“You know a gentleman, who when first he set his foot in the gay

world, as he prepared himself to whirl in the vortex of pleasure,

imagined a total indifference and universal negligence to be the most

agreeable concomitants of youth, and the strongest indication of an

easy temper and a quick apprehension. Vacant to every object, and

sensible of every impulse, he thought that an appearance of diligence

would deduct something from the reputation of genius, and hoped that

he should appear to attain, amidst all the ease of carelessness, and

all the tumult of diversion, that knowledge and those accomplishments

which mortals of the common fabric obtain only by mute abstraction

and solitary drudgery. He tried this scheme of life awhile, was made

weary of it by his sense and his virtue; he then wished to return to

his studies, and finding long habits of idleness and pleasure harder

to be cured than he expected, still wishing to retain his claim to

some extraordinary prerogatives, resolved the common consequences of

irregularity into an unalterable decree of destiny, and concluded that

nature had originally formed him incapable of rational enjoyment. Let

all such fancies, illusive and destructive, be banished henceforward

from your thoughts for ever. Resolve and keep your resolution; choose,

and pursue your choice. If you spend this day in study, you will find

yourself still more able to study to-morrow; not that you are to

expect that you shall at once obtain a complete victory.”

Johnson had commended his friend for keeping a journal.[31] He

concludes his letter by expressing a hope that he is “enriching his

journal with many observations upon the country” in which he was

residing.

At Utrecht Boswell obtained the friendship of M. Trotz, the learned

civilian, whose prelections on civil law he attended for some months.

He also became intimate with the Rev. William Brown, pastor of the

English congregation at Utrecht, subsequently Professor of Church

History at St. Andrews. Anecdotes related by M. Trotz and Mr. Brown are

preserved in Boswell’s Commonplace-book.

Lord Auchinleck had designed that his son should prosecute his studies

at Utrecht for two years. The proposal was not a hopeful one, and

it was not realized. Before his first term was completed, Boswell

longed for the pleasures of travel: as the term closed he hastened

into the country. He visited Leyden and other noted localities in

the Netherlands, and passed into Germany. He reached Berlin in July,

where he delivered a letter of introduction to Mr., afterwards Sir

Andrew Mitchell, British Ambassador at the Prussian Court. By this

accomplished gentleman he was well received and hospitably entertained.

From Berlin he wrote a letter to his father, expatiating on the

advantages of travel, and entreating that such a remittance might be

sent him as would carry him into Switzerland, and from thence into

Italy. Pending his father’s answer, he visited the duchies of Hanover

and Brunswick. Returning to Berlin on the 27th of August he found

a letter from his father, strongly disapproving his proposal for a

lengthened tour, and allowing him only the indulgence of visiting

France before resuming his legal studies at Utrecht. Mortified by

his father’s decision, and the severely peremptory character of his

letter, he thought of waiting on Mr. Mitchell to entreat his aid and

intervention. The ambassador was from home; he had gone with his

family to Spa, where he was still to remain some weeks. Procuring his

address, Boswell sent him a lengthened communication, which owing to

its peculiar manner we present without abridgment:—

“You may believe, sir, that I was a good deal surprised to hear, upon

my return to Berlin, that _onze Gezant_[32] was gone. There was indeed

a surmise at Brunswick that you intended to return to England this

season. I was asked if it was true, and very innocently affirmed that

there was nothing in it. I find however, that when a man leaves a

Minister at a foreign Court but for a fortnight, he is not sure of

finding him upon his return. Your departure is a good deal unlucky for

me, not only as it deprives me of conversation which gave me uncommon

pleasure, and invariably accustomed me to rational thinking and

honourable sentiment, but because I now particularly stand in need of

your prudent and kind counsel with respect to my travels. I have had

another letter from my father, in which he continues of opinion that

travelling is of very little use, and may do a great deal of harm. I

shall not repeat what I have formerly said of my father’s particular

character; I say _particular_, for rarely will you find a man of so

excellent a frame of body, and so noble a mind as to have passed

through life with uniform propriety of conduct.[33] For my own part, I

own that I am not such a favourite of nature. Think not that I intend

to plead machinery, and escape from the censure due to the faults

which I have committed. I only would have you consider that judgment

is a natural gift as well as imagination, and force of mind is in a

great measure independent of our endeavours: think of me as I am, and

pronounce accordingly.

