The dawn of the present century brought with it what critics, who like

to have such matters neat and orderly, delight to call a romantic

revival in fiction. As a matter of fact, it also brought with it a

revival of realism, and both had really started before the century

began, and have continued to advance together ever since on pretty

equal terms. In the 1890’s Gissing was nearing the end of his career,

but the torch of realism was being carried on by Hubert Crackanthorpe

(who died too soon), by Arnold Bennett, Arthur Morrison, Pett Ridge,

Edwin Pugh, George Moore, Oliver Onions, Kipling, Wells (who divided

his allegiance between both movements), George Egerton, Elizabeth

Robins, Mrs. W. K. Clifford, and many another.

The romantic revival, which had started earlier, was well afoot during

the same period. Stevenson died in 1894. Rider Haggard’s best romances

were out in the 1880’s; Doyle’s “Micah Clarke” and “The White Company”

belong to 1888 and 1890; Sir Gilbert Parker came soon after; Stanley

Weyman and Anthony Hope arrived in the movement together, when the

century was still in its infancy. All these were in the same boat but,

to adopt Douglas Jerrold’s pun, with very different skulls; how they

are to take rank in the hierarchy of letters is not my concern at the

moment--I am only saying they were all romantics. That Weyman might

have been something else is indicated by the strong, quiet realism of

his second book, “The New Rector,” and the much later novels he has

written, after an inactive interval of ten years, “The Great House,”

and “The Ovington Bank”; and that Anthony Hope Hawkins might have been

something else is the inference you draw from nearly all his work after

“The Intrusions of Peggy.”

His father was the Vicar of St. Bride’s, Fleet Street, and he was a

nephew, or some other near relation, of the famous “hanging Judge,” Sir

Henry Hawkins. From Marlborough he passed to Balliol, Oxford, where he

took his M. A. degree and was president of the Oxford Union Society. He

seems to have set out with an eye on a career at the Bar which should

lead him into the House of Commons. But though he was, like Stanley

Weyman, duly called to the Bar, like Weyman, he did not do anything

much in the way of practising. Once he put up as a Parliamentary

candidate, but was not elected; yet one can imagine him as an ideal

Member--he has the distinguished presence, the urbane, genially

courteous manner, the even temper and nimbleness of mind that ought to

but do not always go to the making of an Attorney General and, as any

who have heard him take part in after-dinner discussions will know, in

addressing an audience he has all the gifts of clarity, ease and humor

that make the successful public speaker.

But law and politics piped to him in vain, and his ambition took the

right turning when he wrote his first novel, “A Man of Mark.” It was

a deft and lively enough tale; it was read and talked about, and

was considered promising, but caused no particular excitement. The

excitement was waiting for his next book. When “The Prisoner of Zenda”

burst upon the town, in 1894, it leaped into success at once. Stanley

Weyman’s “Under the Red Robe” was issued almost simultaneously and the

two ran a wild race for popularity and both won. Both were dramatized

promptly, and repeated on the stage the dazzling success they had

enjoyed between covers. Each inspired a large school of imitators,

which increased and multiplied until the sword and cloak romance, and

stories of imaginary kingdoms were, in a few years, almost as plentiful

as blackberriers and began to become a drug in the market. But,

meanwhile, the spirit of romance was awake and abroad, and any capable

novelist who rode into the library lists wearing her favors was pretty

sure of a welcome.

In the same bustling year, 1894, we had from Anthony Hope “The God in

the Car,” a tale of a South African Company promoter, and “The Dolly

Dialogues.” These were not in a direct line of descent from “The

Prisoner of Zenda,” and were possibly written before that; they were,

at all events, written before the enormous vogue of that could prompt

the author to follow it with another of the same desirable brand. But

“The Dolly Dialogues” soared to an independent success of their own.

