CHAPTER XII

THE COOPERATIVE MOVEMENT

Being a professional and not a business man, and having no

acquaintance with the ways of trade, the importance of a new economic

system as one of the most permanent messages of helpfulness to the

coast was not at first obvious to me. But the ubiquitous barter

system, which always left the poor men the worst end of the bargain,

is as subtle a danger as can face a community--subtle because it

impoverishes and enslaves the victims, and then makes them love their

chains.

As a magistrate I once heard a case where a poor man paid one hundred

dollars in cash to his trader in the fall to get him a new net. The

trader could not procure the twine, and when spring arrived the man

came to get on credit his usual advance of "tings." From the bill for

these the trader deducted the hundred dollars cash, upon which the man

actually came to me as a justice of the peace to have him punished!

Lord Strathcona told me that in his day on this coast, when a man had

made so good a hunt that he had purchased all he could think of, he

would go round to the store again asking how much money was still due

him. He would then take up purchases to exceed it by a moderate

margin, saying that he liked to keep his name on the Company's books.

In those days the people felt that they had the best part of the

bargain if they were always a little in debt. The tendency to thrift

was thus annihilated. The fishermen simply turned in all their catch

to the merchant, and took what was coming to them as a matter of

course. Many even were afraid to ask for certain supplies. This fact

often became evident when we were trying to order special diets--the

patient would reply, "Our trader won't give out that." Naturally the

whole system horrified us, as being the nearest possible approach to

English slavery, for the poor man was in constant fear that the

merchant "will turn me off." On the other hand, the traders took

precautions that their "dealers" should not be able to leave them,

such as not selling them traps outright for furring, or nets for

fishing, but only loaning them, and having them periodically returned.

This method insured their securing all the fur caught, because legally

a share of the catch belonged to them in return for the loan of the

trap. They thus completely minimized the chance for competition, which

is "the life of trade."

Soon after my arrival on the coast I saw the old Hudson Bay Company's

plan of paying in bone counters of various colours; and a large lumber

company paying its wages in tin money, stamped "Only valuable at our

store." If, to counteract this handicap, the men sold fish or fur for

cash to outsiders, and their suppliers found it out, they would punish

them severely.

On another occasion, sitting by me on a gunning point where we were

shooting ducks as they flew by on their fall migration, was a friend

who had given me much help in building one of our hospitals. I

suddenly noticed that he did not fire at a wonderful flock of eiders

which went right over our heads. "What's the matter, Jim?" I asked. "I

settled with the merchant to-day," he replied, "and he won't give me

nothing for powder. A duck or two won't matter. 'Tis the children I'm

minding." The fishery had been poor, and not having enough to meet his

advances, he had sold a few quintals of fish for cash, so as to get

things like milk which he would not be allowed on winter credit, and

had been caught doing so. He was a grown man and the father of four

children. We went to his trader to find out how much he was in debt.

The man's account on the books was shown us, and it read over three

thousand dollars against our friend. It had been carried on for many

years. A year or two later when the merchant himself went bankrupt

with a debt of $686,000 to the bank of which he was a director, the

people of that village, some four hundred and eleven souls in all,

owed his firm $64,000, an asset returned as value nil. The whole thing

seemed a nightmare to any one who cared about these people.

In Labrador no cereals are grown and the summer frosts make potato and

turnip crops precarious, so that the tops of the latter are

practically all the green food to which we can aspire--except for the

few families who remain at the heads of the long bays all summer, far

removed from the polar current. Furthermore, until some one invents a

way to extract the fishy taste from our fish oils, we must import our

edible fats; for the Labrador dogs will not permit cows or even goats

to live near them. I have heard only this week that a process has just

been discovered in California for making a pleasant tasting butter out

of fish oil. Our "sweetness" must all be imported, for none of our

native berries are naturally sweet, and we can grow no cultivated

fruits. The same fact applies to cotton and wool. Thus nearly all our

necessities of life have to be brought to us. Firewood, lumber, fish

and game, boots or clothing of skins, are all that we can provide for

ourselves. On the other hand, we must export our codfish, salmon,

trout, whales, oil, fur, and in fact practically all our products. An

exchange medium is therefore imperative; and we must have some gauge

like cash by which to measure, or else we shall lose on all

transactions; for all the prices of both exports and imports fluctuate

very rapidly, and besides this, we had then practically no way to find

out what prices were maintaining in our markets.

Government relief had failed to stop the evils of the barter system.

In the opinion of thinking men it only made matters worse. We were

therefore from every point of view encouraged to start the cooperative

plan which had proved so successful in England. I still believe that

the people are honest, and that the laziness of indolence, from the

stigma of which it is often impossible to clear them, is due to

despair and inability to work properly owing to imperfect nourishment.

Things went from bad to worse as the years went by. The fact of the

sealing steamers killing the young seals before they could swim

greatly impoverished the Labrador inshore seal fishery. The prices of

fish were so low that a man could scarcely catch enough to pay for his

summer expenses out of it.

