CHAPTER XIII

THE GREAT PUBLIC SCHOOLS AS MIRRORS OF THE AGE

Social importance of Eton, Harrow, and other great schools, as

representing the social evolution of the epoch. The conventional

mistake that the new wealth has been injurious to the social tone or

scholarly studies of public schools. In the case of Eton the historic

details and educational statistics prove the falseness of the

statement. Progress of the school shown by success in the new as well

as old examinations during the incriminated period of the last forty

years. New social elements have increased the value but not the

expense of Eton. The fourteenth Earl of Derby as a typical Eton

product.

The whole region of public elementary and secondary education, whose

improvement is so conspicuous an incident in the recent domestic or social

annals of the time, has now been indicated at sufficient length and

minutely enough to convey an accurate notion of the facts. One may,

therefore, pass to those educational levels which stand a little higher,

and up to which recent reforms of popular education are, as has been seen,

gradually assisting the progress of Board School children. The

sociological feature of the present reign has already been described in

these pages as a process less of revolution, than of evolution; of the

natural incorporation of new elements into an old fabric, of the

harmonious assimilation on the part of a polity that is the growth of

centuries, of the ideas and types that are the products of to-day. These

processes can nowhere be witnessed more crucially in operation than at

those little worlds, the great public schools such as Eton and Harrow,

which, as they have ever been, are the faithful microcosms of the great

worlds that lie beyond them. Many of the accounts of Eton which

periodically find their way into print seem inspirations from Baron

Munchausen. The school that during centuries has been the special training

ground for the country gentlemen of England, which was once to such an

extent the nursery of future lords spiritual and temporal as to enable Dr

Keate to include among his titles to respect the fact of his having

flogged in their youth the whole Bench of Bishops,[41] is conventionally

represented as corrupted at its heart by the predominating influence of

the sons of the 'new rich' on its classic soil. The parent who wishes his

son to be at the school where his sire, and his sires before him, had

been, is disgusted by reading romantic accounts of the bank balances in

Windsor town kept for their boys by the plutocrats, Saxon or Semitic, of

the City. It may, therefore, be said authoritatively that thus far

research has failed to bring to light a single instance of the new rich

Etonian who possesses during his school days a banking account of his own.

Now, not less than formerly, the lad who returns to his tutor's or his

dame's with a L5 note in his pocket is looked upon by his comrades as in

luck.

Forty years ago, when a Public School Commission was making its enquiry,

the cry of the commercial Croesus swamping the country squire was first

raised. The most practical proof of its hollowness is that the expenses of

Eton, if still prohibitive to many parents, have not increased of recent

years. What has rather happened is that the school outlay has been

remodelled. The charges are to-day inclusive. If comparatively fresh items

figure in the school accounts, the incidental outlay on casual

subscriptions and a long catalogue of extras is now superseded. The real

cost of Eton and of other schools like it is what the individual boy

chooses, or what his friends allow. The expensive habits of the Etonian

are more a domestic, than a scholastic, growth. No advocate of the

_nouveau riche_ theory has ever asserted that the scale of living in the

clubs of Pall Mall has become insufferably profuse since gentlemen

enriched by commerce, prone, like Mr Mantalini, to despise details of

petty cash, have been made free of these establishments. There is not, nor

has there ever been, the slightest danger of the Etonian or Harrovian of

the old aristocratic order being corrupted by plutocratic schoolfellows.

The son of Sir Gorgius Midas in real life proves to be a quiet, sensible

lad, with a just and shrewd sense of the value of money, and perhaps less

likely to waste his father's substance in the 'sock shops' under the

shadow of Windsor Castle than his form comrade, the son of the squire whom

Sir Gorgius could buy up half a dozen times over. At other places than

the great public schools of England, a studious boy may find himself more

in the way of amassing knowledge. Nowhere will he learn so many lessons

useful for the daily conduct of life, which books do not impart. Nowhere

will he have such opportunities for the acquisition, the development and

the display of practical common sense. So far back as the later fifties of

this century, an Eton master, the late Mr Durnford, the respected father

of him who still represents the same family on the Eton staff, alluding to

the decline in the manufacture of Longs and Shorts in pious Henry's

shades, could say: 'Latin verses are with us things of the past.' There

is, however, no reason, as the list of Eton honours at Oxford or Cambridge

will show, for imputing to Eton any decline in the essentials of classical

scholarship. Since the new wealth is supposed to have contaminated the

standard of plain living and high thinking among the old gentry, in 1851,

the famous son of a famous father, a name venerable in the Law Courts and

on the Thames, J. W. Chitty, an old Etonian, won at Oxford a first class

Vinerian Scholarship, followed by a Fellowship at Exeter. About the same

time R. G. W. Herbert the late Permanent Head of the Colonial Office

carried off, as a scholar of Balliol, the Hertford and the Ireland, and a

Fellowship at All Souls. The late Lord Carnarvon was not so infected by

the plutocratic idleness of Eton as to miss when at Christ Church the

highest honours of the Classical Schools.

