So, one after another, the outworks of the slum have been ta

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A TEN YEARS' WAR

AN ACCOUNT OF THE BATTLE

WITH THE SLUM IN

NEW YORK

BY JACOB A. RIIS

AUTHOR OF "HOW THE OTHER HALF LIVES"

_WITH ILLUSTRATIONS_

[Illustration: The Riverside Press]

BOSTON AND NEW YORK

HOUGHTON, MIFFLIN AND COMPANY

The Riverside Press, Cambridge

1900

COPYRIGHT, 1900, BY JACOB A. RIIS

ALL RIGHTS RESERVED

TO THE FAINT-HEARTED AND THOSE OF LITTLE

FAITH THIS VOLUME IS REPROACHFULLY

INSCRIBED BY THE AUTHOR

[Illustration: COLONEL GEORGE E. WARING, JR.]

CONTENTS

CHAP. PAGE

I. THE BATTLE WITH THE SLUM 1

II. THE TENEMENT HOUSE BLIGHT 30

III. THE TENEMENT: CURING ITS BLIGHT 68

IV. THE TENANT 104

V. THE GENESIS OF THE GANG 139

VI. LETTING IN THE LIGHT 169

VII. JUSTICE FOR THE BOY 204

VIII. REFORM BY HUMANE TOUCH 239

LIST OF ILLUSTRATIONS

PAGE

COLONEL GEORGE E. WARING, JR. _Frontispiece_

POLICE STATION LODGING ROOM ON EAST SIDE 18

THE MOTT STREET BARRACKS 74

ALFRED CORNING CLARK BUILDINGS--_Model Tenements

Of City And Suburban Homes Company_ 84

EVENING IN ONE OF THE COURTS OF MILLS HOUSE NO. 1 94

BONE ALLEY 134

MULBERRY BEND PARK 180

LETTER H PLAN OF PUBLIC SCHOOL NO. 165 (SHOWING

FRONT ON WEST 109TH STREET) 214

PLAYGROUND ON ROOF OF NEW EAST BROADWAY SCHOOLHOUSE

(AREA 8,348 SQUARE FEET) 220

A TAMMANY-SWEPT EAST SIDE STREET BEFORE WARING 242

THE SAME EAST SIDE STREET WHEN COLONEL WARING

WIELDED THE BROOM 248

THEODORE ROOSEVELT 262

A TEN YEARS' WAR

I

THE BATTLE WITH THE SLUM

The slum is as old as civilization. Civilization implies a race, to get

ahead. In a race there are usually some who for one cause or another

cannot keep up, or are thrust out from among their fellows. They fall

behind, and when they have been left far in the rear they lose hope and

ambition, and give up. Thenceforward, if left to their own resources,

they are the victims, not the masters, of their environment; and it is a

bad master. They drag one another always farther down. The bad

environment becomes the heredity of the next generation. Then, given the

crowd, you have the slum ready-made.

The battle with the slum began the day civilization recognized in it her

enemy. It was a losing fight until conscience joined forces with fear

and self-interest against it. When common sense and the golden rule

obtain among men as a rule of practice, it will be over. The two have

not always been classed together, but here they are plainly seen to

belong together. Justice to the individual is accepted in theory as the

only safe groundwork of the commonwealth. When it is practiced in

dealing with the slum, there will shortly be no slum. We need not wait

for the millennium, to get rid of it. We can do it now. All that is

required is that it shall not be left to itself. That is justice to it

and to us, since its grievous ailment is that it cannot help itself.

When a man is drowning, the thing to do is to pull him out of the water;

afterward there will be time for talking it over. We got at it the other

way in dealing with our social problems. The doctrinaires had their day,

and they decided to let bad enough alone; that it was unsafe to

interfere with "causes that operate sociologically," as one survivor of

these unfittest put it to me. It was a piece of scientific humbug that

cost the age which listened to it dear. "Causes that operate

sociologically" are the opportunity of the political and every other

kind of scamp who trades upon the depravity and helplessness of the

slum, and the refuge of the pessimist who is useless in the fight

against them. We have not done yet paying the bills he ran up for us.

Some time since we turned to, to pull the drowning man out, and it was

time. A little while longer, and we should have been in danger of being

dragged down with him.

The slum complaint had been chronic in all ages, but the great changes

which the nineteenth century saw, the new industry, political freedom,

brought on an acute attack which threatened to become fatal. Too many of

us had supposed that, built as our commonwealth was on universal

suffrage, it would be proof against the complaints that harassed older

states; but in fact it turned out that there was extra hazard in that.

