[121] Post sepulturam variae Manium ambages. Omnibus a suprema die eadem

quae ante primum, nec magis a morte sensus ullus aut corpori aut animae,

quam ante natalem. Eadem enim vanitas in futurum etiam se propagat et in

mortis quoque tempora ipsa sibi vitam mentitur, alias immortalitatem

animae, alias transfigurationem, alias sensum inferis dando, et Manes

colendo, et Deum faciendo qui jam etiam homo esse desierit, 7, 55.

[122] Gruter, p. 751, 3.

[123] Orelli, 7346.

[124] Cic. Tusc. v. 35. A similar inscription is given by Morcelli, p.

431. D. M. T. Flavius Martialis H. S. E. Quod edi bibi, mecum habeo; quod

reliqui perdidi.

[125] Gruter, p. 615, 11.

[126] Fabretti, p. 80.

[127] Gruter, p. 772, 8.

[128] Anthol. iv. 131.

[129] Fabretti, p. 545.

[130] Maitland, Church in the Catacombs, p. 10.

[131] Inscriptionum Latinarum selectarum amplissima collectio. Edidit Jo.

Casp. Orellius. 2 voll. Turici, 1828. Vol. tertium, edidit Gulielmus

Henzen. Turici, 1856.

[132] See Orelli, vol. I, p. 35, who quotes Tiraboschi Storia della

Litteratura Italiana, T. VI. P. I. p. 263. Ed. di Milano.

[133] A useful and critical edition has been published under the following

title:--Anthologia Veterum Latinorum Epigrammatum et Poematum. Editionem

Burmannianam digessit et auxit Henricus Meyerus, Turicensis. Tom II. 8.

Lipsiae, 1835.

Transcriber's Notes:

Passages in italics are indicated by _italics_.

The original text contains letters with diacritical marks that are not

represented in this text version.

The original text includes Greek characters. For this text version these

letters have been replaced with transliterations.

The original text includes an intentional blank space. This is represented

by ________ in this text version.

End of Project Gutenberg's Roman Sepulchral Inscriptions, by John Kenrick

Roman Sepulchral Inscriptions Their Relation to Archæology, Language, and Religion · 第 4 / 4 段