His father was vicar of a church at Auckland, New Zealand, in 1884,

when Hugh Walpole was born. In 1887 the family removed to New York,

where Dr. Walpole had accepted an appointment as Professor in a

Theological College; and seven years later they migrated to England,

where, in the fulness of time, the son was to become a famous novelist,

and the father Bishop of Edinburgh. After completing his education at

King’s School, Canterbury, and Emanuel College, Cambridge, Hugh Walpole

worked for a year or so as teacher at a boy’s school in the provinces.

Then he went to London, settled in cheap lodgings at Chelsea, and

reviewed books for the newspapers, to provide for his present needs,

and wrote novels with an eye on the future.

He had written his first, “The Wooden Horse,” while he was at

Cambridge, but discouraged by the friend to whose judgment he submitted

it, laid it aside for about five years, and only offered it for

publication and had it accepted in 1909, after he had taken the plunge

and entered on that journalistic career in London. It was well enough

received and put a little money into his purse, and “Maradick at

Forty,” a much maturer work which followed within a year, met with a

reception from critics and public that made it clear he had found his

vocation; then with “Mr. Perrin and Mr. Traill,” a brilliant, somewhat

bitter, study of the boys and masters at a dreary, lonely school in

Cornwall (reminiscent, no doubt, of his own teaching days) he fairly

established himself. That was in 1911, and thence-forward his story

is the story of the successive books he wrote, until the War came to

interrupt his career.

In the earlier days of the war he worked with the Red Cross on the

Russian front; later, he was put in charge of British propaganda

at Petrograd, and lived there throughout the chaos of the first

Revolution, keeping a full diary of his experiences which has never

been published. People he met, things he did and saw while he was

serving with the Red Cross went into “The Dark Forest,” the sombrest

and one of the most ably written of his books. It came out in 1916,

while he was in Petrograd. He made a finely sympathetic study of the

soul of the Slav, and pictured Petrograd in the days of the Revolution,

in “The Secret City,” which has been described as the truest novel

of Russian life ever written by an alien, and was published toward

the close of the war, when he was home again and working here in the

Ministry of Information.

But these two books, though they rank with his best, are not

representative. Hugh Walpole is probably as near to being a typical

Englishman as any man can be, and of his dozen other novels, “The

Golden Scarecrow” and “Jeremy” show how wonderfully he can enter into

the minds of children, and the rest are stories of lower-middle,

middle and higher English society in town and country. “The Duchess of

Wrexe,” with its vividly realistic drawing of the dreadful old Duchess,

enshrines an essentially English _grande dame_ of the old-school

that is rapidly becoming extinct; there are no better pictures of

English family life than the pictures of the Trenchards in “The Green

Mirror,” and a later novel; and you guess that personal observation

and experience have gone into “The Captives,” “The Cathedral,” and

other of his stories concerned with the clergy and schoolmasters, and

into the narrative in “Fortitude” of how Peter Westcott ran away from

his Cornish home to face poverty in London and embark on a successful

career as a novelist; for though Walpole has stated that he never draws

his characters from living models, he owns that living persons suggest

themes and characteristics to him.

He reveals an English trait, I think, by his confession of faith in the

outlook and methods of Anthony Trollope, the most thoroughly English of

all our novelists. It is curious how in writing of present-day fiction

I am continually coming up against Trollope. His style is easygoing,

undistinguished, often slipshod; he did not pretend to be an artist;

rarely troubled much for a plot, never worried about psychology, never

heard of psychoanalysis, but wrote simply of people as he saw and

knew them, put them into a loose sort of story of things that were

happening round about him, and now we are more and more recognizing

that in his unassuming tales of the social, political and business life

of his period he was a closer observer, a greater realist than were

some of his contemporaries who surpassed him in humor, imagination and

in literary genius. I come up against him so often that I suspect his

quiet influence is growing more potent with our younger writers than

that of Dickens, or Thackeray, or Meredith.

