CHAPTER XIV.

THE CHARIOTS OF ISRAEL AND THE HORSEMEN THEREOF.

The rich yellow sunlight that shone so constantly and so beautifully

through the pure air of the Land of Ophir, as it shone nowhere else,

not even at Jerusalem, was rising upon the proud city of Ophir on what

her inhabitants deemed her proudest day.

The preliminary pleasures, festivals, and contests had been concluded.

The terms of the chariot races had been made known to the people, and

accepted by them as most just and liberal. All persons so desiring

might enter the first day’s contest.

The ten wise ex-judges should award the palm to the victor. From one

wing of the royal stable, containing stalls for fifty horses, the

winners might choose four horses to which the queen would add the gift

of the most splendid chariot that could be built by the workmen of

Ophir.

Loud applause greeted this announcement from the queen; but as the

prize for each succeeding day was named the populace was wild with

enthusiasm. The second day’s prize was to be a talent of pure silver,

and that of the third day ten talents of pure gold. Each day’s prize

was a fresh token of thoughtfulness in the queen, and a substantial

proof of her liberality to her people. One should receive a fine flock

of sheep from the royal pasture, another a generous herd of cattle,

and so the occasion was ushered in joyously and everything proceeded

hilariously.

Each successful contestant was debarred from the contest on the

following days, and together were to hold themselves in readiness for

the grand contest on the final day of the joyous games. To the six

contestants thus made eligible to enter this race the queen would add

the name of herself as the seventh, to strive for the championship of

all the land. Should the queen be so fortunate as to succeed, as she

had no wish to do further than to add zest to their sports, she should

as her most valued guerdon beg the continual love and obedience of her

people. Should one of the others be successful, as she had no doubt

they would, and as she most earnestly desired they should be, the prize

should be one befitting him who should prove himself so consummate

a horseman, and it would give their humble sovereign great pleasure

to give to the fortunate one the care of all the royal stables and

equipages, which her feminine highness knew would be a very desirable

prize in the eyes of the contestants, those who entered the race from

love of horses and horsemanship, while she knew equally well that it

would be a stab to the heart at Rebecca’s ambitions, whom she regarded

as the one most likely to succeed, should she herself fail. If this

last prize was offered from a desire to enrage and chagrin her rival

she would have thought she had succeeded could she have heard her

furious enemy rave when she was safe in the privacy of her apartments,

and Isidor alone was her listener.

“The she-dog of Elim!” she hissed through her teeth, “how long will our

people swallow her flatteries and be blind to her devilish intrigues?

See to it, Isidor, that not a hair of our horses but is in order for

the morrow’s trial. Dost thou trust thy brother Abram entirely, or will

he fail us at the critical moment?”

“Nay, beloved mistress, I lay my life on his faithfulness; and if thou

and Father Levi will come to the stables at midnight thou shalt see for

thyself that he is faithful as the moon in the heavens, and as prompt

to the moment.”

“It is well, then,” said Rebecca, somewhat assured, “for as sure as the

sun has set this night, neither he nor thee will ever see it rise again

if you play me false,” she added, thrusting a hand in her bosom, and

drawing from her girdle a gleaming little diamond-hilted dagger, which

she toyed with lovingly a moment, felt its keen edge, and then replaced

it without noticing the sullen look that came into the eyes of Isidor a

moment, as he assured her:

“Then I have no fear for my life, for it is devoted only to yours.”

He descended to his quarters muttering a curse on the heart of a woman

who should doubt a devotion so entire as his, but laughed hoarsely to

himself at the idea of failing when such a price was offered for his

successful efforts.

The only additional condition attached to this offer was that where,

as in the preliminary contests on the five days preceding the grand

ultimatum, each charioteer was permitted to guide his steeds with bit

and bridle, in this final test only the word of command to guide and

control should be used.