Having solemnly resolved that all men are created equal and have certain

inalienable rights, among them life, liberty, and the pursuit of

happiness, we shut our eyes and waited for the formula to work. It was

as if a man with a cold should take the doctor's prescription to bed

with him, expecting it to cure him. The formula was all right, but

merely repeating it worked no cure. When, after a hundred years, we

opened our eyes, it was upon sixty cents a day as the living wage of the

working-woman in our cities; upon "knee pants" at forty cents a dozen

for the making; upon the Potter's Field taking tithe of our city life,

ten per cent, each year for the trench, truly the Lost Tenth of the

slum. Our country had grown great and rich; through our ports was poured

food for the millions of Europe. But in the back streets multitudes

huddled in ignorance and want. The foreign oppressor had been

vanquished, the fetters stricken from the black man at home; but his

white brother, in his bitter plight, sent up a cry of distress that had

in it a distinct note of menace. Political freedom we had won; but the

problem of helpless poverty, grown vast with the added offscourings of

the Old World, mocked us, unsolved. Liberty at sixty cents a day set

presently its stamp upon the government of our cities, and it became the

scandal and the peril of our political system.

So the battle began. Three times since the war that absorbed the

nation's energies and attention had the slum confronted us in New York

with its challenge. In the darkest days of the great struggle it was the

treacherous mob; later on, the threat of the cholera, which found swine

foraging in the streets as the only scavengers, and a swarming host, but

little above the hog in its appetites and in the quality of the shelter

afforded it, peopling the back alleys. Still later, the mob, caught

looting the city's treasury with its idol, the thief Tweed, at its head,

drunk with power and plunder, had insolently defied the outraged

community to do its worst. There were meetings and protests. The rascals

were turned out for a season; the arch-thief died in jail. I see him

now, going through the gloomy portals of the Tombs, whither, as a

newspaper reporter, I had gone with him, his stubborn head held high as

ever. I asked myself more than once, at the time when the vile prison

was torn down, whether the comic clamor to have the ugly old gates

preserved and set up in Central Park had anything to do with the memory

of the "martyred" thief, or whether it was in joyful celebration of the

fact that others had escaped. His name is even now one to conjure with

in the Sixth Ward. He never "squealed," and he was "so good to the

poor"--evidence that the slum is not laid by the heels by merely

destroying Five Points and the Mulberry Bend. There are other fights to

be fought in that war, other victories to be won, and it is slow work.

It was nearly ten years after the great robbery before decency got the

upper grip in good earnest. That was when the civic conscience awoke in

1879.

In that year the slum was arraigned in the churches. The sad and

shameful story was told of how it grew and was fostered by avarice, that

saw in the homeless crowds from over the sea only a chance for business,

and exploited them to the uttermost, making sometimes a hundred per

cent, on the capital invested,--always most out of the worst houses,

from the tenants of which "nothing was expected" save that they pay the

usurious rents; how Christianity, citizenship, human fellowship, shook

their skirts clear of the rabble that was only good enough to fill the

greedy purse, and how the rabble, left to itself, improved such

opportunities as it found after such fashion as it knew; how it ran

elections merely to count its thugs in, and fattened at the public crib;

and how the whole evil thing had its root in the tenements, where the

home had ceased to be sacred,--those dark and deadly dens in which the

family ideal was tortured to death, and character was smothered; in

which children were "damned rather than born" into the world, thus

realizing a slum kind of foreordination to torment, happily brief in

many cases. The Tenement House Committee long afterward called the worst

of the barracks "infant slaughter houses," and showed, by reference to

the mortality lists, that they killed one in every five babies born in

them.

The story shocked the town into action. Plans for a better kind of

tenement were called for, and a premium was put on every ray of light

and breath of air that could be let into it. Money was raised to build

model houses, and a bill to give the health authorities summary powers

in dealing with tenements was sent to the legislature. The landlords

held it up until the last day of the session, when it was forced

through by an angered public opinion. The power of the cabal was broken.

The landlords had found their Waterloo. Many of them got rid of their

property, which in a large number of cases they had never seen, and

tried to forget the source of their ill-gotten wealth. Light and air did

find their way into the tenements in a half-hearted fashion, and we

began to count the tenants as "souls." That is one of our milestones in

the history of New York. They were never reckoned so before; no one ever

thought of them as "souls." So, restored to human fellowship, in the

twilight of the air shaft that had penetrated to their dens, the first

Tenement House Committee was able to make them out "better than the

houses" they lived in, and a long step forward was taken. The Mulberry

Bend, the wicked core of the "bloody Sixth Ward," was marked for

destruction, and all slumdom held its breath to see it go. With that

gone, it seemed as if the old days must be gone too, never to return.

There would not be another Mulberry Bend. As long as it stood, there was

yet a chance. The slum had backing, as it were.

The civic conscience was not very robust yet, and required many and

protracted naps. It slumbered fitfully eight long years, waking up now

and then with a start, while the politicians did their best to lull it

back to its slumbers. I wondered often, in those years of delay, if it

was just plain stupidity that kept the politicians from spending the

money which the law had put within their grasp; for with every year that

passed a million dollars that could have been used for small park

purposes was lost. But they were wiser than I. I understood when I saw

the changes which letting in the sunshine worked. We had all believed

it, but they knew it all along. At the same time, they lost none of the

chances that offered. They helped the landlords, who considered

themselves greatly aggrieved because their property was thereafter to

front on a park instead of a pigsty, to transfer the whole assessment of

half a million dollars for park benefit to the city. They undid in less

than six weeks what it had taken considerably more than six years to do;

but the park was cheap at the price. We could afford to pay all it cost

to wake us up. When finally, upon the wave of wrath excited by the

Parkhurst and Lexow disclosures, reform came with a shock that dislodged

Tammany, it found us wide awake, and, it must be admitted, not a little

astonished at our sudden access of righteousness.