Those crisp, neat entertaining chats of that adroitest of flirts,

Dolly Foster, with her husband, with Mr. Carter, and others of her

fashionable circle, were not without a certain distant likeness to the

bright, irresponsible talk of “Dodo,” and repeated the triumph that had

been “Dodo’s” a decade earlier. The “Dialogues” set another fashion,

and generated another school of imitators. Whether people ever talked

with such consistent brilliance in real life was of no consequence; it

was amusing, clever, it was often witty, and when it was not it was

crisp and smart and so like wit that it could pass for it. And in so

far as such acute remarks and repartee were too good to be true they

only brought the book into line with the airy, impossible romance and

inventive fantasy of “The Prisoner of Zenda.”

With “Rupert of Hentzau” Anthony Hope was back in his imaginary kingdom

next year; if the sequel was not so good as “The Prisoner” it had as

good a reception; and “The King’s Mirror,” and a romantic comedy, “The

Adventure of Lady Ursula,” not dramatized from one of his books but

specially written for the stage, followed in quick succession. For

those were days when he was working strenuously and systematically

at his art; to cultivate the habit of work he left home every

morning, like any lawyer or stockbroker, and went to a room off the

Strand--wasn’t it in Buckingham Street?--where he wrote steadily for a

fixed number of hours without interruption. The notion that an author

can only do his best by fits and starts as the mood takes him is a

romantic convention dear to the dilettante, but Hope was never that;

he kept his romance in his books as sedulously as Scott did and was as

sensibly practical as Scott in his methods of making them.

But he had to pay for his first popular success, as most novelists do.

Jerome has more than once complained that the public having accepted

“Three Men in a Boat” with enthusiasm and labeled him a humorist would

never after allow him to be anything else. His “Paul Kelver” is worth

a dozen of the other book, but it has withdrawn into the background

and “Three Men in a Boat” is still selling freely. “Quisante” (1900)

marked a new departure, suggested that Hope was turning from romance to

reality. That study of the political adventurer and the aristocratic

wife who realizes she has made a mistake in marrying out of her order,

is, as literature and as a story, a stronger, finer piece of work than

any Hope had done before, but it was not what his readers had expected

of him, and it did not win the new reputation it ought to have won for

him, though the critics did not fail to recognize its quality. To the

general world of readers he was the author of “The Prisoner of Zenda”;

that was the type of novel they wanted from him; they continued to

ask for it and would not willingly take any other. He humored them at

intervals with “The Intrusions of Peggy,” and “Sophy of Kravonia,” but

on the whole he had done with such light entertainments and settled

down to the serious interpretation of modern life and character.

Next to “Quisante,” I would place his poignant and dramatic handling

of the marriage problem in “Double Harness,” the study, in “A Servant

of the Public,” of a temperament that is only baffling by reason of

its elemental simplicity; the masterly realistic presentment of a

capable, courageous, unconventional, attractive woman in “The Great

Miss Driver,” and the brilliant treatment again of the problem of

marriage and disillusion in “Mrs. Maxon Protests.” These five--subtle

in characterization and fashioned of the comedy and tragedy of actual

human experience--these and not his more notorious trifles are the true

measure of Anthony Hope’s achievement as a novelist.

But they are obscured by the flashier glory of “The Prisoner of Zenda”

and “Rupert of Hentzau,” which are now renascent and appealing mightily

on the films to the romantic susceptibilities of a new generation of

admirers.

The novels he has written since the honor of knighthood was conferred

upon him in 1918 are sufficient to show that his invention and skill in

narrative are by no means failing him, though neither “Beaumaroy Home

from the Wars” nor “Lucinda” reach the level of “Quisante” or “Mrs.

Maxon Protests.” But “Beaumaroy” has touches of humor and character

that are in his happiest vein, and if I say that “Lucinda” is an abler

and more notable piece of work than is either of the dazzling fairy

tales that established his position, it is not that I would belittle

those delightful entertainments but would emphasize that so far from

representing his capacity they misrepresent it; they stand in the way

and prevent his better work from being seen in its just proportions,

so that though at first they may have secured a prompt recognition for

him, it looks as if, at last, they will, in a larger sense, prevent him

from being recognized.

