When all these things had been accomplished Chandrapal was again in
Deadborough--a guest at the Rectory. It was Billy Rowe, an urchin of
ten, who informed me of the arrival. Billy had just been let out of
school, and was in the act of picking up a stone to throw at Lina Potts,
whom he bitterly hated, when the Rectory carriage drove past the village
green. At once every hand, including Billy's, went promptly to the
corner of its owner's mouth, hoops were suspended in mid-career, and
half-sucked lollipops, in process of transference from big sisters to
little brothers were allowed an interval for getting dry. The carriage
passed; stones, hoops, and lollipops resumed their circulation, and by
five o'clock in the afternoon the news of Chandrapal's arrival was
waiting for the returning labourer in every cottage in Deadborough.
That night I repaired to the Nag's Head, for I knew that the arrival
would have a favourable effect on the size of the "house." I am not
addicted, let me say, to Tom Barter's vile liquors; but I have some
fondness for the psychology of a village pub, and I was in hopes that
the conversation in this instance would be instructive. An unusually
large company was assembled, and to that extent I was not disappointed.
But in respect of the conversation it must be confessed that I drew a
blank. The tongues of the talkers seemed to be paralysed by the very
event which I had hoped would set them all wagging. It was evident that
every man present had come in the hopes that his neighbour would have
something to say about Chandrapal, and thus provide an opening for his
own eloquence. But nobody gave a lead, the whole company being
apparently in presence of a speech-defying portent. At last I broke the
ice by an allusion to the arrival. "Ah," said one. "Oh," said another.
"Indeed," said a third. "You don't say so," said a fourth. At length one
venturesome spirit remarked, "I hear as he's a great man in his own
country." "I dare say he is," replied the village butcher, with the air
of one to whom the question of human greatness was a matter of absolute
indifference. That was the end. Shortly afterwards I left, and presently
overtook Snarley Bob, who had preceded me. "Did you ever see such a lot
o' tongue-tied lunatics?" said Snarley. "What made them silent?" I
asked. "They'd got too much to say," answered Snarley, and then added,
rather mischievously, "They were only waitin' to begin till _you'd_
gone. If you was to go back now, you'd hear 'em barkin' like a pack o'
hounds."
* * * * *
Among the many good offices for which Snarley had to thank Mrs. Abel,
not the least was her systematic protection of him from the intrusions
of the curious. Plenty of people had heard of him, and there were not
wanting many who were anxious to put his soul under the scalpel, in the
interests of Science. Mrs. Abel was the channel through which they
usually attempted to act. But she knew very well that the thing was
futile, not to say dangerous. For some of the instincts of the wild
animal had survived in Snarley, of which perhaps the most marked was his
refusal to submit to the scrutiny of human eyes. To study him was almost
as difficult as to study the tiger in the jungle. At the faintest sound
of inquisitive footsteps he would retreat, hiding himself in some place,
or, more frequently, in some manner, whither it was almost impossible to
follow; and if, as sometimes happened, his pursuers pressed hard and
sought to drive him out of his fastness, he would break out upon them in
a way for which they were not prepared, and give them a shock which
effectually forbade all further attempts. Such a result was unprofitable
to Science and injurious to Snarley. For these reasons Mrs. Abel had
come to a definite conclusion that the cause of Science was not to be
advanced by introducing its votaries to Snarley Bob; and when they came
to the Rectory, as they sometimes did, she abstained from mentioning his
name, failed to answer when questioned, and took care, so far as she
could, that the old man should be left undisturbed.
But the reasons which led to this decision had no force in the case of
Chandrapal. She was certain that Chandrapal would not treat Snarley as a
mere abnormal specimen of human nature, a _corpus vile_ for scientific
investigation. She knew that the two men had something, nay, much, in
common; and she believed that the ground of intercourse would be
established the instant that Snarley heard the stranger's voice.
