The reconciliation is thus described:—

“On Friday, May 8, I dined with him at Mr. Langton’s. I was reserved

and silent, which I supposed he perceived, and might recollect the

cause. After dinner, when Mr. Langton was called out of the room and

we were by ourselves, he drew his chair near to mine and said, in a

tone of conciliating courtesy, ‘Well, how have you done?’ _Boswell_:

‘Sir, you have made me very uneasy by your behaviour to me at Sir

Joshua Reynolds’s. You know, my dear sir, no man has a greater respect

and affection for you, or would sooner go to the end of the world to

serve you. Now to treat me so——’ He insisted that I had interrupted,

which I assured him was not the case, and proceeded, ‘But why treat

me so before people who neither love you nor me?’ ‘Well, I’m sorry

for it. I’ll make it up to you twenty different ways, as you please.’

_Boswell_: ‘I said to-day to Sir Joshua, when he observed that you

_tossed_ me sometimes, I don’t care how often or how high he tosses me

when only friends are present, for then I fall upon soft ground; but

I do not like falling on stones, which is the case when enemies are

present. I think this is a pretty good image, sir.’ _Johnson_: ‘Sir,

it is one of the happiest I have ever heard.’”

Boswell left London on the 19th of May. On his return to Edinburgh he

was seized with an irrepressible longing for an early settlement in

London, and forthwith communicated his sentiments to Dr. Johnson. He

had the following answer:—

“I wish you would a little correct or restrain your imagination, and

imagine that happiness such as life admits may be had at other places

as well as London. Without affecting stoicism, it may be said that it

is our business to exempt ourselves as much as we can from the power

of external things. There is but one solid basis of happiness, and

that is, the reasonable hope of a happy futurity. This may be had

everywhere. I do not blame your preference of London to other places,

for it is really to be preferred if the choice is free; but few have

the choice of their place or their manner of life, and mere pleasure

ought not to be the prime motive of action.”

In August Mrs. Boswell gave birth to her third son, who was christened

James. Dr. Johnson sent suitable congratulations.

In March, 1779, Boswell again repaired to the metropolis. He spent Good

Friday with Dr. Johnson, attending him at both diets of worship in St.

Clement’s Church. Johnson, he relates, preferred silent meditation

during the interval of worship, and for his improvement handed him “Les

Pensées de Paschal,” a book which he perused with reverence. On Easter

Sunday he worshipped in St. Paul’s, and afterwards dined with Dr.

Johnson.

A letter to Mr. Temple, which Boswell commenced at London on the 31st

May, and finished at Newcastle on the 8th June, contains the following

passages:—

“Had you been in London last week, you would have seen your friend

sadly changed for a little. So trifling a matter as letting the

nails of my great toes grow into the flesh, particularly in one

foot, produced so much pain and inflammation and lameness and

apprehension, that I was confined to bed, and my spirits sank to

dreary dejection.... I am now much better, but still unable to

walk; and having received a very wise letter from my dear, sensible,

valuable wife, that although my father is in no immediate danger, his

indisposition is such that I ought to be with him, I have resolved

to set out to-morrow, being the very first day after completing

another term at the Temple.... Is it not curious that at times we

are in so happy a frame that not the least trace of former misery

or vexation is left upon the mind? But is not the contrary, too,

experienced?—Gracious Author of our being, do Thou bring us at

length to steady felicity.—What a strange, complicated scene is

this life! It always strikes me that we cannot seriously, closely,

and clearly examine almost any part of it. We are at pains to bring

up children, just to give them an opportunity of struggling through

cares and fatigues; but let us hope for gleams of joy here, and a

blaze hereafter.... I got into the fly at Buckden, and had a very good

journey. An agreeable young widow nursed me, and supported my lame

foot on her knee. Am I not fortunate in having something about me

that interests most people at first sight in my favour?... You ask me

about Lowth’s ‘Isaiah.’ I never once heard it mentioned till I asked

Dr. Johnson about it.... I do not think Lowth an engaging man; I sat a

good while with him this last spring. He said Dr. Johnson had _great

genius_. I give you this as a specimen of his talk, which seemed to me

to be neither discriminating, pointed, nor animated; yet he certainly

has much curious learning, and a good deal of critical sagacity.... I

did not know Monboddo’s new book, ‘The Metaphysics of the Ancients,’

had been advertised. I expect it will be found to be a very wonderful

performance. I think I gathered from a conversation with him that he

believes the ‘metempsychosis.’”