Not long ago, both W. L. George and Douglas Goldring announced that

they would write no more psychological novels; they had arrived at

a conclusion that the novelist’s real business was to tell a plain

tale in which his characters should be left to express themselves in

action. Compton Mackenzie had preceded them with a declaration that

the novelist’s function was not to analyse states of mind and emotions

but to dramatize them, that the novelist should before everything else

be an entertainer, a teller of tales; and since the war Hugh Walpole

has laid down his own views on this subject in a statement that was

published by Meredith Starr in his book on “The Future of the Novel.”

“A novel seems to me,” says Walpole, “quite simply a business of

telling a story about certain people whom the writer attempts to make

as living as possible. Probably behind the lines of these people there

would be some philosophy of life either stated definitely or implied

in the attitude of the author.... If I were to make any prophesy

about the future of the novel, I would say that many of us are growing

tired of the thirst for novelty and are turning back with relief to

any simple presentment of real people in a real way. A good instance

of this is the wonderful recrudescence of Anthony Trollope, who cared

nothing about form or technique or style, and had, indeed, the smallest

pretensions of himself as a novelist. But he kept his eyes fixed on

the characters about whom he was writing and tried to tell the truth

about them as he saw them. He was indeed too deeply interested in their

adventures to think about anything else. And I believe that it is this

kind of simplicity of interest on the part of the narrator to which we

will return.”

The Trenchards are a kind of family Trollope might have created had he

been living now; “The Cathedral” is a kind of story he might have told,

with its realistic melodrama and its clerical atmosphere, but Walpole

tells it with a subtler art in the writing and the construction, with

a conciseness and charm of style that are outside the range of the

earlier novelist. Trollope was fat, ponderous, bewhiskered; Walpole

is tall, well-knit, clean-shaven, looks even younger than his years,

is nimble-witted and modern-minded; and the two do not differ more in

personality than in their manner of telling a tale. The tale, and the

truth of it, may be the law for both, but though they row in the same

boat, to apply the pun to Douglas Jerrold, it is with very different

skulls.

Most of Walpole’s work is done at his cottage by the sea in Cornwall;

he retires to that seclusion when a new idea has taken hold upon him,

stays there for some months at a stretch, then, with another novel

completed, returns to London for recreation, and is a very familiar

figure again at all manner of social functions, and one of the

cleverest and most popular of after-dinner speakers. “We love him out

yonder,” an American assured me; “none of your author-lecturers who

come over to us has larger or more delighted audiences.” A cousin of

the Earl of Orford, I have seen it said that he indirectly inherits

no little of the wit and shrewd worldly wisdom of his distant kinsman

Horace Walpole; but the realism and haunting mysticism of “The Dark

Forest” have nothing in common with the crudely romantic terrors of

“The Castle of Otranto,” and his wit and perspicacity are mitigated

by a genial human kindness that is no part of that conjectural

inheritance.

HERBERT GEORGE WELLS

[Illustration: HERBERT GEORGE WELLS]

H. G. Wells made one of his mistakes--even the wisest of us have to

make a few--when, during a controversy with Henry James, he breezily

denied that he was an artist and proclaimed himself a journalist. I

think he must have said it with his tongue in his cheek; anyhow, it was

a mistake to put that opinion into anybody’s mind and those words into

anybody’s mouth, for there are always critics and artists, mainly of

the lesser breeds, ready enough, without such prompting, to belittle

any greatness that gets in their way.

Undoubtedly, Wells is a journalist, and a mightily efficient one;

but he is also as subtle and fine an artist as you shall find among

our living men of letters, and something of an authentic prophet,

to boot. I hope his ideal state will never be realized; it is too

dreadfully efficient, too exactly organized, so all mechanical, with

human beings clicking in as part of the machinery that, if it ever

came to pass, life in it would be reduced to such monotony that I

am quite certain he would himself be one of the first to emigrate.