Nevertheless, the matter was difficult. It was well-nigh impossible to
determine the conditions under which Snarley would be at his best, and,
whatever arrangements were made, his animal shyness might spoil them
all. To take him by surprise was known to be dangerous; and we had
already found to our cost that the attempt to deceive him by the
pretence of an accidental meeting was pretty certain to end in disaster.
How Mrs. Abel succeeded in bringing the thing off I don't know. There
may have been bribery and corruption (for Snarley's character had not
been formed from the fashion-books of any known order of mystics), and,
though I saw nothing to suggest this method, I know nothing to exclude
it--as a working hypothesis. But be that as it may, the arrangement was
made that on a certain Wednesday evening Snarley was to come down to the
Rectory and attend in the garden for the coming of Chandrapal. I had
already learnt to regard Mrs. Abel as a worker of miracles to whom few
things were impossible; but this conquest of Snarley's reluctance to be
interviewed, and in a manner so exceptional, has always impressed me as
one of her greatest achievements. If the reader had known the old
shepherd only in his untransfigured state--when, in his own phrase, he
was "stuck in his skin"--I venture to say he would as soon have thought
of asking a grisly bear to afternoon tea in his drawing-room as of
inviting Snarley Bob to meet an Indian sage in a rectory garden. But the
arrangement was made--whether by the aid of Beelzebub or the attractions
of British gold, no man will ever know.
Nothing in connection with Snarley had ever interested me so much as the
possible outcome of this strange interview; so that, when informed of
what was going to happen, I sent a telegram to Mrs. Abel asking
permission to be on the spot--not, of course, as a witness of the
interview but as a guest in the house. The reply was favourable, and on
Tuesday afternoon I was at Deadborough.
I had some talk with Chandrapal, and I could see that he was not pleased
at my coming. He asked me at once why I was there, and, on receiving a
not very ingenuous answer, he became reserved and distant. Indeed, his
whole manner reminded me forcibly of the bearing of Snarley Bob on the
occasion of our ludicrous attempt on Quarry Hill to introduce him to the
poetry of Keats. I had come prepared to ask him a question; but I had no
sooner reached the point than the whole fashion of the man was suddenly
changed. His face, which usually wore an expression of quiet dignity,
seemed to degenerate into a mass of coarse but powerful features, so
that, had I seen him thus at a first meeting, I should have thought at
once, "This man is a sensualist and a ruffian!" His answers were
distinctly rude; he said the question was foolish (probably it
was)--that people had been pestering him with that kind of thing ever
since he left India; in short, he gave me to understand that he regarded
me as a nuisance. I had never before seen in him any approach to this
manner; indeed, I had continually marvelled at his patience with fools,
his urbanity with bores, and his willingness to give of his best to
those who had nothing to give in return.
As the evening wore on he seemed to realise what he had done, and was
evidently troubled. For my part, I had decided to leave next morning,
for I thought that my presence in the house was disturbing him, and
would perhaps spoil the chances of tomorrow's interview. Of this I had
breathed no hint to anyone, and I was therefore greatly surprised when
he said to me after dinner, "I charge you to remain in this house. There
is no reason for going away. I was not myself this afternoon; but it has
passed and will not return. Come now, let us go out into the woods."
Mrs. Abel came with us. Her object in coming was to guide our walk in
some direction where we were not likely to encounter Snarley Bob, whose
haunts she knew, and whom it was not desirable that we should meet
before the appointed time; for the nightingales were now in full song,
and Snarley was certain to be abroad. We therefore took a path which led
in an opposite direction to that in which his cottage lay.
Chandrapal had his own ways of feeling and responding to the influences
of Nature--ways which are not ours. No words of admiration escaped him;
but, on entering the woods where the birds were singing he said, "The
sounds are harmonious with thought." There was no mistaking the hint.
Guided by the singing of the birds, we turned into an unfrequented lane,
bordered by elms. The evening was dull, damp, and windless, and the air
lay stagnant between the high banks of the lane. We walked on in
complete silence, Chandrapal a few yards in front; none of us felt any
desire to speak. Three nightingales were singing at intervals: one at
some distance in the woods ahead of us, two immediately to our right.