On his arrival in Edinburgh, learning that the celebrated Mr. John

Wesley was on a visit to the city, Boswell waited on him with a

letter from Dr. Johnson. The writer expressed a wish that “worthy

and religious men should be acquainted with each other.” Mr. Wesley

received Boswell with politeness, but did not encourage any closer

intimacy.

For two months after his return to Scotland Boswell despatched no

letters to Dr. Johnson. He in this fashion made trial of his friend’s

fidelity. At length receiving a letter from the Doctor inquiring for

his welfare, he resolved “never again to put him to the test.”[66]

The friendship which subsisted between Mrs. Boswell and Mrs. Stuart,

wife of the second son of John, third Earl of Bute, has been referred

to. Boswell was, we have seen, also a favourite with Mrs. Stuart. To

her regard for him Boswell delighted to refer, however, inopportunely.

In his _Boswelliana_ he relates that Lord Mountstuart having remarked

that he resembled Charles Fox, Colonel Stuart (Mrs. Stuart’s husband)

ejaculated, “You are much uglier.” Boswell replied, looking his

tormentor in the face, “Does your wife think so, Colonel James?”

Colonel Stuart knew Boswell intimately, and, in common with his wife,

enjoyed his humour and excused his egotism. Being in command of the

Bedfordshire Militia, he invited Boswell to accompany him and the

regiment to London and some other stations. Boswell readily complied.

He delighted “to accompany a man of sterling good sense, information,

discernment, and conviviality,” and he hoped in his society “to have a

second crop, in one year, of London and Johnson.”

On Monday, 4th October, Boswell waited on Dr. Johnson, thereafter

attending him daily during a fortnight’s residence in London. On the

18th October he departed for Chester, in company with Colonel Stuart.

He tarried a few hours at Lichfield, where he visited some of Dr.

Johnson’s relatives. His proceedings at Chester are related in the

following letter to Mr. Temple, dated Edinburgh, 4th January, 1780:—

“From London, after an excellent fortnight there, I accompanied

Colonel Stuart to Chester, to which town his regiment was ordered

from Leeds, and there I passed another fortnight in mortal felicity.

I had from my earliest years a love for the military life, and there

is in it an animation and relish of existence which I have never

found amongst any other set of men, except players, with whom you

know I once lived a great deal. At the mess of Colonel Stuart’s

regiment I was quite the great man, as we used to say; and I was at

the same time all joyous and gay. Such was my home at Chester. But

I had the good fortune to be known to the bishop, who is one of the

most distinguished prelates for piety and eloquence, and one of the

most pleasing men in social life that you can imagine. His palace was

open to me, morning, noon, and night; and I was liberally entertained

at his hospitable board. At Chester, too, I found Dean Smith, the

translator of ‘Longinus,’ with whom you and I were so well acquainted

when we were studying under Mr. John Stevenson. I was surprised to

find him, for I somehow had imagined that he was an ancient English

author, comparatively speaking. He is very old, but is quite cheerful

and full of anecdotes. He lives very retired, with a disagreeable

wife, and they told me I was the only man who had been in the deanery

for a long time. I found too at Chester Mr. Falconer, a gentleman of

fortune and extraordinary learning and knowledge, who is preparing a

new edition of Strabo, at the desire of the University of Oxford; he

was exceedingly obliging to me.”

At Chester Boswell found the young ladies to be especially charming.

Forgetting that he and his correspondent were both married, he informed

Mr. Temple that several of the ladies had “capital fortunes.” He wrote

to Dr. Johnson that he had complimented Miss Letitia Bainston, niece

of one of the prebendaries, in these words:—“I have come to Chester,

madam, I cannot tell how; and far less can I tell how I am able to

get away from it.” In his journey from Chester to Scotland Boswell

lingered at Carlisle. He wrote to Dr. Johnson that he had received the

sacrament in the cathedral, and that it was “divinely cheering to him

that there was a cathedral so near Auchinleck.” Dr. Johnson reminded

his correspondent that Carlisle cathedral was at least one hundred and

fifty miles from Auchinleck, adding, “If you are pleased, it is so far

well.”

