Elizabeth's injury was slight. When she recovered from the shock and the

faintness, she declared that there was no wound at all--that the ball

had merely grazed her, and the report of the pistol and her fatigue had

done the rest.

"You always seem to be round sort of handy when we want anything,"

remarked Nancy to Archdale as she looked up from wiping the few drops of

blood from Elizabeth's ear.

"Half an inch to the left," said Stephen hastily, as he stood watching

her, "and--"

"Yes," she answered, "and then--." She looked up, seeing him

indistinctly in the flaring light of the candle. But in her mind there

was a fair woman standing beside him. But for Elizabeth's idle words

this vision would have been a reality instead of a a hopeless dream. She

felt the pain of this so keenly now that it seemed to her it would have

been a good thing if the ball had swerved half an inch to the left. Then

her father, who had been found on his way back, came in hastily, and as

Elizabeth glanced at his face she knew that life ought to be dear to

her.

"Elizabeth," he said, as Archdale left them, "have you not had enough of

it yet? Come home now. You have already done a great work."

The girl raised herself slowly, for she still felt a touch of faintness.

"Yes, father, I will go home at once," she answered, "if you will tell

me that it is the sort of thing that you have been trying all my life to

teach me to do."

After Mr. Royal had left her, and Nancy was asleep, Elizabeth lay a long

time thinking. She perceived now the whole truth about Edmonson. She was

in a coil of struggle, and perhaps of crime. It seemed as if she herself

must be guilty, as all the consequences of what she had supposed the

jest of a summer evening rose before her.

Yet, for all this imagining, there was in her heart the comfort of

innocence.

In the morning the shadow of danger seemed to shrink away in the

sunlight, and Elizabeth went back to her duties with a spirit firm, if

not untroubled. She saw nothing to give her fresh alarm. She found that

Edmonson had excused his act to the spectators as a touch of delirium

accompanying fever, and the next day he had fever beyond question,

though not enough to be very dangerous.

[TO BE CONTINUED.]

FOOTNOTES:

[E] Copyright, 1884, by Frances C. Sparhawk.

EDITOR'S TABLE.

Brutal and inhuman deeds are not changed in character or color by

differences in latitude or longitude. The people of Quitman, Ga.,

committed a deed of this character when they put the torch of the

incendiary to a school-house where ignorant colored children, in

charity's sweet name, were being nurtured into nobler manhood and

womanhood. This act of inhumanity, clearly inspired if not wholly

sanctioned by a majority sentiment in the community, is not a solecism

in history. In 1832-3, Prudence Crandall taught a successful school for

girls in Canterbury, Conn., to which she admitted a colored girl, an

intelligent church member, who desired to prepare herself to teach

children of her own color. All Canterbury was thrown into a state of

intense excitement and indignation by this act, and Miss Crandall had to

choose between the expulsion of her colored pupil and the loss of her

white ones. She pluckily faced the tumult, refused to sacrifice what she

regarded as a principle, and her fashionable school opened its doors as

an institution for colored girls only.

Increased excitement followed. A local politician, afterward a member of

Congress, became the leader in a bitter and disgraceful prosecution of

the brave woman, and, when they found it impossible to drive her from

her position by ordinary measures, secured the passage of a law making

it a crime to open a school for colored children without the consent of

the selectmen of the town. The power of the State of Connecticut was

thus invoked, and used for the crushing of one brave little Quakeress.

Miss Crandall was arrested, and imprisoned in a cell from which a

murderer had just gone to the gallows. Her case was tried in August,

1833. One jury failed to agree. Another found her guilty. The case was

appealed, and proceedings quashed on the ground of an informality, the

higher court thus evading the question raised as to the

constitutionality of the law. An attempt to burn Miss Crandall's house

followed, and on the night of Sept. 9, 1834, it was made untenantable

under the assaults of a mob.