“I esteem and love my father, and I am determined to do what is in

my power to make him easy and happy; but you will allow that I may

endeavour to make him happy and at the same time not be too hard upon

myself. I must use you so much with the freedom of a friend as to tell

you that, with the vivacity which you allowed me, I have a melancholy

disposition. To escape from the gloom of dark speculation, I have made

excursions into the fields of amusement, perhaps of folly. I have

found that amusement and folly are beneath me, and that without some

laudable pursuit my life must be insipid and wearisome. I therefore

took the resolution of leaving London, and settled myself for the

winter at Utrecht, where I recovered my inclination for study and

rational thinking. I then laid my account with travelling for a couple

of years, but I found my father’s views to be entirely different. You

saw the letter which I wrote him from this, and I flatter myself that

you approved of it. I cannot expect his answer for some weeks; in

the meantime he tells me that he would not oppose my passing another

winter at Utrecht, so that he does not grudge the time which I ask.

As for the money, I should think for one year a little extraordinary

expense is not thrown away, when it is also to be considered that

what I spend now I shall not have some years hence. My father seems

much against my going to Italy, but gives me leave to go from there

and pass some months in Paris. I own that the words of the apostle

Paul, “I must see Rome,” are strongly borne in upon my mind; it would

give me infinite pleasure; it would give me talk for a lifetime,

and I should go home to Auchinleck with serene contentment. I am no

libertine, and have a moral certainty of suffering no harm in Italy;

I can also assure you that I shall be as moderate as possible in my

expenses. I do not intend to travel as _Mi Lord Anglois_, but merely

as a scholar and a man of elegant curiosity, and I am told that in

that character I may live in Italy very reasonably. I obviate your

objection of my being obliged to live like others, by assuring you

that I have none of that second-rate ambition which actuates most

young men of fortune upon their travels. After passing four months on

classic ground, I would come through France, and go home, as I said to

my father, _uti conviva satur_.

“Now, sir, tell me fairly if I am unreasonable. Upon my honour

I cannot think that I am. I give you my word that my father’s

inclinations shall be as inviolable laws to his son; but don’t

you think that I may just remonstrate before I consider an act as

passed? Don’t you think that, rather than go home contrary to what I

much desire, and cannot help thinking very proper,—don’t you think

it worth while to humour me so far as to allow me my year and a

reasonable sum, after which I return clear and contented, without any

pretence for my stormy disposition to murmur at? I would beg, sir,

that you may write to my father your opinion as to this matter, and

put it in the light that you think it deserves. In the meantime I can

see little advantage to be had at Berlin. I shall, however, remain

here a fortnight, after which I intend passing by Mannheim, and one or

two more of the German Courts, to Geneva; I am then at the point from

which I may either steer to Italy or to France. I shall see Voltaire.

I shall also see Switzerland and Rousseau; these two men are to me

greater objects than most statues or pictures. I take this opportunity

to assure the loved and respected friend of my father that I am

serenely happy at having obtained his acquaintance. I would hope that

I shall not be found unworthy of his regard, and I wish very honestly

for an opportunity of showing my real esteem for such a character as I

could draw to any one else but to himself.”[34]

In a postscript Boswell begged an early reply. His letter, somewhat

Johnsonian in style, actually reflected some of Dr. Johnson’s

sentiments respecting himself, in the letter received at Utrecht. It

was sufficiently candid to induce friendship, and not more ambitious

than the ardour of youth might have excused or justified. But Mr.

Mitchell had no desire to arbitrate between father and son in a matter

with which he was personally unconcerned. He contented himself with

administering to the young traveller a lecture on filial obedience, and

declined all further negotiation. Lord Auchinleck meanwhile relented

without further pressure, assented to the Italian project, and sent

the necessary funds. To the Ambassador Boswell addressed a letter from

Geneva on the 26th December; it commenced in a style sufficiently

exultant:—

“I thank you for your letter from Spa, although it gave me no great

encouragement in my scheme of going to Italy. You tell me gravely to

follow the plan which my father prescribed, whatever it may be, and in

doing so I shall certainly act most wisely. I forgive you this, for I

say just the same to young people when I advise. To enter into detail

of the little circumstances which compose the felicity of another,

is what a man of any genius can hardly submit to. We therefore give

a good, wholesome, general counsel; and he who consults us thinks a

little, and then endeavours to take his own way as well as he can.