ARTHUR STUART MENTETH HUTCHINSON

[Illustration: ARTHUR STUART MENTETH HUTCHINSON]

Success is good for people, when they do not get too much of it too

soon. Failure is even better for them, when they do not get more than

enough of it for too many years. Hardship, difficulty, failure--these

knock the nonsense out of a man and teach him his art or his business;

there is something lacking from the character and work of one who has

never known them. Many authors recover at last from their failures, but

an instant and early success is generally fatal; it makes them take

themselves too seriously and their work not seriously enough; their

vogue dwindles, in consequence, and the publishers who began to run

after them begin to run away from them. There is little more difference

between a too triumphant beginning and an unending failure than between

a drought and a deluge.

The two extremes are equally devastating, and A. S. M. Hutchinson is

among the luckier ones who have been destined to a middle course. He

has not won his pearl without diving for it; but he has not had to dive

and come up empty-handed.

Those who imagine, as some do, that, with “If Winter Comes,” he simply

came, and saw, and conquered, imagine a vain thing. He had come three

times before that, and had, moreover, toiled at the oar as a very

miscellaneous journalist, a writer of articles and short stories that

editors too frequently rejected. If he never exactly lived in Grub

Street, he sojourned for a few years in a turning out of it.

He had no literary or journalistic ancestry, and was originally

dedicated to another profession, but he did not “drift into

journalism”--that not being his way; he walked into it deliberately,

having made up his mind to go there. His father is a General in

the Indian Army, and A. S. M. was born in India, in 1880. But his

grandfather was a doctor of medicine, and at an early age Hutchinson

was settled in London, beginning a career of his own as a Medical

student. To this day, he has a quiet, kindly, sympathetic bearing that

would have served him as an excellent bedside manner, if he had taken

his M. D. and put up a brass plate. But he is one of the shyest, most

retiring of men; you cannot associate him with any sort of brass; and

even while he was trying a ’prentice hand in medicine and surgery at

St. Thomas’s Hospital a private ambition was drawing him in another

direction.

“I always intended to earn my living with my pen,” he told me, some

years ago. “I was writing then in my leisure, sending out all kinds of

MSS. and getting most of them back, and at length I took the plunge

when I had about one short story accepted by a magazine, two articles

by _Punch_ and some verses by _Scraps_. I did not know a soul who had

the remotest connection with literary work, but I chanced it.”

And threw physic to the dogs. He did not limit himself to any working

hours, but by writing hard all day contrived to pick up a regular five

shillings a week from _Scraps_ for comic verse, and, augmenting this

from a precarious sale of articles and tales to various publications,

compiled a weekly income of about one pound sterling. He had done this

for three months or so, when a letter came from _Pearson’s_ accepting a

story and asking for more; and he has related how this sent him crazy

all day with excitement. A few days later he was asked to call at the

office and undertake a small, special job, and, one thing leading to

another, was presently engaged on the staff at £2 10s. a week. By

the time he had gained experience as assistant editor of the _Royal

Magazine_ and been made co-editor of the _Rapid Review_, he felt the

hour had come for another plunge.

A friend of those days describes him as “a slight, almost boyish young

man of middle-height, who gazed at you with intense concentration

through the powerful lenses of his glasses.” This still describes him,

if you touch in an elusive twinkle of genial humor about the mouth and

eyes, and add that his slightness, despite something of a stoop, gives

him an appearance of being actually tall. Already he had started on

his first novel, “Once Aboard the Lugger,” and wanted to cut adrift

from too much editing and escape into other fields. He resigned from

_Pearson’s_ and hearing that the _Daily Graphic_ was looking for a

leader-note writer, posted specimens, and secured the appointment as

a stand-by. In 1907 he was sub-editing that paper, and edited it from

1912 to 1916.

Meanwhile, “Once Aboard the Lugger” being finished, he offered it to

one publisher who declined it, because “humor was not in his line,” and

to another who published it, in 1908; and it scored what counts for a

considerable success, if you do not compare its sales with those of

his fourth and fifth books. That out of hand, he commenced “The Happy

Warrior,” but when it was done, was dissatisfied with it, and being,

as he confesses, “an appallingly, vilely conscientious” worker, he did

it all over again. It swallowed the leisure of four years, but when it

came out, in 1912, added not a little to his reputation.

