THE SECOND ASSEMBLY

(CALLED "OF HOLWAN")[16]

Al Harith, son of Hammam, related: Ever since my amulets were doffed

and my turbans were donned, I was eager to visit learning's seat and

to jade to it the camels of seeking, that through it I might cleave

to what would be my ornament among men, my rain-cloud in thirst.

And through the excess of my longing to kindle at it, and my desire

to robe myself in its raiment, I discussed with every one, great and

small, and sought my draught both of the rain-flood and the dew, and

solaced myself with hope and desire. Now when I descended at Holwan,

and had already tried the brethren, and tested their values, and proved

what was worthless or fine, I found there Abu Zayd of Seruj, shifting

among the varieties of pedigree, beating about in various courses of

gain-getting; for at one time he claimed to be of the race of Sasan,

and at another he made himself kin to the princes of Ghassan; and

now he sallied forth in the vesture of poets; and anon he put on the

pride of nobles. And yet with all this diversifying of his condition,

and this display of contradiction, he is adorned with grace and

information, and courtesy and knowledge, and astonishing eloquence,

and obedient improvisation, and excelling accomplishments, and a

foot that mounts the hills of the sciences. Now, through his goodly

attainments he is associated with in spite of his faults; and through

the largeness of his information there is a fondness for the sight of

him; and through the blandishment of his fair-speaking men are loath

to oppose him; and through the sweetness of his address he is helped

to his desire. Then I clung to his skirts for the sake of his peculiar

accomplishments, and valued highly his affection by reason of his

precious qualities.

With him I wiped away my cares, and beheld my fortune displayed to me,

open of face, gleaming with light.

I looked upon his nearness to me as kinship, his abiding as wealth,

his aspect as a full draught, his life as rain.

Thus we remained a long season; he produced for me daily some

pleasantness, and drove some doubt from my heart, until the hand

of want mixed for him the cup of parting, and the lack of a meal

urged him to abandon Irak; and the failures of supply cast him into

desert regions, and the waving of the banner of distress ranged him

in the line of travelers; and he sharpened for departure the edge of

determination, and journeyed away, drawing my heart with his leading

cord.

After he was gone none pleased me who kept by me, none filled me with

affection by urging me to intimacy.

Since he strayed away none has appeared to me his like in excellence;

no friend has gotten the equal of his qualities.

So he was hidden from me a season: I knew not his lair; I found none

to tell of him; but when I had returned from my wandering to the place

where my branch had sprouted, I was once present in the town library,

which is the council-hall of scholars, the meeting-place of residents

and strangers: Then there entered one with a thick beard and a squalid

aspect, and he saluted those who sat, and took seat in the last rows

of the people. Then began he to produce what was in his wallet, and to

astonish those present by the sagacity of his judgment. And he said to

the man who was next him, "What is the book into which thou lookest?"

He said, "The poems of Abu 'Obadeh; him of whose excellence men bear

witness." He said, "In what thou hast seen hast thou hit on any fine

thing which thou admirest?" He said, "Yes; the line,

As though she smiled from strung pearls or hailstones, or

camomile-flowers.

For it is original in the use of similitude which it contains." He said

to him, "Here is a wonder! here is a lack of taste, Sir, thou hast

taken for fat what is only swollen; thou hast blown on that which is no

fuel: where art thou in comparison with the rare verse which unites the

similitudes of the teeth?

My life a ransom for those teeth whose beauty charms, and which a

purity adorns sufficing thee for all other.

She parts her lips from fresh pearls, and from hail-stones, and from

camomile-flowers, and from the palm-shoot, and from bubbles.

Then each one approved the couplet and admired it, and bade him repeat

it and dictate it. And he was asked, "Whose is this verse, and is its

author living or dead?" He said, "By Allah, right is most worthy to be

followed, and truth is most fitting to be listened to: Know, friends,

that it is his who talks with you to-day." Said Al Harith: Now it was

as though the company doubted of his fathering, and were unwilling to

give credit to his claim. And he perceived what had fallen into their

thoughts, and was aware of their inward unbelief; and was afraid that

blame might chance to him, or ill-fame reach him; so he quoted from

the Koran, "Some suspicions are a sin." Then he said, "O ye reciters

of verse, physicians of sickly phrase!—Truly the purity of the gem

is shown by the testing, and the hand of truth rends the cloak of

doubt.—Now it was said aforetime that by trial is a man honored or

contemned. So come! I now expose my hidden store to the proving, I

offer my saddle-bag for comparison." Then hastened one who was there

and said: "I know a verse such that there is no weaving on its beam,

such that no genius can supply one after its image. Now, if thou wish

to draw our hearts to thee, compose after this style:

She rained pearls from the daffodil, and watered the rose, and bit

upon the _'unnab_ with hail-stone.

And it was but the glance of an eye, or less, before he recited rarely:

I asked her when she met me to put off her crimson veil, and to endow

my hearing with the sweetest of tidings:

And she removed the ruddy light which covered the brightness of her

moon, and she dropped pearls from a perfumed ring.

Then all present were astonished at his readiness, and acknowledged his

honesty. And when he perceived that they approved his diction, and were

hastening into the path of honoring him, he looked down the twinkling

of an eye; then he said, "Here are two other verses for you"; and

recited:

She came on the day when departure afflicted, in black robes, biting

her fingers like one regretful, confounded:

And night lowered on her morn, and a branch supported them both, and

she bit into crystal with pearls.

Then did the company set high his value, and deem that his steady rain

was a plenteous one; and they made pleasant their converse with him,

and gave him goodly clothing. Said the teller of this story: Now when

I saw the blazing of his firebrand, and the gleam of his unveiled

brightness, I fixed a long look to guess at him, and made my eye to

stray over his countenance. And lo! he was our Shaykh of Seruj; but

now his dark night was moon-lit. Then I congratulated myself on his

coming thither, and hastened to kiss his hand: and said to him, "What

has changed thy appearance, so that I could not recognize thee? what

has made thy beard gray, so that I knew not thy countenance?" And he

indited and said:

The stroke of calamities makes us hoary, and fortune to men is a

changer.

If it yields to-day to any, to-morrow it overcomes him.

Trust not the gleam of its lightning, for it is a deceitful gleam.

But be patient if it hounds calamities against thee, and drives them

on.

For there is no disgrace on the pure gold when it is turned about in

the fire.

Then he rose and departed from his place, and carried away our hearts

with him.

The Sacred Books and Early Literature of the East, Volume 6 (of 14) Medieval Arabic, Moorish, and Turkish · 第 98 / 288 题