FOOTNOTES:

[D] An anecdote of Ben Jonson (possibly from some Book of Jests) is

communicated to me by Professor York Powell as still current in Oxford

in oral tradition:--

'One day as Ben Jonson was working at his first trade a fine lady

passed and greeted him--

"A line and a trowel

Guide many a fool:

Good morning, Ben!"

--"In silk and scarlet

Walks many a harlot:

Good morning, Madam!"

answered the poet.'

[E] Aubrey, writing Aug. 7, 1680, in Wood MS. F. 39, fol. 343,

says:--'Pray ask the deane of Welles what countreyman Ben Johnson was.

To my best remembrance I heard him say (1648) Warwickshire; and I have

heard some say that he was of Trinity College Cambridge.'

[F] This is an autograph letter by Izaak Walton, with a heading (here

in italic) added by Aubrey.

=John Kersey= (1616-167-?).

[55]John Kersey, borne at Bodicot in Oxfordshire neer Banbury, anno

domini 1616. Scripsit;--Arithmetique, 8vo; and two volumes of Algebra,

folio.

Obiit in Shandos street, London, neer St. Martin's lane, anno domini

167-. He died of a consumption.

He did survey.

=Ralph Kettell= (1563-1643).

[56]Ralph Kettle, D.D., praeses Coll. Trin. Oxon., was borne at <King's

Langley> in Hertfordshire.

The lady Elizabeth Pope brought him in to be a scholar of the house at

eleaven yeares of age[G] (as I have heard Dr. Ralph Bathurst say).

I have heard Dr. Whistler[57] say that he wrote good Latin, and Dr.

Ralph Bathurst (whose grandmother, ... Villers, he maried), that he

scolded the best in Latin of any one that ever he knew. He was of an

admirable healthy constitution.

He dyed a yeare + after I came to the Colledge, and he was then a

good deale above 80 (quaere aetatem), and he had then a fresh ruddy

complexion. He was a very tall well growne man. His gowne and surplice

and hood being on, he had a terrible gigantique aspect, with his sharp

gray eies. The ordinary gowne he wore was a russet cloath gowne.

He was, they say, white[58] very soon; he had a very venerable

presence, and was an excellent governour. One of his maximes of

governing was to keepe-downe the _juvenilis impetus_[VI.]. He was

chosen President anno Domini <1598/9> the second after the foundation

of the College.

[VI.] 'Tis Seneca's expression.

He was a right Church of England man, and every Tuesday, in terme

time, in the morning, the undergraduates (I have forgott if baccalaurs)

were to come into the chapell and heare him expound on the 36

Articles[59] of the Church of England. I remember he was wont to talke

much of the rood-loft, and of the wafers: he remembred those times. On

these dayes, if any one had committed a fault, he should be sure to

heare of it in the chapell before his fellow collegiates.

<On[60] these days, he would be sure to> have at him that had a white

cap on; for he concluded him to have been drunke, and his head to

ake. Sir[61] John Denham had borrowed money of Mr. Whistler, the

recorder[62], and, after a great while, the recorder askt him for

it again. Mr. Denham laught at it, and told him he never intended

that. The recorder acquainted the President, who, at a lecture in the

chapell, rattled him, and told him, 'Thy father,' (judge[63]) 'haz

hanged many an honester man.' In my time, Mr. Anthony Ettrick and some

others frighted a poor young freshman of Magd. Hall with conjuring,

which when the old Dr. heard of: on the next Tuesday, sayd he, 'Mr.

Ettrick'--who is a very little man--'will conjure up a jackanapes to be

his great-grand-father.'

He sawe how the factious in religion in those dayes drew, and he kept

himselfe unconcerned. W. Laud, archbishop of Canterbury, sent him

one time a servant of his with venison, which the old Dr. with much

earnestnes refused, and sayd that he was an old man, and his stomach

weake, and he had not eaten of such meate in a long time, and by no

meanes would accept of it; but the servant was as much pressing it on

him on the other side, and told the President that he durst not carry

it back[64] againe. Well, seing there was no avoyding it, the President

asked the servant seriously, if the archbishop of Canterbury intended

to putt in any scholars or fellowes[65] into his College?

