CHAPTER XXVI.

FOREIGN COMMERCE UNDER PROFITS; PROTECTION AND FREE TRADE, OR BETWEEN THE

DEVIL AND THE DEEP SEA.

We arrived at the Arlington School some time before the beginning of the

recitation which we were to attend, and the doctor took the opportunity

to introduce me to the teacher. He was extremely interested to learn that

I had attended the morning session, and very desirous to know something

of my impressions. As to the forthcoming recitation, he suggested that if

the members of the class were aware that they had so distinguished an

auditor, it would be likely to embarrass them, and he should therefore

say nothing about my presence until the close of the session, when he

should crave the privilege of presenting his pupils to me personally. He

hoped I would permit this, as it would be for them the event of a

lifetime which their grandchildren would never tire of hearing them

describe. The entrance of the class interrupted our conversation, and the

doctor and myself, having taken our seats in a gallery, where we could

hear and see without being seen, the session at once began.

"This morning," said the teacher, "we confined ourselves for the sake of

clearness to the effects of the profit system upon a nation or community

considered as if it were alone in the world and without relations to

other communities. There is no way in which such outside relations

operated to negative any of the laws of profit which were brought out

this morning, but they did operate to extend the effect of those laws in

many interesting ways, and without some reference to foreign commerce our

review of the profit system would be incomplete.

"In the so-called political economies of our forefathers we read a vast

deal about the advantages to a country of having an international trade.

It was supposed to be one of the great secrets of national prosperity,

and a chief study of the nineteenth-century statesmen seems to have been

to establish and extend foreign commerce.--Now, Paul, will you tell us

the economic theory as to the advantages of foreign commerce?"

"It is based on the fact," said the lad Paul, "that countries differ in

climate, natural resources, and other conditions, so that in some it is

wholly impossible or very difficult to produce certain needful things,

while it is very easy to produce certain other things in greater

abundance than is needed. In former times also there were marked

differences in the grade of civilization and the condition of the arts in

different countries, which still further modified their respective powers

in the production of wealth. This being so, it might obviously be for the

mutual advantage of countries to exchange with one another what they

could produce against what they could not produce at all or only with

difficulty, and not merely thus secure many things which otherwise they

must go without, but also greatly increase the total effectiveness of

their industry by applying it to the sorts of production best fitted to

their conditions. In order, however, that the people of the respective

countries should actually derive this advantage or any advantage from

foreign exchange, it would be necessary that the exchanges should be

carried on in the general interest for the purpose of giving the people

at large the benefit of them, as is done at the present day, when foreign

commerce, like other economic undertakings, is carried on by the

governments of the several countries. But there was, of course, no

national agency to carry on foreign commerce in that day. The foreign

trade, just like the internal processes of production and distribution,

was conducted by the capitalists on the profit system. The result was

that all the benefits of this fair sounding theory of foreign commerce

were either totally nullified or turned into curses, and the

international trade relations of the countries constituted merely a

larger field for illustrating the baneful effects of the profit system

and its power to turn good to evil and 'shut the gates of mercy on

mankind.'"

HOW PROFITS NULLIFIED THE BENEFIT OF COMMERCE.

"Illustrate, please, the operation of the profit system in international

trade."

"Let us suppose," said the boy Paul, "that America could produce grain

and other food stuffs with great cheapness and in greater quantities than

the people needed. Suppose, on the contrary, that England could produce

food stuffs only with difficulty and in small quantities. Suppose,

however, that England, on account of various conditions, could produce

clothing and hardware much more cheaply and abundantly than America. In

such a case it would seem that both countries would be gainers if

Americans exchanged the food stuffs which it was so easy for them to

produce for the clothing and hardware which it was so easy for the

English to produce. The result would appear to promise a clear and equal

gain for both people. But this, of course, is on the supposition that the

exchange should be negotiated by a public agency for the benefit of the

respective populations at large. But when, as in those days, the exchange

was negotiated wholly by private capitalists competing for private

profits at the expense of the communities, the result was totally

different.