This rather exacting condition, sprung upon them, as some asserted, at

the eleventh hour, was, however, accepted cheerfully by the majority of

the contestants, for the example the queen had set in that direction

had been largely followed by all the owners of chariots in Ophir, and

the murmur of discontent came mostly from those who with their flocks

and herds were obliged to seek pasturage remote from the city, and had,

therefore, not been aware of the progress made by the dwellers of Ophir

in horsemanship.

Six ambitious and elated charioteers appeared upon the great public

racecourse built by order of Corinthia, and nominally at her expense,

though it was only a pittance returned to her people with one hand,

while the other was receiving fabulous amounts of “royal treasure,” the

results of toil, but not hers.

The morning was as bright and fresh as the fabled climate of their

home at Jerusalem could have been where away down the dim vista of the

centuries their ancestors had lived and worshiped, and followed out

their ambitious plans of life, as if the scattered dust of Jerusalem of

to-day, that had once been the high-beating heart of some Israelitish

king swelling with the pride of place and power, was more alive to

sensations of joy and sorrow, successes and failures, than the native

dust of Ophir in the midst of the sagebrush and cactus of Ophir’s

plains.

Corinthia’s chariot soon joined the others, moving to the sound of wild

applause from the greatest throng that had ever assembled in these new

days of Israel’s glory. Around the magnificent course that in modern

vernacular was full eight furlongs in circumference was a substantial

wall of sun-dried brick covered with cement, and within this, and

attached to it were seats that rose tier on tier, and extended entirely

around it, giving comfortable seating to the vast throng.

Abram had forgotten no trifle that would make Corinthia’s equipage

complete. At his suggestion the horses were covered on that eventful

morning with richly-embroidered cloths, wrought in gold and silver

threads into gay flowers and scrolls and studded with precious stones,

for which a fabulous price was paid first, as the thoughtful trainer

said, that the faithful but high-mettled creatures might be mercifully

protected from the stinging insects that tortured unprotected horses,

and second, that her devoted people might thus distinguish the royal

chariot, and mark its progress, which would be very gratifying to their

feeling of affectionate concern.

If Corinthia had been deemed beautiful before, her admirers were now

beside themselves with extravagant adulation of her supreme loveliness.

Her robe of the famous Tyrean purple hue was glittering with precious

stones, and her shapely head bore a beautiful golden crown surmounted

by a delicate silver crescent typifying and blending in her lovely

person of temporal and spiritual power, the crown in itself the

insignia of royalty to all the world, the gold an emblem of that yellow

luminary whom the Elimites worshiped as the God of the universe, and

the silver crescent being a badge of her relationship with the moon, of

which she was the goddess, and to whom the people were beginning to pay

homage as such.

As she guided her prancing chargers lightly with the rein to the point

where the ten judges sat to award the palm of victory to one of the

seven candidates for the great prize, the people rent the air with

their shouts, and many of the poor ignorant Jews, led by the designing

influence of the Elimites, fell on their knees and worshiped at the

shrine of beauty, mistaking the color for the substance, forgetting

that the spotless exterior of the sepulcher but rendered more repulsive

the rottenness of the dead men’s bones within.

Groveling servants ran before her chariot to clear the way, and Abram

sat on a low seat in the rear of the carriage ordering his animals here

and there in a tone that commanded their greatest efforts; he scowled

sullenly on the crowd as if he resented their fond gaze upon the queen,

so zealous a servant, so devoted a slave was he.

They drew up by the other chariots, and by chance, close to that of

Rebecca and her chief horseman, Isidor. Corinthia greeted her rival

with a sneer that might have dispelled the illusion from the minds

of the rabble, could they have caught its full import of hate and

defiance, and Rebecca’s strong gaze in return was proof enough that

she did not share the belief of her deluded countrymen in Corinthia’s

divinity, but might easily have been interpreted to disclose that she

thought her the arch Princess Diabolis.

