SYMPTOMS OF THE DISEASE.

With most authors, this part of the subject has occupied the greatest

share of their labour and attention: they have generally descended to

minute particularities and studied discriminations. Distinctions have been

created, rather from the peculiar turn of the patients propensities and

discourse, than from any marked difference, in the varieties, and species

of the disorder: and it has been customary to ornament this part of the

work with copious citations from poetical writers. As my plan extends only

to a description of that which I have observed, I shall neither amplify,

nor embellish my volume by quotations.

In most public hospitals, the first attack of diseases is seldom to be

observed; and it might naturally be supposed, that there existed in

Bethlem, similar impediments to an accurate knowledge of madness. It is

true, that all who are admitted into it have been a greater, or less time

afflicted with the complaint; yet from the occasional relapses to which

insane persons are subject, we have frequent and sufficient opportunities

of observing the beginning, and tracing the progress of this disease.

Among the incurables, there are some who have intervals of perfect

soundness of mind; but who are subject to relapses, which would render it

improper, and even dangerous, to trust them at large in society: and with

those who are upon the curable list, a recurrence of the malady very

frequently takes place. Upon these occasions, there is ample scope for

observing the first attack of the disease.

To enumerate every symptom would be descending to useless minutiae, I shall

therefore content myself with describing the more general appearances.

They first become uneasy, are incapable of confining their attention, and

neglect any employment to which they have been accustomed; they get but

little sleep, they are loquacious, and disposed to harangue, and decide

promptly, and positively upon every subject that may be started. Soon

after, they are divested of all restraint in the declaration of their

opinions of those, with whom they are acquainted. Their friendships are

expressed with fervency and extravagance; their enmities with intolerance

and disgust. They now become impatient of contradiction, and scorn

reproof. For supposed injuries, they are inclined to quarrel, and fight

with those about them. They have all the appearance of persons inebriated,

and people unacquainted with the symptoms of approaching mania, generally

suppose them to be in a state of intoxication. At length suspicion creeps

in upon the mind, they are aware of plots which had never been contrived,

and detect motives that were never entertained. At last, the succession of

ideas is too rapid to be examined; the mind becomes crouded with thoughts,

and indiscriminately jumbles them together.

Those under the influence of the depressing passions, will exhibit a

different train of symptoms. The countenance, wears an anxious and gloomy

aspect. They retire from the company of those with whom they had formerly

associated, seclude themselves in obscure places, or lie in bed the

greatest part of their time. They next become fearful, and, when irregular

combinations of ideas have taken place, conceive a thousand fancies:

often recur to some former immoral act which they have committed, or

imagine themselves guilty of crimes which they never perpetrated; believe

that God has abandoned them, and with trembling, await his punishment.

Frequently they become desperate, and endeavour by their own hands to

terminate an existence, which appears to be an afflicting and hateful

incumbrance.

The sound mind seems to consist in a harmonized association of its

different powers, and is so constituted, that a defect, in any one,

produces irregularity, and, most commonly, derangement of the whole. The

different forms therefore under which we see this disease, might not,

perhaps, be improperly arranged according to the powers which are chiefly

affected.

I have before remarked, that the increased vigor of any mental faculty

cannot constitute intellectual disease. If the memory of a person were so

retentive, that he could re-assemble the whole of what he had heard, read,

and thought, such a man, even with a moderate understanding, would pass

through life with reputation and utility. Suppose another to possess a

judgment, so discriminating and correct, that he could ascertain

precisely, the just weight of every argument; this man would be a splendid

ornament to human society. Let the imagination of a third, create images

and scenes, which mankind should ever view with rapture and astonishment,

such a phaenomenon would bring Shakespear to our recollection.

If in a chain of ideas, a number of the links are broken, the mind cannot

possess any accurate information. When patients of this description are

asked a question, they appear as if awakened from a sound sleep; they are

searching, they know not where, for the proper materials of an answer,

and, in the painful, and fruitless efforts of recollection, generally

lose sight of the question itself.

In persons of sound mind, as well as in maniacs, the memory is the first

power which decays, and there is something remarkable in the manner of its

decline. The transactions of the latter part of life are feebly

recollected, whilst the scenes of youth, and of manhood, remain more

strongly impressed. To many conversations of the old incurable patients to

which I have listened, the topic has always turned upon the scenes of

early days. In many cases, where the faculties of the mind have been

injured by intemperance, the same withering of the recollection may be

observed. It may perhaps arise, from the mind at an early period of life

being most susceptible and retentive of impressions, and from a greater

disposition to be pleased with the objects which are presented: whereas,

the cold caution, and fastidiousness with which age surveys the prospects

of life, joined to the dulness of the senses, and the slight curiosity

which prevails, will, in some degree, explain the difficulty, or rather

impossibility, of recalling the history of later transactions.

