On the following morning, which was Sunday, M. de Montaigne went to see

several churches. He went to some which were Catholic, and everywhere

he found the service very well done. Six of the churches are Lutheran

and are served by sixteen ministers, two of these churches being taken

from the Catholics, and four built by the Lutherans themselves. One

of the last-named he visited in the morning, and found it like the

great hall of a college, with neither images nor organs nor cross,

but with the walls covered with inscriptions in German taken from the

Bible. There were two chairs, one for the minister or for whomsoever

might preach, and another one placed lower for the leader in singing

the psalms. At every verse the people wait for the leader aforesaid,

who gives the note. They sing in haphazard fashion, each one according

to his humour, and with head bare or covered. After the singing, a

minister who had been in the assembly went to the altar, and read

from a book several prayers, at certain of which the people stood up

and clasped their hands, and made deep reverence at the name of Jesus

Christ. After he had finished his reading to the assembly, he put

before him on the altar a napkin, a basin, and a saucer, in which was

water. A woman, followed by a dozen others, brought to him a child,

swaddled and with face bare, whereupon the minister thrice took the

water in the saucer and sprinkled it on the child’s face and said

certain words. This being finished, two men approached and each one of

them placed two fingers of the right hand upon the child; the minister

then addressed them, and this was all.

M. de Montaigne held a conversation with this minister after he left

the church, and was informed that the ministers receive no stipend from

the church, their salary being paid by the Senate as a public charge;

that there was a greater crowd of worshippers in this one church than

in two or three of the Catholic churches together. We did not see a

single handsome woman. The women wear a vast variety of attire, and in

the case of the men it is a hard matter to say who is noble and who is

not, forasmuch as all sorts of men wear bonnets of velvet and carry

swords by the side. We had our lodging at the sign of the “Linde,”

called after a tree of the country, which stands adjoining the palace

of the Foulcres.[72] A certain member of this family, who died some

years ago, left a sum of two millions of French crowns to his heirs,

and these heirs made over to the Jesuits of the city thirty thousand

florins for prayers for the soul of the deceased, with which sum the

Jesuits are very handsomely equipped and provided. This house of the

Foulcres is roofed with copper: as a rule the houses are much finer,

larger, and higher than in any French town, and the streets much wider.

M. de Montaigne estimated the population of Augsburg to equal that of

Orléans.

After dinner we went to see a show of fencing in the public hall, where

there was a vast crowd. We had to pay for entrance as to a puppet

show, and for our seats in addition. They showed us some play with

the poignard, with the two-handed sword, with the quarter-staff, and

with the hanger. Afterwards we saw them shooting for a prize with bow

and crossbow, on a ground far finer than that of Schaffhausen. Beyond

this place, at the city gate by which we had entered, we observed a

copious stream of water which was brought into the city from outside

and led under the bridge used for traffic. It is conveyed by a wooden

aqueduct built below the bridge aforesaid, and is thus carried over the

stream which forms the city ditch. This current in its course turns a

number of water-wheels attached to pumps which, by means of two leaden

pipes, raise the water of a spring, which rises in a hollow, to the

top of a tower some fifty feet in height. On the top of this tower the

water is poured into a great stone cistern, and from this cistern it

runs down through divers pipes and is distributed all over the city,

which in consequence is abundantly supplied with fountains. Private

persons, if it be their wish, may have a right of water for their own

use on payment of an annual rent of ten florins to the city, or for two

hundred florins paid down. The city was enriched by this magnificent

work about forty years ago.[73]

Marriages of Catholics with Lutherans are common, and the one most

keenly set on marriage commonly conforms to the faith of the other.