"The American grain merchant who exported grain to the English would be

impelled, by the competition of other American grain merchants, to put

his price to the English as low as possible, and to do that he would beat

down to the lowest possible figure the American farmer who produced the

grain. And not only must the American merchant sell as low as his

American rivals, but he must also undersell the grain merchants of other

grain-producing countries, such as Russia, Egypt, and India. And now let

us see how much benefit the English people received from the cheap

American grain. We will say that, owing to the foreign food supply, the

cost of living declined one half or a third in England. Here would seem a

great gain surely; but look at the other side of it. The English must pay

for their grain by supplying the Americans with cloth and hardware. The

English manufacturers of these things were rivals just as the American

grain merchants were--each one desirous of capturing as large a part of

the American market as he could. He must therefore, if possible,

undersell his home rivals. Moreover, like the American grain merchant,

the English manufacturer must contend with foreign rivals. Belgium and

Germany made hardware and cloth very cheaply, and the Americans would

exchange their grain for these commodities with the Belgians and the

Germans unless the English sold cheaper. Now, the main element in the

cost of making cloth and hardware was the wages paid for labor. A

pressure was accordingly sure to be brought to bear by every English

manufacturer upon his workmen to compel them to accept lower wages so

that he might undersell his English rivals, and also cut under the German

and Belgian manufacturers, who were trying to get the American trade. Now

can the English workman live on less wages than before? Plainly he can,

for his food supply has been greatly cheapened. Presently, therefore, he

finds his wages forced down by as much as the cheaper food supply has

cheapened his living, and so finds himself just where he was to start

with before the American trade began. And now look again at the American

farmer. He is now getting his imported clothing and tools much cheaper

than before, and consequently the lowest living price at which he can

afford to sell grain is considerably lower than before the English trade

began--lower by so much, in fact, as he has saved on his tools and

clothing. Of this, the grain merchant, of course, took prompt advantage,

for unless he put his grain into the English market lower than other

grain merchants, he would lose his trade, and Russia, Egypt, and India

stood ready to flood England with grain if the Americans could not bid

below them, and then farewell to cheap cloth and tools! So down presently

went the price the American farmer received for his grain, until the

reduction absorbed all that he had gained by the cheaper imported fabrics

and hardware, and he, like his fellow-victim across the sea--the English

iron worker or factory operative--was no better off than he was before

English trade had been suggested.

"But was he as well off? Was either the American or the English worker as

well off as before this interchange of products began, which, if rightly

conducted, would have been so greatly beneficial to both? On the

contrary, both alike were in important ways distinctly worse off. Each

had indeed done badly enough before, but the industrial system on which

they depended, being limited by the national borders, was comparatively

simple and uncomplex, self-sustaining, and liable only to local and

transient disturbances, the effect of which could be to some extent

estimated, possibly remedied. Now, however, the English operatives and

the American farmer had alike become dependent upon the delicate balance

of a complex set of international adjustments liable at any moment to

derangements that might take away their livelihood, without leaving them

even the small satisfaction of understanding what hurt them. The prices

of their labor or their produce were no longer dependent as before upon

established local customs and national standards of living, but had

become subject to determination by the pitiless necessities of a

world-wide competition in which the American farmer and the English

artisan were forced into rivalship with the Indian ryot, the Egyptian

fellah, the half-starved Belgian miner, or the German weaver. In former

ages, before international trade had become general, when one nation was

down another was up, and there was always hope in looking over seas; but

the prospect which the unlimited development of international commerce

upon the profit system was opening to mankind the latter part of the

nineteenth century was that of a world-wide standard of living fixed by

the rate at which life could be supported by the worst-used races.

International trade was already showing itself to be the instrumentality

by which the world-wide plutocracy would soon have established its sway

if the great Revolution had tarried."

"In the case of the supposed reciprocal trade between England and

America, which you have used as an illustration," said the teacher, "you

have assumed that the trade relation was an exchange of commodities on

equal terms. In such a case it appears that the effect of the profit

system was to leave the masses of both countries somewhat worse off than

they would have been without foreign trade, the gain on both the American

and English side inuring wholly to the manufacturing and trading

capitalists. But in fact both countries in a trade relation were not

usually on equal terms. The capitalists of one were often far more

powerful than those of another, and had a stronger or older economic

organization at their service. In that case what was the result?"