The subject of this bitter and relentless persecution, Mrs. Prudence

(Crandall) Philleo, is still living, and tardy justice comes forward to

recognize the wrong of a half century ago. The children of her

persecutors unite with others in a petition to the lawmaking power which

was induced to brand her as a criminal, to atone for past wrongs by

present relief.

It is safe to say that the Canterbury of to-day would gladly blot from

history this story of the Canterbury of a half century ago.

It is equally safe to say that the Quitman of fifty years to come (and

much sooner) will gladly bury in oblivion the story of the burning

school-house and frightened and helpless females and children, which the

Quitman of to-day has put upon the page of current history.

There is a very patent moral to this "Canterbury tale." It reads about

as follows: Twenty-five years after the Canterbury persecution, its

repetition would have been an impossibility. Twenty-five years after the

Quitman persecution--or any other acts, in any southern state, of like

character--what?

Let us, who are only fifty years away from similar deeds at our own

doors, go our way, doing the works of charity, humanity, patriotism, and

wait and see.

For present wrongs atonement comes in bitter tears,

By children shed for deeds of sires in other years;

Brute passion rules but for a day, then hides its head,

And justice, born of love and mercy, rules instead.

* * * * *

Archdeacon Farrar, in a recent article in the _North American Review_,

pays a tribute to the virtues of the founders of New England which has

been rarely excelled in fervor of rhetoric and laudatory statement by

the most gifted of after-dinner orators among the sons of Puritans and

Pilgrims.

"Those virtues," he says, "gave to James Otis and to Patrick Henry the

prophet's tongue of flame. They nerved the arm of Washington in battle,

and kindled the embattled farmers to fire 'the shot heard round the

world.' They kindled the eloquence of Phillips and the song of

Longfellow. They gave to Abraham Lincoln the faith at whose bidding a

hundred thousand men sprang to their feet as one--the faith which

brightened the six and thirty stars round the forehead of liberty, and

flung the broken fetters of the last slave beneath her feet. If the

church keep the people in their allegiance to those awful virtues,

America shall still be the enlightener of the nations, the beautiful

pioneer in the vanguard of the progress of the world. But if she spread

a table to Fortune, or enshrine Mammon above her altars, if her commerce

become dishonest, and her press debased, and her society frivolous, and

her religion a mere twilight of wilful and self-induced delusion--she in

her turn shall fall like Lucifer, son of the morning, and the double

oceans which sweep her illimitable shores shall only plash to future

empires a more sad, a more desolate, and a more unending dirge."

We suspect that this eloquence is expressive not only of impartial

admiration, but of the pride that is partial. The parties concerned have

common interests in the matter of grandfathers.

The presidential message has met, as might have been anticipated, with a

very varied reception from the great political parties, from the

many-minded press, and from what may be designated the non-partisan or

politically colorless section of the American people. Nor has it been

more fortunate in securing unanimity of judgment as to its political

merits and significance from the public organs which reflect with more

or less precision and exactitude the opinions of the great community of

nations on the other side the Atlantic. Party feeling, unless it be of a

very enlightened, patriotic, and unselfish kind, is apt to breed the

worst types of mental perversity, and give birth to paradoxes of the

most startling character. And when a great national document, discussing

matters vital to the well-being, prosperity and political advancement of

the republic is declared by one influential paper to contain "no

pregnant thought of statesmanship, no conspicuously original idea, no

new issue to inspire discussion in Congress and among the people," and

by another equally competent to frame a judgment to be "a model of good

English, and forcible statement," while a third hesitates not to

pronounce it "a message that will rank among the best documents of its

kind," one naturally wonders what can be the cause of this curious

conflict of sentiment; and after looking at the matter for a moment one

is driven to the conclusion that the reference of the phenomenon to an

invincible and uncompromising party sentiment is probably as scientific,

comprehensive, and correct an explanation as any that can be thought of.