Mr. ... ... one of the fellowes (in Mr. Francis Potter's time) was

wont to say, that Dr. Kettel's braine was like a _hasty-pudding, where

there was memorie, judgement, and phancy all stirred together_. He

had all these faculties in great measure, but they were all just so

jumbled together. If you had to doe with him, taking him for a foole,

you would have found in him great subtilty and reach: _è contra_, if

you treated with him as a wise man, you would have mistaken him for a

foole. A neighbour of mine (Mr. La<urence> St. Low[H]) told me he heard

him preach once in St. Marie's Church, at Oxon. He began thus: 'being

my turne to preach in this place, I went into my study to prepare my

selfe for my sermon, and I tooke downe a booke that had blew strings,

and look't in it,[66]and 'twas sweet Saint Bernard. I chanced to read

such a part of it, on such a subject, which haz made me to choose this

text----.' I know not whether this was the only time or no that he used

this following way of conclusion:--'But now I see it is time for me to

shutt up my booke, for I see the doctors' men come-in wiping of their

beardes from the ale-house.'--(He could from the pulpit plainly see

them, and 'twas their custome in sermon to go there, and about the end

of sermon to returne to wayte on their masters).

He had two wives, if not three, but no child (quaere). His second wife

was a Villiers, or rather (I thinke) the widowe of ... Villers, esq.,

who had two beautifull daughters, co-heires. The eldest, whom severall

of good estate[67] would gladly have wedded, he would needs dispose of

himselfe, and he thought nobody so fitt a husband for this angelique

creature as one Mr. Bathurst, of the College, a second brother, and of

about 300 _li._ per annum, but an indifferent scholar, red fac'd, not

at all handsome.

But the Doctor's fashion was to goe up and down the college, and peepe

in at the key-holes to see whether the boyes did follow their books or

no. He seldome found Bathurst minding of his booke, but mending of his

old doublet or breeches. He was very thrifty and penurious, and upon

this reason he caried away this curious creature. But she was very

happy in her issue; all her children were ingeniose and prosperous[68]

in the world, and most of them beautifull.

About ... (neer 70 yeares since, I suppose,) one Mr. Isham (elder

brother to Sir Justinian Isham), a gentleman-commoner of this howse,

dyed of the small pox. He was a very fine gentleman, and very well

beloved by all the colledge, and severall of the fellowes would have

preacht his funerall sermon, but Dr. Kettle would not permitt it, but

would doe it himselfe; which the fellowes were sorry for, for they knew

he would make a ridiculous piece of worke of it. But preach the Dr.

did: takes a text and preaches on it a little while; and then takes

another text, for the satisfaction of the young gentleman's mother;

and anon he takes another text, for the satisfaction of the young

gentleman's grandmother. When he came to the panegyrique, sayd he, 'He

was the finest, swet[69] young gentleman; it did doe my heart good

to see him walke along the quadrangle. Wee have an old proverbe that

_Hungry dogges will eate dirty puddings_; but I must needes say for

this young gentleman, that he always loved[VII.] _sweet_'--he spake it

with a squeaking voice--'things,'--and there was an end.

[VII.] They were wont to mock me with this[70].

He observed that the howses that had the smallest beer had most

drunkards, for it forced them to goe into the town to comfort their

stomachs; wherfore Dr. Kettle alwayes had in his College excellent

beer, not better to be had in Oxon; so that we could not goe to any

other place but for the worse, and we had the fewest drunkards of any

howse in Oxford.

He was constantly at lectures and exercises in the hall to observe

them, and brought along with him his hower-glasse; and one time, being

offended at the boyes, he threatned them, that if they would not doe

their exercise better he 'would bring an hower-glass two howers long.'

He was irreconcileable to long haire; called them hairy scalpes, and

as for periwigges (which were then very rarely worne) he beleeved[71]

them to be the scalpes of men cutt off after they were hang'd, and so

tanned and dressed for use. When he observed the scolars' haire longer

then ordinary (especially if they were scholars of the howse), he would

bring a paire of cizers in his muffe (which he commonly wore), and woe

be to them that sate on the outside of the table[I]. I remember he cutt

Mr. Radford's[72] haire with the knife that chipps the bread on the

buttery-hatch, and then he sang (this is in the old play--Henry VIII<'s

time>--of _Grammar[73] Gurton's needle_)

'And was not Grim the collier finely trimm'd?

Tonedi, Tonedi.'

'Mr.[J] Lydall,' sayd he, 'how doe you decline _tondeo_? Tondeo,

tondes, tonedi?'

One time walking by the table where the Logick lecture was read, where

the reader was telling the boyes that a syllogisme might be true _quoad

formam_, but not _quoad materiam_; said the President (who would

putt-in sometimes), 'There was a fox had spyed a crowe upon a tree,

and he had a great mind to have him[74], and so getts under the tree

in a hope, and layes out his tayle crooked like a horne, thinking the

crowe might come and peck at it, and then he would seise him. Now come

we' (this[75] was his word), 'I say the foxe's tayle is a horne: is

this a true proposition or no?' (to one of the boyes). 'Yes,' sayd he

(the Dr. expected he should have sayd No; for it putt him out of his

designe); 'Why then,' said he, 'take him and toot him'; and away he

went.