There are thousands of marriages of this sort. Our host was a Catholic

and his wife a Lutheran. Here they clean the glasses with a hairbrush

fixed to the end of a stick. According to report, excellent houses may

be bought for forty or fifty crowns apiece. The city guard did M. de

Montaigne and M. d’Estissac the honour of presenting to them fourteen

large vessels of wine for supper. This was brought by seven sergeants

clad in uniform and an officer of worship, whom our gentlemen invited

to sup, as is the custom in such cases. Something, moreover, is always

given to the bearers of the offering, and the sergeants aforesaid got a

crown. The officer who remained to supper told M. de Montaigne that the

city maintained three officials whose duty it was to greet strangers

of quality who came to visit the place, and that on this account they

always took care to ascertain the quality of each visitor, so that he

might receive the honours due to him. Moreover, they offered more wine

to some than to others. If a duke should arrive in the city, one of the

burgomasters would attend to bid him welcome. Us they took for barons

and knights. For certain reasons M. de Montaigne was inclined to assume

this counterfeit dignity, and to keep silence as to our real quality.

He spent the whole of the day walking through the town by himself, and

was convinced that he was treated with greater consideration on account

of the aforesaid subterfuge. A like honour indeed was paid by all the

German towns.

As he was passing through the church of Notre Dame on a very cold

day (for, after having enjoyed the finest weather possible up to our

departure from Kempten, we had of late been sharply pricked by the

cold), he carried, without thinking thereof, his handkerchief at his

nose, deeming that, being alone and plainly dressed, no one would

remark him; but after he had become more familiar with certain of

the citizens, they told him that the church officers had found his

carriage on the morning aforesaid very strange. Thus he committed the

fault he was ever most studious to avoid, to wit, that he had made

himself conspicuous by a trick alien to the taste of those who remarked

the same; for, as far as in him lay, he always conformed and brought

himself in line with the manners of whatever place he might frequent;

indeed, while he was in Augsburg he always wore a fur cap when he went

about the town. Augsburg, they say, is free from the mice and large

rats with which the rest of Germany is infested, and they tell many

wonderful stories thereanent, attributing this immunity to one of their

bishops who is buried there, and affirming that the earth from his

tomb, which is sold in little portions the bigness of a nut, will drive

away the vermin aforesaid from any place to which it may be taken.[74]

On the Monday we repaired to the church of Notre Dame to witness the

marriage of a rich young lady of the city--albeit ill-favoured--to a

certain Venetian, a factor in the house of the Foulcres. Amongst the

guests there was not one good-looking woman. This family is a very

numerous one; they are all very rich, and hold the highest position

in this city. We visited two apartments in their house, one high, of

grand measurement, and paved with marble, and the other low-ceilinged,

enriched with medals, both ancient and modern, and having a small

room at the end. These are the most sumptuous rooms I ever beheld.

At the gathering after the wedding we saw some dancing, and they

danced nothing but _Alemandes_. They constantly stop dancing and

lead the ladies back to their seats, which are ranged in double rows

against the walls and covered with red cloth; but the gentlemen do

not sit there with them. After a slight pause they take their dames

out again, kissing their hands, which salutation the ladies accept

without returning it; and then, having placed the arm under the ladies’

armpits, they embrace them, and the ladies put their right hands on the

gentlemen’s shoulders. They dance and chat together with heads bare and

in sober attire.

We saw more houses belonging to the Foulcres in other parts of the

city, which is beholden to this family for the great outlay of money

they spend in its adornment. These houses are summer residences. In

one we saw a clock which was worked by the flow of water which serves

as a counterpoise. At the same place were two large covered fish-ponds

full of fish, and twenty paces square. Round the brink of each of

the ponds are divers small pipes, some straight and others curving

upwards, and through each of these water is poured in very pleasant

wise into the pond, some delivering it in a direct jet, and others

spouting it upwards to the height of a pikestaff. Between the ponds is

a space some ten paces in width floored with planks, and between these

planks are hidden certain little taps of brass. Thus, at any time when

ladies may go to divert themselves by seeing the fish play about the

pond, it needs only the letting go a certain spring to make every tap

aforesaid send a jet of water straight upward to the height of a man,

and drench the petticoats and cool the thighs of the ladies. In another

place there is a fountain pipe, contrived to play a merry jest upon the

spectator, for, while you look at the same, any one who is so minded

may turn on the water in tiny hidden jets, which will throw in your

face a hundred little threads of water; and there is set up a Latin

inscription: _Quæsisti nugas, nugis gaudeto repertis_. Near thereto is

a large cage, twenty paces square and twelve or fifteen feet high,

which is enclosed all round with copper wire, well knit and fastened,

and inside are ten or twelve fir trees and a fountain. This cage is

full of birds, amongst others Polish pigeons, which they call _D’inde_,

and which I have seen elsewhere: these are large birds beaked like

partridges.