You may say the journalist is uppermost in his social and economic

gospels, such as “A Modern Utopia” and “New Worlds for Old,” in those

wonderful imaginative, inventive scientific romances, “The First Men

in the Moon,” “The War of the Worlds,” “The War in the Air,” “Men

Like Gods,” and in novels so given over to problems of religion,

morals, sex, education and general contemporary life and conduct as

are “God the Invisible King,” “Joan and Peter,” “Ann Veronica,” “The

Soul of a Bishop,” “The Undying Fire,” and “The Secret Places of the

Heart,” yet in all these it could be demonstrated that the artist and

the prophet collaborated with the journalist. It has been said that

when in those early romances he foresaw the coming of the Great War

and the part the aeroplane would play in it he was no prophet but a

clever prognosticator who had followed the progress of invention, noted

certain tendencies and calculated their developments as one might work

out a problem in mathematics, and that a prophet needs no such guides

to knowledge but speaks by inspiration and is concerned only with the

things of the spirit. However that may be, it is with the things of the

spirit that he is mostly preoccupied in at least three of the six later

novels I have just mentioned and, to name but one, his vision of “God

the Invisible King” is more like prophetic utterance than any we have

had in our time.

But he is before all else an artist in the greatest of his novels--in

“The Wheels of Chance,” “Love and Mr. Lewisham,” “Kipps,” “The History

of Mr. Polly,” “Tono Bungay” and “The New Machiavelli,” in “The Country

of the Blind” and nearly all the other short stories in the same

volume. That book epitomises Wells’s versatile genius; its stories

represent in little nearly every variety of his work. They are by turns

fantastic, humorous, supernatural, visionary, grimly terrible and

sternly or sympathetically realistic. Personally, I like him best here,

as in his larger works, when his stories are all of ordinary men and

women living average human lives in the light of common day; but his

bizarre studies in psychology, his short tales of the eerie, nightmare

order and those that grow out of surprising scientific discoveries are

fashioned with an art as sure and as strong and as finished. If the

author of “The Country of the Blind” and “Kipps” is not an artist but a

journalist the sooner our other writers of fiction take to journalism

the better, both for them and for us.

He is one of those exceptional authors who are in themselves exactly

what they seem to be in their books. Unaffected, alive with energy,

sociable, genially talkative, it is an amusing object lesson to see

him seated at a public dinner next to some distinguished but orthodox

philosopher of less learning than himself, younger but looking

older, with none of his imaginary power, his far-seeing vision, his

originality and suggestiveness as a thinker, who is yet clothed in the

gravity, reticence, aloofness that are supposed to denote superior

wisdom. There is nothing so impressive in Wells’s manner, his quick

gestures, his high, not unpleasant voice; but his keen gray eyes, with

a humorous twinkle in the depths of them, look out from under a broad,

massive forehead that prevents his appearance from being commonplace.

Sidney Dark has called him “The Superman-in-the-Street.” He is a great

deal more than that, but he owes his deep knowledge of humanity, his

broad sympathy with its sufferings and aspirations to the fact that he

did at the outset share the homely satisfactions, the limitations and

disadvantages that are the lot of the man-in-the-street, grew wise in

those experiences, and carried the memory of them with him into the

study. A far more profitable proceeding than to arrive in the study

ignorant and learn of the outer world from hearsay or from what others

have written.

Socialist, scientist, practical idealist, immensely interested in

men and affairs, insatiably curious about all life, its origins,

implications, possibilities, restlessly delving into the history and

mystery of the past for truths that would light his guesses at the

darker mystery of the future, it was natural for Wells to put his

latest interests into each new book that he wrote, whether it was a

matter-of-fact philosophical treatise or romantic or realistic fiction.

If this habit of using as material for his work whatever was readiest

to hand led to his scandalizing friends and acquaintance by putting

even them, under thin disguises, into certain of his novels, he has, at

least, put himself into them also and no little of his autobiography.