Whether it was due to the dampness in the air or the song of the birds,
I cannot tell; but I felt the "drowsy numbness," of which the poet
speaks, stealing upon me irresistibly. We presently crossed a stile into
the fields; and as I sat for a moment on the rail the drowsiness almost
overcame me, and I wondered if I could escape from my companions and
find some spot whereon to lie down and go to sleep. It required some
effort to proceed, and I could see that Mrs. Abel was affected in a
similar manner.
By crossing the stile we had disturbed one of the birds, and we had to
wait some minutes before its song again broke out much further to the
right. For some reason of his own Chandrapal had found this bird the
best songster of the three; and, wishing to get as near as possible, he
again led the way and gave us a sign to follow. We cautiously skirted
the hedge, making our way towards a point on the opposite side of the
field where there was a gate, and beyond this, in the next field, a shed
of some sort where we might stand concealed.
We passed the gate, turned into the shed, and were immediately
confronted by Snarley Bob.
Both Mrs. Abel and I were alarmed. We knew that Snarley Bob when
disturbed at such a moment was apt to be exceedingly dangerous, and we
remembered that it was precisely such a disturbance as this which had
brought him some years ago within measurable distance of committing
murder. Nor was his demeanour reassuring. The instant he saw us, he rose
from the shaft of the cart on which he had been seated, smoking his
pipe, and took a dozen rapid steps out of the shed. Then he paused, just
as a startled horse would do, turned half round, and eyed us sidelong
with as fierce and ugly a look as any human face could wear. Then he
began to stride rapidly to and fro in front of the shed, stamping his
feet whenever he turned, and keeping his eyes fixed on the swarthy
countenance of Chandrapal, with an expression of the utmost ferocity.
Chandrapal retained his composure. Whatever sudden shock he may have
felt had passed immediately, and he was now standing in an attitude of
deep attention, following the movement of Snarley Bob and meeting his
glance without once lowering his eyes. His calmness was infectious. I
felt that he was master of the situation, and I knew that in a few
moments Snarley's paroxysm would pass.
It did pass; but in a manner we did not expect. Snarley, on his side,
had begun to abate his rapid march; once or twice he hesitated, paused,
turned around; and the worst was already over when Chandrapal, lifting
his thin hands above his head, pronounced in slow succession four words
of some strange tongue. What they meant I cannot tell; it is not likely
they formed any coherent sentence: they were more like words of command
addressed by an officer to troops on parade, or by a rider to his horse.
Their effect on Snarley was instantaneous. Turning full round, he drew
himself erect and faced us in an attitude of much dignity. Every trace
of his brutal expression slowly vanished; his huge features contracted
to the human size; the rents of passion softened into lines of thought;
wisdom and benignity sat upon his brows; and he was calm and still as
the Sphinx in the desert.
Snarley stood with his hands linked behind his back, looking straight
before him into the distance; and Chandrapal, without changing his
attitude, was watching him as before. As the two men stood there in
silence, my impression was, and still is, that they were in
communication, through filaments that lie hidden, like electric cables,
in the deeps of consciousness. Each man was organically one with the
other; the division between them was no greater than between two cells
in a single brain; the understanding was complete. Thus it remained for
some seconds; then the silence was broken by speech, and it was as
though a cloud had passed over the sun. For, with the first word spoken,
misunderstanding began; and, for a time at all events, they drifted far
apart, each out of sight and knowledge of the other's soul. Had Snarley
begun by saying something inconsequent or irrelevant, had he proposed to
build three tabernacles, or cried, "Depart from me, for I am a sinful
man," or quoted the words of some inapplicable Scripture that was being
fulfilled--there might have been no rupture. But, as it was, he spoke to
the point, and instantly the tie was snapped.
"Them words you spoke just now," he said, and paused. Then, completing
the sentence--"them words was full o' _sense_."
I could see that Chandrapal was troubled. The word "sense" woke up
trains of consciousness quite alien to the intention of the speaker. To
his non-English mind this usage of the word, if not unknown, was at
least misleading.