The battle went against the slum in the three years that followed, until

it found backing in the "odium of reform" that became the issue in the

municipal organization of the greater city. Tammany made notes. Of what

was done, how it was done, and why, during those years, I shall have

occasion to speak further in these pages. Here I wish to measure the

stretch we have come since I wrote "How the Other Half Lives," ten years

ago. Some of it we came plodding, and some at full speed; some of it in

the face of every obstacle that could be thrown in our way, wresting

victory from defeat at every step; some of it with the enemy on the run.

Take it altogether, it is a long way. Most of it will not have to be

traveled over again. The engine of municipal progress, once started as

it has been in New York, may slip many a cog with Tammany as the

engineer; it may even be stopped for a season; but it can never be made

to work backward. Even Tammany knows that, and is building the schools

she so long neglected, and so is hastening the day when she shall be but

an unsavory memory.

How we strove for those schools, to no purpose! Our arguments, our

anger, the anxious pleading of philanthropists who saw the young on the

East Side going to ruin, the warning year after year of the

superintendent of schools that the compulsory education law was but an

empty mockery where it was most needed, the knocking of uncounted

thousands of children for whom there was no room,--uncounted in sober

fact; there was not even a way of finding out how many were

adrift,--brought only the response that the tax rate must be kept down.

Kept down it was. "Waste" was successfully averted at the spigot; at the

bunghole it went on unchecked. In a swarming population like that you

must have either schools or jails, and the jails waxed fat with the

overflow. The East Side, that had been orderly, became a hotbed of child

crime. And when, in answer to the charge made by a legislative committee

that the father forced his child into the shop, on a perjured age

certificate, to labor when he ought to have been at play, that father,

bent and heavy-eyed with unceasing toil, flung back the charge with the

bitter reproach that we gave him no other choice, that it was either the

street or the shop for his boy, and that perjury for him was cheaper

than the ruin of the child, we were mute. What, indeed, was there to

say? The crime was ours, not his. That was but yesterday. To-day we can

count the months to the time when every child who knocks shall find a

seat in our schools. We have a school census to tell us of the need. In

that most crowded neighborhood in all the world, where the

superintendent lately pleaded in vain for three new schools, five have

been built, the finest in this or any other land,--great, light, and

airy structures, with playgrounds on the roof; and all over the city the

like are going up. The briefest of our laws, every word of which is like

the blow of a hammer driving the nails home in the coffin of the bad old

days, says that never one shall be built without its playground. So the

boy is coming to his rights.

The streets are cleaned,--not necessarily clean just now; Colonel Waring

is dead, with his doctrine of putting a man instead of a voter behind

every broom, killed by politics, he and his doctrine both,--but cleaned.

The slum has even been washed. We tried that on Hester Street years ago,

in the age of cobblestone pavements, and the result fairly frightened

us. I remember the indignant reply of a well-known citizen, a man of

large business responsibility and experience in the handling of men, to

whom the office of street-cleaning commissioner had been offered, when I

asked him if he would accept. "I have lived," he said, "a blameless life

for forty years, and have a character in the community. I cannot

afford--no man with a reputation can afford--to hold that office; it

will surely wreck it." That was then. It made Colonel Waring's

reputation. He took the trucks from the streets. Tammany, in a brief

interregnum of vigor under Mayor Grant, had laid the axe to the

unsightly telegraph poles and begun to pave the streets with asphalt,

but it left the trucks and the ash barrels to Colonel Waring as

hopeless. Trucks have votes; at least their drivers have. Now that they

are gone, the drivers would be the last to bring them back; for they

have children, too, and the rescued streets gave them their first

playground. Perilous, begrudged by policeman and storekeeper, though it

was, it was still a playground.

But one is coming in which the boy shall rule unchallenged. The Mulberry

Bend Park kept its promise. Before the sod was laid in it two more were

under way in the thickest of the tenement house crowding, and each,

under the law which brought them into existence, is to be laid out in

part as a playground. They are not yet finished, but they will be; for

the people have taken to the idea, and the politician has made a note of

the fact. He saw a great light when the play piers were opened. In half

a dozen localities where the slum was striking its roots deep into the

soil such piers are now being built, and land is being acquired for

small parks. We shall yet settle the "causes that operated

sociologically" on the boy with a lawn mower and a sand heap. You have

got your boy, and the heredity of the next one, when you can order his

setting.

Even while I am writing, a bill is urged in the legislature to build in

every senatorial district in the city a gymnasium and a public bath. It

matters little whether it passes at this session or not. The important

thing is that it is there. The rest will follow. A people's club is

being organized, to crowd out the saloon that has had a monopoly of the

brightness and the cheer in the tenement streets too long. The labor

unions are bestirring themselves to deal with the sweating curse, and

the gospel of less law and more enforcement sits enthroned at Albany.

