM NORTH-WEST]

walks lie on the north instead of the usual south side of the Cathedral.

Only three walks remain of the original constructions dating from the

end of the Thirteenth Century. The fourth walk (north) was replaced by a

colonnade, designed by Sir Christopher Wren, in 1674, whose uncle was

Bishop of Lincoln at that time.

From the east walk of the Cloister we enter the =Chapter-House=, which

dates from the early Thirteenth Century. It is a decagon, with two

lancet windows in each bay. First, on entering, we note the massive

central column with its ten Purbeck marble shafts banded together in the

middle. The Chapter-House has been restored, but it has not suffered.

The glass in the windows is modern. The arcade running below the windows

is ornamented with shafts of Purbeck marble, foliaged capitals, and a

great display of the dog-tooth. The stone vault is later than the rest

of the room and is very graceful.

Many fine views can be had of the East Front. The splendid Decorated

window is always the most conspicuous object. The window above it is

also Decorated and nearly fills the gable. In the trefoil over the top

circle is a figure of the Virgin. The richly crocketed pyramids of the

turrets on either side make a beautiful effect. The aisle windows are

separated from the big window by bold buttresses. Around the base runs

the arcade that we constantly find at Lincoln. The Chapter-House with

its sharply-pointed pyramidal roof groups beautifully with the rest of

the Cathedral.

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