He replied, "Those words have nothing to do with 'sense.' Yet you seemed
to understand them."
"Not a bit," said Snarley. "But I _felt_ 'em. They burnt me like fire.
Good words is allus like that. There's some words wi' meanin' in 'em,
but no sense; and they're fool's words, most on 'em. You understand 'em,
but you don't feel 'em. But when they comes wi' a bit of a smack, I
knows they're all right. You can a'most taste 'em and smell 'em when
they're the right sort--just like a drop o' drink. It's a pity you
didn't hear Mrs. Abel when she give us that piece o' poetry. That's the
sort o' words folks ought to use. You can feel 'em in your bones. Well,
as I was a-sayin', your words was like that. They come at me smack,
smack. And I sez to myself as soon as I hears 'em, 'That's a man worth
talkin' to.'"
Chandrapal had listened with the utmost gravity, seeming to catch
Snarley's drift. The diction must have puzzled him, but I doubt if the
subtlest skill in exposition would have availed Snarley half so well in
restoring the mutual comprehension which had been temporarily broken.
Chandrapal was evidently relieved. For half a minute there was silence,
during which he walked to and fro, deep in thought. Then he said, "Great
is the power of words when the speaker is wise. But the Truth cannot be
_spoken_."
"Not _all_ on it," said Snarley, "only bits here and there. That's what
the bigness o' things teaches you. It's my opinion as there are two
sorts o' words--shutters-in and openers-out. Them words o' yours was
openers-out; but most as you hears are shutters-in. It's like puttin' a
thing in a box. You shuts the lid, and then all you sees is the box. But
when things gets beyond a certain bigness you can't shut 'em in--not
unless you first chops 'em up, and that spoils 'em.
"Now, there's Shoemaker Hankin--a man as could talk the hind-leg off a
'oss. He goes at it like a hammer, and thinks as he's openin' things
out; but all the time he's shuttin' on 'em in and nailin' on 'em up in
their coffins. One day he begins talkin' about 'Life,' and sez as how he
can explain it in half a shake. 'You'll have to kill it first, Tom,' I
sez, 'or it'll kick the bottom out o' _your_ little box.' 'I'm going to
_hannilize_ it,' he sez. 'That means you're goin' to chop it up,' I sez,
'so that it's bound to be dead before we gets hold on it. All right,
Tom, fire away! Tell us all about dead Life.'
"Well, that's allus the way wi' these talkin' chaps. There was that
Professor as comes tellin' me what space were--I told that gentleman"
(pointing to me) "all about _him_. Why, you might as well try to cut
runnin' water wi' a knife. Talkin' people like him are never satisfied
till they've trampled everything into a _muck_--same as the sheep
tramples the ground when you puts 'em in a pen. They seems to think as
that's what things are _for_! They all wants to do the talkin'
themselves. But doesn't it stand to sense that as long as you're talkin'
about things you can't hear what things are sayin' to you?
"When did I learn all that? Why, you don't _learn_ them things. You just
finds 'em when you're alone among the hills and the bigness o' things
comes over you. Do you know anything about the stars? Well, then, you'll
understand.
"All the same, I were once a talkin' man myself; ay, and it were then as
I got the first lesson in leavin' things alone. It happened one day when
I were a Methody--long before I knew anything about the stars. I'd been
what they call 'converted'; and one day I were prayin' powerful at a
meetin', and we was all excited, and shoutin' as we wouldn't go home
till the answer had come. Well, it did come--at least it come to me. I
were standin' up shoutin' wi' the rest, when all of a sudden I kind o'
heard somebody whisperin' in my ear. 'The answer's comin',' I sez; 'I'm
gettin' it,' So they all gets quiet, waitin' for me to give the answer.
I suppose they expected me to say as a new heart had been given to
somebody we'd been prayin' for. But instead o' that I shouts out at the
top o' my voice--though I can't tell what made me do it--'Shut up, all
on you! Shut up, Henry Blain! Shut up, John Scarsbrick! Shut up, Robert
Dellanow--_I'm tired o' the lot on you!_' That's what made me give up
bein' a Methody. I began to see from that day that when things begins to
open out you've got to _shut up_."