Isidor busied himself in the care of his mistress’ team which were

champing their bits impatiently and moving uneasily a little closer

to Corinthia’s. While he stood by their heads on the side nearest to

Corinthia’s equipage one of the latter’s horses began pawing the earth

and raised a cloud of dust that almost suffocated him. He turned in a

rage and struck the beast with the palm of his hand, cursing it roundly

for an awkward brute, when Abram sprang toward him and drawing a dagger

as he ran and exclaiming: “Dog of a hell-born Jew, dost thou presume

to strike the queen’s horse? By the wisdom of Solomon, I’ll disembowel

thee here in the sight of all Ophir.”

The voice of Corinthia recalled Abram to his calmer self, and soothed

the plunging and rearing horse.

“A shame on thee, Abram, to so belittle thyself and companion before

Israel. Are there not many ways in which you and I can take sweet

vengeance on yonder stone image and her plebeian horseman? What ails my

beauteous little mare Vidella to-day? Never has she shown such fiery

spirit.”

Abram walked to the head of the excited mare, and patted her on the

neck and spoke to her very low, and stilled her as if by magic.

When the tumult caused by this incident had subsided the judges sent

a trumpeter around the course to warn the vast throng that they must

now look to their safety, as the race would begin. The chariots were

ranged side by side, the attendants busied themselves in removing rein

and bit and bridle, under the supervision of the judges, and after the

usual parley, and the usual impatience on the part of the rabble who

blackened all the great stretch of the raised pavilion, the word was

given to go.

Abram’s eyes watched like a hawk for the signal, and it was hardly

uttered before he sprang toward his mistress and uttered the cry used

by Corinthia to halt her team; but they sprang away like an arrow from

a bow, along with the others, but in a direction diagonal slightly, to

the general course; Corinthia sought to turn them to the left with her

wonted signal, but they veered sharply to the right instead, and neck

and neck with Rebecca’s flying steeds they soon cleared themselves of

the other competitors.

But Rebecca’s position was the inner one, and the advantage was on her

side, for the closer they crowded upon her the closer she hemmed the

inner limit of the course, and gradually drew past her opponent, who

was so disconcerted by her misfortunes on starting that she sat with

set teeth and closed lips in a kind of lethargy of horror to see her

opponent steadily leaving her behind, which fact she noted at the same

time was all that could save her from a collision with her enemy and a

frightful ending of all her dreams of triumph.

Rousing herself with a mighty resolve yet to retrieve her fortunes, she

urged her horses to the left, but in vain. They swerved again to the

right, and were now directly behind the other chariot and within a few

feet of it.

She screamed angrily to her excited team again, to turn back, but they

had gone mad, and only turned still further from her chosen course till

they left the course itself. In her wild fury and embarrassment, she

struck Vidella, the inner mare, a savage blow with the whip, causing

her to spring forward madly, and turn the course of the other somewhat

toward the right one. Again, encouraged to take desperate chances, she

applied the whip again and again, till the horses were maddened beyond

all hope of control, heedless of their driver’s voice they flew toward

the western gate of the course which was open.

Seeing this, Corinthia with white set face and grinding rage, gave

reluctantly the signal to halt, hoping by her voice to quiet and

control them, but iteration and reiteration seemed only to arouse them

anew, and the queen sank back upon her luxurious cushions in helpless

fright.

Out into the streets of the city they flew, away toward the plains they

carried the helpless representative of regal power. God of Abram! they

approach the hovels of the lepers’ quarters. They are in the midst of

them; lift up thy voice to the God of Elim now, fair Corinthia, call

upon the sun and moon in thine extremity. Exalt the worship of the

Incas, and put thy graceful foot upon the neck of Judaism, for thy time

is brief among the powers of earth. O Golden Image of Palenque! what a

sight is that. See! a miserable leper lies sweltering in the loathsome

virus upon the ground. His disease-dimmed eye sees the danger, his

shredded limbs attempt to flee from it, but alas too late. He totters

to his feet as the hot breath of the panting horses smites him. They

snort and spring aside, but too late again. Vidella tries to spring

past him, but strikes him down with her hoofs, and veers savagely as

the stench of the leprosy rises to her nostrils. The chariot cannot

follow the sharp curve described by the frightened horse; it overturns,

and Corinthia the adored, to whom but a few moments ago thousands

kneeled as to deity himself, is saved from death by being flung

mercifully upon the prostrate form of the miserable leper. Mercifully?