His first book was a lively mingling of comedy and burlesque; his

second, a realistic romance of humor and pathos, struck a deeper note,

was fired with a fine idealism, and revealed him as a shrewd observer

and one subtly acquainted with the complexities of human character.

Then in 1914 came “The Clean Heart,” the tragedy of a life that lost

its way, of one who had to learn through folly and suffering that

self-sacrifice is the secret of happiness. It was as successful as its

predecessors, and I am not sure that they are wrong who hold that it

is the best of all Hutchinson’s work; but the War overshadowed it and

left it no chance of anticipating the phenomenal popularity that was

waiting for his later books.

For nine years he published no more. He was serving as a lieutenant of

the Royal Engineers, attached to the Canadian forces, and, after the

peace, went as a Captain of the R. E., with the Army of Occupation,

into Germany. Before he was demobilized he had planned his fourth

novel, and when he could, at length, return to civilian life, he

decided not to hamper himself again with journalism but to stake his

prospects on his new book, and in 1921 “If Winter Comes” more than

amply justified him of his decision. Not more than one or two novels

within my remembrance have leaped into such instant and enormous

popularity. For a few weeks it was praised by the reviews, but there

was no particular stirring of the waters till a “boom” broke out in

America. The noise of it soon woke us over here, and the story got

rapidly into its stride; Hutchinson suddenly found himself famous as

a best-seller of half a million copies in America and half as many in

his own country. The furore it created had scarcely showed signs of

subsiding when “This Freedom” followed in its wake and brewed another

storm. A storm of mingled eulogy and censure; for the critics this

time were largely hostile. The story handled the problem of woman’s

emancipation, and Hutchinson stood for the old ideals of femininity,

the sanctities and traditional duties of womanhood; he believed that a

mother has positive and inalienable responsibilities, and set himself

to demonstrate that she could not put them by and arrogate to herself

a share of what is known as man’s work in the world without neglecting

her children, losing their affection, and bringing tragic disaster

on them and on her husband. He was accused of exaggeration; of being

out of sympathy with the modern spirit; but if, instead of giving the

novel this general application, you take it, as a work of imagination

should be taken--as a story of what happened when one woman strove

to break away from conventions and be herself at all risks--it is a

powerful and poignantly suggestive narrative and one that may well be

temperamentally true of such a woman and of such a family.

Here, as in his other books, Hutchinson is so in earnest and realizes

his characters so intensely, that he becomes, as it were, this

character and that in succession, slips involuntarily into writing from

their standpoints as if he personally felt the wrong, hope, pain or

passion each experienced, and this misleads some of his critics into

taking for mannerisms what are nothing but his intimate realization of

his people and the outcome of his complete sincerity. He is so closely

interested in them himself that he cannot play the showman and stand

apart exhibiting his puppets; to him they are not puppets but have

burgeoned and become living realities and their emotions are his no

less than theirs.

On the stage “If Winter Comes” did not capture the public so completely

as it did in the book, but it ran well in London and the provinces and

here and in America still keeps its place on tour. It has got on to

the films, of course and “This Freedom” is following in its footsteps.

Hutchinson took his first successes with a tranquillity that seemed

like indifference, and his later and larger triumphs and the

denunciations he has endured, have I think, moved him as little. He has

aimed at doing his own work in his own way, and his popularity is an

accident; he is not the sort of man that finds success, but the sort of

man that success finds.

SHEILA KAYE-SMITH

[Illustration: SHEILA KAYE-SMITH]

Talking of Charlotte Bronte, in a novel of Sheila Kaye-Smith’s that

goes back to mid-Victorian days, a hairy young man, with a mustache,

in addition to the whiskers of the period, agrees that she is crude

and outlandish, and adds, “That always comes when women write books.

They’re so frightened of being called feminine that they bury what

talent they may have under a mountain of manliness--and manliness for

them consists entirely of oaths and violence and scarlet sin.”

