CONCLUSION
Let us cast a backward glance over the foregoing chapters, and mark
what lesson they teach us.
They show us a people, highly gifted by nature, which used to live
happily, and, in spite of its faults, stood at a high moral standpoint.
But our civilisation, our missions, and our commercial products have
reduced its material conditions, its morality, and its social order to
a state of such melancholy decline that the whole race seems doomed to
destruction.
And yet, as we have seen, it has been more kindly and considerately
dealt with than any other people under similar conditions. Is not this
a serious warning for us? And if we look around among other primitive
peoples, do we not find that the result of their contact with European
civilisation and Christianity has everywhere been the same?
What has become of the Indians? What of the once so haughty Mexicans,
or the highly gifted Incas of Peru? Where are the aborigines of
Tasmania and the native races of Australia? Soon there will not be a
single one of them left to raise an accusing voice against the race
which has brought them to destruction. And Africa? Yes, it, too, is
to be Christianised; we have already begun to plunder it, and if the
negroes are not more tenacious of life than the other races, they will
doubtless go the same way when once Christianity comes upon them with
all its colours flying. Yet we are in no way deterred, and are ever
ready with high-sounding phrases about bringing to the poor savages the
blessings of Christianity and civilisation.
If we look at the missions of to-day, do we not almost everywhere learn
the same lesson? Take for instance a people like the Chinese, standing
on a high level of civilisation, and therefore, one would suppose,
all the better fitted to receive the new doctrine. One of 'the most
enlightened mandarins in China, himself a Christian, and educated at
European universities,' writes in the _North China Daily News_ an
article about the missionaries and their influence, in which, among
other things, he says: 'Is it not an open secret that it is only the
meanest, most helpless, most ignorant, necessitous, and disreputable
among the Chinese who have been and are what the missionaries
call "converted"?... I ask whether it cannot be proved that these
converts--men who have thrown away the faith of their childhood,
men who are forbidden by their teachers to show any sympathy, or
indeed anything but contempt, for the memories and traditions of our
ancient history--whether it cannot be proved that these men, as soon
as they have had to relinquish the hope of worldly gain, have shown
themselves to be worse than the worst of the common Chinese rabble? The
missionaries are ready enough to tell their hearers that the mandarins
are a parcel of idiots who believe in heavenly portents and all such
nonsense, while the very next day they will probably be telling the
same listeners that the sun and moon really stood still at the command
of the Hebrew general, Joshua.' As to the alleged beneficence of the
mission towards the natives in the way of relieving poverty and misery,
the writer asks: 'Can it be shown that this assistance affords even
the barest equivalent for the money which the Chinese Government has
to pay for the protection of the missionaries? I believe that the
interest alone of these immense sums would be sufficient to support a
much larger staff of skilful European doctors and nurses.... Let it be
shown what proportion of the millions which compassionate people in
Europe and America subscribe for the China missions really goes to the
relief of misery. Let it be shown how much goes to the support of the
missionaries and their wives and children, to the building of their
fine houses and sanatoriums, to postage and paper for their voluminous
rose-coloured reports, to the expenses of their congresses, and many
other things.... Is it not an open secret that the whole mission is
nothing but a charitable foundation for the benefit of unemployed
persons in Europe and America?' He further asks whether it is not
notorious that the missionaries, 'with their high opinion of their
own infallibility, are often intrusive and arrogant, and apt to mix
themselves up, with self-imposed authority, in matters that do not
concern them? If anyone doubts that the missionaries, taken as a whole,
are inclined to these vices, let him study and note the tone and spirit
of their own writings.'
This account of matters forcibly reminds us, in many particulars, of
what we have just seen in Greenland. The main difference is that when
the Chinese offer resistance to the missionaries who have come among
them uninvited, they are not simply cuffed and flogged. Recognising
the evils that threaten them, they 'beg the foreign powers, in the
interests of China as well as of America and Europe, to recall the
missionaries,' and having begged in vain, they then try to expel them
by force; whereupon these gentlemen, who have come to preach the Gospel
of Peace, call upon their Governments for protection, and are supported
by gunboats and troops who direct a destructive fire of shells and
grape-shot upon the natives, and secure for the pious missionaries a
sanguinary compensation for the harm done to their goods and gear, as
though it had never been written: 'Provide neither gold, nor silver, nor
brass in your purses' (Matthew x. 9).