Flung at least into merciful unconsciousness of the horror of darkness

that had fallen upon her.

All is commotion and consternation in the surging crowd of

pleasure-seekers. Rebecca has triumphed; but there is none to grace her

triumph, unless, indeed, it be the venerable and unselfish servant of

the people, Levi, who sees in the light of her present success a gleam

of the future glory.

But what of Jokim? What are the feelings of exquisite pain that racks

his ambitious heart to see his patron queen utterly defeated, and

perhaps, mangled, bleeding, dying by the roadside? From his commanding

position he watches with care-strained eyes in the direction where

a cloud of dust alone indicates the direction and progress of the

runaways. Now they are in sight once more, on the rising ground. “Now

may all the gods of Israel and Elim protect her,” he exclaims, as he

sees, with a gasp of fear that the horses are in the midst of the

lepers. “Jehovah, have mercy, she is thrown into the very midst of

them!” is his next cry. “Quick Isidor! Here slaves! my chariot! Now

Isidor, drive as though the fiends pursued, and angels beckoned,” he

commanded. They were off like a flash, but even then with all their

haste, with all the speed of their fresh spirited horses there was one

chariot that was a hundred paces in the lead. The foam was flying from

their flanks and the froth from their mouths.

’Tis the victor’s chariot, but Abram drives alone. Is it concern for

the fate of his queen and employer that urges him onward? Is it the

tender feelings of humanity in the beautiful Jewess that sends him on

this mission?

He was the first in all that throng to act in the presence of appalling

disaster. Scarcely has Rebecca driven triumphantly beneath the arch

that proclaimed her the victor, and checked the headlong speed of her

chargers, before Abram is at her side and mutters: “Quick, and the game

is ours.” Assisting her, as he spoke, to alight, and springing into the

chariot, he dashed away as we have seen, the leader of a wild stampede

toward the scene of disaster.

How can Abram be supposed to know that his mistress has been so

ruthlessly dethroned from her flying seat of power? What more natural

than for him to rivet his eye upon the receding dust cloud, and to

expect to find his beloved mistress in the wreckage of the chariot when

the final disaster shall come?

It has come! Away on the plains yonder he sees with distinctness

the horses and chariot suddenly collapse apparently, into an

undistinguishable heap.

Wings were too slow to bear him to the spot. Rays of light could not

keep pace with his burning desire to reach that goal. Far in advance

of the crowd, yet it seemed to him that time must end, and eternity

dawn ere the panting horses drew up beside the heap of ruin made up of

struggling horses and fragments of a royal chariot. Did he pause to

seek for the body of his queen among the _débris_? Not he. He springs

to the ground, draws from his girdle a package of subtle powder, and a

keen pointed little lance. Some of the horses are dead, or dying; some

of them are struggling to free themselves from the trammel of harness,

and dead carcasses. They threaten every moment to free themselves.

Abram springs like a panther upon the neck of Vidella who is neighing

in affright, and making a desperate fight for freedom.

A dexterous thrust of the lancet, a skillful injection of a tiny bit

of the powder, and in a moment the struggles of the mare began to grow

feebler. One more survivor of the catastrophe is treated to a similar

dose, and by that time Vidella ceases to struggle.

“Dead horses tell no lies,” he muttered, deliberately remounting

the chariot and driving backward to the City of Lepers, coolly and

smilingly, until he sees a crowd collected in the distance a little

way from the hovels of lepers, when he again urges his horses to their

utmost, again distorts his countenance with anguished concern for the

fate of Corinthia.

As he drew nearer his woes broke forth in a wail: “Where is the glory

of Israel? Where is the wise queen and gentle friend of Ophir?”

He was the picture of distress, the ideal of a distracted and devoted

servant in an agony of suspense as to the fate of one he regarded more

than his own worthless life.