You may trace the growth of his mind, the development of his ideas

through his successive books. He has been accused of inconsistency by

those who fancied his opinion had changed because it had matured, that

he had acquired a new root when he had merely grown new branches. All

his life, as somebody once said, he has been thus educating himself in

the public eye, but he was educating himself strenuously and in face of

many difficulties long before the eye of the public became aware of him.

He was born, in 1866, at Bromley, Kent, where his father, a noted

cricketer who played in the County team, kept a small glass and china

and general shop. But the business failed; his father had to find

employment; his mother went as housekeeper to a great house near

Petersfield and Wells, then about thirteen, was apprenticed to a draper

at Windsor. Before long, he left there to go to Midhurst as assistant

to a chemist, and presently abandoned that profession to resume his

interrupted schooling at Wimblehurst. Thence, in 1881, he went to be,

for a brief period, pupil teacher at his uncle’s school in Somerset,

and gave that up to take to his first trade again in a draper’s shop at

Southsea. After two years of this, he emerged as assistant teacher at

Midhurst Grammar School, till, having won a scholarship at the South

Kensington School of Science, and taken his B.Sc. degree with honors,

he secured an appointment to teach Science and English at Henley House

School, St. John’s Wood. To increase his income, he passed from that to

work as lecturer and tutor to some University Correspondence Classes,

and the incessant and arduous labor this involved resulted in such a

complete breakdown of health that he had to resign his appointment and

go away to the south coast to rest and recuperate.

But before he was fairly convalescent the irksomeness of doing nothing

and the need of getting an income prompted him to try his luck with his

pen. So far his literary work had not gone beyond what I am told was an

admirable biological text-book, contributions to technical journals,

and a few occasional newspaper articles. He turned now to writing

essays and sketches of a light and humorous kind, and found a ready

market for them in the _Pall Mall Gazette_, and other papers. Once in

the lists as a literary free-lance, he rode from success to success

with astonishing deftness and energy. In 1895 he published “Select

Conversations with an Uncle,” but it was eclipsed by the appearance in

the same year of “The Stolen Bacillus and Other Stories,” and two of

the most original and characteristic of his early imaginative tales,

“The Time Machine” and “The Wonderful Visit.” Next year, hard on the

heels of that grim fantasy, “The Island of Dr. Moreau,” came the most

charmingly humorous, realistic-idyllic of his novels, “The Wheels of

Chance.”

No man with a serious purpose should, in this country, retain a sense

of humor. If nature has afflicted him with one, he should do his best

to have it removed; it is more inimical to his well-being than an

appendix. But Wells seems to be incurable, and that he has carelessly

broken through all manner of prejudices to almost universal acceptance,

in spite of his handicap of humor, is in itself a testimony to the

power and quality of his work. If Darwin had followed “The Origin

of Species” by writing “Three Men in a Boat” I doubt whether the

pundits would have taken him seriously enough to have him buried in

Westminster Abbey. Wells, having published a novel and three searching

and profoundly earnest books on the Great War in 1914, burst forth next

year with the farcical, bitingly satirical “Boon” and the irresponsibly

laughable, “Bealby,” and immediately after appealed to us with his

prophetic “What is Coming?” and one of his finest novels, and certainly

the finest novel of the War, “Mr. Britling Sees it Through.”

All which is, of course, as it should be. It is your little man who

has only one mood for all occasions, and dare not laugh and unbend

from his pose and come down from his pedestal lest he should seem

no bigger than those who had looked up to him. While other scholars

are toiling laboriously to write the record of a single nation, or a

single reign, Wells sandwiches between novel and novel that stupendous

survey, “The Outline of History,” which is not only a scholarly and

vastly comprehensive chronicle of the evolution of man and the progress

of humanity the world over from the dawn of time to the day before

yesterday, but is, as Macaulay rightly said all history ought to be, as

easy and fascinating reading as any work of fiction.

