I. THE PH.D. OCTOPUS[1]

Some years ago we had at our Harvard Graduate School a very brilliant

student of Philosophy, who, after leaving us and supporting himself by

literary labor for three years, received an appointment to teach

English Literature at a sister-institution of learning. The governors

of this institution, however, had no sooner communicated the

appointment than they made the awful discovery that they had enrolled

upon their staff a person who was unprovided with the Ph.D. degree.

The man in question had been satisfied to work at Philosophy for her

own sweet (or bitter) sake, and had disdained to consider that an

academic bauble should be his reward.

His appointment had thus been made under a misunderstanding. He was

not the proper man; and there was nothing to do but to inform him of

the fact. It was notified to him by his new President that his

appointment must be revoked, or that a Harvard doctor's degree must

forthwith be procured.

Although it was already the spring of the year, our Subject, being a

man of spirit, took up the challenge, turned his back upon literature

(which in view of his approaching duties might have seemed his more

urgent concern) and spent the weeks that were left him, in writing a

metaphysical thesis and grinding his psychology, logic and history of

philosophy up again, so as to pass our formidable ordeals.

When the thesis came to be read by our committee, we could not pass it.

Brilliancy and originality by themselves won't save a thesis for the

doctorate; it must also exhibit a heavy technical apparatus of

learning; and this our candidate had neglected to bring to bear. So,

telling him that he was temporarily rejected, we advised him to pad out

the thesis properly, and return with it next year, at the same time

informing his new President that this signified nothing as to his

merits, that he was of ultra Ph.D. quality, and one of the strongest

men with whom we had ever had to deal.

To our surprise we were given to understand in reply that the quality

_per se_ of the man signified nothing in this connection, and that

three magical letters were the thing seriously required. The College

had always gloried in a list of faculty members who bore the doctor's

title, and to make a gap in the galaxy, and admit a common fox without

a tail, would be a degradation impossible to be thought of. We wrote

again, pointing out that a Ph.D. in philosophy would prove little

anyhow as to one's ability to teach literature; we sent separate

letters in which we outdid each other in eulogy of our candidate's

powers, for indeed they were great; and at last, _mirabile dictu_, our

eloquence prevailed. He was allowed to retain his appointment

provisionally, on condition that one year later at the farthest his

miserably naked name should be prolonged by the sacred appendage the

lack of which had given so much trouble to all concerned.

Accordingly he came up here the following spring with an adequate

thesis (known since in print as a most brilliant contribution to

metaphysics), passed a first-rate examination, wiped out the stain, and

brought his college into proper relations with the world again.

Whether his teaching, during that first year, of English Literature was

made any the better by the impending examination in a different

subject, is a question which I will not try to solve.

I have related this incident at such length because it is so

characteristic of American academic conditions at the present day.

Graduate schools still are something of a novelty, and higher diplomas

something of a rarity. The latter, therefore, carry a vague sense of

preciousness and honor, and have a particularly "up-to-date"

appearance, and it is no wonder if smaller institutions, unable to

attract professors already eminent, and forced usually to recruit their

faculties from the relatively young, should hope to compensate for the

obscurity of the names of their officers of instruction by the

abundance of decorative titles by which those names are followed on the

pages of the catalogues where they appear. The dazzled reader of the

list, the parent or student, says to himself, "This must be a terribly

distinguished crowd,--their titles shine like the stars in the

firmament; Ph.D.'s, S.D.'s, and Litt.D.'s, bespangle the page as if

they were sprinkled over it from a pepper caster."

Human nature is once for all so childish that every reality becomes a

sham somewhere, and in the minds of Presidents and Trustees the Ph.D.

degree is in point of fact already looked upon as a mere advertising

resource, a manner of throwing dust in the Public's eyes. "No

instructor who is not a Doctor" has become a maxim in the smaller

institutions which represent demand; and in each of the larger ones

which represent supply, the same belief in decorated scholarship

expresses itself in two antagonistic passions, one for multiplying as

much as possible the annual output of doctors, the other for raising

the standard of difficulty in passing, so that the Ph.D. of the special

institution shall carry a higher blaze of distinction than it does

elsewhere. Thus we at Harvard are proud of the number of candidates

whom we reject, and of the inability of men who are not _distingués_ in

intellect to pass our tests.

America is thus as a nation rapidly drifting towards a state of things

in which no man of science or letters will be accounted respectable

unless some kind of badge or diploma is stamped upon him, and in which

bare personality will be a mark of outcast estate. It seems to me high

time to rouse ourselves to consciousness, and to cast a critical eye

upon this decidedly grotesque tendency. Other nations suffer terribly

from the Mandarin disease. Are we doomed to suffer like the rest?

Our higher degrees were instituted for the laudable purpose of

stimulating scholarship, especially in the form of "original research."