I have, however, the happiness to inform you that my father has

consented that I shall go to Italy. Upon my soul, I am grateful to

the most worthy of men: it will be hard if we are not well together,

for I love him with the strongest affection. If I find that I cannot

succeed in my own plans in such a way as to convince my father that

I am in the right, I shall do my utmost to fulfil the plan beyond

which he cannot think to look. You may suppose what my ideas are,

for they are of your old acquaintances. One thing I am sure of, and

by the undisguised honour of a man of probity I swear, shall chiefly

influence me—a regard to the happiness of him to whom I owe so much,

Believe me I have a soul.”

Had Boswell concluded his letter at this point he might have merited

some praise for snubbing the ambassador who had lectured him on filial

duty. But he goes on to entreat Mr. Mitchell’s influence on behalf

of the father and brother of his friend Mr. Temple. The father he

describes as formerly an officer in the Customs, who had forfeited his

appointment by becoming insolvent. The son, Master Robert, is now a

lieutenant on half-pay. Through Mr. Mitchell he desires a Government

post for the one, and full pay for the other. He assures the ambassador

that excepting his Sovereign he is “the only man in Britain” he would

ask a favour of. “If you can aid me,” he adds, “you will most truly

oblige a worthy fellow, for such I am.” To this second communication

the ambassador vouchsafed no answer.

Through a part of Germany Boswell was accompanied by the Earl

Marischal, who ordinarily resided at Berlin, and who had, during a

recent visit to Scotland, formed the acquaintance of Lord Auchinleck.

With introductions from his lordship he visited Voltaire at Ferney, and

Rousseau in the wilds of Neufchatel. It is to be regretted that he did

not record his conversations with these celebrated persons. Crossing

the Alps, he visited the principal towns of Italy. He spent some time

in Italy with Lord Mountstuart, eldest son of the Earl of Bute. To this

nobleman he dedicated his thesis when he was called to the Bar.

The inhabitants of Corsica were at this time engaged against the

Genoese in their memorable struggle for liberty, and Pascal Paoli,

their patriotic leader, had become celebrated over Europe. To Boswell

he had been warmly commended by Rousseau, who had corresponded with

the Corsicans respecting the formation of their laws. Boswell hinted

to Rousseau that he might proceed to Corsica, and when in April, 1765,

he reached Rome, he addressed a letter to the philosopher, begging an

introduction to Paoli. Not receiving a reply, he wrote to Rousseau a

second time, informing him that should he withhold the introduction

sought for “he should certainly go without it, and probably be hanged

as a spy.”[35] On his arrival at Florence, in August, he received a

letter from “the wild philosopher,” recommending him first to Mr.

Buttafoco, Captain of the Royal Italian Regiment at Viscovado, and

in his absence to General Paoli. At Leghorn he procured from Count

Rivarola, the Sardinian Consul, a special letter to Paoli and other

leading persons at Corsica.

Arriving in the island, Boswell was courteously received by Signor

Antonetti, to whom he presented a letter from Count Rivarola. After

entertaining him at his house, Antonetti facilitated his progress to

the town of Sollacarò, the headquarters of Paoli. On his route Boswell

heard that in the castle of Corte were detained three murderers, a

woman and two men; he gratified his curiosity by conversing with them.

At his request the executioner was also presented to him.