In all this we recognise the race which, when China sought to protect
itself against the ruinous opium-poison, forced it, by means of a
bloody war, to open its harbours to the noxious traffic, in order that
Europeans might grow rich while the Chinese social fabric was being
undermined--from first to last a piece of such shameless scoundrelism
that no language has words adequate to describe it. The Eskimos,
unfortunately, do not seem to be so far wrong in thinking the Europeans
a corrupt and dishonourable race, which ought to come to Greenland in
order to learn morals.
But do not the missions elsewhere produce better results? Scarcely.
Statistics have recently been published as to crime in India, which cast
grave doubts upon the benefits resulting from missionary enterprise. As
to Africa I can find no statistics, but from all I can learn it appears
that there, too, the results of the missions are nothing to boast of.
African travellers are, I believe, unanimous in declaring that the
native converts to Christianity are by no means those whom they prefer
to take into their service or to rely upon in any way. And Norway, too,
contributes its hundreds of thousands[181] yearly to the missions both
in Africa and India! Have we so much superfluous wealth that we cannot
employ this money to better advantage at home? The desire to help these
poor savages whom we have never seen, and whose needs we do not know, is
no doubt a noble aspiration; but I wonder whether it would not be nobler
still to help the thousands of unfortunates whose necessities we have
daily before our eyes? Since we are bent on doing good works, why not
begin with those nearest to us? Then, when all at home were beyond the
need of assistance, it would be time enough to look abroad and inquire
whether there are not elsewhere others who need our help. 'Charity
begins at home.'
I am by no means arguing that all missionary enterprise must necessarily
be hurtful; but I am of opinion that in order to be really beneficent it
must fulfil conditions which, in our time, are almost beyond attainment.
In the first place, it demands such a number of noble, self-sacrificing,
and altogether remarkable men as we cannot hope to find all at one
time. One may come to the front, perhaps two or three, but there can
be no steady supply of them. And then we must remember that so many
evil influences follow in the wake of a mission, that the most ideal
missionaries can neither hold them aloof nor repair the damage they do
to the natives. So the result is always the same in the end.
Are we never, then, to open our eyes to what we are really doing?
Ought not all true friends of humanity, from pole to pole, to raise a
unanimous and crushing protest against all these abuses, against this
self-righteous and scandalous treatment of our fellow-creatures of
another faith and at another stage of civilisation?
The time will come when posterity will sternly condemn us, and these
abuses, which we now hold consistent with the fundamental principles
of Christianity, will be branded as profoundly immoral. Morality will
then have so far developed that men will no longer consider themselves
justified in swooping down upon the first primitive people that comes
in their way, in order to satisfy their own religious vanity and to
do 'good works' which shall minister to their self-complacency, but
which may or may not be beneficial to the race in question. Then only
competent and in every sense well-equipped people will take upon
themselves to study the life and civilisation of another race in order
to see whether it needs our assistance, and if so, in what way it can
best be accorded; and if the result of the inquiry is to show that we
can do them no good, they will be left alone. But before that time
comes, most of such races, even of those which now survive, will have
been swept away.
* * * * *
If we ask, in conclusion, whether there is no hope of salvation for the
Eskimo community, everyone who knows the circumstances will be forced to
admit that the only expedient would be for the Europeans gradually to
withdraw from the country. Left to themselves, and freed from subversive
foreign influences, the Eskimos might possibly recover their old habits
of life, and the race might yet be saved. But this possibility must
doubtless be regarded as merely Utopian, at any rate for many a long day
to come. In the first place, it would be a severe blow to the vanity of
a European state to have to give up an experiment in civilisation which
it has once begun, and which it has recorded in large letters to the
credit side of its account in the other world; and in the second place
it would be useless for the Danish colonies to withdraw unless the ships
of other nations could be restrained from trading with the natives and
importing European commodities, especially brandy.