Experience has proved that great as the love of truth may be among men,

it can be made still greater by adventitious rewards. The winning of a

diploma certifying mastery and marking a barrier successfully passed,

acts as a challenge to the ambitious; and if the diploma will help to

gain bread-winning positions also, its power as a stimulus to work is

tremendously increased. So far, we are on innocent ground; it is well

for a country to have research in abundance, and our graduate schools

do but apply a normal psychological spur. But the institutionizing on

a large scale of any natural combination of need and motive always

tends to run into technicality and to develop a tyrannical Machine with

unforeseen powers of exclusion and corruption. Observation of the

workings of our Harvard system for twenty years past has brought some

of these drawbacks home to my consciousness, and I should like to call

the attention of my readers to this disadvantageous aspect of the

picture, and to make a couple of remedial suggestions, if I may.

In the first place, it would seem that to stimulate study, and to

increase the _gelehrtes Publikum_, the class of highly educated men in

our country, is the only positive good, and consequently the sole

direct end at which our graduate schools, with their diploma-giving

powers, should aim. If other results have developed they should be

deemed secondary incidents, and if not desirable in themselves, they

should be carefully guarded against.

To interfere with the free development of talent, to obstruct the

natural play of supply and demand in the teaching profession, to foster

academic snobbery by the prestige of certain privileged institutions,

to transfer accredited value from essential manhood to an outward

badge, to blight hopes and promote invidious sentiments, to divert the

attention of aspiring youth from direct dealings with truth to the

passing of examinations,--such consequences, if they exist, ought

surely to be regarded as drawbacks to the system, and an enlightened

public consciousness ought to be keenly alive to the importance of

reducing their amount. Candidates themselves do seem to be keenly

conscious of some of these evils, but outside of their ranks or in the

general public no such consciousness, so far as I can see, exists; or

if it does exist, it fails to express itself aloud. Schools, Colleges,

and Universities, appear enthusiastic over the entire system, just as

it stands, and unanimously applaud all its developments.

I beg the reader to consider some of the secondary evils which I have

enumerated. First of all, is not our growing tendency to appoint no

instructors who are not also doctors an instance of pure sham? Will

any one pretend for a moment that the doctor's degree is a guarantee

that its possessor will be successful as a teacher? Notoriously his

moral, social and personal characteristics may utterly disqualify him

for success in the class-room; and of these characteristics his

doctor's examination is unable to take any account whatever. Certain

bare human beings will always be better candidates for a given place

than all the doctor-applicants on hand; and to exclude the former by a

rigid rule, and in the end to have to sift the latter by private

inquiry into their personal peculiarities among those who know them,

just as if they were not doctors at all, is to stultify one's own

procedure. You may say that at least you guard against ignorance of

the subject by considering only the candidates who are doctors; but how

then about making doctors in one subject teach a different subject?

This happened in the instance by which I introduced this article, and

it happens daily and hourly in all our colleges? The truth is that the

Doctor-Monopoly in teaching, which is becoming so rooted an American

custom, can show no serious grounds whatsoever for itself in reason.

As it actually prevails and grows in vogue among us, it is due to

childish motives exclusively. In reality it is but a sham, a bauble, a

dodge, whereby to decorate the catalogues of schools and colleges.

Next, let us turn from the general promotion of a spirit of academic

snobbery to the particular damage done to individuals by the system.

There are plenty of individuals so well endowed by nature that they

pass with ease all the ordeals with which life confronts them. Such

persons are born for professional success. Examinations have no

terrors for them, and interfere in no way with their spiritual or

worldly interests. There are others, not so gifted who nevertheless

rise to the challenge, get a stimulus from the difficulty, and become

doctors, not without some baleful nervous wear and tear and retardation

of their purely inner life, but on the whole successfully, and with

advantage. These two classes form the natural Ph.D.'s for whom the

degree is legitimately instituted. To be sure, the degree is of no

consequence one way or the other for the first sort of man, for in him

the personal worth obviously outshines the title. To the second set of

persons, however, the doctor ordeal may contribute a touch of energy

and solidity of scholarship which otherwise they might have lacked, and

were our candidates all drawn from these classes, no oppression would

result from the institution.

But there is a third class of persons who are genuinely, and in the

most pathetic sense, the institution's victims. For this type of

character the academic life may become, after a certain point, a

virulent poison. Men without marked originality or native force, but

fond of truth and especially of books and study, ambitious of reward

and recognition, poor often, and needing a degree to get a teaching

position, weak in the eyes of their examiners,--among these we find the

veritable _chair à canon_ of the wars of learning, the unfit in the

academic struggle for existence. There are individuals of this sort

for whom to pass one degree after another seems the limit of earthly

aspiration. Your private advice does not discourage them. They will

fail, and go away to recuperate, and then present themselves for

another ordeal, and sometimes prolong the process into middle life. Or

else, if they are less heroic morally they will accept the failure as a

sentence of doom that they are not fit, and are broken-spirited men

thereafter.