"The voices of the world are many; and the speech of man is only one,"
said Chandrapal.
"You're right," said Snarley, "but I'm not sure as you ought to call 'em
voices. Most on 'em's more like faces nor voices. It's true there's the
thunder and the wind--'specially when it's blowin' among the trees. And
then there's the animals and the birds."
"It is said in the East that once there were men who understood the
language of birds."
"No, no," said Snarley, "there's no understandin' them things. But
there's one bird, and that's the nightingale, as makes me kind o'
remember as I understood 'em once. And there's no doubt they understand
one another; and there's some sorts of animals as understands other
sorts--but not all. You can take my word for it!"
* * * * *
The light had failed, and the song of the birds, driven to a distance by
our voices, seemed to quicken the darkness into life. 'Darkling, we
listened'--how long I know not, for the subliminal world was awake, and
the measure of time was lost. Snarley was the first to speak, taking up
his parable from the very point where he had left it, as though he were
unconscious that a long interval had elapsed. He spoke to Chandrapal.
"I can see as you're a rememberin' sort o' gentleman," he said. "If you
weren't, you wouldn't ha' come here listenin' to the birds. The animals
remember a lot o' things as we've forgotten. I dare say you know it as
well as I do. Now, there's the nightingale--_that's_ the bird for
recollectin' and makin' you recollect; and you might say dogs and 'osses
too. You can see the memory in the dog's eyes and in the 'oss's face.
But you can _hear_ it in the bird's voice--and hearin' and smellin' is
better nor seein' when it comes to a matter o' rememberin.'
"Yes, and it's my opinion as animals, takin' 'em all round, are wiser
nor men--that is, they've got more sense. You let your line out far
enough, and I tell you there's some animals as can make you find a lot
o' things as you've forgotten. That's what the bird does. When I
listens, I seems to be rememberin' all sorts o' things, only I can't
tell nobody what they are.
"Yes, but you ought to ha' been here that night when Mrs. Abel give that
piece! Why, bless you, she'd got the nightingale to a T, especially the
rememberin'. Eh, my word, but it were a staggerer! I _wish_ you'd been
there--a rememberin' gentleman like you! You get her to give you that
piece when you goes home, and it'll make you reel your line out to the
very end."
Some of those allusions, I imagine, were lost on Chandrapal. But once
more he showed that he caught the "sense."
"In my country," he said, "religion forbids us to take the lives of
animals."
"That's a good sort o' religion," said Snarley. "There's some sense in
that! Them as holds with it must ha' let their line out pretty far. Now,
it wouldn't surprise me to hear as folks in your country are good at
rememberin' things as other folks have forgotten."
"Yes, some of us think we can remember many things." And, after a pause,
"I thought just now that I remembered you."
"And me you!" said Snarley, "blessed if I didn't. The minute you said
them funny words, danged if I didn't feel as though I'd knowed you all
my life! It was just like when I'm listenin' to the bird--all sorts o'
things comes tumblin' back. Same with them words o' yours. It seemed as
though somebody as I knowed were a-callin' of me. I must ha' travelled
millions o' miles, same as when you lets your line out to the stars. And
all the time I were sure that I knowed the voice, though I couldn't
understand the meanin'. I tell you, it were _just_ like listenin' to the
bird."
Chandrapal now turned and said something to Mrs. Abel. She promptly
slipped out of the shed, giving me a sign to follow. Chandrapal and
Snarley were left to themselves.
* * * * *
Late at night Chandrapal returned to the Rectory. He was more than
usually silent and absorbed. Of what had passed between him and Snarley
he said not a word; but, on bidding us good-night, he remarked to Mrs.
Abel, "The cycle of existence returns upon itself." And Snarley, on his
part, never spoke of the occurrence to any living soul. "The rest is
silence."