[Illustration: NORTHERN LIGHTS--'THE DEAD AT PLAY']
But apart from their intercourse with us, another danger threatens the
Eskimos: to wit, the alarming decrease in the number of seals. This is
not due to their own fisheries, in which the 'take' is infinitesimal
in comparison with the hundreds of thousands of newly born seal-whelps
which the European and American sealers slaughter every year, especially
upon the drift-ice off Newfoundland. Here it is again the white race
which injures the Eskimo; but even if he knew of it, he would not have
the power to set any limits to the abuse; his voice cannot make itself
heard. Yet seal-hunting is an industry with which our society could very
well dispense, while for the Eskimo the seal means life itself.
Thus we find this loveable people inevitably destined either to pass
utterly away or to decline into the shadow of what it once was. But the
Greenlander bears up cheerfully, and is perhaps happier than we are apt
to be; he does not realise his own ruin, and does not hate us, but gives
us a friendly welcome when we come to him.
Greenland was once an excellent source of revenue to the Danish
Government; but that time is past. Now the Royal Greenland Company and
the mission cost large sums every year, and the sums will grow ever
larger. Is it to be expected that the Danish Government will keep this
going for ever? Would it not be better and wiser for us first to recall
our outposts, and then gradually to withdraw the colonies and hand over
the warehouses and buildings to the natives? In my own opinion, the very
best thing we could do in the end would be to pack up all the stores,
put them and the traders on board the Company's nine ships, and set
sail with the whole back to Denmark. This will have to be done sooner
or later, but perhaps not until there are no natives left behind to
inhabit the land. The lifeless numbness of the inland ice will extend
to the margin of the sea, where only the mournful wail of the seagulls
will be heard along the unpeopled shores. The sun will rise and set and
waste its glory over a deserted land. Only once in a while will some
storm-driven ship skirt the desolate coasts. But in the long winter
nights the dead will dance in shimmering sheets of light over the
eternal silence of the snow-fields.
Footnotes.
[181: Crowns, the _krone_ being equal to 1_s._ 1-1/2_d._--_Trans._]
THE END.
PRINTED BY SPOTTISWOODE AND CO., NEW-STREET SQUARE LONDON
AUGUST, 1893
A
CLASSIFIED CATALOGUE
OF WORKS IN
GENERAL LITERATURE
PAGE
BADMINTON LIBRARY (THE) 9
BIOGRAPHY, PERSONAL MEMOIRS, ETC. 6
CHILDREN'S BOOKS 20
CLASSICAL LITERATURE, TRANSLATION, ETC. 14
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FICTION, HUMOUR, ETC. 16
HISTORY, POLITICS, POLITY, AND POLITICAL MEMOIRS 3
INDEX OF AUTHORS 2
LANGUAGE, HISTORY AND SCIENCE OF 13
MENTAL, MORAL, AND POLITICAL PHILOSOPHY 10
MISCELLANEOUS AND CRITICAL WORKS 23
POETRY AND THE DRAMA 15
POLITICAL ECONOMY AND ECONOMICS 13
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LONGMANS, GREEN, AND CO.
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INDEX OF AUTHORS.