No English author has a wider vogue outside his own country--he is

popular in America, and in Russia, Germany, Scandinavia, where many

other of our famous writers are unknown; and who was that Frenchman

that, on a visit to London, expressed himself as agreeably surprised to

discover that Wells is nearly as much appreciated over here as he is in

France?

ISRAEL ZANGWILL

[Illustration: ISRAEL ZANGWILL]

Although I don’t think I ever exchanged a dozen words with him until

recently, since the days of my youth I have felt a special personal

interest in Israel Zangwill. With the passing of time, as it became

possible to know him from his books and his public doings, that

interest has strengthened to admiration and a real regard alike for

the great qualities of his work and the courageous sincerity of

his character; but I fancy it had its beginnings in quite trifling

associations. We were both born Londoners, and started in the same

way: when we were twenty, or less, we were competing against each

other for prizes in a weekly paper called _Society_, and I believe his

first appearance in print was with a prize story in that long deceased

periodical. I am a little uncertain of the exact dates, but he was

still in his twenties when he started _Ariel_, a brilliant rival to

_Punch_, and I sent him some contributions for it which he did not

use. About the same time I ran another short-lived rival to _Punch_

myself, but he sent me no contributions for it, or, without desiring

to heap coals of fire on his head, I should have used them. Then we

both became members of the New Vagabond Club, and used to meet at

its dinners occasionally and sometimes nod to each other, but never

spoke. As a matter of fact, I don’t suppose he knew who I was and

cannot have suspected that I entertained such warm and proprietorial

sentiments toward him. For many years now, since his marriage (his

wife, the daughter of Professor W. E. Ayrton, is herself a novelist of

distinction), he has made his home at East Preston, in Sussex, and his

visits to London have been few and far between. But when he was up on

business, staying at his chambers in the Temple, I used to come across

him at long intervals careering down the Strand or Fleet Street, and

always felt I was meeting a sort of old friend, though, until recently,

we passed without recognition.

It was in 1864 that he was born, his father being an exile who, lying

under sentence of death for a trivial military offence, had escaped

to this country from a Russian prison. He was educated at the Jews’

Free School, in East London, where, a year or two before taking his

B. A. degree, with triple honors, at the London University, he became

a teacher. But teaching, though he proved extraordinarily successful

at it, was not to be his career. In 1888, he wrote in collaboration

with Louis Cowen a farcical political romance, “The Premier and

the Painter,” and presently resigned his scholastic engagement and

proceeded to earn a livelihood by free-lance literature and journalism.

That success did not come to him till he had paid for it in hard work

you may know by the moral he drew from his memories of those days when

he wrote (as J. A. Hammerton records in his “Humorists of To-Day”), “If

you are blessed with some talent, a great deal of industry, and an

amount of conceit mighty enough to enable you to disregard superiors,

equals and critics, as well as the fancied demands of the public, it is

possible, without friends, or introductions, or bothering celebrities

to read your manuscripts, or cultivating the camp of log-rollers,

to attain, by dint of slaving day and night for years during the

flower of your youth, to a fame infinitely less wide-spread than a

prize-fighter’s and a pecuniary position which you might with far less

trouble have been born to.”

But in the first two years of the 90’s he had established himself as a

humorist with “The Bachelor’s Club,” “The Old Maid’s Club,” and “The

Big Bow Mystery,” an ingenious burlesque of the popular detective story

which was as exciting as the real thing; and as a new novelist of high

and original achievement with “The Children of the Ghetto.” Just then

Jerome and Robert Barr started _The Idler_, with G. B. Burgin as their

assistant editor: a year later Jerome launched _To-Day_, and Zangwill,

who, on the strength of his earlier books, had been branded by the

superior as a “humorist,” was among the notable group of young writers

that J. K. J. collected on his two magazines. Many of his short stories

appeared in the one, and to the other he contributed a causerie,

“Without Prejudice” (which re-emerged in due course as a book), and his

novel, “The Master,” as a serial.

Gods of Modern Grub Street: Impressions of Contemporary Authors · 第 12 / 13 段