Reaching Sollacarò, Boswell was brought into the presence of Paoli,

to whom he handed his credentials. Paoli received him with reserve,

but afterwards became friendly. To the general he described himself

in these terms:—“With a mind naturally inclined to melancholy, and a

keen desire of inquiry, I have intensely applied myself to metaphysical

researches, and reasoned beyond my depth on such subjects as it is not

given to man to know. I have rendered my mind a comera (_sic_) obscura;

in the very heat of youth I felt the _non est tanti_, the _omnia

vanitas_ of one who has exhausted all the sweets of his being, and is

weary with dull repetition. I told him that I had almost become for

ever incapable of taking a part in active life.”[36]

Paoli introduced Boswell to his nobility, who severally honoured

him with visits. He was one day mounted on Paoli’s horse, with its

rich garniture of crimson velvet and gold lace. In journeying he was

attended by the general’s guards, an honour from which he “enjoyed a

sort of luxury of noble sentiment.” From Paoli’s palace at Corte, the

capital of Corsica, he addressed a letter to Dr. Johnson, which he

describes as “full of generous enthusiasm.” Having related what he had

done and seen, he summed up; “I dare to call this a spirited tour; I

dare to challenge your approbation.”[37]

From Corsica Boswell communicated to Rousseau, now in France, the

details of his visit to Paoli, and on his reaching Paris received

the philosopher’s commands to bring with him into England, whither

he had preceded him, the notorious companion of his household,

Therése La Vasseur. Boswell accepted the mission, and accompanied

Rousseau’s mistress from Paris to London. In reference to his intended

progress, Mr. Hume, at whose instance Rousseau proceeded to England,

thus communicated with his ingenious correspondent, the Countess de

Bouflers:—

“_12th of January, 1766._

“A letter has come open to me from Guy, the bookseller, by which I

learn that Mademoiselle[38] sets out first in company with a friend

of mine, a young gentleman very good-humoured, very agreeable, and

very mad. He visited Rousseau in his mountains, who gave him a

recommendation to Paoli, the King of Corsica; where this gentleman,

whose name is Boswell, went last summer in search of adventures. He

has such a rage for literature, that I dread some event fatal to our

friend’s honour. For remember the story of Terentia, who was first

married to Cicero, then to Sallust, and at last, in her old age,

married a young nobleman, who imagined that she must possess some

secret which would convey to him eloquence and genius.”

At Paris, in the house of Mr. Waters, an English banker, Boswell found

a letter from Dr. Johnson, dated the 14th January. It proceeded thus:—

“Be assured for the present, that nothing has lessened either the

esteem or love with which I dismissed you at Harwich. Both have been

increased by all that I have been told of you by yourself or others,

and when you return, you will return to an unaltered and, I hope,

unalterable friend.

“All that you have to fear from me is the vexation of disappointing

me. No man loves to frustrate expectations which have been formed in

his favour; and the pleasure which I promise myself from your journals

and remarks is so great, that perhaps no degree of attention or

discernment will be sufficient to afford it.

“Come home, however, and take your chance. I long to see you and to

hear you, and hope that we shall not be so long separated again. Come

home, and expect such welcome as is due to him whom a wise and noble

curiosity has led where perhaps, no native of this country ever was

before.

* * * * *

“As your father’s liberality has indulged you with so long a ramble,

I doubt not but that you will think his sickness, or even his desire

to see you, a sufficient reason for hastening your return. The longer

we live, and the more we think, the higher value we learn to put on

the friendship and tenderness of parents and friends. Parents we can

have but once; and he promises himself too much who enters life with

the expectation of finding many friends. Upon some motive I hope that

you will be here soon, and am willing to think that it will be an

inducement to your return that it is sincerely desired by, dear sir,

your affectionate humble servant,

“SAM JOHNSON.”

Boswell reached London in the beginning of February, and at once

visited Dr. Johnson at his house in Johnson’s Court. Received with much

cordiality, he proceeded to entertain the lexicographer with Voltaire’s

opinions of some of the English poets. In the evening the friends

supped together at the Mitre Tavern, when Boswell learnt, for the first

time, that Johnson had become practically an abstainer. On Saturday,

the 15th February, Boswell and Johnson again met at the “Mitre,” the

former being accompanied by his friend Mr. Temple. Boswell spoke of

Rousseau, and said he had met with Mr. Wilkes in Italy, and had enjoyed

his society. Johnson denounced both the philosopher and the politician

in his severest manner.

In the course of their conversation General Paoli had remarked to

Boswell that he might inform the members of his court that the

Corsicans were worthy of greater support than they had hitherto

received. Boswell construed the remark into a request, and, before

he left the island, commissioned a Corsican dress in which he might,

to members of the English Cabinet, plead the cause of Paoli. In this

costume he waited on several members of Government, and some noted

politicians. From Mr. Walpole he experienced a courteous reception.