In the spring of 1777 Boswell obtained a connection with the _London

Magazine_. He then commenced in its pages a series of papers, which

he styled “The Hypochondriack.” These papers are generally short,

and often disconnected; they abound in allusions to the writer’s

personal tastes and peculiar opinions, while classical quotations

are interspersed without point and without purpose. But Boswell was

pleased to see himself in print, and so he complacently reports to Mr.

Temple, in January, 1780, that his “Hypochondriack gets on wonderfully

well.” In his paper for March, 1780, he thus alludes to his love of

dissipation:—

“I do fairly acknowledge,” he writes, “that I love drinking; that I

have a constitutional inclination to indulge in fermented liquors,

and that were it not for the restraints of reason and religion, I am

afraid I should be as constant a votary of Bacchus as any man.”[67]

At the close of his letter of January he informs Mr. Temple that his

father had been ill of fever, with his pulse at ninety-five; he then

begs a loan of £200, to satisfy a demand which his father could not be

informed of. The loan was not granted, and Boswell afterwards sought

repayment of an advance made to his friend at a former period, and

which remained undischarged.

In September Boswell experienced a family loss in the death of Dr. John

Boswell, his father’s brother. Of his deceased relative he writes to

Mr. Temple that he was “a good scholar and affectionate relative,” but

“had no conduct.” He adds, “He had a strange kind of religion, but I

flatter myself he will be ere long, if he is not already in heaven.”

This passage might imply that in abandoning the Romish faith he had not

abjured the doctrine of purgatory; yet that doctrine is inconsistent

with the following aspiration contained in the same letter:—

“I comfort myself with the Christian revelation of our being in a

state of purification, and that we shall, in course of time, attain to

felicity. It is delightful, Temple, to look forward to the period when

you and I shall enjoy what we now imagine. In the meantime let us be

patient, and do what we can.”

Writing to Mr. Temple in November, Boswell thus refers to an

unpleasantness which had for some months subsisted between him and his

father:—

“I could not help smiling at the expostulation which you suggest to me

to try with my father. It would do admirably with some fathers, but

it would make mine much worse, for he cannot bear that his son should

talk with him as a man. I can only lament his unmelting coldness to

my wife and children, for I fear it is hopeless to think of his ever

being more affectionate towards them. Yet it must be acknowledged

that his paying £1,000 of my debt some years ago was a large bounty.

He allows me £300 a year; but I find that what I gain by my practice

and that sum together will not support my family. I have now two sons

and three daughters. I am in hopes that my father will augment my

allowance to £400 a year. I was indeed very imprudent in expressing

my extreme aversion to his second marriage; but since it took place

I am conscious of having behaved to himself and his lady with such

respectful attention, and imposed such restraint upon myself as is

truly meritorious. The woman is very implacable, and I imagine it is

hardly possible that she can ever be my friend. She, however, behaves

much better to the children than their grandfather does. We are all

to dine at my father’s to-day; he is better now than he has been for

several years.”

In thus writing Boswell lacked candour. Had he chosen to observe his

usual frankness he would not have heaped censure on his father’s

wife, but attributed the paternal resentment to its true cause—the

payment of that sum of £200 which Mr. Temple had declined to lend. His

correspondent’s advice respecting the plan for a London settlement was,

for the time not unacceptable. On this subject he writes:—

“Your counsel to me to set my mind at rest, and be content with

promotion in Scotland, is, I believe, very wise. My brother David

enforced it earnestly. If my father lives a few years longer, age

will, I suppose, fix me here without any question; for to embark in

a new sphere when one is much after forty is not advisable. Yet, my

dear Temple, ambition to be in Parliament or in the metropolis is

very allowable. Perhaps my exalted notions of public situation are

fallacious, for I begin to think that true elevation is to be acquired

from study and thinking, and that when one is used to the most eminent

situations they become familiar and insipid, and perhaps vexatious.”

The embarrassed condition of his affairs kept Boswell in Scotland

during the whole of 1780. In March, 1781, he again presented himself

in London. Good Friday was, as usual, spent with Dr. Johnson, the

friends worshipping together in St. Clement’s church. On Easter

Sunday he performed his wonted devotions in St. Paul’s Cathedral. Not

long afterwards he afforded sad evidence of persistent recklessness.

Dining with the Duke of Montrose, he became inebriated, and in this

condition joined an evening party at the Honourable Miss Monckton’s.

