Agrippina banished also Calpurnia, one of the most distinguished

ladies in the land, or perhaps even caused her death (as one version

of the story reports), because Claudius had admired and commended

her beauty.

[A.D. 51 (a. u. 804)]

When Nero (for this is the name for him that has won its way into

favor) was registered among the iuvenes, the day that he was registered

the Divine Power shook the earth for long distances and by

night struck terror to the hearts of all men without exception.

[-32-] [While Nero was growing up, Britannicus received neither honor nor

care. Agrippina, indeed, either drove away or killed those who showed any

zeal in his behalf. Sosibius, to whom his bringing up and education

had been entrusted, she caused to be slain on the pretext that he was

plotting against Nero. After that she delivered the boy to the charge of

persons who suited her and did him all the harm she could. She would not

let him visit his father nor appear before the people, but kept him in a

kind of imprisonment, though without bonds.]

Dio, 61st Book: "Since the prefects Crispinus and Lusius Veta would not

yield to her in every matter, she ousted them from office."

[A.D. 51-52]

[-33-] [No one attempted any kind of reprisal upon Agrippina, for, to be

brief, she had more power than Claudius himself and gave greetings in

public to those who desired it. This fact was entered on the records.]

She possessed all powers, since she dominated Claudius and had

made sure of the devotion of Narcissus and Pallas. (Callistus, after

rising to great heights of influence, was dead.)

[A.D. 52 (a. u. 805)]

The astrologers were banished from the entire expanse of Italy, and

their disciples were punished.

Carnetacus, a barbarian chieftain who was captured and brought to

Rome and received his pardon at the hands of Claudius, then, after

his liberation, wandered about the city; and on beholding its brilliance

and its size he exclaimed: "Can you, who own these things and things

like them, still yearn for our miserable tents?"

Claudius conceived a wish to have a naval battle in a certain lake[13];

so, after building a wooden wall around it and setting up benches,

he gathered an enormous multitude. Claudius and Nero were arrayed in

military costume. Agrippina wore a beautiful chlamys woven with gold, and

the rest of the people whatever pleased their fancy. Those who were to

take part in this sea-fight were condemned criminals, and each side had

fifty ships, one party being called Rhodians and the other Sicilians.

First they drew close together and after uniting at one spot they

addressed Claudius in this fashion: "Salve, imperator, morituri

salutamus."[14] Since this afforded them no salvation and they were still

ordered to fight, they used simple smashing tactics and took very good

care not to harm each other. This went on until they were cut down by

outside force. [Somewhat later the Fucinian Lake caved in and Narcissus

was severely criticised for it. He presided over the undertaking, and

it was thought that after spending a great deal less than he had

received[15] he had then purposely contrived the collapse, in order that

his villainy might go undetected.]

[A.D. 52-53]

About Narcissus there is a story of how openly, he used to make sport of

Claudius. One day when the latter was holding court the Bithynians raised

a great outcry against Junius Cilo, their governor, because, as

they asserted, he had taken very considerable bribes. Claudius not

understanding on account of their noise asked the bystanders what they

were saying. Thereupon, instead of telling him the truth, Narcissus said:

"They are expressing their gratitude to Junius." Claudius, believing him,

rejoined: "Why, he shall have charge of them two years more!"

Agrippina often attended her husband in public, when he was transacting

ordinary business, or when he was hearing ambassadors; she sat upon a

separate platform. This was surely one of the most remarkable sights of

the time.

On one occasion when a certain orator, Julius Gallicus, was pleading a

case, Claudius grew vexed and ordered that he be cast into the Tiber,

near the banks of which he chanced to be holding court. Domitius Afer,

who as an advocate had the greatest ability of his contemporaries, made

a very neat joke on this. A man whom Gallicus had disappointed came to

Domitius for assistance, whereupon the latter said to him: "And who told

you I could swim better than he can?"

Later Claudius fell sick, and Nero entered the senate to promise a

horse-race in case Claudius should regain his health. Agrippina was

leaving no stone unturned to make him popular with the masses and to

cause him to be regarded as the only natural successor to the imperial

throne. Hence it was that she selected the equestrian contest, on which

they doted especially, for Nero to promise in the event of Claudius's

recovery (an outcome against which she sincerely prayed).--Again, after

instigating a riot over the sale of bread she persuaded Claudius to make

known to the populace by public bulletin and to write to the senate

that, if he should die, Nero was fully capable of administering public

interests. In consequence of this he became a power and his name was on

everybody's lips, whereas in regard to Britannicus numbers did not know

of his existence and all others regarded him as idiotic and epileptic;

for this was the declaration that Agrippina gave out.--Well, Claudius

became convalescent and Nero conducted the horse-race in a sumptuous

manner; now, too, he married Octavia, a new circumstance to cause him a

feeling of manly dignity.

[A.D. 53-54]

Nothing seemed to satisfy Agrippina, though all rights

which Livia had possessed were bestowed upon her also and a number of

additional honors had been decreed. She, wielding equal power with

Claudius, desired to have his title outright; and once, when a blaze had

spread over the city to a considerable distance, she accompanied him in

the work of rescue.

