MONKISH PERCHES

On heights at either end of the Piano di Sorrento, and commanding

it, stood two religious houses: the Convent of the Carnaldoli to the

northeast, on the crest of the hill above Meta; the Carthusian Monastery

of the Deserto, to the southwest, three miles above Sorrento. The longer

I stay here, the more respect I have for the taste of the monks of the

Middle Ages. They invariably secured the best places for themselves.

They seized all the strategic points; they appropriated all the

commanding heights; they knew where the sun would best strike the

grapevines; they perched themselves wherever there was a royal view.

When I see how unerringly they did select and occupy the eligible

places, I think they were moved by a sort of inspiration. In those days,

when the Church took the first choice in everything, the temptation to a

Christian life must have been strong.

The monastery at the Deserto was suppressed by the French of the first

republic, and has long been in a ruinous condition. Its buildings crown

the apex of the highest elevation in this part of the promontory:

from its roof the fathers paternally looked down upon the churches and

chapels and nunneries which thickly studded all this region; so that I

fancy the air must have been full of the sound of bells, and of incense

perpetually ascending. They looked also upon St. Agata under the hill,

with a church bigger than itself; upon more distinct Massa, with its

chapels and cathedral and overlooking feudal tower; upon Torca, the

Greek Theorica, with its Temple of Apollo, the scene yet of an annual

religious festival, to which the peasants of Sorrento go as their

ancestors did to the shrine of the heathen god; upon olive and orange

orchards, and winding paths and wayside shrines innumerable. A sweet and

peaceful scene in the foreground, it must have been, and a whole horizon

of enchantment beyond the sunny peninsula over which it lorded: the

Mediterranean, with poetic Capri, and Ischia, and all the classic

shore from Cape Misenum, Baiae, and Naples, round to Vesuvius; all

the sparkling Bay of Naples; and on the other side the Bay of Salerno,

covered with the fleets of the commerce of Amalfi, then a republican

city of fifty thousand people; and Grecian Paestum on the marshy shore,

even then a ruin, its deserted porches and columns monuments of an

architecture never equaled elsewhere in Italy. Upon this charming perch,

the old Carthusian monks took the summer breezes and the winter sun,

pruned their olives, and trimmed their grapevines, and said prayers for

the poor sinners toiling in the valleys below.

The monastery is a desolate old shed now. We left our donkeys to eat

thistles in front, while we climbed up some dilapidated steps, and

entered the crumbling hall. The present occupants are half a dozen

monks, and fine fellows too, who have an orphan school of some twenty

lads. We were invited to witness their noonday prayers. The flat-roofed

rear buildings extend round an oblong, quadrangular space, which is

a rich garden, watered from capacious tanks, and coaxed into easy

fertility by the impregnating sun. Upon these roofs the brothers were

wont to walk, and here they sat at peaceful evening. Here, too, we

strolled; and here I could not resist the temptation to lie an unheeded

hour or two, soaking in the benignant February sun, above every human

concern and care, looking upon a land and sea steeped in romance. The

sky was blue above; but in the south horizon, in the direction of Tunis,

were the prismatic colors. Why not be a monk, and lie in the sun?

One of the handsome brothers invited us into the refectory, a place

as bare and cheerless as the feeding-room of a reform school, and set

before us bread and cheese, and red wine, made by the monks. I notice

that the monks do not water their wine so much as the osteria keepers

do; which speaks equally well for their religion and their taste. The

floor of the room was brick, the table plain boards, and the seats were

benches; not much luxury. The monk who served us was an accomplished

man, traveled, and master of several languages. He spoke English a

little. He had been several years in America, and was much interested

when we told him our nationality.

“Does the signor live near Mexico?”

“Not in dangerous proximity,” we replied; but we did not forfeit his

good opinion by saying that we visited it but seldom.

Well, he had seen all quarters of the globe: he had been for years a

traveler, but he had come back here with a stronger love for it than

ever; it was to him the most delightful spot on earth, he said. And we

could not tell him where its equal is. If I had nothing else to do, I

think I should cast in my lot with him,--at least for a week.

But the monks never got into a cozier nook than the Convent of the

Camaldoli. That also is suppressed: its gardens, avenues, colonnaded

walks, terraces, buildings, half in ruins. It is the level surface of

a hill, sheltered on the east by higher peaks, and on the north by the

more distant range of Great St. Angelo, across the valley, and is one

of the most extraordinarily fertile plots of ground I ever saw. The rich

ground responds generously to the sun. I should like to have seen the

abbot who grew on this fat spot. The workmen were busy in the garden,

spading and pruning.

A group of wild, half-naked children came about us begging, as we sat

upon the walls of the terrace,--the terrace which overhangs the busy

plain below, and which commands the entire, varied, nooky promontory,

and the two bays. And these children, insensible to beauty, want

centesimi!

In the rear of the church are some splendid specimens of the

umbrella-like Italian pine. Here we found, also, a pretty little

ruin,--it might be Greek and--it might be Druid for anything that

appeared, ivy-clad, and suggesting a religion older than that of the

convent. To the east we look into a fertile, terraced ravine; and beyond

to a precipitous brown mountain, which shows a sharp outline against the

sky; halfway up are nests of towns, white houses, churches, and above,

creeping along the slope, the thread of an ancient road, with stone

arches at intervals, as old as Caesar.

We descend, skirting for some distance the monastery walls, over which

patches of ivy hang like green shawls. There are flowers in profusion,

scented violets, daisies, dandelions, and crocuses, large and of the

richest variety, with orange pistils, and stamens purple and violet, the

back of every alternate leaf exquisitely penciled.

We descend into a continuous settlement, past shrines, past brown,

sturdy men and handsome girls working in the vineyards; we descend--but

words express nothing--into a wonderful ravine, a sort of refined Swiss

scene,--high, bare steps of rock butting over a chasm, ruins, old

walls, vines, flowers. The very spirit of peace is here, and it is not

disturbed by the sweet sound of bells echoed in the passes. On narrow

ledges of precipices, aloft in the air where it would seem that a bird

could scarcely light, we distinguish the forms of men and women; and

their voices come down to us. They are peasants cutting grass, every

spire of which is too precious to waste.

We descend, and pass by a house on a knoll, and a terrace of olives

extending along the road in front. Half a dozen children come to the

road to look at us as we approach, and then scamper back to the house in

fear, tumbling over each other and shouting, the eldest girl making

good her escape with the baby. My companion swings his hat, and cries,

“Hullo, baby!” And when we have passed the gate, and are under the wall,

the whole ragged, brown-skinned troop scurry out upon the terrace, and

run along, calling after us, in perfect English, as long as we keep in

sight, “Hullo, baby!” “Hullo, baby!” The next traveler who goes that

way will no doubt be hailed by the quick-witted natives with this

salutation; and, if he is of a philological turn, he will probably

benefit his mind by running the phrase back to its ultimate Greek roots.

Saunterings · 第 57 / 65 题