Troubled eyes note his distraught figure and pitying voices cry

alas! alas! while trembling fingers point to the center of the

plague-inhabited village. His grief broke out more wildly than ever at

the sight. There, standing in the middle of a group of wonder-struck

lepers, is Corinthia, wringing her hands, tearing her hair, and rending

the royal robe, beating her head against the wall of a hovel, and

shrieking hysterically in a tone of the wildest horror.

Is there none to comfort her in the tenfold death that has befallen

her? Yes, one. A manly form approaches. It is that of the most

dignified of all the late judges of Israel--it is Jokim, her lover. His

chariot stands at a distance in the midst of the crowd that greeted

Abram. There Isidor halted and refused to drive another foot toward the

plague spot.

Jokim commanded, threatened dire punishment, which he would have

executed then and there, but for the interference of the excited crowd,

who laid hold of Jokim himself, and would have handled him roughly,

but for their curiosity to witness what transpired to Corinthia, who

was recovering consciousness, and Jokim had broken away from the mob,

pursued only by curses and jeers, some crying “kill the scheming knave

of a Gentile,” and others, “let him go to the harlot who calls herself

queen of Israel, and together they can reign over the city of lepers.”

But Jokim heeded neither threats nor taunts, but hastened to the side

of Corinthia as we have seen, just as the full realization of her

misfortunes had dawned upon her. Who so heartless as not to respect

such a friend as he? Who so utterly forlorn as not to be cheered by the

coming of a friend at such a time of direst need?

Her mind was so preoccupied by her woes that she saw him not, nor

suspected his presence until he spoke her name. Then she turned

toward him with a world of surprise and joy gushing from her eyes. He

supported her tenderly in his arms and eagerly questioned her whether

or no she was hurt.

“Hurt? dost thou ask? Is the bird that falls by the snare of the

fowler hurt? Ah! Jokim, I am hurt to the death. I am as a sparrow

alone upon the housetop. Henceforth my palace will be my prison, for

dost thou think that our people will brook the presence of one who is

contaminated?”

Jokim heard her in pained surprise. He knew that she but reveled in

a day-dream when she talked of returning to the palace. He had heard

enough in the crowd he just left to know something of their temper, but

he could not plunge her heart into greater depths of misery by telling

her that a more horrible fate awaited her, that she would never be

allowed to leave the companionship of the pitiable, loathsome wretches

who stood a little apart and watched them.

“Come,” said Corinthia, “wilt thou lend me thy assistance to thy

chariot which I see yonder in care of Isidor?”

He moved not, but regarded her with a fixed look in which pity was

the dominant feeling. “Why dost thou linger?” she said, “my strength

faileth me, I must return to the palace.”

For reply Jokim lent a supporting arm, and together they started toward

the crowd of spectators, and toward refuge from the ills of life,

toward comfort, toward hope and love, toward the place combining these

and a thousand other attractions which we have gathered into that

bouquet of joys we call home.

But scarcely do they clear themselves of the immediate presence of the

leprous wretches, barely have they progressed far enough toward the

camp of the clean to indicate their purpose, when the crowd broke into

a wild tumult of yells and curses, execrating Jokim and Corinthia as

dogs of Elim, accusing him of leading away the people after strange

gods, and her of all the abominations that Ophir had attained to, of

being in league with the devil to deceive them, warning them to go

back to the city of the lepers on pain of instant death, and many of

the men drew their bows ready to make good their threat. Corinthia,

distressed and bewildered by this demonstration, still, in her shaken

and agitated condition, failed to read the true meaning of the mob’s

demands.

“Ah! Jokim,” she said, “I am punished. The hearts of the people are

fickle as water. They have turned thus quickly to Rebecca, because

she was the conqueror and I the vanquished in the race. If these be

the sweets of royalty I will fling the scepter to Rebecca gladly, and

rejoice that my great misfortune hath shown me one royal friend which

is better than a kingdom of fickle followers.”