We saw also the handiwork of a certain gardener who, foreseeing

cold, inclement weather, had transported into a little shed a great

quantity of artichokes, cabbages, lettuces, spinach, chicory, and other

vegetables, which he had gathered as if to consume them at once, but in

lieu thereof had set them by the root in soil, and hoped to keep them

good and fresh three or four months; and indeed he had there a hundred

artichokes, not the least withered, though they had been plucked more

than six weeks. We saw also an instrument of lead bent and open at

either end. If any one should fill this with water and, keeping both

ends upwards, reverse it dexterously, so that one end shall suck up

from a vessel filled with water, while the other shall discharge

outside, they say that if the stream be once set going, the water will

continuously rush into the tube and discharge itself at the other end,

so as not to produce a vacuum in the tube.

The escutcheon of the Foulcres is a shield divided in the midst; on

the left a _fleur de lys_ of azure on a golden ground; on the right

a _fleur de lys_ of gold on an azure ground. These arms the Emperor

Charles V. granted when he ennobled them. We went to see certain men

who were conveying from Venice two ostriches to the Duke of Saxony. The

male was the blacker of the two, and had a red neck; the female was

of a grey colour and laid a great number of eggs. The men said that

these beasts felt less fatigue than they themselves, and constantly

contrived to escape, but they kept them in hand by means of a band

which girt them round the back above the thighs, and another one above

the shoulders. These bands held them in all round, and the guards had

caused to be fastened thereto long reins, by means of which they could

stop them, and make them turn as they desired. On the Tuesday the chief

men of the city showed us with great courtesy a postern gate, through

which all who wish may enter the city at any hour of the night, whether

on horse or on foot, by simply giving his name, and the name of the

citizen to whom he is going, or the name of the hostelry he purposes to

visit. Two trusty men, paid by the city, keep guard, and horsemen on

entering pay two batzen, and footmen one. The gate opposite to this one

in the outer wall is covered with iron, and beside it, attached to a

chain, is a handle, also of iron, which, being pulled, moves the chain

and strikes a bell in the bedchamber of one of the porters in a high

tower. The porter, though undressed and in bed, by means of machinery

which he moves backwards and forwards can open the door aforesaid,

albeit it is a hundred paces distant from his chamber. The incomer will

find himself on a bridge, some forty paces long, covered throughout,

which stretches over the city ditch. Along this bridge is a wooden

casing, within which works the machinery devised to open the outside

door, which is quickly closed behind the incomer. The bridge being

passed, the next place is a small enclosure; and here a stranger will

have to speak to the porter aforesaid and give his name and address.

Then the porter with a bell gives notice to his mate, who is lodged on

a lower floor of the gate tower, which contains many apartments; and

this porter, by working a spring in a gallery adjacent to his chamber,

opens, in the first instance, a little iron gate; and next, by means

of a great wheel, raises the drawbridge in such quiet fashion that no

one can detect any movement (for everything works by means of weights

on the walls and on the doors), and straightway everything closes again

with a great clatter. Beyond the bridge a great door, very thick, opens

by itself: this is of wood and strengthened by large sheets of iron.