Theodore Roosevelt will teach us again Jefferson's forgotten lesson,

that "the whole art of government consists in being honest." With a back

door to every ordinance that touched the lives of the people, if indeed

the whole thing was not the subject of open ridicule or the vehicle of

official blackmail, it seemed as if we had provided a perfect municipal

machinery for bringing the law into contempt with the young, and so for

wrecking citizenship by the shortest cut.

Of free soup there is an end. It was never food for free men. The last

spoonful was ladled out by yellow journalism with the certificate of the

men who fought Roosevelt and reform in the police board that it was

good. It is not likely that it will ever plague us again. Our experience

has taught us a new reading of the old word that charity covers a

multitude of sins. It does. Uncovering some of them has kept us busy

since our conscience awoke, and there are more left. The worst of them

all, that awful parody on municipal charity, the police station lodging

room, is gone, after twenty years of persistent attack upon the foul

dens,--years during which they were arraigned, condemned, indicted by

every authority having jurisdiction, all to no purpose. The stale beer

dives went with them and with the Bend, and the grip of the tramp on our

throat has been loosened. We shall not easily throw it off altogether,

for the tramp has a vote, too, for which Tammany, with admirable

ingenuity, has found a new use, since the ante-election inspection of

lodging houses has made them less available for colonization purposes

than they were. Perhaps I should say a new way of very old use. It is

simplicity itself. Instead of keeping tramps in hired lodgings for weeks

at a daily outlay, the new way is to send them all to the island on

short commitments during the canvass, and vote them from there _en bloc_

at the city's expense. Time and education must solve that, like so many

other problems which the slum has thrust upon us. They are the forces

upon which, when we have gone as far as our present supply of steam will

carry us, we must always fall back; and this we may do with confidence

so long as we keep stirring, if it is only marking time, as now. It is

in the retrospect that one sees how far we have come, after all, and

from that gathers courage for the rest of the way. Twenty-nine years

have passed since I slept in a police station lodging house, a lonely

lad, and was robbed, beaten, and thrown out for protesting; and when the

vagrant cur that had joined its homelessness to mine, and had sat all

night at the door waiting for me to come out,--it had been clubbed away

the night before,--snarled and showed its teeth at the doorman, raging

and impotent I saw it beaten to death on the step. I little dreamed then

that the friendless beast, dead, should prove the undoing of the

monstrous wrong done by the maintenance of these evil holes to every

helpless man and woman who was without shelter in New York; but it did.

It was after an inspection of the lodging rooms, when I stood with

Theodore Roosevelt, then president of the police board, in the one where

I had slept that night, and told him of it, that he swore they should

go. And go they did, as did so many another abuse in those two years of

honest purpose and effort. I hated them. It may not have been a very

high motive to furnish power for municipal reform; but we had tried

every other way, and none of them worked. Arbitration is good, but there

are times when it becomes necessary to knock a man down and arbitrate

sitting on him, and this was such a time. It was what we started out to

do with the rear tenements, the worst of the slum barracks, and it would

have been better had we kept on that track. I have always maintained

that we made a false move when we stopped to discuss damages with the

landlord, or to hear his side of it at all. His share in it was our

grievance; it blocked the mortality records with its burden of human

woe. The damage was all ours, the profit all his. If there are damages

to collect, he should foot the bill, not we. Vested rights are to be

protected, but no man has a right to be protected in killing his

neighbor.

[Illustration: POLICE STATION LODGING ROOM ON EAST SIDE]

However, they are down, the worst of them. The community has asserted

its right to destroy tenements that destroy life, and for that cause. We

bought the slum off in the Mulberry Bend at its own figure. On the rear

tenements we set the price, and set it low. It was a long step. Bottle

Alley is gone, and Bandits' Roost. Bone Alley, Thieves' Alley, and

Kerosene Row,--they are all gone. Hell's Kitchen and Poverty Gap have

acquired standards of decency; Poverty Gap has risen even to the height

of neckties. The time is fresh in my recollection when a different kind

of necktie was its pride; when the boy murderer--he was barely

nineteen--who wore it on the gallows took leave of the captain of

detectives with the cheerful invitation to "come over to the wake. They

will have a high old time." And the event fully redeemed the promise.

The whole Gap turned out to do the dead bully honor. I have not heard

from the Gap, and hardly from Hell's Kitchen, in five years. The last

news from the Kitchen was when the thin wedge of a column of negroes, in

their uptown migration, tried to squeeze in, and provoked a race war;

but that in fairness should not be laid up against it. In certain local

aspects it might be accounted a sacred duty; as much so as to get drunk

and provoke a fight on the anniversary of the battle of the Boyne. But

on the whole the Kitchen has grown orderly. The gang rarely beats a

policeman nowadays, and it has not killed one in a long while.