He talked incoherently, and Dr. Johnson, who was present, endeavoured

to shield him from observation.[68] Next, day being made conscious of

his lamentable aberration, he despatched to his hostess the following

verses as an apology for violating good manners:—

“Not that with th’ excellent Montrose

I had the happiness to dine;

Not that I late from table rose,

From Graham’s wit, from generous wine;

“It was not these alone which led

On sacred manners to encroach,

And made me feel what most I dread,

Johnson’s just frown and self-reproach:

“But when I entered, not abashed,

From your bright eyes were shot such rays,

At once intoxication flashed,

And all my frame was in a blaze.

“But not a brilliant blaze, I own;

Of the dull smoke I’m yet ashamed,

I was a dreary ruin grown,

And not enlightened, though enflamed.

“Victim at once to wine and love,

I hope, Maria, you’ll forgive;

While I invoke the powers above,

That henceforth I may wiser live.”

Boswell remained in London till the beginning of June. _En route_ for

Scotland, he accompanied Dr. Johnson to Southill, Bedfordshire, on a

visit to Mr. Charles Dilly, publisher, who had there established his

country seat. The friends reached Southill on Saturday, the 2nd June.

Next day they accompanied Mr. Dilly’s family to the parish church.

Boswell remained behind to receive the sacrament. During the evening he

sought religious conversation with Dr. Johnson, commencing thus:—“My

dear sir, I would fain be a good man; and I am very good now. I fear

God and honour the king; I wish to do no ill, and to be benevolent

to all mankind.” Dr. Johnson said impressions were deceitful and

dangerous, and explained the nature of the Christian atonement. Boswell

requested him to repeat his remarks, and proceeded to record them.[69]

Neglecting the practice of his profession, Boswell became wholly

dependent on his allowance from Lord Auchinleck, and again ran himself

aground. He explained his condition to Dr. Johnson as a reason why

he could not visit London in the spring of 1782, adding that could

he possibly reach the metropolis, he might obtain a post which would

restore his fortunes. Dr. Johnson replied as follows:—

“To come hither with such expectations at the expense of borrowed

money, which I find you know not where to borrow, can hardly be

considered prudent. I am sorry to find, what your solicitations seem

to imply, that you have already gone the length of your credit. This

is to set the quiet of your whole life at hazard. If you anticipate

your inheritance, you can at last inherit nothing; all that you

receive must pay for the past. You must get a place, or pine in

penury, with the empty name of a great estate. Poverty, my dear

friend, is so great an evil, and pregnant with so much temptation, and

so much misery, that I cannot but earnestly enjoin you to avoid it.

Live on what you have; live if you can on less; do not borrow either

for vanity or pleasure; the vanity will end in shame, and the pleasure

in regret; stay therefore at home till you have saved money for your

journey hither.”

In a letter written some months subsequently, Johnson resumed his

discourse on the miseries of improvidence:—

“Whatever might have been your pleasure or mine, I know not how I

could have honestly advised you to come hither with borrowed money.

Do not accustom yourself to consider debt only as an inconvenience;

you will find it a calamity. Poverty takes away so many means of doing

good, and produces so much inability to resist evil, both natural

and moral, that it is by all virtuous means to be avoided. Consider

a man whose fortune is very narrow; whatever be his rank by birth,

or whatever his reputation by intellectual excellence, what can he

do, or what evil can he prevent? That he cannot help the needy is

evident; he has nothing to spare. But perhaps his advice or admonition

may be useful. His poverty will destroy his influence; many more can

find that he is poor than that he is wise; and few will reverence

the understanding that is of so little advantage to its owner. I say

nothing of the personal wretchedness of a debtor, which, however, has

passed into a proverb.”

After a long illness, patiently borne, Lord Auchinleck died at

Edinburgh on the 31st August. He had settled on his eldest son the

ancestral estate, with an unencumbered rental of £1,600 a year. On

receipt of the tidings, Dr. Johnson wrote to Boswell as follows:—

“Your father’s death had every circumstance that could enable you

to bear it; it was at a mature age, and it was expected; and as his

general life had been pious, his thoughts had doubtless for many years

past been turned upon eternity. That you did not find him sensible

must doubtless grieve you; his disposition towards you was undoubtedly

that of a kind, though not of a fond father. Kindness, at least

actual, is in our power, but fondness is not; and if by negligence or

imprudence you had extinguished his fondness, he could not at will

rekindle it. Nothing then remained for you but mutual forgiveness of

each other’s faults, and mutual desire of each other’s happiness. I

shall long to know his final disposition of his fortune.”