"The overwhelming competition of the capitalists of the stronger country

crushed out the enterprises of the capitalists of the weaker country, the

people of which consequently became wholly dependent upon the foreign

capitalists for many productions which otherwise would have been produced

at home to the profit of home capitalists, and in proportion as the

capitalists of the dependent country were thus rendered economically

incapable of resistance the capitalists of the stronger country regulated

at their pleasure the terms of trade. The American colonies, in 1776,

were driven to revolt against England by the oppression resulting from

such a relation. The object of founding colonies, which was one of the

main ends of seventeenth, eighteenth, and nineteenth century

statesmanship, was to bring new communities into this relation of

economic vassalage to the home capitalists, who, having beggared the home

market by their profit, saw no prospect of making more except by

fastening their suckers upon outside communities. Great Britain, whose

capitalists were strongest of all, was naturally the leader in this

policy, and the main end of her wars and her diplomacy for many centuries

before the great Revolution was to obtain such colonies, and to secure

from weaker nations trade concessions and openings--peaceably if

possible, at the mouth of the cannon if necessary."

"How about the condition of the masses in a country thus reduced to

commercial vassalage to the capitalists of another country? Was it

necessarily worse than the condition of the masses of the superior

country?"

"That did not follow at all. We must constantly keep in mind that the

interests of the capitalists and of the people were not identical. The

prosperity of the capitalists of a country by no means implied prosperity

on the part of the population, nor the reverse. If the masses of the

dependent country had not been exploited by foreign capitalists, they

would have been by domestic capitalists. Both they and the working masses

of the superior country were equally the tools and slaves of the

capitalists, who did not treat workingmen any better on account of being

their fellow countrymen than if they had been foreigners. It was the

capitalists of the dependent country rather than the masses who suffered

by the suppression of independent business enterprises."

BETWEEN THE DEVIL AND THE DEEP SEA.

"That will do, Paul.--We will now ask some information from you, Helen,

as to a point which Paul's last words have suggested. During the

eighteenth and nineteenth centuries a bitter controversy raged among our

ancestors between two parties in opinion and politics, calling

themselves, respectively, the Protectionists and the Free Traders, the

former of whom held that it was well to shut out the competition of

foreign capitalists in the market of a country by a tariff upon imports,

while the latter held that no impediment should be allowed to the

entirely free course of trade. What have you to say as to the merits of

this controversy?"

"Merely," replied the girl called Helen, "that the difference between the

two policies, so far as it affected the people at large, reduced itself

to the question whether they preferred being fleeced by home or foreign

capitalists. Free trade was the cry of the capitalists who felt

themselves able to crush those of rival nations if allowed the

opportunity to compete with them. Protection was the cry of the

capitalists who felt themselves weaker than those of other nations, and

feared that their enterprises would be crushed and their profits taken

away if free competition were allowed. The Free Traders were like a man

who, seeing his antagonist is no match for him, boldly calls for a free

fight and no favor, while the Protectionist was the man who, seeing

himself overmatched, called for the police. The Free Trader held that the

natural, God-given right of the capitalist to shear the people anywhere

he found them was superior to considerations of race, nationality, or

boundary lines. The Protectionist, on the contrary, maintained the

patriotic right of the capitalist to the exclusive shearing of his own

fellow-countrymen without interference of foreign capitalists. As to the

mass of the people, the nation at large, it was, as Paul has just said, a

matter of indifference whether they were fleeced by the capitalists of

their own country under protection or the capitalists of foreign

countries under free trade. The literature of the controversy between

Protectionists and Free Traders makes this very clear. Whatever else the

Protectionists failed to prove, they were able to demonstrate that the

condition of the people in free-trade countries was quite as bad as

anywhere else, and, on the other hand, the Free Traders were equally

conclusive in the proofs they presented that the people in protected

countries, other things being equal, were no better off than those in

free-trade lands. The question of Protection or Free Trade interested the

capitalists only. For the people, it was the choice between the devil and

the deep sea."