Mr. Pitt wrote him a short letter, which, in the hope of producing

a correspondence between him and the minister, he acknowledged as

follows:—

“_St. James’ Street, Feb. 19, 1766._

“Sir,—I have the honour to receive your most obliging letter, and

can with difficulty restrain myself from paying you compliments on

the very genteel manner in which you are pleased to treat me. But I

come from a people among whom even the lowest arts of insinuation

are unknown. However you may, by political circumstances, be in one

view a simple individual, yet, sir, Mr. Pitt will always be the prime

minister of the brave, the secretary of freedom and of spirit; and

I hope that I may with propriety talk to him of the views of the

illustrious Paoli. Be that as it may, I shall very much value the

honour of being admitted to your acquaintance.

“I am, &c.,

JAMES BOSWELL.”[39]

Informed of his mother’s death, Boswell left London for Auchinleck.

His father was pleased to find him somewhat less volatile, and quite

reconciled to the legal profession. On the 26th July he was admitted

advocate. His “Thesis on Civil Law,” published at his admission, he

transmitted to Dr. Johnson, who criticised it with severity; he,

however, heartily commended his resolution to obey his father, and

seriously to occupy himself with business. His proposal to write a

history of Corsica Dr. Johnson objected to. “You have,” he wrote, “no

materials which others have not, or may have. You have, somehow or

other, warmed your imagination. I wish there were some cure, like the

lover’s leap, for all heads of which some single idea has obtained an

unreasonable and irregular possession. Mind your own affairs, and leave

the Corsicans to theirs.”

Aware of Boswell’s tendency to form resolutions, which he afterwards

departed from, Dr. Johnson entreated him to abandon his practice of

vow-making. To a letter from the lexicographer on this subject Boswell

made the following answer:—

“_Auchinleck, 6th November, 1766._

“Might I venture to differ from you with regard to the utility of

vows? I am sensible that it may be very dangerous to make vows rashly,

and without a due consideration. But I cannot help thinking that they

may often be of great advantage to one of a variable judgment and

irregular inclinations. I always remember a passage in one of your

letters to our Italian friend, Baretti; where, talking of the monastic

life, you say you do not wonder that serious men should put themselves

under the protection of a religious order, when they have found how

unable they are to take care of themselves. For my own part, without

affecting to be a Socrates, I am sure I have a more than ordinary

struggle to maintain with the Evil Principle; and all the methods I

can devise are little enough to keep me tolerably steady in the paths

of rectitude.”

In February, 1767, Boswell conveyed his congratulations to Mr. Temple

on his being admitted to priest’s orders, and instituted Rector of

Mamhead. The following remarks with which his congratulations were

accompanied would have reflected credit on Dr. Johnson:—

“I am sincerely happy that you are at length the Reverend Mr. Temple.

I view the profession of a clergyman in an amiable and respectable

light. Don’t be moved by declamations against ecclesiastical history,

as if that could blacken the sacred order. I confess that it is not

in ecclesiastical history that we find the most agreeable account of

divines: their politics, their ambition, and their cruelty are there

displayed; but remember, Temple, you are there reading the vices of

only political divines,—of such individuals as in so numerous a

body have been very unworthy members of the Church, and should have

rather been employed in the rudest secular concerns. But if you would

judge fairly of the priests of Jesus, you must consider how many of

the distressed they have comforted, how many of the wicked they have

reclaimed, how many of the good they have improved; consider the lives

of thousands of worthy pious divines who have been a blessing to their

parishes. This is just, Temple. You say the truths of morality are

written in the hearts of all men, and they find it their interest

to practise them. My dear friend, will you believe a specious moral

essayist against your own experience? Don’t you in the very same

letter complain of the wickedness of those around you? Don’t you

talk of the tares in society? My friend, it is your office to labour

cheerfully in the vineyard, and, if possible, to leave not a tare in

Mamhead.

* * * * *

“In a word, my dear Temple, be a good clergyman, and you will be happy

both here and hereafter.”

Boswelliana: The Commonplace Book of James Boswell, with a Memoir and Annotations · 第 4 / 28 段