The stranger now finds himself in a hall, and in all his passage

he meets no one with whom he may speak. When he is shut up in this

apartment another door, similar to the aforesaid, is opened for him,

and he can enter a second hall, lighted, where he will find a brazen

vessel, suspended by a chain, into which he casts the coin due for

his entry, and this the porter hoists up to his chamber. If he is not

content therewith he lets the stranger bide below till morning; but, if

he be satisfied, he opens by similar means another great door, which

closes immediately it has been passed by the stranger, who then finds

himself in the town.[75] This is one of the most carefully wrought

devices to be found anywhere, and the Queen of England sent thither a

special ambassador to inquire of the city authority how it was worked,

but the explanation of the secret was refused to her. Underneath this

gateway there is a vast vault, in which can be stabled under cover

five hundred horses, to be maintained and to be used in war without the

knowledge or consent of the town council.

After our visit to this place we went to see the church of Sainte

Croix, which is very beautiful. There at certain seasons they have a

great ceremony on account of a miracle which came to pass some hundred

years ago. It chanced that a woman instead of swallowing the body of

our Lord, took the same from her mouth and put it, wrapped in wax, into

a box. She confessed what she had done, and afterwards found what she

had placed in the box had changed into real flesh. They bring forward

divers testimonies to confirm the above statement, written both in

Latin and German, in divers parts of the church. They exhibit this bit

of wax enclosed in a crystal case and a little scrap of something red

like flesh. This church, like the house of the Foulcres, is covered

with copper, a thing not uncommon in these parts. The Lutheran church

is built adjoining thereto, this religion being housed and established

here, as in certain other places, almost in the cloisters of the

Catholic churches. In the churchyard of this church they have set up

the image of our Lady holding Christ in her arms, together with images

of saints and infants, and this inscription: _Sinite parvulos venire

ad me_, &c. In our lodging there was a machine made of iron fixed so

as to reach down to the bottom of a very deep well. Then up above a

servant, by working a handle which moves the machinery up and down

within a space of three or four feet, produces a pressure on the water

at the bottom of the well, and propels it by the pistons of the machine

aforesaid, so that it is forced to ascend by a leaden pipe, which takes

it to the kitchens and whithersoever else it may be needed. They have a

paid cleaner who puts in order immediately any befoulment of the walls.

At table we were offered pasties, large and small, made in earthen

dishes, of form and colour exactly resembling that of a pasty crust;

and it is very rare to sit down to a meal without sweetmeats or boxes

of confectionery. The bread is the best to be had anywhere, and the

wines good. In this country the wine is, for the most part, white,

and what we drank was not grown near Augsburg, but five or six days’

journey distant. For every hundred florins which an innkeeper lays out

in wine, the city government takes sixty as a tax, and half this amount

is demanded of a private person who only buys for his own consumption.

In many places they still retain the custom of putting perfumes in the

bed-chambers and in the stoves.

Some time ago the town was entirely Zwinglian. But since the Catholics

have been recalled,[76] those of the reformed faith take the second

place, and at this time, though they are greatly superior in number to

the Catholics, they are ousted from all authority. M. de Montaigne also

paid a visit to the Jesuits, whom he found to be men of much learning.

On the morning of Wednesday, October 19, we took our breakfast, and

M. de Montaigne was much grieved to depart and leave unvisited the

Danube and the town of Ulm which it passes, seeing that he was only one

day’s journey distant. He also desired to go to a bath some half-day’s

journey farther on called Sourbronne,[77] which is in a level country,

and has a spring of cold water, good both for drinking and for the bath

when duly warmed. It has, moreover, a pleasant relish on the palate

which makes it agreeable to drink, and it is excellent for distempers

of the head and stomach. The bath is in great repute, and visitors can

be most sumptuously housed there in fine apartments, the same as at

Baden, according to what we were told thereanent; but the season of

winter was now approaching, and this place lay in a direction opposite

to that in which we were bound, wherefore it would have been necessary

for us to retrace our steps to Augsburg, and M. de Montaigne was

greatly averse from traversing the same road twice. I left a shield

with the arms of M. de Montaigne in front of the door of the room he

had occupied, marvellously well painted, at a cost of two crowns to the

painter and twenty sous to the joiner. The town is on the banks of the

river Lech, _Lycus_. We traversed a very fine country, fertile with

cornfields, and after travelling five leagues, we arrived at Broug[78]

in time for bed.

