IBRAHIM: "Why do the learned men of Turkey call us unbelievers?"

I: "It is said that the followers of the Prophet have been insulted by

your countrymen, and according to the statutes of our religion he who

insults his superiors is an unbeliever."

IBRAHIM: "That is what Imam Aazam (Ebn Hanifa) says, but according to

Imam Shafi this belongs to the pardonable offenses."

I: "I understand that it is customary with you to accuse Ayesha, the

wife of the Prophet (may God have mercy upon her), of immorality,

and as this throws a stigma on the Prophet's name, it is synonymous

to blasphemy. The people who can do this are in a state of apostasy,

and their life is forfeited. Their goods can be confiscated and their

men put in prison. Any one persisting in this unbelief is subject to

imprisonment, but if they renounce they may, without their wives, with

or without marriage...."

IBRAHIM: "I must contradict this. In our eyes also, any one who

accuses Ayesha of immorality is an unbeliever and a blasphemer and

contradicts the Koran; because in the Sacred Book God Almighty

testifies to the virtue of Ayesha. But all the same we can not love

her because she set herself against Ali."

I: "How do you explain it that although the Hadis declares that the

Ulemas are on a level with the prophets of the people of Israel,

it nevertheless frequently happens that offensive language is used

against the former?"

The Sacred Books and Early Literature of the East, Volume 6 (of 14) Medieval Arabic, Moorish, and Turkish · 第 277 / 288 题