CHAPTER LXXX.

THE PORT OF EGYPT.

Alexandria has aptly been called the "doorway of Africa," for it is the

port through which the continent has been entered for centuries.

Leaving Europe on a luxurious steamer, and possessing the necessary

passport, we shall find the port of Alexandria an easy step from the

comforts of European life to the picturesque features of that in Africa.

As we view the city of Alexandria from the harbor, it does not present a

specially imposing appearance. Built upon a level plain it offers no

great attraction to the eye, unless it be a double row of windmills,

which stretch to either hand. Looking either to the right or left as far

as the eye can distinguish them, they may be seen diminishing in the

perspective of the dim distance, and ceaselessly turning.

In strong contrast to these humble sentinels rises an imposing column, a

relic of old Roman days. Still there is little to indicate the former

grandeur of the famed city whose ancient glories have disappeared.

The modern city of Alexandria does not occupy the exact site of the

ancient one, but in a great measure is built upon the mole,

Heptastadium. This, by means of alluvial deposits, has broadened into

quite an extensive neck of land between the two harbors.

The eastern harbor is called the New Port; the western is spoken of as

the Old Port. All the largest steamers enter the eastern harbor; hence

the stranger from a European port first steps foot upon African soil at

the eastern quay.

In no way can the modern city be said to bear any resemblance to the old

city; nor has there been any attempt to reproduce the grandeur of the

ancient one. It has, in fact, an entirely different character. The

Alexandria which endeared itself to the Greeks and Romans was a city

rich in its treasures of literature and philosophy. The modern one, on

the contrary, was designed for, and is devoted to, the interests of

commerce.

The ancient city was founded by Alexander the Great in the year 332 B.C.

Its original situation was on the low stretch of land separating the

lake Mareotis from the Mediterranean Sea.

Just in front of the city, in the Mediterranean Sea, was the island of

Pharos. Upon the northeast corner of this island stood the lighthouse,

famous in history, which was constructed by a noted architect at the

command of Ptolemy Philadelphus.

Tradition tells us that the architect when building the lighthouse cut

his own name in the stone foundations, which he covered with concrete.

He then carved the name of his royal master in the more perishable

portion of the structure, trusting that as the years rolled by Old

Ocean and Father Time would reveal the name of the true builder. Thus

would his name become known to fame, and not only appeal to the eyes of

the people, but live on in their memories.

The island of Pharos had connection with the mainland by means of the

mole Heptastadium, named from its great length the "Seven Furlong" mole.

Thus the two harbors were formed.

The entire length of the original city is said to have been about four

miles, while its circumference was not less than fifteen miles.

Two main streets ran straight through the ancient city. These crossed at

right angles in the heart of it. The streets were well built and were

adorned with colonnades throughout their entire length.

The most beautiful section of the city had a situation upon the eastern

harbor; here were located the palaces of the Ptolemies, and the museum

and ancient library. Here, too, stood the Soma, or Mausoleum, of

Alexander the Great and of the Ptolemies, and the imposing theater of

the city.

A little farther to the west was the emporium, or exchange. Rhacotis, or

the Egyptian quarter, was in the western section of the city. It

contained the temple of Serapis.

Just at the west of the city was the great Necropolis. To the east lay

the race course. Just beyond it was the suburban district of Nicopolis.

Most of the houses in ancient Alexandria had spaces under them. In these

were built vaulted underground cisterns, which were capable of holding

water enough to supply the wants of the whole city for an entire year.

From its earliest history Alexandria was the "Greek capital of Egypt."

We are told that at the time of its greatest prosperity it contained

about three hundred thousand free citizens. This did not include the

slaves and strangers, who must have doubled the number of the people.

The population, for the most part, consisted of Greeks, Jews, and

Egyptians, with settlers, probably, from all nations of the then known

world.

On the death of Alexander the Great the city became the residence of the

Ptolemies. Under their reign it became the most magnificent city of

antiquity except Rome and Antioch. In addition it became the center of

learning and Greek literature, while its influence spread over a large

portion of the Old World.

The situation of the city was most favorable for its prosperity. The

connecting link, as it were, between the East and the West, it soon

became the great commercial center of the world.

About 30 B.C., when the Romans took possession of it, it had reached the

pinnacle of its glory. From the time of this conquest its prosperity was

on the wane. Little by little the influence of the invader was felt. The

removal of all works of art to Rome was the death-blow to the prosperity

of which Alexandria had been so proud.

Then followed frightful massacres, the laying in waste of the most

beautiful portion of the city, the siege and pillage of the now doomed

capital, and finally the increasing prosperity of its rival, the city

of Constantinople.

Thus did circumstances rapidly combine to destroy Alexandria. In the

fourteenth century, all that remained of its former splendor of

buildings was the temple of Serapis.

Soon the strife between Christianity and heathenism arose. The final

victory was gained in 389 A.D., when the only remaining seat of heathen

theology was stormed by a body of Christians and speedily turned into a

place of worship.

Thus ended heathenism in Alexandria. It became the great center of

Christian faith and theology, and nothing marred its prosperity till it

was taken by the Arabs 638 A.D.. The conquest by the Turks completed the

destruction of the city 868 A.D.

True, under the Egyptian califs its prosperity revived somewhat; for,

under them, it remained the chief commercial center between the east and

the west.

The discovery of America, and the existence of a passage to India by way

of the Cape of Good Hope, had a most disastrous effect on the trade of

Alexandria, and reduced it to very small proportions compared with that

of former days.

Under the dominion of the Mamelukes the city suffered still farther

reverses. The conquest of the Osmanli followed this dominion, and

destroyed such little prosperity as the Arabs had succeeded in

restoring. The effect of these constant changes was such, that in 1778

A.D. there were but about six thousand inhabitants in the whole city.

At the close of the eighteenth century Egypt was conquered by the

French, and this had the effect of reviving the prosperity of her long

suffering port.

Under Mehemit Ali, who had his home there for a portion of the year, the

city prospered to such an extent that it soon attained the reputation of

being one of the chief commercial cities on the Mediterranean Sea.

Through the influence of steam navigation it has, as of old, become the

medium of communication between Europe and the East Indies. It is

connected with Cairo by means of a canal which was constructed somewhere

between the years 1818 and 1820. It is also connected by railway with

Suez. Until quite recently, all passengers and freight for India went by

the way of Suez.

The population of Alexandria is somewhat mixed, for it consists of

Arabians, Turks, Copts, Jews, Greeks, and French.

Ancient Alexandria is associated in history with Julius Caesar, who, 48

B.C., went there to intercede in the dispute over the rightful successor

to the Egyptian throne at the death of Ptolemy Auletes. According to the

will of the late ruler, his daughter Cleopatra and her husband Ptolemy

Dionysus should have succeeded to the throne.

In consequence of the dispute as to the rightful successor, the

Alexandrian War followed. Ptolemy Dionysus was slain, and Cleopatra,

after much delay, finally took possession of the throne.

The beauty and power, the extravagance and arrogance of Cleopatra have

formed the subject for many a painter, the theme for many a poet and

historian.

The World and Its People, Book VII: Views in Africa · 第 80 / 85 章