He dragg'd with one (i.e. right[76]) foot a little, by which he

gave warning (like the rattlesnake) of his comeing. Will. Egerton

(Major-Generall Egerton's younger brother), a good witt and mimick,

would goe so like him, that sometime he would make the whole chapell

rise up, imagining he had been entring in.

As they were reading of inscribing and circumscribing figures, sayd

he,'I will shew you how to inscribe a triangle in a quadrangle. Bring a

pig into the quadrangle, and I will sett the colledge dog at him, and

he will take the pig by the eare; then come I and take the dog by the

tayle, and the hog by the tayle, and so there you have a triangle in a

quadrangle; _quod erat faciendum_.'

He preach't every Sunday at his parsonage at Garsington (about 5 miles

off). He rode on his bay gelding, with his boy Ralph before him, with a

leg of mutton (commonly) and some colledge bread. He did not care for

the countrey revells, because they tended to debauchery. Sayd he, at

Garsington revell, 'Here is Hey for Garsington! and Hey for Cuddesdon!

and Hey Hockly! but here's nobody cries, Hey for God Almighty!'

Upon Trinity Sunday (our festival day) he would commonly preach at the

Colledge, whither a number of the scholars of other howses would come,

to laugh at him. In his prayer (where he was of course to remember Sir

Thomas Pope, our founder, and the lady Elizabeth his wife, deceasd), he

would many times make a willfull mistake, and say, 'Sir Thomas Pope our

_Confounder_[77],' but then presently recall himselfe.

He was a person of great charity. In his college, where he observed

diligent boyes that he ghessed had but a slender exhibition from their

friends, he would many times putt money in at their windowes; that his

right hand did not know what his left did.[78]Servitors that wrote

good hands he would sett on worke to transcribe for him and reward them

generosely, and give them good advise. Mris. Howe, of Grendon, sent

him a present of hippocris, and some fine cheese-cakes, by a plain

countrey fellow, her servant. The Dr. tastes the wine:--'What,' sayd

he, 'didst thou take this drinke[79] out of a ditch?' and when he saw

the cheese-cakes:--'What have we here, _crinkum, crankum_?' The poor

fellow stared on him, and wondered at such a rough reception of such

a handsome present; but he shortly made him amends with a good dinner

and halfe-a-crowne. The parsonage of Garsington (which belongs to the

college) is worth ... per annum, and this good old Doctor, when one of

his parish[80], that was an honest industrious man, happened by any

accident to be in decay and lowe in the world, would let his parsonage

to him for a yeare, two, or three, fourty pounds a yeare under value.

In his younger yeares he had been chaplain to <Thomas> Bilson, bishop

of Winton.

In August, 1642, the lord viscount Say and Seale came (by order of

the Parliament) to visit the colleges, to see what of new Popery they

could discover in the chapells. In our chapell, on the backside of the

skreen, had been two altars (of painting well enough for those times,

and the colours were admirably fresh and lively). That on the right

hand as you enter the chapell was dedicated to St. Katharine, that on

the left was of the taking our Saviour off from the crosse. My lord Say

sawe that this was donne of old time, and Dr. Kettle told his lordship

'Truly, my Lord, we regard them no more then a dirty dish-clout'; so

they remained untoucht, till Harris's time[81], and then were coloured

over with green. The windowes of the chapell were good Gothique

painting, in every columne a figure;--e.g. St. Cuthbert, St. Leonard,

St. Oswald. I have forgott the rest. 'Tis pitty they should be lost.

I have a note of all the scutcheons in glasse about the house. 'Twas

pitty Dr. Bathurst tooke the old painted glasse out of the library.

Anciently, in the chapell, was a little organ over the dore of the

skreen. The pipes were, in my time, in the bursery.

[82]Memorandum:--till Oxford was surrendred we sang the reading psalmes

on Sundayes, holy-dayes, and holy-day eves; and one of the scholars

of the house sang the ghospell for the day in the hall, at the latter

end of dinner, and concluded, _Sic desinit Evangelium secundum beatum

Johannem_ (or etc.): _tu autem, Domine, miserere nostri_.

He <Kettle> sang a shrill high treble; but there was one (J.

Hoskyns[K]) who had a higher, and would play the wag with the Dr. to

make him straine his voice up to his.