This is a large Catholic village, finely situated, and belonging to the

duchy of Bavaria. We started on the morrow, Thursday, October 20, and

after having traversed a vast plain of corn-land (for in this country

no vines are planted), and then one of pasturage stretching as far as

the eye could see, we arrived, after four leagues’ journey, in time for

dinner at Munich, a large city about the size of Bourdeaux, the capital

of the duchy of Bavaria, and the principal residence of the dukes,

situated on the river Yser, _Ister_.

[Illustration: MUNICH

_From Civitates Orbis Terrarum_

_To face p. 150_, vol. i.

]

The castle is fine, and its stables are the best I have ever seen

either in France or Italy, vaulted, and big enough to contain two

hundred horses. The city is strongly Catholic, and it is populous,

finely built, and busy. Since the day after we quitted Augsburg we

could reckon the cost of man and horse to be four livres a day, and

forty sous for a footman at the lowest. Here we found curtains in the

chambers, and though there were no testers to the beds, everything

belonging thereto was exceedingly well found. They clean the floors

with sawdust boiled. Everywhere in these parts they slice the radishes

and turnips with as great care and attention as if they were threshing

corn. Seven or eight men, each one with a big knife in his hand, will

set to work on the same with regular stroke, as they work in our

wine-presses. These vegetables, like their great-headed cabbages, are

salted for winter use, and they plant them in their fields in the

country, rather than their gardens, and harvest them. The duke, who was

at this time in the city, has to wife the sister of M. de Lorene,[79]

and has by her two sons, big boys, and a daughter. The two brothers

live also in the city, but they, together with the ladies and all the

rest, were gone hunting the day we were there. On the Friday morning

we went our way, and, as we passed through the duke’s forests, we saw

countless red deer in flocks like sheep. We went in one stretch to

Kinief, an insignificant village, about six leagues distant.

The Jesuits, who sway the government mightily in this country, have

made a movement which has roused against them the hatred of the

people;[80] to wit, that they have put constraint on the priests to

make them send away their concubines under severe penalties. To judge

from the complaints made thereanent, it appears that this licence was

formerly granted to them so freely that they treated it as a legitimate

thing; moreover, they are now about to address a remonstrance to the

duke. It was here for the first time in Germany that they served us

eggs on a fast-day in any other way than quartered in a salad. At

table we had, amongst the silver, some wooden goblets made of pipe

staff and hooped. A young lady, the daughter of a gentleman of this

village, sent some wine to M. de Montaigne. Early on the Saturday we

set out and, after seeing on our right hand the river Yser and a great

lake[81] lying at the foot of the Bavarian mountains, and ascending

by road for an hour, we came to the summit of the pass, where we

found an inscription, recording how some hundred years ago a duke of

Bavaria had cleft this way through the rocks. Then we plunged straight

into the bowels of the Alps by an easy, convenient, and charmingly

made road, the fine calm weather being greatly in our favour. As we

descended from the summit aforesaid, we passed a very lovely lake[82]

about a Gascon league in length and the same in width, surrounded by

high and inaccessible mountains; and, keeping always the same road at

the base of the mountains, we came now and again upon small pleasant

level meadows with dwellings thereon, and arrived without halting at

Mittevol,[83] a little Bavarian village, pleasantly placed on the bank

of the Yser. Here we ate the first chestnuts we had seen in Germany,

served raw. In the hostelry there is a hot room, in which travellers

go to get sweated for a charge of a batz and a half. I myself went

to see it, while Messieurs were at supper, and found there several

Germans, who were being cupped and bled. On the morrow, Sunday, October

23rd, we set forth on the same path amongst the mountains, and soon

came to a house and a gate which barred the passage. This was the

entrance to the country of Tirol, belonging to the Archduke of Austria,

and after travelling three leagues we arrived in time for dinner

at Seefelden,[84] a small village with an abbey standing in a very

pleasant site.

The journal of Montaigne's travels in Italy by way of Switzerland and Germany in 1580 and 1581, Volume 1 (of 3) · 第 5 / 8 段