So, one after another, the outworks of the slum have been taken. It has

been beaten in many battles; but its reserves are unimpaired. More

tenements are being built every day on twenty-five-foot lots, and

however watchfully such a house is planned, if it is to return to the

builder the profit he seeks, it will have that within it which, the

moment the grasp of official sanitary supervision is loosened, must

summon up the ghost of the slum. The common type of tenement to-day is

the double-decker, and the double-decker is hopeless. In it the crowding

goes on at a constantly increasing rate. This is the sore spot, and as

against it all the rest seems often enough unavailing. Yet it cannot

be. It is true that the home, about which all that is to work for

permanent progress must cluster, is struggling against desperate odds in

the tenement, and that the struggle has been reflected in the morals of

the people, in the corruption of the young, to an alarming extent; but

it must be that the higher standards now set up on every hand, in the

cleaner streets, in the better schools, in the parks and the clubs, in

the settlements, and in the thousand and one agencies for good that

touch and help the lives of the poor at as many points, will tell at no

distant day, and react upon the homes and upon their builders. To any

one who knew the East Side, for instance, ten years ago, the difference

between that day and this in the appearance of the children whom he sees

there must be striking. Rags and dirt are now the exception rather than

the rule. Perhaps the statement is a trifle too strong as to the dirt;

but dirt is not harmful except when coupled with rags; it can be washed

off, and nowadays is washed off where such a thing would have been

considered affectation in the days that were. Soap and water have

worked a visible cure already, that must go more than skin-deep. They

are moral agents of the first value in the slum. And the day must come

when rapid transit will cease to be a football between contending forces

in a city of three million people, and the reason for the outrageous

crowding will cease to exist with the scattering of the centres of

production to the suburb. That day may be a long way off, measured by

the impatience of the philanthropist, but it is bound to come.

Meanwhile, philanthropy is not sitting idle and waiting. It is building

tenements on the humane plan that wipes out the lines of the

twenty-five-foot lot, and lets in sunshine and air and hope. It is

putting up hotels deserving of the name for the army that but just now

had no other home than the cheap lodging houses which Inspector Byrnes

fitly called "nurseries of crime." These also are standards from which

there is no backing down, even if coming up to them is slow work: and

they are here to stay, for they pay. That is the test. Not charity, but

justice,--that is the gospel which they preach.

Flushed with the success of many victories, we challenged the slum to a

fight to the finish a year ago, and bade it come on. It came on. On our

side fought the bravest and best. The man who marshaled the citizen

forces for their candidate had been foremost in building homes, in

erecting baths for the people, in directing the self-sacrificing labors

of the oldest and worthiest of the agencies for improving the condition

of the poor. With him battled men who had given lives of patient study

and effort to the cause of helping their fellow men. Shoulder to

shoulder with them stood the thoughtful workingman from the East Side

tenement. The slum, too, marshaled its forces. Tammany produced her

notes. She pointed to the increased tax rate, showed what it had cost to

build schools and parks and to clean house, and called it criminal

recklessness. The issue was made sharp and clear. The war cry of the

slum was characteristic: "To hell with reform!" We all remember the

result. Politics interfered, and turned victory into defeat. We were

beaten. I shall never forget that election night. I walked home through

the Bowery in the midnight hour, and saw it gorging itself, like a

starved wolf, upon the promise of the morrow. Drunken men and women sat

in every doorway, howling ribald songs and curses. Hard faces I had not

seen for years showed themselves about the dives. The mob made merry

after its fashion. The old days were coming back. Reform was dead, and

decency with it.

A year later, I passed that same way on the night of election. The scene

was strangely changed. The street was unusually quiet for such a time.

Men stood in groups about the saloons, and talked in whispers, with

serious faces. The name of Roosevelt was heard on every hand. The dives

were running, but there was no shouting, and violence was discouraged.

When, on the following day, I met the proprietor of one of the oldest

concerns in the Bowery,--which, while doing a legitimate business,

caters necessarily to its crowds, and therefore sides with them,--he

told me with bitter reproach how he had been stricken in pocket. A

gambler had just been in to see him, who had come on from the far West,

in anticipation of a wide-open town, and had got all ready to open a

house in the Tenderloin. "He brought $40,000 to put in the business, and

he came to take it away to Baltimore. Just now the cashier of ---- Bank

told me that two other gentlemen--gamblers? yes, that's what you call

them--had drawn $130,000 which they would have invested here, and had

gone after him. Think of all that money gone to Baltimore! That's what

you've done!"

I went over to police headquarters, thinking of the sad state of that

man, and in the hallway I ran across two children, little tots, who were

inquiring their way to "the commissioner." The older was a hunchback

girl, who led her younger brother (he could not have been over five or

six years old) by the hand. They explained their case to me. They came

from Allen Street. Some undesirable women tenants had moved into the

tenement, and when complaint was made that sent the police there, the

children's father, who was a poor Jewish tailor, was blamed. The tenants

took it out of the boy by punching his nose till it bled. Whereupon the

children went straight to Mulberry Street to see the commissioner and

get justice. It was the first time in twenty years that I had known

Allen Street to come to police headquarters for justice; and in the

discovery that the new idea had reached down to the little children I

read the doom of the slum, despite its loud vauntings.