Three years later when according to the conventional view the 'rich

vulgarians,' as the Mrs Major Pompley of _My Novel_ calls them, must have

entirely crowded out the sons of squires as well as the humanities

themselves, another country gentleman's son, the late Edward Herbert who

died at Marathon in 1870, had as his brother scholar at Balliol, also from

Eton, another son of a Western squire, Edmond Warre, to-day Headmaster of

his old school. In the same year the son of a 'squarson' to employ Sidney

Smith's useful term, also an Etonian, Henry Barter of Merton, the evil

associations of plutocracy notwithstanding, won the highest mathematical

together with second class classical honours at Oxford, and was only just

beaten by the present Bishop of Hereford, for the University Scholarship

in mathematics. This list of instances belongs to the era (the fifties)

when the corruptions of the new wealth were most rampant at Eton, seems to

refute the mechanical charge; that list may be closed with the name of a

country gentleman's son, since then Chancellor of the Exchequer, Michael

Hicks-Beach, who, Eton and Christ Church notwithstanding, took a first

class in the Modern History schools in 1858. About the same time the

member of a Liverpool mercantile family, the son of a great statesman, W.

H. Gladstone, had not at Eton so unlearned all he had been taught

elsewhere as to be prevented from winning a studentship at Christ Church.

His contemporary at Eton, A. C. Swinburne, the poet, won at Oxford the

Taylor scholarship for modern languages about the same time. The catalogue

might be extended indefinitely. The representative names likely to convey

the fullest idea to the general reader have now been mentioned. A further

selection of patronymics would confuse rather than instruct or interest.

It will be enough to say that in or since the sixties down to 1896, of the

highest honours in the Schools or in the Colleges at Oxford 400 were

obtained by the sons of country gentlemen who, notwithstanding the new

wealth had like their fathers before them been sent to Eton and who were

not apparently quite demoralized by that ordeal. At Cambridge the total of

Academic distinctions won by Etonians of the same grade as at Oxford, is

as might have been expected higher, and amounts in round numbers to 550. A

competent judge in these matters, speaking with no personal prejudice in

favour of the school of Henry VI.[42] or of its Cambridge sister King's

College, but with much experience of classical examinations, J. Y.

Sargent, told the present writer not long ago, that Eton was the one

school in England whose boys could write tolerable Greek prose.

Any social change that may have come over the place since the introduction

of the new wealth into the country would seem to be very different in fact

from that described by fiction. The presence of a large number of boys

whose parents derive their income from no hereditary acres and whose

domestic associations are therefore different from those of the country

gentleman's son has indeed produced an effect, but one which is the very

opposite of its current misrepresentation. Before the Victorian era

opened, well-to-do commercial fathers were, as readers of _Coningsby_ will

remember, in the habit of sending their sons to the seat of education most

in vogue with the titled and untitled patricians of the realm. Such

influence as these have had has proved notoriously healthful to the whole

school community. The newcomers have with scarcely an exception been

trained from childhood to an adequate appreciation of the value of money

and are the last boys in the world to be permitted to squander it for mere

show. Before their advent to the place, Eton might have been charged with

narrowness or partiality in the composition of its life; congenial enough

as the training ground of peers, opulent commoners, diplomatists, and

other destined dignitaries of State or Church, but less salutary for lads

who had their own way to make in the world, and who while doing so, must

expect to come into collision with the men of the City, the office, and

the shop. The genius of every great English school is essentially

democratic. Boys are valued by their fellows not for what they have, but

for what in themselves they are; not for the antiquity of their family

descent, nor for the depth of their father's purse. The boy who dazzled

his mates with the glitter of sovereigns fresh from the Mint would be

suppressed as promptly by the public opinion of the place as the toady or

the parasite. To-day no English lad is so little likely idly to waste his

parents' cash as the young Etonian.

There is no school which so far as social discipline is concerned better

enables its boys to dispense with the University and yet lose so little

by not going there, or which turns out its boys such ready-made little men

of the world as the foundation of Henry VI. That this is to-day the

special attribute of Eton, possessed by it in common perhaps with Harrow,

is due to the circumstance of its having become representative of the

entire life, commercial, not less than squirearchical or patrician, urban

not less than rural, of the whole country. The truth is that the _nouveau

riche_, as he is represented by the popular imagination, is the product of

romance, or the creation of the stage. The antagonism between the socially

emancipated of yesterday and the descendants of houses which had become

considerable before constitutional government in England was known is

imaginary and in direct contradiction of the experiences of daily life.