We of the university faculties are responsible for deliberately

creating this new class of American social failures, and heavy is the

responsibility. We advertise our "schools" and send out our

degree-requirements, knowing well that aspirants of all sorts will be

attracted, and at the same time we set a standard which intends to pass

no man who has not native intellectual distinction. We know that there

is no test, however absurd, by which, if a title or decoration, a

public badge or mark, were to be won by it, some weakly suggestible or

hauntable persons would not feel challenged, and remain unhappy if they

went without it. We dangle our three magic letters before the eyes of

these predestined victims, and they swarm to us like moths to an

electric light. They come at a time when failure can no longer be

repaired easily and when the wounds it leaves are permanent; and we say

deliberately that mere work faithfully performed, as they perform it,

will not by itself save them, they must in addition put in evidence the

one thing they have not got, namely this quality of intellectual

distinction. Occasionally, out of sheer human pity, we ignore our high

and mighty standard and pass them. Usually, however, the standard, and

not the candidate, commands our fidelity. The result is caprice,

majorities of one on the jury, and on the whole a confession that our

pretensions about the degree cannot be lived up to consistently. Thus,

partiality in the favored cases; in the unfavored, blood on our hands;

and in both a bad conscience,--are the results of our administration.

The more widespread becomes the popular belief that our diplomas are

indispensable hall-marks to show the sterling metal of their holders,

the more widespread these corruptions will become. We ought to look to

the future carefully, for it takes generations for a national custom,

once rooted, to be grown away from. All the European countries are

seeking to diminish the check upon individual spontaneity which state

examinations with their tyrannous growth have brought in their train.

We have had to institute state examinations too; and it will perhaps be

fortunate if some day hereafter our descendants, comparing machine with

machine, do not sigh with regret for old times and American freedom,

and wish that the _régime_ of the dear old bosses might be reinstalled,

with plain human nature, the glad hand and the marble heart, liking and

disliking, and man-to-man relations grown possible again. Meanwhile,

whatever evolution our state-examinations are destined to undergo, our

universities at least should never cease to regard themselves as the

jealous custodians of personal and spiritual spontaneity. They are

indeed its only organized and recognized custodians in America to-day.

They ought to guard against contributing to the increase of officialism

and snobbery and insincerity as against a pestilence; they ought to

keep truth and disinterested labor always in the foreground, treat

degrees as secondary incidents, and in season and out of season make it

plain that what they live for is to help men's souls, and not to

decorate their persons with diplomas.

There seem to be three obvious ways in which the increasing hold of the

Ph.D. Octopus upon American life can be kept in check.

The first way lies with the universities. They can lower their

fantastic standards (which here at Harvard we are so proud of) and give

the doctorate as a matter of course, just as they give the bachelor's

degree, for a due amount of time spent in patient labor in a special

department of learning, whether the man be a brilliantly gifted

individual or not. Surely native distinction needs no official stamp,

and should disdain to ask for one. On the other hand, faithful labor,

however commonplace, and years devoted to a subject, always deserve to

be acknowledged and requited.

The second way lies with both the universities and colleges. Let them

give up their unspeakably silly ambition to bespangle their lists of

officers with these doctorial titles. Let them look more to substance

and less to vanity and sham.

The third way lies with the individual student, and with his personal

advisers in the faculties. Every man of native power, who might take a

higher degree, and refuses to do so, because examinations interfere

with the free following out of his more immediate intellectual aims,

deserves well of his country, and in a rightly organized community,

would not be made to suffer for his independence. With many men the

passing of these extraneous tests is a very grievous interference

indeed. Private letters of recommendation from their instructors,

which in any event are ultimately needful, ought, in these cases,

completely to offset the lack of the breadwinning degree; and

instructors ought to be ready to advise students against it upon

occasion, and to pledge themselves to back them later personally, in

the market-struggle which they have to face.

It is indeed odd to see this love of titles--and such titles--growing

up in a country or which the recognition of individuality and bare

manhood have so long been supposed to be the very soul. The

independence of the State, in which most of our colleges stand,

relieves us of those more odious forms of academic politics which

continental European countries present. Anything like the elaborate

university machine of France, with its throttling influences upon

individuals is unknown here. The spectacle of the "Rath" distinction

in its innumerable spheres and grades, with which all Germany is

crawling to-day, is displeasing to American eyes; and displeasing also

in some respects is the institution of knighthood in England, which,

aping as it does an aristocratic title, enables one's wife as well as

one's self so easily to dazzle the servants at the house of one's

friends. But are we Americans ourselves destined after all to hunger

after similar vanities on an infinitely more contemptible scale? And

is individuality with us also going to count for nothing unless stamped

and licensed and authenticated by some title-giving machine? Let us

pray that our ancient national genius may long preserve vitality enough

to guard us from a future so unmanly and so unbeautiful!

[1] Published in the _Harvard Monthly_, March, 1903.

Memories and Studies · 第 34 / 41 题