Abbott (Evelyn), 3, 14
---- (T. K.), 10
Acland (A. H. D.), 3
Acton (Eliza), 22
Æschylus, 14
Allingham (W.), 15
Anstey (F.), 16
Aristophanes, 14
Aristotle, 10
Armstrong (E.), 3
---- (G. F. Savage-), 15
---- (E. J.), 6, 15, 23
Arnold (Sir Edwin), 7, 15
Arnold (T.), 3
Ashley (W. J.), 13
Atelier du Lys (Author of), 16
Bacon, 6, 11
Bagehot (Walter), 6, 13, 23
Bagwell (R.), 3
Bain (Alexander), 11
Baker (James), 16
Baker (Sir S. W.), 7
Ball (J. T.), 3
Baring-Gould (S.), 23
Barrow (Sir J. Croker), 15
Beaconsfield (Earl of), 16, 17
Beaufort (Duke of), 9
Becker (Prof.), 14
Bell (Mrs. Hugh), 15
Bent (J. Theodore), 7
Björnsen (B.), 15
Boase (C. W.), 4
Boedder (B.), 12
Boyd (A. K. H.), 6, 23
Brassey (Lady), 7
Bray (C. and Mrs.), 11
'Brenda', 20
Buckle (H. T.), 3
Bull (T.), 22
Burrows (Montagu), 4
Bury (Viscount), 9
Butler (E. A.), 18
---- (Samuel), 23
Campbell-Walker (A.), 8
Carlyle (Thomas), 23
Caröe (W. D.), 4
Chesney (Sir G.), 3
Chetwynd (Sir G.), 8
Chilton (E.), 17
Cholmondeley-Pennell (H.), 9
Cicero, 14
Clarke (R. F.), 12
Clerke (Agnes M.), 14
Clodd (Edward), 14
Clutterbuck (W. J.), 8
Comyn (L. N.), 17
Conington (John), 14
Cox (Harding), 9
Crake (A. D.), 20
Creighton (Bishop), 4
Crozier (J. B.), 11
Crump (A.), 3, 13
Curzon (Hon. G. N.), 8
Cutts (E. L.), 4
Dante, 15
Davidson (W. L.), 11, 13
Deland (Mrs.), 17
Dent (C. T.), 9
De Salis (Mrs.), 22, 23
De Tocqueville (A.), 3
Devas (C. S.), 13
Dougall (L.), 17
Dowell (S.), 13
Doyle (A. Conan), 17
Falkener (E.), 10
Farnell (G. S.), 14
Farrar (Archdeacon), 13, 17
Fitzpatrick (W. J.), 3
Ford (H.), 10
Francis (Francis), 10
Freeman (Edward A.), 3
Froude (James A.), 4, 6, 8, 17
Furneaux (W.), 18
Gardiner (Samuel Rawson), 4
Gleig (G. R.), 7
Goethe, 15
Gordon (E. J. A.), 4
Graham (G. F.), 13
Graves (R. P.), 6
Green (T. Hill), 11
Greville (C. C. F.), 4
Haggard (H. Rider), 17
---- (Ella), 15
Halliwell-Phillipps (J. O.), 7, 23
Harrison (Mary), 23
Harrison (Jane E.), 14
Harte (Bret), 17
Hartwig (G.), 18, 19
Hassall (A.), 6
Hearn (W. E.), 4, 11
Heathcote (J. M. & C. J.), 9
Helmholtz (Prof.), 19
Henry (W.), 9
Hodgson (Shadworth H.), 11, 24
Hooper (G.), 6
Hopkins (E. P.), 10
Horley (E.), 4
Howard (B. D.), 8
Howitt (William), 8
Hullah (John), 24
Hume (David), 11
Hunt (W.), 4
Hutchinson (Horace G.), 9
Huth (A. H.), 14
Hyne (C. J. C.), 17
Ingelow (Jean), 15, 20
Jefferies (Richard), 24
Jewsbury (Geraldine), 24
Johnson (J. & J. H.), 24
Johnstone (L.), 11
Jones (E. E. C.), 11
Jordan (W. L.), 13
Joyce (P. W.), 4
Justinian, 11
Kant (I.), 11
Killick (A. H.), 11
Kitchin (G. W.), 4
Knight (E. F.), 8
Ladd (G. T.), 11
Lang (Andrew), 4, 10, 14, 15, 17, 20, 24
Lavisse (E.), 4
Lear (H. L. Sidney), 23
Lecky (W. E. H.), 4, 16
Lees (J. A.), 8
Leslie (T. E. C.), 13
Lewes (G. H.), 11
Leyton (F.), 16
Lodge (H. C.), 4
Loftie (W. J.), 4
Logeman (W. S.), 13