We are not disposed, however, to discuss the general merits of the

recent message. We will only say that, in our opinion, the patriotic

American citizen, whatever political party may enjoy his allegiance and

support, will never have reason to complain--nay more--will never be

without just occasion to feel proud of his country so long as she can

produce a style of statesmanship, and a power of political exposition

like those displayed by the present Chief Magistrate of the Republic.

* * * * *

One noteworthy excellence President Cleveland's message possesses, which

has not excited as much remark as it deserves: we allude to the

strenuous endeavor it exhibits to maintain, in spite of some recent

difficulties, a peaceable and friendly attitude towards European

nations, particularly Italy and Austria. It is not too much to hope that

the conciliatory yet dignified tone and temper of the message in this

regard may do something as a conspicuous example, to abate the war

frenzy, and cool the morbid passion for "gunpowder and glory," which has

been such a disturbing and dangerous element in European statesmanship

and diplomacy for many years past, and is perhaps more menacing to the

quiet of the world and the peaceful advancement of civilization at the

present moment than at any period since the days of the first Napoleon.

Occupying her proud and promising position between the two great oceans;

commanding, as a consequence, these great highways of "commerce, trade

and travel"; enjoying a stretch of territory which not only affords

scope for unlimited development of her great resources in a hundred

different directions, but also acts as a check to any passion that might

arise for territorial annexation or conquest; separated from the older

nations by thousands of miles, she can afford to regard with comparative

indifference the exciting game of European politics, and contemplate the

deep designs of jealous and jarring diplomatists without any fear that

her own house may catch fire.

* * * * *

There is, after all, something deeply pathetic in the terrible necessity

which exposes persons of wealth, culture and exalted station to the

unpitying penalties of greatness. A lesson ever needed, ever present,

and yet constantly disregarded and defied, has just received a new and

somewhat startling illustration in the sudden death of the amiable

daughter and much-beloved wife of Secretary Bayard. Can it be necessary

that society should sacrifice its brightest ornaments, and literally do

itself to death, in order to maintain its existence? "Come ye yourselves

into a desert place, and rest a while," reveals a law of health and

happiness as inexorable and exacting in its demands, and as universal in

its sway and scope, as any at work in the frame of material nature. Let

us learn the truth and value of this ancient hint over the tear-bedewed

grave of Kate Bayard.

Still streams

Oft water fairest meadows, and the bird

That flutters least is longest on the wing.

* * * * *

The inevitable sequel of the English Parliamentary elections has come a

little sooner than the twin foes of Lord Salisbury's ministry had

ventured to anticipate. The "Constitutional" party, as English Toryism

loves to style itself, has suffered signal and humiliating defeat, after

a brief and precarious career of a few months; and the collapse is quite

as complete as it is sudden. Mr. Gladstone and Mr. Parnell on the one

hand, and the Marquis of Salisbury and Sir Michael Hicks-Beach on the

other, must have been equally unprepared for what has happened. The

Queen, caring not to conceal her political predilections, hesitated not

to give her ostentatious approval and powerful endorsement to Tory

management by consenting to open Parliament, as she had previously done

for Lord Beaconsfield after his return from Berlin. A phenomenally large

and brilliant assemblage of dukes, marquises, earls and viscounts, at

Lord Salisbury's parliamentary dinner had made a similar attempt, a few

days before, to awe and fascinate by a spectacle of pomp and pageantry

the too impressionable Briton. Nothing has been omitted that could in

any way buttress the insecure and tottering fabric of aristocratic

power. But as the ancient sage shrewdly observed, dementation is the

prelude of doom; "whom the gods destroy they first infatuate." The

representatives of the nation have taken the earliest opportunity that

offered itself of rebuking this formidable attempt to over-ride by an

ill-advised and illegitimate use of the "favor of the sovereign" the

definitely declared will of the British people. The last Parliament was

exceptionally rich in the display of character, in humorous and dramatic

incident, and in unrehearsed and unpremeditated scenes of every kind;