[83]Memorandum:--there was in my time a rich pall[84] to lay on a

coffin, of crimson velvet, with a large plaine crosse on it of white

silke or sattin.

[85]'Tis probable this venerable Dr. might have lived some yeares

longer, and finisht his century, had not those civill warres come on:

which much grieved him, that was wont to be absolute in the colledge,

to be affronted and disrespected by rude soldiers. I remember, being

at the Rhetorique lecture in the hall, a foot-soldier came in and[86]

brake his hower-glasse. The Dr. indeed was just stept out, but Jack

Dowch[L] pointed at it. Our grove was the Daphne for the ladies

and their gallants to walke in, and many times my lady Isabella

Thynne[VIII.] would make her entrey with a theorbo or lute played

before her. I have heard her play on it in the grove myselfe, which she

did rarely; for which Mr. Edmund Waller hath in his Poems for ever made

her famous. One may say of her as Tacitus sayd of Agrippina, _Cuncta

alia illi adfuere, praeter animum honestum_. She was most beautifull,

most humble, charitable, etc. but she could not subdue one thing. I

remember one time this lady and fine Mris. Fenshawe[IX.] (her great

and intimate friend, who lay at our college), would have a frolick to

make a visitt to the President. The old Dr. quickly perceived that

they came to abuse him; he addresses his discourse to Mris. Fenshawe,

saying, 'Madam, your husband[M] and father I bred up here, and I knew

your grandfather; I know you to be a gentlewoman, I will not say you

are a whore; but gett you gonne for a very woman.' The dissolutenesse

of the times, as I have sayd, grieving the good old Doctor, his dayes

were shortned, and dyed <July> anno Domini 1643, and was buried at

Garsington: quaere his epitaph.

[VIII.] <She> lay at Balliol College.

[IX.] She was wont, and my lady Thynne, to come to our Chapell,

mornings, halfe dressd, like angells.

Seneca's scholar Nero found fault with his style, saying 'twas _arena

sine calce_: now Dr. Kettle was wont to say that 'Seneca writes, as a

boare does pisse,' scilicet, by jirkes.

I cannot forget a story that Robert Skinner, lord bishop of Oxford,

haz told us:--one Slymaker[N], a fellow of this College long since,

a fellow of great impudence, and little learning--the fashion was in

those dayes to goe, every Satterday night (I thinke), to Joseph Barnes'

shop, the bookeseller (opposite to the west end of St. Mary's), where

the newes was brought from London, etc.--this impudent clowne would

alwayes be hearkning to people's whisperings and overlooking their

letters, that he was much taken notice of. Sir Isaac Wake, who was

a very witty man, was resolved he would putt a trick upon him, and

understood that such a Sunday Slymaker was to preach at St. Mary's. So

Sir Isaac, the Saterday before, reades a very formall lettre to some

person of quality, that cardinal Baronius was turned Protestant, and

was marching with an army of 40,000 men against the Pope. Slymaker

hearkned with greedy eares, and the next day in his prayer before

his sermon[O], beseeched God[87]'of his infinite mercy and goodnesse

to give a blessing to the army of cardinall Baronius, who was turnd

Protestant, and now marching with an army of forty thousand men,'

and so runnes on: he had a Stentorian voice, and thunderd it out. The

auditors all stared and were amazed: ... Abbot (afterwards bishop of

Sarum[88]) was then Vice-cancellor, and when Slymaker came out of the

pulpit, sends for him, and asked his name: 'Slymaker,' sayd he; 'No,'

sayd the Vice-canc., ''tis _Lyemaker_.'

Dr. Kettle, when he scolded at the idle young boies of his colledge, he

used these names, viz. _Turds_, _Tarrarags_ (these were the worst sort,

rude rakells), _Rascal-Jacks_, _Blindcinques_, _Scobberlotchers_ (these

did no hurt, were sober, but went idleing about the grove with their

hands in their pocketts, and telling the number of the trees there, or

so).

[89]To make you merry I'le tell you a story that Dr. Henry Birket[90]

told us tother day at his cosen <Thomas> Mariet's, scilicet that about

1638 or 1640 when he was of Trinity College, Dr. Kettle, preaching

as he was wont to doe on Trinity Sunday, told 'em that they should

keepe their bodies chast and holy: 'but,' said he, 'you fellows of the

College here eate good commons and drinke good double-beer ... and that

will gett-out.' How would the good old Dr. have raunted and beat-up his

kettle-drum, if he should have seen such luxury in the College as there

is now! Tempora mutantur.

_Notes._

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