Longman (F. W.), 10
Longmore (Sir T.), 7
Lubbock (Sir John), 14
Lyall (Edna), 17
Lydekker (R.), 19
Lyttelton (R. H.), 9
Lytton (Earl of), 16
Macaulay (Lord), 5, 16
Macfarren (Sir G. A.), 24
Mackail (J. W.), 14
Macleod (H. D.), 13
Maher (M.), 12
Mannering (G. E.), 8
Marbot (Baron de), 6
Marshman (J. C.), 6
Martin (A. P.), 7
Matthews (Brander), 17, 24
Maunder (S.), 20
Max Müller (F.), 11, 13, 24
May (Sir T. Erskine), 5
Meath (Earl of), 13
Meade (L. T.), 20, 21
Melville (G. J. Whyte), 17
Mendelssohn, 24
Merivale (Dean), 5
Mill (James), 12
Mill (John Stuart), 12, 13
Milner (G.), 24
Molesworth (Mrs.), 21
Monck (H. S.), 12
Moore (E.), 6
Nansen (F.), 8
Nesbit (E.), 16
Norton (C. L.), 8
O'Brien (W.), 17
Oliphant (Mrs.), 18
Osbourne (L.), 18
Parkes (Sir H.), 5
Parr (Mrs.), 18
Paul (H.), 13
Payn (James), 18
Payne-Gallwey (Sir R.), 9, 10
Pembroke (Earl of), 9
Perring (Sir P.), 24
Phillipps-Wolley (C.), 9, 18
Piatt (S. & J. J.), 16
Plato, 14
Pole (W.), 10
Pollock (W. H.), 9
Poole (W. H. and Mrs.), 23
Praeger (F.), 7
Pratt (A. E.), 8
Prendergast (J. P.), 5
Proctor (Richard A.), 10, 19, 24
Raine (James), 4
Ransome (Cyril), 3
Reader (E. E.), 21
Rhoades (J.), 14, 16
Ribot (T.), 12
Rich (A.), 14
Richardson (Sir B. Ward), 24
Rickaby (John), 12
---- (Joseph), 12
Riley (J. W.), 16
---- (A.), 8
Robertson (A.), 18
Roget (John Lewis), 24
---- (Peter M.), 13
Romanes (G. J.), 14
Ronalds (A.), 10
Roosevelt (T.), 4
Rossetti (M. F.), 24
Round (J. H.), 5
Seebohm (F.), 5, 6
Sewell (Eliz. M.), 18
Shakespeare, 16
Shearman (M.), 9
Shirres (L. P.), 13
Sidgwick (Alfred), 12
Sinclair (A.), 9
Smith (R. Bosworth), 5
Sophocles, 14
Southey (R.), 24
Spedding (J.), 6
Stanley (Bishop), 19
Steel (A. G.), 9
Stephen (Sir James), 7
Stephens (H. C.), 5
---- (H. Morse), 5
---- (T.), 5
Stevenson (Robert Louis), 16, 18, 21
Stock (St. George), 12
Strong (H. A.), 13
Stubbs (J. W.), 5
Sturgis (Julian), 18
Suffolk and Berkshire (Earl of), 9
Sully (James), 12
Suttner (Baron von), 18
Swinburne (A. J.), 12
Symes (J. E.), 13
Thompson (Annie), 18
---- (D. G.), 12
Thomson (Archbishop), 12
Tirebuck (W.), 18
Todd (A.), 6
Toynbee (A.), 13
Trevelyan (Sir G. O.), 6
Trollope (Anthony), 18
Tupper (C. L.), 6
Tyrrell (R. Y.), 14
Verney (Francis P.), 7
Virgil, 14
Wade (G. W.), 13
Wakeman (H. O.), 6
Walford (Mrs.), 7, 18
Wallaschek (R.), 24
Walpole (Spencer), 6
Walsingham (Lord), 9
Walter (J.), 7
Watson (A. E. T.), 9
Webb (T. E.), 12
Weir (R.), 9
West (C.), 23
Weyman (Stanley J.), 18
Whately (Archbishop), 12
---- (E. J.), 13
Wheeler (B. I.), 13
Whishaw (F. J.), 8
Wilcocks (J. C.), 10
Wilkin (G.), 14
Willich (C. M.), 20
Wilson (A. J.), 13
Wishart (G.), 6
Wolff (H. W.), 8, 13
Woodgate (W. B.), 9
Wood (J. G.), 19
Wordsworth (Bishop Charles), 7
Wylie (J. H.), 6
Zeller (E.), 12
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