With us the matter came to a head in a little fishing village called

Red Bay, on the north side of the Straits of Belle Isle. When we ran

in there on our last visit one fall, we found some of our good friends

packed up and waiting on their stages to see if we would remove them

from the coast. A meeting was called that night to consider the

problem, and it was decided that the people must try to be their own

merchants, accepting the risks and sharing the profits. The

fisherman's and trapper's life is a gamble, and naturally, therefore,

they like credit advances, for it makes the other man carry the risks.

We then and there decided, however, to venture a cooperative store,

hiring a schooner to bring our freight and carry our produce straight

to market; and if necessary eat grass for a year or so. Alas, after

a year's saving the seventeen families could raise only eighty-five

dollars among them for capital, and we had to loan them sufficient to

obtain the first cargo. A young fisherman was chosen as secretary, and

the store worked well from the beginning. That was in 1905. He is

still secretary, and to-day in 1918 the five-dollar shares are worth

one hundred and four dollars each, by the simple process of

accumulation of profits. The loan has been repaid years ago. Not a

barrow load of fish leaves the harbour except through the cooperative

store. Due to it, the people have been able to tide over a series of

bad fisheries; and every family is free of debt.

[Illustration: THE FIRST COOPERATIVE STORE]

At the time of the formation one most significant fact was that every

shareholder insisted that his name must not be registered, for fear

some one might find out that he owned cash. They were even opposed to

a label on the building to signify that it was a store. However, I

chalked all over its face "Red Bay Cooperative Store."

The whole effort met with very severe criticism, not to say hostility,

at the hands of the smaller traders, but the larger merchants were

most generous in their attitude, and though doubtful of the

possibility of realizing a cash basis, were without exception

favourable to the attempt. This store has been an unqualified success,

only limited in its blessings by its lack of larger capital. It has

enabled its members to live independently, free of debt and without

want; while similar villages, both south and east and west, have been

gradually deleted by the people being forced to leave through

inability to meet their needs.

During my first winter at St. Anthony, the young minister of the

little church on more than one occasion happened to be visiting on his

rounds in the very house where we were staying on ours, and the

subject of cooperation was frequently discussed over the evening pipe

with the friends in the place. He had himself been trading, and had so

disliked the methods that he had retired. He would certainly help us

to organize a store on the Newfoundland side of the Straits.

At last the day arrived for the initial meeting. We gave notice

everywhere. The chosen rendezvous was in a village fourteen miles

north. The evening before, however, the minister sent word that he

could not be present, as he had to go to a place twenty miles to the

northwest to hold service. Knowing for how much his opinion counted in

the minds of some of the people, this was a heavy blow, especially as

the traders had notified me that they would all be on hand.

Fortunately an ingenious suggestion was made--"He doesn't know the

way. Persuade his driver, after starting out, to gradually work round

and end up at the cooperative meeting." This was actually done, and

our friend was present willy-nilly. He proved a broken reed, however,

for in the face of the traders he went back on cooperation.

As fortune would have it, our own komatik fell through the ice in

taking a short cut across a bay, and we arrived late, having had to

borrow some dry clothing from a fisherman on the way. Our trader

friends had already appeared on the scene, and were joking the parson

for being tricked, saying that evidently we had made a mistake and

were really at Cape Norman, the place to which he had intended to go.

It was a dark evening, crisp and cold, and hundreds of dogs that had

hauled people from all over the countryside to the meeting made night

dismal outside. We began our meeting with prayer for guidance, wisdom,

and good temper, for we knew that we should need them all--and then

we came down to statistics, prices, debts, possibilities, and the

story of cooperation elsewhere.

The little house was crammed to overflowing. But the fear of the old

regime was heavy on the meeting. The traders occupied the whole time

for speaking. Only one old fisherman spoke at all. He had been an

overseas sailor in his early days, and he surprised himself by turning

orator. His effort elicited great applause. "Doctor--I means Mr.

Chairman--if this here copper store buys a bar'l of flour in St.

John's for five dollars, be it going to sell it to we fer ten? That's

what us wants to know."

Outside, after the meeting, Babel was let loose. The general opinion

was that there must be something to it or the traders would not have

so much to say against the project. The upshot of the matter was that

for a long time no one could be found who would take the managership;

but at length the best-beloved fisherman on the shore stepped into the

breach. He was not a scholar--in fact could scarcely read, write, and

figure--but his pluck, optimism, and unselfishness carried him

through.

That little store has been preaching its vital truths ever since. It is

a still small text, but it has had vast influences for good. There has

proved to be one difficulty. It is the custom on the coast to give all

meals to travellers free, both men and dogs, and lodging to boot.

Customers came from so far away that they had to stay overnight at

least, and of course it was always Harry's house to which they went. The

profit on a twenty-five cent purchase was slender under these

circumstances, and as cash was scarce in those days, a twenty-five-cent

purchase was not so rare as might be supposed. We therefore printed,

mounted, framed, and sent to our friend the legend, "No more free meals.

Each meal will cost ten cents." Later we received a most grateful reply

from him in his merry way, saying that he had hung up the card in his

parlour, but begging us not to defer visits if we had not the requisite

amount, as he was permitted to give credit to that extent. But when next

we suddenly "blew in" to Harry's house, the legend was hanging with its

face to the wall.