No, it was not true that reform was dead, with decency. It was not the

slum that had won; it was we who had lost. We were not up to the

mark,--not yet. But New York is a many times cleaner and better city

to-day than it was ten years ago. Then I was able to grasp easily the

whole plan for wresting it from the neglect and indifference that had

put us where we were. It was chiefly, almost wholly, remedial in its

scope. Now it is preventive, constructive, and no ten men could gather

all the threads and hold them. We have made, are making headway, and no

Tammany has the power to stop us. She knows it, too, and is in such

frantic haste to fill her pockets while she has time that she has

abandoned her old ally, the tax rate, and the pretense of making bad

government cheap government. She is at this moment engaged in raising

taxes and assessments at one and the same time to an unheard-of figure,

while salaries are being increased lavishly on every hand. We can afford

to pay all she charges us for the lesson we are learning. If to that we

add common sense, we shall discover the bearings of it all without

trouble. Yesterday I picked up a book,--a learned disquisition on

government,--and read on the title-page, "Affectionately dedicated to

all who despise politics." That was not common sense. To win the battle

with the slum, we must not begin by despising politics. We have been

doing that too long. The politics of the slum is apt to be like the slum

itself, dirty. Then it must be cleaned. It is what the fight is about.

Politics is the weapon. We must learn to use it so as to cut straight

and sure. That is common sense, and the golden rule as applied to

Tammany.

Some years ago, the United States government conducted an inquiry into

the slums of great cities. To its staff of experts was attached a

chemist, who gathered and isolated a lot of bacilli with fearsome Latin

names, in the tenements where he went. Among those he labeled were the

_Staphylococcus pyogenes albus_, the _Micrococcus fervidosus_, the

_Saccharomyces rosaceus_, and the _Bacillus buccalis fortuitus_. I made

a note of the names at the time, because of the dread with which they

inspired me. But I searched the collection in vain for the real bacillus

of the slum. It escaped science, to be identified by human sympathy and

a conscience-stricken community with that of ordinary human selfishness.

The antitoxin has been found, and is applied successfully. Since justice

has replaced charity on the prescription the patient is improving. And

the improvement is not confined to him; it is general. Conscience is not

a local issue in our day. A few years ago, a United States Senator

sought reelection on the platform that the decalogue and the golden rule

were glittering generalities that had no place in politics, and lost. We

have not quite reached the millennium yet, but to-day a man is governor

in the Empire State who was elected on the pledge that he would rule by

the ten commandments. These are facts that mean much or little,

according to the way one looks at them. The significant thing is that

they are facts, and that, in spite of slipping and sliding, the world

moves forward, not backward. The poor we shall have always with us, but

the slum we need not have. These two do not rightfully belong together.

Their present partnership is at once poverty's worst hardship and our

worst fault.

II

THE TENEMENT HOUSE BLIGHT

In a Stanton Street tenement, the other day, I stumbled upon a Polish

capmaker's home. There were other capmakers in the house, Russian and

Polish, but they simply "lived" there. This one had a home. The fact

proclaimed itself the moment the door was opened, in spite of the

darkness. The rooms were in the rear, gloomy with the twilight of the

tenement, although the day was sunny without, but neat, even cosy. It

was early, but the day's chores were evidently done. The teakettle sang

on the stove, at which a bright-looking girl of twelve, with a pale but

cheery face, and sleeves brushed back to the elbows, was busy poking up

the fire. A little boy stood by the window, flattening his nose against

the pane and gazing wistfully up among the chimney pots where a piece of

blue sky about as big as the kitchen could be made out. I remarked to

the mother that they were nice rooms.

"Ah yes," she said, with a weary little smile that struggled bravely

with hope long deferred, "but it is hard to make a home here. We would

so like to live in the front, but we can't pay the rent."

I knew the front with its unlovely view of the tenement street too well,

and I said a good word for the air shaft--yard or court it could not be

called, it was too small for that--which rather surprised myself. I had

found few virtues enough in it before. The girl at the stove had left

off poking the fire. She broke in the moment I finished, with eager

enthusiasm: "Why, they have the sun in there. When the door is opened

the light comes right in your face."

"Does it never come here?" I asked, and wished I had not done so, as

soon as the words were spoken. The child at the window was listening,

with his whole hungry little soul in his eyes.

Yes, it did, she said. Once every summer, for a little while, it came

over the houses. She knew the month and the exact hour of the day when

its rays shone into their home, and just the reach of its slant on the

wall. They had lived there six years. In June the sun was due. A

haunting fear that the baby would ask how long it was till June--it was

February then--took possession of me, and I hastened to change the

subject. Warsaw was their old home. They kept a little store there, and

were young and happy. Oh, it was a fine city, with parks and squares,

and bridges over the beautiful river,--and grass and flowers and birds

and soldiers, put in the girl breathlessly. She remembered. But the

children kept coming, and they went across the sea to give them a better

chance. Father made fifteen dollars a week, much money; but there were

long seasons when there was no work. She, the mother, was never very

well here,--she hadn't any strength; and the baby! She glanced at his

grave white face, and took him in her arms. The picture of the two, and

of the pale-faced girl longing back to the fields and the sunlight, in

their prison of gloom and gray walls, haunts me yet. I have not had the

courage to go back since. I recalled the report of an English army

surgeon, which I read years ago, on the many more soldiers that

died--were killed would be more correct--in barracks into which the sun

never shone than in those that were open to the light.