At Auchinleck the deceased judge was deeply revered. In the

Kirk-Session Records of that parish, Mr. David Murdoch,[70]

schoolmaster and session clerk, has accompanied the entry of his death

with the following lines, entitled “Essay towards a character of Lord

Auchinleck:”—

“For every sovereign virtue much renowned,

Of judgment steady, and in wisdom sound,

Through a long life in active bus’ness spent,

For justice and for prudence eminent;

Well qualified to occupy the line

Allotted him by Providence divine;

Employed with indefatigable pains

In very num’rous and important scenes;

And as his fame for justice was well known,

His clemency no less conspicuous shone;

Reliever of the needful and opprest,

The gen’rous benefactor of distrest,

Ready to hear and rectify a wrong,

To re-establish harmony among

Contending friends, or such as disagreed,

And of his interposing aid had need;

Successfully he laboured much and long

As healer of the breaches us among;

And still from jarring order brought about,

Carefully searching unknown causes out.

A foe to vice, detesting liars much,

Of shrewd acuteness in discerning such;

Averse to flattery, hating all deceit,

Though in resentment mod’rate and discreet;

And ready still, with sympathizing grace,

To wipe the tear from every mourning face.

Whether we see him talking at the Bar,

Or on the Bench, a step exalted far,

Display the spirit of his country’s laws,

Or ruminate the merits of a cause;

Or in retirement from such legal strife

View him a gentleman in private life,—

In all connections, and in him we find

The husband loving and the parent kind,

The easy master and the faithful friend,

The honest counsellor, as all will own,

And most indulgent landlord ever known.

In all departments on the earthly stage,

In every scene in which he did engage,

Such steadiness, such truth and candour shone,

As equalled is by few, surpassed by none;

In everything important less or more,

Supporting well the character he bore.

A person thus disposed and thus endowed

Must have been universally allowed

The tribute of our praises heretofore,

And claims our tears when now he is no more.

All ranks in him a mighty loss sustain,

Both rich and poor, the noble and the mean;

For why? his services did far extend

Through town and country to the kingdom’s end;

The whole to him in obligations bound,

As to his honour ever will redound.

Revere his memory, and his death lament,

As well becomes, with uniform assent;

Your high concern by loud encomiums show,

Unite the shout of praise and tear of woe;

Your warm effusions only can reveal

(And faintly too) what every heart must feel.

This benefactor lost, the meaner man

May quiver, and so he will, that’s all he can;

Let those descended of a station higher,

To imitate his virtuous life aspire;

Transcribe the bright example set by him,

Best way to evidence their true esteem.

May after generations who succeed,

From Register, his famed remembrance read.

Alive his character afar was known,

So may it long continue when he’s gone;

And let the undissembled voice of fame

To distant ages celebrate his name—

A name of veneration and respect,

Of honour and esteem, Lord Auchinleck.”

On Friday, the 21st March, 1783, Boswell arrived in London. He found

Dr. Johnson at Mrs. Thrale’s in feeble health. As on former occasions,

the friends worshipped together in St. Clement’s Church on Good Friday,

while Boswell again kept Easter in St. Paul’s. When congratulating

his friend on his position as a landowner, Dr. Johnson unsparingly

exposed his egotism. “Boswell,” said he, “you often vaunt so much, as

to provoke ridicule. You put me in mind of a man who was standing in

the kitchen of an inn with his back to the fire, and thus accosted the

person next him:—‘Do you know, sir, who I am?’ ‘No, sir,’ said the

other, ‘I have not that advantage.’ ‘Sir,’ said he, ‘I am the great

Twamley, who invented the new floodgate iron.’”[71]

Boswell left London for Scotland on the 29th of May. From Dr. Johnson

he received these parting counsels:—“Get as much force of mind as you

can. Live within your income. Always have something saved at the end of

the year. Let your imports be more than your exports, and you’ll never

go far wrong.”

Boswelliana: The Commonplace Book of James Boswell, with a Memoir and Annotations · 第 10 / 28 段