(1) EUROPEAN.
The only writer who has made extracts from the works of Bodhidharma is
Père Wieger, whose remarks (in his _Histoire des Croyances religieuses
en Chine_, pp. 517-528) show a robust and likeable bigotry.
Of Zen literature he says: “Nombre d’in-folio remplis de réponses
incohérentes, insensées.... Ce ne sont pas, comme on l’a supposé, des
allusions à des affaires intérieures, qu’il faudrait connaître pour
pouvoir comprendre. Ce sont des exclamations échappées à des abrutis,
momentanément tirés de leur coma.”
For the tea-ceremony in Japan see Okakura’s _Book of Tea_ (Foulis,
1919). The “military” Zen of Japan is well described by Nukariya Kaiten
in his _The Religion of the Samurai, 1913_.
(2) NATIVE.
Most of this paper is derived from the section on Zen (Series II, Vol.
15, seq.) in the “Supplement to the Collection of Buddhist Scriptures,”
_Dai Nihon Zoku Zō Kyō_.
Much of the information with regard to the Rokutsūji School is taken
from the article by Mr. Saga to which I have already referred. For the
Rokutsūji (“Temple of the Six Penetrations”) see _Hsien Shun Lin-an
Chih_ (“Topography of Hangchow, 1265-1275 A.D.”), ch. 78, f. 9
recto.
I have also used Yamada’s _Zenshū Jiten_ (Dictionary of Zen) and the
_Hekiganroku_, edited by Sōyen, 1920.