The son of the new man of one generation as to his tastes, his prejudices,

his politics, his pursuits, the performance of his duties, the choice of

his pleasures, becomes, in the next, socially indistinguishable from the

scion of the oldest nobility. On all points he has unconsciously, as is

the way with the imitative race of boys, modelled himself after the

pattern of those country gentlemen, divines, civilians, soldiers, and

sailors, who are for the most part the reverse of plutocratic, and whose

sons have been brought up at home under conditions which would make them

physically intolerant of the bad taste that may be defined as a missing of

the due proportion of relative things. The Lancashire trader's son who at

school finds himself next in form to the boy of ancient family is quick to

imbibe the social traditions and intuitions with which the atmosphere is

charged. He has been sent to school to make acquaintances perhaps as well

as to learn; but certainly not to dazzle his schoolfellows by the glitter

of his father's gold. If the Manchester lad possesses more pocket money

than some of those in his 'house,' he is pretty certain also to set them a

wise example in the careful spending of it. The truth is that with the

whole system of public examinations and with literary competitions

narrowing the entrance to all kinds of professional life, the genius of

the place at the great public schools has undergone the same modifications

as at the Universities. The schoolboy who has obtained his exeat for a few

days as he bounds off to the station to catch his train, may be thought to

have left all care behind him. Enjoyment, however, is very probably not

the reason of his visit to his friends in London.

Sandhurst or Woolwich examinations, competitions for the home or foreign

service at Burlington House are quite as likely to be the object in view

as the visit to the dentist by day or to the theatre by night. This early

acquaintance with the responsibilities of life exerts a sobering influence

on the most constitutionally volatile of Eton or Harrow striplings. The

lad whose path of pleasure is darkened by the shadow of the ubiquitous

examiner loses prematurely the juvenile appetite for veal and ham pies,

jam tarts, ginger beer, even for cocoanut paste. When there are not

examinations at a distance, the ingenuity of Oxford and Cambridge provides

the machinery for them hard by the Playing Fields on the Thames or Byron's

Tree at Harrow on the Hill. 'Posing' in some form goes on all the year

round. It has become in effect obligatory on the public school boy to

obtain before going up to the University the certificate which frees him

from the Littlego examination, or which if he enters on other careers,

secures him an analogous dispensation.

The higher certificates in the University examinations are not easy to

obtain. They uniformly indicate a high standard of proficiency. The

success of Eton in these ordeals has been steadily progressive during the

last twenty years. From 39 in 1875 the Eton candidates had risen to 88 in

1896. The total of certificates and distinctions won by these, an

aggregate of 1,413 candidates, was, during this period of twenty years,

1,516. Meanwhile the number of Eton boys who, without passing through an

intermediary stage at the professional crammers, take good places direct

from their school in the Indian and Home Civil Service competitions has

increased during the last few years by something like 10 per cent. The

Eton 'Army' class is also doing well. The number of boys proceeding to

Sandhurst and even to Woolwich straight from school as others proceed

straight to the University increases annually. These statistics go some

way towards disproving the conventional reproach made largely by ignorance

against the most representative of English public schools of being

socially and economically demoralized, or intellectually sunk in indolence

by the malignant influences of the new wealth. If there were any truth in

such an accusation, the maintenance of the traditional standard of

scholarly excellence in exceptional cases would not be combined, as

to-day it is, with the visibly demonstrated improvement in the work of the

rank and file of the boys. The truth is, that at all our great schools,

Eton like the rest, the new elements among the boys have tended to produce

a wholesome change in the public opinion of the place distinctly

favourable to a higher average of school industry. The ideal Etonian of

history is, and seems likely long to continue, the fourteenth Earl of

Derby, translator of the _Iliad_, and perhaps the most brilliant

parliamentary debater of the century. 'He saps like Gladstone, and he

fights like Spring.' So runs Lord Lytton's spirited and familiar line

concerning this most typical of Eton worthies. No one would have welcomed

more warmly than he the statistical evidence here given that under its

latest Headmaster, the study of the new ologies, and the manual mechanics

practised in the Eton workshops which Dr. Warre has established have not

ousted the older humanities from their place, and that, the new wealth

notwithstanding, it has ceased to be a reproach against any boy at the old

school that he is a sap.[43]

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