The capmaker's case is the case of the nineteenth century, of

civilization, against the metropolis of America. The home, the family,

are the rallying points of civilization. But long since the tenements of

New York earned for it the ominous name of "the homeless city." In its

40,000 tenements its workers, more than half of the city's population,

are housed. They have no other chance. There are, indeed, wives and

mothers who, by sheer force of character, rise above their environment

and make homes where they go. Happily, there are yet many of them. But

the fact remains that hitherto their struggle has been growing ever

harder, and the issue more doubtful.

The tenement itself, with its crowds, its lack of privacy, is the

greatest destroyer of individuality, of character. As its numbers

increase, so does "the element that becomes criminal for lack of

individuality and the self-respect that comes with it." Add the

shiftless and the weak who are turned out by the same process, and you

have its legitimate crop. In 1880 the average number of persons to each

dwelling in New York was 16.37; in 1890 it was 18.52. In 1895, according

to the police census, 21.2. The census of 1900 will show the crowding to

have gone on at an equal if not at a greater rate. That will mean that

so many more tenements have been built of the modern type, with four

families to the floor where once there were two. I shall not weary the

reader with many statistics. They are to be found, by those who want

them, in the census books and in the official records. I shall try to

draw from them their human story. But, as an instance of the unchecked

drift, let me quote here the case of the Tenth Ward, that East Side

district known as the most crowded in all the world. In 1880, when it

had not yet attained that bad eminence, it contained 47,554 persons, or

432.3 to the acre. In 1890 the census showed a population of 57,596,

which was 522 to the acre. The police census of 1895 found 70,168

persons living in 1514 houses, which was 643.08 to the acre. Lastly, the

Health Department's census for the first half of 1898 gave a total of

82,175 persons living in 1201 tenements, with 313 inhabited buildings

yet to be heard from. This is the process of doubling up,--literally,

since the cause and the vehicle of it all is the double-decker

tenement,--which in the year 1895 had crowded a single block in that

ward at the rate of 1526 persons per acre, and one in the Eleventh Ward

at the rate of 1774.[1] It goes on not in the Tenth Ward or on the East

Side only, but throughout the city. When, in 1897, it was proposed to

lay out a small park in the Twenty-Second Ward, up on the far West Side,

it was shown that five blocks in that section, between Forty-Ninth and

Sixty-Second streets and Ninth and Eleventh avenues, had a population of

more than 3000 each. The block between Sixty-First and Sixty-Second

streets, Tenth and Eleventh avenues, harbored 3580, which meant 974.6

persons to the acre.

[Footnote 1: Police census of 1895: Block bounded by Canal, Hester,

Eldridge, and Forsyth streets: size 375 x 200, population 2628, rate per

acre 1526. Block bounded by Stanton, Houston, Attorney, and Ridge

streets: size 200 x 300, population 2244, rate per acre 1774.]

If we have here to do with forces that are beyond the control of the

individual or the community, we shall do well at least to face the

facts squarely and know the truth. It is no answer to the charge that

New York's way of housing its workers is the worst in the world to say

that they are better off than they were where they came from. It is not

true, in most cases, as far as the home is concerned: a shanty is better

than a flat in a cheap tenement, any day. Even if it were true, it would

still be beside the issue. In Poland my capmaker counted for nothing.

Nothing was expected of him. Here he ranks, after a few brief years,

politically equal with the man who hires his labor. A citizen's duty is

expected of him, and home and citizenship are convertible terms. The

observation of the Frenchman who had watched the experiment of herding

two thousand human beings in eight tenement barracks in Paris, that the

result was the "exasperation of the tenant against society," is true the

world over. We have done as badly in New York. Social hatefulness is not

a good soil for citizenship to grow in, where political equality rules.

Nor will the old lie about the tenants being wholly to blame cover the

ground. It has long been overworked in defense of landlord usury.

Doubtless there are bad tenants. In the matter of renting houses, as in

everything else, men have a trick of coming up to what is expected of

them, good or bad; but as a class the tenants have been shown all along

to be superior to their surroundings. "Better than the houses they live

in," said the first Tenement House Commission; and the second gave as

its verdict that "they respond quickly to improved conditions." That is

not an honest answer. The truth is that if we cannot check the indraught

to the cities, we can, if we choose, make homes for those who come, and

at a profit on the investment. Nothing has been more clearly

demonstrated in our day, and it is time that it should be said so that

everybody can understand. It is not a case of transforming human nature

in the tenant, but of reforming it in the landlord builder. It is a

plain question of the per cent. he is willing to take.

So that we may get the capmaker's view and that of his fellow

tenants,--for, after all, that is the one that counts; the state and the

community are not nearly so much interested in the profits of the

landlord as in the welfare of the workers,--suppose we take a stroll

through a tenement house neighborhood and see for ourselves. We were in

Stanton Street. Let us start there, then, going east. Towering barracks

on either side, five, six stories high. Teeming crowds. Push-cart men

"moved on" by the policeman, who seems to exist only for the purpose.