Whether you agree or disagree with him, the hairy young critic was

expressing an opinion that was common among his contemporaries, who

have handed it down to a large number of their successors. It was

probably half true, and is not so true now as it was. The women

novelists now who specialise in scarlet sin have no particular use for

oaths and violence. Moreover, though it would be easy to name several

who have a tendency to color their pages with sin of all colors, there

is nothing exclusively masculine in that and their novels remain

essentially feminine. It would be easy to name others who are much

addicted to violent scenes and characters, but I doubt whether that is

any conscious attempt on their part to be manly--on the contrary, it

arises from an inherent, very feminine admiration of that barbaric

strength and muscular vigor which the average woman is supposed to

find so splendid and so attractive in the average man. It is such an

orthodox feminine conception of the ideal male that its presence in a

story almost inevitably betrays the sex of the author.

All which means no more than that the woman novelist quite legitimately

does her best to draw a man, as the man novelist does his best to draw

a woman, and she succeeds nearly as often; and no woman novelist, past

or present, has been more uniformly and extraordinarily successful

in this difficult application of her art than Sheila Kaye-Smith. It

is usual for the male author to excuse his artistic shortcomings by

insisting that woman is a mystery and it is impossible to comprehend

her; but it seems likely that he may himself be as much of a mystery to

woman and that is why, in fiction, the men she depicts so often seem

like women in masquerade. Two of our leading women writers, who can

analyse and reveal characters of their own sex with an almost uncanny

insight, lose that power when they try to exercise it on the male of

the species and he thinks, feels and talks in their pages more or less

after the manner of women. They are brilliantly clever in every other

way, but can only make man in their own image.

But the men in Miss Kaye-Smith’s novels are the real thing; they are

the unqualified male in whom male readers unhesitatingly recognize

their kind. Not because they are harsh or brutal, though some of them

are that; not because they are susceptible to the lure of the other

sex and masterfully override the laws of conventional morality, though

some of them do that; not because they are heavy drinkers and lusty

fighters with their fists, though some of them are this and some that;

but simply because in their general habits, their ordinary everyday

behavior, in what they say no less than in what they think, they are

obviously of the masculine gender. It is easy to create an illusion

that your character is a man if you call him a soldier and describe him

as acting with vigor or daring; but take this fragment of conversation,

chosen at random from “The Challenge to Sirius,” between Frank Rainger

and the retired studious Mr. Bellack. Frank is the son of an embittered

gentleman who has withdrawn from the struggle of life; he works, from

choice, on the farm where he and his father live, and goes daily to

the Rectory to take lessons with Mr. Bellack, but has come to hesitate

between his love of working on the land and a desire to go away

somewhere and know more of life, and asks his tutor to advise him:

“‘The question is which is the best: happiness or experience? If it’s

experience, you had better get out of this hole as quickly as possible;

if it’s happiness, you had better stay where you are.’

“‘Which do you think it is, sir?’

“‘My good boy, how can I tell you? Personally I would rather you did

not go to London and take your chances there, as I feel that, though

you have brains and certain rudimentary gifts, it is not the kind of

life you are cut out for, and that you will probably fail and be

wretched. On the other hand, never renounce what seems to you a good

opportunity and a fine experience because an old chap like me hints at

trouble ahead. Besides, your father would rather see you starve as a

journalist than grow fat as a farmer. Perhaps he is right--perhaps I

am.’

“‘Did you ever have to make a choice of your own, sir?’

“‘Certainly I did, and I chose to be Rector of Wittersham with an

income of two hundred a year, no congenial society, a congregation of

hop-sacks, and for my sole distraction the teaching of a muddle-headed

boy who, at the age of nineteen, is still undecided as to how he shall

live the rest of his life.’

“‘So you chose wrong, I reckon.’

“‘How do you reckon any such thing? You don’t know what my alternative

was. Besides, you may be sure of this, no matter which way you choose

you will never definitely know whether you were wrong or right. The

great question of all choosers and adventurers is “Was it worth

while?”--and whatever else you may expect of life, don’t expect an

answer to that.’”

Gods of Modern Grub Street: Impressions of Contemporary Authors · 第 5 / 13 段