Our third store was seventy-five miles to the westward at a place

called Flowers Cove. Here the parson came in with a will. Being a

Church of England man, he was a more permanent resident, and, as he

said, "he was a poor man, but he would sell his extra pair of boots to

be able to put one more share in the store." What was infinitely more

important he put in his brains. Every one in that vicinity who had

felt the slavery of the old system joined the venture. One poor

Irishman walked several miles around the coast to catch me on my next

visit, and secretly give me five dollars. "'Tis all I has in the

world, Doctor, saving a bunch of children, but if it was ten times as

large, you should have every cent of it for the store." "Thanks,

Paddy, that's the talking that tells." For some years afterwards,

every time that he knew I was making a visit to that part of the

coast, he would come around seeking a private interview, and inquire

after the health of "the copper store"; till he triumphantly brought

another five dollars for a second share "out of my profits, Doctor."

That store is now a limited liability company with a capital of ten

thousand dollars owned entirely by the fishermen, it has paid

consistently a ten per cent dividend every year, and is located in

fine premises which it bought and owns outright.

A fourth store followed near the lumber mill which we started to give

winter labour at logging; but owing to bad management and lack of

ability to say "no" to men seeking credit, it fell into debt and we

closed it up. Number five almost shared the same fate. Unable to get

local talent to manage it, we hired a Canadian whose pretensions

proved unequal to his responsibility. He was, however, found out in

time to reorganize the store; but the loss which he had caused was

heavy, and it was his notice of leaving for Canada which alone

betrayed the truth to us. The most serious aspect of the matter was

that many of the local fishermen lost confidence in the ability of the

store to succeed, and returning to the credit system, they found it

modified enough to appear to them a lamb instead of a wolf. However,

number five is growing all the time again and will yet be a factor in

the people's deliverance.

Numbers six and seven were in poor and remote parts of Labrador, very

small, and with insufficient capital and brains. One has closed

permanently. They were simply small stores under the care of one

settler, who guaranteed to charge the people only a fixed percentage

over St. John's prices for goods, as the return for his

responsibility. Number eight was the result of a night spent in a

miserable shack on a lonely promontory called Adlavik.

God forbid that I should judge traders or doctors or lawyers or

priests by their profession or their intellectual attitude. There are

noble men in all walks of life. Alas, some are more liable than others

to yield to temptation, and the temptations to which they are exposed

are more insistent.

Number nine was on the extreme northern edge of the white settlers at

Ford's Harbour. The story of it is too long to relate, but the trade

there, in spite of many difficulties, still continues to preach a

gospel and spell much blessing to poor people. To help out, we have

sent north to this station three of our boys from the orphanage, as

they grew old enough to go out into the world for themselves.

One disaster, in the form of a shipwreck, overtook the fine fellow in

charge of this most northerly venture. For the first time in his life

he came south, to seek a wife, his former wife having succumbed to

tuberculosis. He brought with him his year's products of fur and skin

boots. The mail steamer on which he was travelling struck a rock off

Battle Harbour, and most of his goods were lost uninsured, he himself

gladly enough escaping with his life.

It remained for our tenth venture to bring the hardest battle, and in

a sense the greatest measure of success. Spurred by the benefits of

the Red Bay store, the people of a little village about forty miles

away determined to combine also. The result was a fine store near our

hospital at Battle Harbour--which during the first year did sixty

thousand dollars' worth of business. This served to put a match to the

explosive wrath of those whose opposition hitherto had been that of

rats behind a wainscot. They secured from their friends a Government

commission appointed to inquire into the work of the Mission as "a

menace to honest trade." The leading petitioner had been the best of

helpers to the first venture. When the traders affected by it had

first boycotted the fish, he had sent his steamer and purchased it

from the company. Now the boot was on the other leg. The Commission

and even the lawyers have all told me that they were prejudiced

against the whole Mission by hearsay and misinterpretations, before

they even began their exhaustive inquiry. Their findings, however,

were a complete refutation of all charges, and the best advertisement

possible.

It would not be the time to say that the whole cooperative venture has

been an unqualified success; but the causes of failure in each case

have been perfectly obvious, and no fault of the system. Lack of

business ability has been the main trouble, and the lack of courage

and unity which everywhere characterizes mankind, but is perhaps more

emphasized on a coast where failure means starvation, and where the

cooperative spirit has been rendered very difficult to arouse owing to

mistrust born of religious sectarianism and denominational schools.

These all militate very strongly against that unity which alone can

enable labour to come to its own without productive ability.

There is one aspect for which we are particularly grateful. Politics,

at any rate, has not been permitted to intrude, and the stress laid on

the need of brotherliness, forbearance, and self-development--if ever

these producers are to reap the rewards of being their own

traders--has been very marked. Only thus can they share in the balance

of profit which makes the difference between plenty and poverty on

this isolated coast.

A Labrador Doctor The Autobiography of Wilfred Thomason Grenfell · 第 12 / 27 章