She stood undecided what to do, as she spoke, and Jokim at last in pity

exclaimed: “Ah! sweet Corinthia, thou understandest not the diabolical

passions of this rabble. They are fickle as the wind, it is true, but

they are also cruel as the grave. You will nevermore see your beautiful

palace, never again wander in the beautiful groves, or lave thy lovely

form in the wholesome baths of the royal gardens. Its birds will dress

their gay plumage for thee no more or time their melodious harp to

charm thine ear.

“The Rose of Sharon will shed its fragrance for others, and the

spotless lily will lift its pure petals to other eyes than thine.”

“What dost thou mean, Jokim?” she said. “Thou speakest in riddles, and

though thou hast not always found me so dull to their meaning, my brain

is too sadly shaken to understand thee.”

“I mean,” said Jokim, “that we are outcasts from our beloved Ophir. We

are in the eyes of all Israel already lepers.”

All the life blood fled away from the fair features of Corinthia,

leaving them as white as the face of one of her snowy steeds. She

pushed Jokim from her and urged him to leave her to her fate. “Away,

Jokim, thou at least art surely not contaminated in the sight of

Israel. Why should we both die in misery? Why didst thou come within

these accursed limits?”

“I came because I loved thee, Corinthia.”

“And didst thou then realize and know the consequence when thou didst

come to my rescue?”

“I knew,” said Jokim briefly.

“Then,” said Corinthia, “is my sorrow not unmixed with joy. I am

content to accept the decree of heaven that denies me temporal power,

but gives me love instead. Perhaps Rebecca in her happier lot will

remember us, and send us a morsel of food from the palace as I used to

do to these poor wretches, little thinking that I should ever be to

them a companion in woe.”

The crowd was growing impatient to return to the city, but, fearful

that Jokim and Corinthia would follow them and spread contagion

everywhere, a herald was sent to warn them from a safe distance that

the decree of leprosy had been passed upon them by the eight judges

present, and who had once more found themselves invested with the regal

power to act for Israel.

Jokim replied that they accepted the decree, and Corinthia threw down

her regal headdress as a token that she resigned all claim to the

kingdom, Jokim asking only that he should be allowed with Corinthia

to seek a lonely place in the mountains where he had some flocks, and

that Abram might be sent to the city for some of their raiment, and a

few of their utensils, and that a proclamation might be made in all the

kingdom warning the people that their camp was unclean. Abram at first

refused to do the bidding of his old master, but what he would not be

persuaded to do for common humanity’s sake he was readily induced to

undertake for the sake of a goodly sum of gold which he was assured by

Jokim and Corinthia he should find in the palace on his return to them

with the desired articles, which he promptly brought, and on obtaining

the coveted information as to where he should find his reward he was

off again to the city.

Corinthia threw off all her outer garments for fear of the plague, and

donned others that Abram had brought, and together they turned their

backs upon the city of ease and luxury with the dread of a dark and

dreadful calamity hanging over them. But Corinthia, the beautiful young

queen, though exchanging riches and power for poverty and weakness,

was not entirely the loser in the transaction. She exchanged the purple

robe of a paramour for the plain garment of a loved wife. Jokim,

esteemed in all the city an illicit lover, in that sudden critical test

became the honest, true-hearted lover and protector by the severest

trial of love and fidelity. He deliberately chose almost sure death

from a loathsome, hateful disease, rather than forsake one to whom he

had been accused of being bound by ties the most sordid, bestial.

As the visions of human exaltation and human indulgence failed from

the picture she had drawn and called life, and in its place saw in the

foreground only a dusty sagebrush plain, stretching away to distant

mountains, and for a background a magnificent city resplendent with

palaces and pavements shining like silver, and dazzlingly beautiful

over all, towered the glorious Temple of the Sun, reflecting back

the glory of the sinking orb of day, a picture dear to her heart,

but receding, fading before her eyes, she turned back toward it, and

stretched out her hands helplessly, imploringly toward it. Even as she

gazed with tear-dimmed vision the glory faded, the sunlight departed;

another dream of mortal greatness faded away.

The gold of Ophir · 第 14 / 17 章