but undoubtedly the most striking and startling of its scenes was that

of the younger Tories, unexpectedly triumphant, hailing with frantic joy

and exultation the fall of the Gladstone government. The event was a

surprise to both sides of the House, a surprise all the greater as up to

the very moment of the appearance of the "tellers" on the floor of the

House, no one doubted that the ministry had sufficient strength and

vigor to withstand the blow that was aimed at its life. "Lord

Kensington," to quote the words of an eye-witness, "came in hurriedly

with a face set into determined absence of expression, and sat down by

Mr. Gladstone. A few moments more and the paper was handed to Mr. Winn

(Conservative whip) amid the loudest outbreak of cheering that the House

of Commons has heard for more than a generation. Wild with delight, Lord

Randolph Churchill actually leapt on to the bench, waving his hat with

the enthusiasm of a schoolboy. His friends clustered round him, caught

at him, drew him down, but could not restrain him from the vehement

expression of his delight. The example was contagious. The whole House

to the left of the speaker roared and shouted and thundered and waved

its hats and clapped its hands in a frenzy of general delight. Their

hour at last had come, and the fate of the ministry was sealed." Alas

for human short-sightedness! How sad a thing the much-vaunted triumph

has proved after all.

In little more than seven months the power so greedily snatched at has

slipped from their grasp like the shadow of a dream. "They laugh best

who laugh last." To the aristocracy and land-owning class generally,

both of England and Ireland, the fall of the Tory government will be a

cause of apprehension. By the majority of the British public it will be

welcomed. The Liberals, as a political party, will, for a time at least,

feel embarrassed by the event, while the Parnellites will regard

it--whether rightly or wrongly, time alone can tell--as another

important step toward the ultimate success of their cause and the

consummation of their hopes.

* * * * *

No one who heard the interesting address of the president of the

Bostonian Society, Mr. Curtis Guild, at its fourth annual meeting,

recently held at its rooms in the Old State House, Boston, could have

failed to feel a renewed interest in American history, as especially

emphasized by the preservation of interesting memorials.

This Society, the successor of the Boston Antiquarian Society, with a

membership of between four and five hundred, is making itself felt in

various ways in thus making practical the belief that a "visible relic

of the past"--as Mr. Guild expressed it---"tends to emphasize and

strengthen an historic fact." He well illustrated this idea when he

further said (and who that listened did not thrill with true

patriotism?), "The walls that are about you are the self-same that

existed at the time of the Boston Massacre; the windows the self-same

openings--here, where the Declaration was read in 1776, and the

Proclamation of Peace, in 1783; there, where Washington, in 1789,

reviewed the procession in his honor. Within these very walls some of

the greatest events of American history have occurred and the greatest

and most notable men who figured in those events been gathered

together."

Without doubt, this Old State House is the most genuine relic of the

Revolution, now in existence. And the Society, in daily opening its

rooms, with their historical possessions, free of charge, is offering to

the public rare educational privileges which it should gratefully use

and appreciate.

* * * * *

While the Bostonian Society is doing its special work of preserving

historical objects and places from the hand of the ruthless destroyer,

the Webster Historical Society, organized in 1878, is doing a parallel

work in preserving for future generations the fame, work, and true

spirit of America's foremost statesman and constitutional law-giver,

Daniel Webster. Of course, such a work necessarily leads to a deep and

practical interest in everything pertaining to America's political and

national life to which the great man was so devoted. This Society, which

has its headquarters in another old landmark of Boston, the Old South

Meeting-House, has now a membership of twelve hundred, who are found in

all parts of the country. The customary annual address, on the

anniversary of Webster's birthday, January 18, is generally one of

marked interest; notably so was the one of January, 1884; which, as

afterwards published by the Society, was noticed by deep-thinkers, with

perhaps more genuine interest than any other modern pamphlet of its

size.[F] The address at the annual meeting of this year was given before

a large and intelligent audience in the historic meeting-house by Rev.