"Let us have a concrete illustration." said the teacher. "Take the case

of England. She was beyond comparison the country of all others in the

nineteenth century which had most foreign trade and commanded most

foreign markets. If a large volume of foreign trade under conditions

practically dictated by its capitalists was under the profit system a

source of national prosperity to a country, we should expect to see the

mass of the British people at the end of the nineteenth century enjoying

an altogether extraordinary felicity and general welfare as compared with

that of other peoples or any former people, for never before did a nation

develop so vast a foreign commerce. What were the facts?"

"It was common," replied the girl, "for our ancestors in the vague and

foggy way in which they used the terms 'nation' and 'national' to speak

of Great Britain as rich. But it was only her capitalists, some scores of

thousands of individuals among some forty million people, who were rich.

These indeed had incredible accumulations, but the remainder of the forty

millions--the whole people, in fact, save an infinitesimal fraction--were

sunk in poverty. It is said that England had a larger and more hopeless

pauper problem than any other civilized nation. The condition of her

working masses was not only more wretched than that of many contemporary

people, but was worse, as proved by the most careful economic

comparisons, than it had been in the fifteenth century, before foreign

trade was thought of. People do not emigrate from a land where they are

well off, but the British people, driven out by want, had found the

frozen Canadas and the torrid zone more hospitable than their native

land. As an illustration of the fact that the welfare of the working

masses was in no way improved when the capitalists of a country commanded

foreign markets, it is interesting to note the fact that the British

emigrant was able to make a better living in English colonies whose

markets were wholly dominated by English capitalists than he had been at

home as the employee of those capitalists. We shall remember also that

Malthus, with his doctrine that it was the best thing that could happen

to a workingman not to be born, was an Englishman, and based his

conclusions very logically upon his observation of the conditions of life

for the masses in that country which had been more successful than any

other in any age in monopolizing the foreign markets of the world by its

commerce.

"Or," the lad went on, "take Belgium, that old Flemish land of merchants,

where foreign trade had been longer and more steadily used than in any

other European country. In the latter part of the nineteenth century the

mass of the Belgian people, the hardest-worked population in the world,

was said to have been, as a rule, without adequate food--to be

undergoing, in short, a process of slow starvation. They, like the people

of England and the people of Germany, are proved, by statistical

calculations upon the subject that have come down to us, to have been

economically very much better off during the fifteenth and early part of

the sixteenth century, when foreign trade was hardly known, than they

were in the nineteenth. There was a possibility before foreign trade for

profit began that a population might obtain some share of the richness of

a bountiful land just from the lack of any outlet for it. But with the

beginning of foreign commerce, under the profit system, that possibility

vanished. Thenceforth everything good or desirable, above what might

serve for the barest subsistence of labor, was systematically and

exhaustively gathered up by the capitalists, to be exchanged in foreign

lands for gold and gems, silks, velvets, and ostrich plumes for the rich.

As Goldsmith had it:

"Around the world each needful product flies

For all the luxuries the world supplies."

"To what has the struggle of the nations for foreign markets in the

nineteenth century been aptly compared?"

"To a contest between galleys manned by slaves, whose owners were racing

for a prize."

"In such a race, which crew was likely to fare worse, that of the winning

or the losing galley?"

"That of the winning galley, by all means," replied the girl, "for the

supposition is that, other conditions being equal, it was the more sorely

scourged."

"Just so," said the teacher, "and on the same principle, when the

capitalists of two countries contended for the supplying of a foreign

market it was the workers subject to the successful group of capitalists

who were most to be pitied, for, other conditions being equal, they were

likely to be those whose wages had been cut lowest and whose general

condition was most degraded."

"But tell us," said the teacher, "were there not instances of a general

poverty in countries having no foreign trade as great as prevailed in the

countries you have mentioned?"

"Dear me, yes!" replied the girl. "I have not meant to convey any

impression that because the tender mercies of the foreign capitalists

were cruel, those of the domestic capitalist were any less so. The

comparison is merely between the operation of the profit system on a

larger or smaller scale. So long as the profit system was retained, it

would be all one in the end, whether you built a wall around a country

and left the people to be exploited exclusively by home capitalists, or

threw the wall down and let in the foreigners."

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