Forsyth Street: there is a church on the corner, Polish and Catholic, a

combination that strikes one as queer here on the East Side, where

Polish has come to be synonymous with Jewish. I have cause to remember

that corner. A man killed his wife in this house, and was hanged for it.

Just across the street, on the stoop of that brown stone tenement, the

tragedy was reenacted the next year; only the murderer saved the county

trouble and expense by taking himself off, also. That other stoop in the

same row witnessed a suicide. Why do I tell you these things? Because

they are true. The policeman here will bear me out. They belong to the

ordinary setting of life in a crowd such as this. It is never so little

worth living, and therefore held so cheap along with the fierce,

unceasing battle that goes on to save it. You will go no further unless

I leave it out? Very well; I shall leave out the murder after we have

passed the block yonder. The tragedy of that is of a kind that comes too

close to the every-day life of tenement house people to be omitted. The

house caught fire in the night, and five were burned to death,--father,

mother, and three children. The others got out; why not they? They

stayed, it seems, to make sure none was left; they were not willing to

leave one behind, to save themselves. And then it was too late; the

stairs were burning. There was no proper fire escape. That was where the

murder came in; but it was not all chargeable to the landlord, nor even

the greater part. More than thirty years ago, in 1867, the state made it

law that the stairs in every tenement four stories high should be

fireproof, and forbade the storing of any inflammable material in such

houses. I do not know when the law was repealed, or if it ever was. I

only know that in 1892 the Fire Department, out of pity for the tenants

and regard for the safety of its own men, forced through an amendment to

the building law, requiring the stairs of the common type of five-story

tenements to be built of fireproof material, and that to-day they are of

wood, just as they always were. Only last spring I looked up the

Superintendent of Buildings and asked him what it meant. I showed him

the law, which said that the stairs should be "built of slow-burning

construction or fireproof material;" and he put his finger upon the

clause that follows, "as the Superintendent of Buildings shall decide."

The law gave him discretion, and that is how he used it. "Hard wood

burns slowly," said he.

The fire of which I speak was a "cruller fire," if I remember rightly,

which is to say that it broke out in the basement bakeshop, where they

were boiling crullers (doughnuts) in fat, at four A. M., with a hundred

tenants asleep in the house above them. The fat went into the fire, and

the rest followed. I suppose that I had to do with a hundred such fires,

as a police reporter, before, under the protest of the Tenement House

Committee and the Good Government Clubs, the boiling of fat in tenement

bakeshops was forbidden. The chief of the Fire Department, in his

testimony before the committee, said that "tenements are erected mainly

with a view of returning a large income for the amount of capital

invested. It is only after a fire in which great loss of life occurs

that any interest whatever is taken in the safety of the occupants." The

Superintendent of Buildings, after such a fire in March, 1896, said that

there were thousands of tenement fire-traps in the city. My reporter's

notebook bears witness to the correctness of his statement, and it has

many blank leaves that are waiting to be put to that use yet. The

reckoning for eleven years showed that, of 35,844 fires in New York,

53.18 per cent. were in tenement houses, though they were only a little

more than 31 per cent. of all the buildings, and that 177 occupants were

killed, 523 maimed, and 625 rescued by the firemen. Their rescue cost

the lives of three of these brave men, and 453 were injured in the

effort. And when all that is said, not the half is told. A fire in the

night in one of those human beehives, with its terror and woe, is one of

the things that live in the recollection ever after as a terrible

nightmare. Yet the demonstration of the Tenement House Committee, that

to build tenements fireproof from the ground up would cost little over

ten per cent. more than is spent upon the firetrap, and would more than

return the interest on the extra outlay in the saving of insurance and

repairs, and in the better building every way, has found no echo in

legislation or in the practice of builders. That was the fire chief's

way to avoid "the great destruction of life;" but he warned the

committee that it would "meet with strong opposition from the different

interests, should legislation be requested." The interest of the man who

pays the rent will not be suspected in this, so he must have meant the

man who collects it.

Here is a block of tenements inhabited by poor Jews. Most of the Jews

who live over here are poor; and the poorer they are, the higher rent do

they pay, and the more do they crowd to make it up between them. "The

destruction of the poor is their poverty." It is only the old story in a

new setting. The slum landlord's profits were always the highest. He

spends nothing for repairs, and lays the blame on the tenant. The

"district leader" saves him, in these days of Tammany rule come back,

unless he is on the wrong side of the political fence, in which case

the Sanitary Code comes handy to chase him into camp. A big "order" on

his house is a very effective way of making a tenement house landlord

discern political truth on the eve of an important election. Just before

the last, when the election of Theodore Roosevelt was threatened, the

sanitary force displayed such activity as it has not since, up to the

raid on the elevated roads, in the examination of tenements belonging

very largely, as it happened, to sympathizers with the gallant Rough

Rider's cause; and those who knew did not marvel much at the large vote

polled by the Tammany candidate in the old city.

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