Thomas A. Hyde upon Daniel Webster as an orator. Mr. Hyde's special

study of the physical, mental, and expressional qualities which go to

make an orator gave weight to the address. The aims and purposes of the

Webster Historical Society are such as to command the sympathetic help

of all American citizens in whatever direction it may labor.

* * * * *

It is to the credit of American womanhood that the presiding mistress of

the White House is one who, while she is making history, is so

intelligently in sympathy with everything connected with it. Her

sensible ideas of the subject as revealed in the chapter on _History_ in

her recently published book, "George Eliot's Poetry, and other Studies,"

indicate a mind capable of seizing the essential facts and seeing in

them the divine spark. "We must take the event as a starting point, and

travel from it to the man and men behind it." And again, "Let us realize

that history is the shrine of humanity, humanity essential in its

essence in past, present, future, wherein is stored the _ego_--the thou

and the I."

She gives another thought worthy to be quoted and read by itself.

"Nowhere more than in the study of history is it needful to 'put

yourself in his place'--_i. e._, to carry to the making of an image of

the person whose form you seek to confront, those general and common

ingredients which go to make up each man. When you have carried to him

that much of yourself which is common to you both, you will, by this, be

qualified to detect that in him which is himself strictly and not

yourself; and so to a man you will add the individuality of the man and

have what you seek.... Nowhere more than in history does it 'take a

thief to catch a thief.'"

Miss Cleveland illustrates this in some essays which follow, where she

carries herself back to "Old Rome and New France," to Charlemagne, to

Joan of Arc, and other suggestive epochs.

* * * * *

In her essay on "Old Rome and New France," Miss Cleveland calls the

Middle or Dark Ages, the Twilight Age. "It seems to me," she says, "that

this period is not suggestively named when called the Middle Ages, nor

accurately named when called the Dark Ages, but that both suggestion and

accuracy combine in that view which denominates it as a Twilight Age. An

idea which certainly embodies much of truth."

FOOTNOTES:

[F] John Adams, the Statesman of the Revolution, by Hon. Mellen

Chamberlain, LL.D.

EDUCATION.

It cannot but be regarded as a wholesome and altogether welcome sign of

the times that the science and methods as well as subject-matter of

education are becoming increasingly popular questions, receiving a

considerable share of attention, and inviting a more close, careful, and

comprehensive study. Here, however, it happens, as it does in many other

things: the difficulties of the problem multiply exactly in proportion

to the clearness and completeness of our apprehension of what ought to

be done, and the earnestness of purpose with which we address ourselves

to the doing of it. Most of the troubles of human life, especially those

of the most serious and pressing sort, are of a purely practical

character, to be met and mastered, not with improved theory, but with

better directed action. It is, of course, impossible to over-rate the

value of right principles and correct methods of procedure. Light may be

undervalued, neglected, despised; but it can never lead astray. On this

account, every intelligent suggestion in the direction of educational

reform should be listened to. But, on the other hand, there is great

danger of too much emphasizing the need of change, and of forgetting how

much the value and efficiency of any given scheme depends on the

ability, wisdom, and earnestness of those who apply and administer it.

One specialist insists, with great force of argument and convincing

earnestness of spirit, on the need of devoting more attention to the

training and development of the business faculty in the up-growing youth

of the age. He looks at the matter from the side of an experienced,

active, and successful man of business. Another is convinced that the

spirit and tendency of the age make the study of the elements of

physical science imperative. The paramount claims of history are urged

by a third. A fourth considers a course of education essentially

deficient which does not provide for a thorough study of the principal

modern languages. While a fifth, with a view of securing at once an

economy of study and a unity of knowledge, is inclined to think the time

has come when children should be taught the rudimentary principles of

the Spencerian philosophy, so that they may see how the several branches

of their study stand related to each other.[G]

The New England Magazine, Volume 1, No. 2, February, 1886. The Bay State Monthly, Volume 4, No. 2, February, 1886. · 第 7 / 9 段