[A.D. 54 (a. u. 807)]

[-34-] Claudius was irritated by Agrippina's actions, of which he now

began to become aware, and sought to find his son Britannicus. The boy,

however, was purposely kept out of his sight by the empress most of the

time, for she was doing everything conceivable to secure the right of

succession for Nero, since he was her own son by her former husband

Domitius. Claudius, who displayed his affection whenever he met

Britannicus, was not disposed to endure her behavior and made

preparations to put an end to her power, to register his son among the

iuvenes, and appoint him as heir to the empire.

This news alarmed Agrippina, who decided to anticipate the emperor's

project by poisoning him. Since, however, by reason of the great quantity

of wine he was forever drinking and his general habits of life, which all

emperors adopt for their protection, he could not easily be harmed, she

sent for a drug-woman named Lucusta, a recent captive renowned for the

desired skill, and obtaining from her a poison whose effect was sure she

put it in one of the vegetables called[16] mushrooms. Then she herself

ate of the others in the dish but made her husband eat the one which had

the poison; for it was the largest and finest of them. The victim of this

plot was carried out of the banquet apparently quite overcome by strong

drink, but that had happened many times before. During the night the

poison took effect and he passed away, without having been able to say

or hear a word. It was the thirteenth of October, and he had lived

sixty-three years, two months, and thirteen days, having been emperor

thirteen years, eight months and twenty days. Agrippina's rapid vengeance

had been aided by the fact that before her attempt she had despatched

Narcissus to Campania, feigning that he needed to take the waters there

for his gout. Had he been present, she would never have done the deed,

such extreme care did he take of his master. His death followed hard upon

that of Claudius, and he left behind him a reputation for power unequaled

by any man of that age. His property amounted to more than ten thousand

myriads, and cities and kings were dependent upon him. Even when he was

on the point of being slain, he managed to execute a brilliant coup. He

had charge of the correspondence of Claudius and had in his possession

letters containing secret information against Agrippina and others: all

of these he burned before his death.

And he was slain beside the tomb of Messalina,--a coincidence

manifestly intended by chance, to satisfy her vengeance.

[-35-] In such fashion did Claudius meet his end. It seemed that

indications of this event were given in advance by the comet star, which

was seen over a wide expanse of territory, by the shower of blood, by the

bolt that descended upon the standards of the Pretorians, by the

opening of its own accord of the temple of Jupiter Victor, by the

swarming of bees in the camp, and by the fact that one representative of

each political office died. The emperor received the state burial and

all the other honors obtained by Augustus. Agrippina and Nero feigned

sorrow for the man whom they had killed, and elevated to heaven him

whom they had carried out in a state of collapse from the banquet. On

this point Lucius Junius Gallic, brother of Seneca, was the author of a

most witty saying. Seneca himself had composed a work that he called

Gourdification,--a word made on the analogy of "deification"; and his

brother is credited with expressing a great deal in one short sentence.

For whereas the public executioners were accustomed to drag the bodies

of those killed in prison to the Forum with large hooks, and thence

hauled them to the river, he said that Claudius must have been raised to

heaven with a hook. Nero has also left us a remark not unworthy of

record. He declared mushrooms to be the food of the gods, because

Claudius by means of a mushroom had become a god.

[Footnote:1 A reference to Book Forty-four, chapter 26 (the Return of the

"Party of the Peiræus").]

[Footnote 2: Adopting Canter's emendation. [Greek: eithismenou] for the

unintelligible [Greek: ois men oute] of the MSS.]

[Footnote 3: The drinking of warm water ranked among the ancients as a

luxurious practice. (Compare the end of chapter 14, Book Fifty-seven, and

the end of chapter 11, Book Fifty-nine.)]

[Footnote 4: An emendation by Leunclavius, based on Suetonius, Life of

Claudius, chapter 24 (fin.).]

[Footnote 5: A small gap in the MS. is here filled according to Oddey.]

[Footnote 6: A line of Homer's occurring in the Iliad once (XXIV, 369)

and in the Odyssey twice (XVI, 72, and XXI, 133).]

[Footnote 7: Because monopolies of selling them had been conceded for

huge sums to avaricious tradesmen.]

[Footnote 8: This is an error. Mithridates of Bosporus is the person

actually meant.]

[Footnotes 9: These two quotations are to be found in Kock (_Fragmenta

Comicorum Græcorum_) Vol. III, p. 499. They are Nos. 487 and 488 of

the [Greek: Adespota Opoteras]. Kock sees no reason for assigning them

specifically to the New Comedy (as Meineke has done).]

[Footnote 10: For a further discussion of this isolated statement (from

Suidas) see Mommsen, _Staatsrecht_, III, p. 912, note 1.]

[Footnote 11: From an examination of Suetonius, Life of Claudius, chapter

25, it seems likely that Dio wrote "cities" (plural), referring to all

the Italian towns.]

[Footnote 12: "Of charioteers" is undoubtedly the sense.]

[Footnote 13: The same _locus Fucinus_ that is presently mentioned

again.]

[Footnote 14: "Hail, emperor, we about to die salute thee."]

[Footnote 15: This verb is a mere conjecture by one of the editors. The

MS. reading, "he had hoped," is, of course, corrupt.]

[Footnote 16: Dio probably says "called" here because the Greek word he

uses for "mushrooms" has many other meanings, such as snuff of a wick,

scab, knob, etc.]

Dio's Rome, Volume 4 An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form · 第 27 / 27 段