Insane people who have been good scholars, after a long confinement lose,

in a wonderful degree, the correctness of orthography; when they write,

above half the words are generally mis-spelt--they are written according

to the pronunciation. It shews how treacherous the memory is without

reinforcement. The same necessity of a constant recruit and frequent

review of our ideas, satisfactorily explains, why a number of patients

lapse nearly into a state of ideotism. These have, for some years, been

the silent and gloomy inhabitants of the Hospital, who have avoided

conversation, and sought solitude; consequently have acquired no new

ideas, and time has effaced the impression of those formerly stamped upon

the mind. Mr. Locke well observes, "that there seems to be a constant

decay of all our ideas, even of those which are struck deepest, and in

minds the most retentive; so that if they be not sometimes renewed, by

repeated exercise of the senses, or reflection on those kind of objects,

which at first occasioned them; the print wears out, and at last there

remains nothing to be seen."

As it has been attempted to explain, how an imbecility or loss of memory

will obstruct the operation of the other powers of the mind: the next

object is to shew, how necessarily our ideas must be disarranged where the

determination on their comparison is wrong, or where the mind determines,

or judges, with little previous examination or comparison. An example or

two will illustrate this more satisfactorily than any length of

reasoning. I remember a patient who conceived, that, although dead men

told no tales, yet their feeling was very acute. This assumed principle he

extended to inferior animals, and refused to eat meat, because he could

not endure to be nourished at the expence of the cruel sufferings, which

beef steaks necessarily underwent in their cookery. Another madman, who

pretended to extraordinary skill in surgery, contrived to steal the wooden

leg of an insane patient, and laid upon it for a considerable time, with a

firm belief of hatching it into a limb of flesh and blood.

If a man shall form such ideas, and conceive them to be true, either from

a defect in the power of his judgment, or without any comparison or

examination shall infer them to be so, such defect will afford a

sufficient source of derangement.

Some who have perfectly recovered from this disease, and who are persons

of good understanding and liberal education, describe the state they were

in as resembling a dream; and, when they have been told how long they were

disordered, have been astonished that the time passed so rapidly away.

Others speak of their disorder as accompanied with great hurry and

confusion of mind, where the succession of ideas is so rapid and

evanescent, that when they have endeavoured to arrest or contemplate any

particular thoughts, they have been carried away by the tide, which was

rolling after them.

All patients have not the same degree of memory of what has passed during

the time they were disordered: but for the most part they recollect those

ideas which were transmitted through the medium of the senses, better than

the combinations of their own minds. I have frequently remarked that,

when they were unable to give any account of the peculiar opinions which

they had indulged during a raving paroxysm of long continuance, they well

remembered any coercion which had been used, or any kindness which had

been shewn them.

Insane people are said to be generally worse in the morning; in some cases

they certainly are so, but perhaps not so frequently as has been supposed.

In many instances (and, as far as I have observed) in the beginning of the

disease they are more violent in the evening, and continue so the greatest

part of the night. It is however a certain fact, that the majority of

patients of this description have their symptoms aggravated, by being

placed in a recumbent posture.

They seem themselves to avoid the horizontal position as much as possible

when they are in a raving state: and when so confined that they cannot be

erect, they will keep themselves seated upon the breech.

Many of those who are violently disordered will continue particular

actions for a considerable time: some are heard to gingle the chain, with

which they are confined, for hours without intermission; others, who are

secured in an erect posture, will beat the ground with their feet the

greatest part of the day. Upon enquiry of such patients, after they have

recovered, they have assured me, that these actions afforded them

considerable relief. We often surprize persons who are free from

intellectual disease in many strange and ridiculous movements,

particularly if their minds be intently occupied:--this does not appear to

be the effect of habit, but of a particular state of mind.

Madmen do not always continue in the same furious or depressed states: the

maniacal paroxysm abates of its violence, and some beams of hope

occasionally cheer the despondency of the melancholick patients. We have

some unfortunate persons who are obliged to be secured the greatest part

of their time, but who now and then become calm, and to a certain degree

rational: upon such occasions, they are allowed a greater range, and are

permitted to associate with the others. In some instances, the degree of

rationality is more considerable; they conduct themselves with propriety,

and in a short conversation will appear sensible and coherent. Such

remission, has been generally termed a _lucid interval_.

When medical men are called upon to attend a commission of lunacy, they

are always asked, whether the patient has had a _lucid interval_? A term

of such latitude as _interval_ requires to be explained in the most

perspicuous and accurate manner. In common language it is made to signify,

both a moment and a number of years, consequently it does not comprize

any stated time. The term _lucid interval_ is therefore relative. I should

define a _lucid interval_ to be _a complete recovery of the patient's

intellects, ascertained by repeated examinations of his conversation, and

by constant observation of his conduct, for a time sufficient to enable

the superintendant to form a correct judgment_. Unthinking people are

frequently led to conclude that, if during a conversation of a few

minutes, a person under confinement shall betray nothing absurd or

incorrect, he is well, and often remonstrate on the injustice of secluding

him from the world. Even in common society, there are many persons whom we

never suspect from a few trifling topics of discourse to be shallow

minded; but, if we start a subject, and wish to discuss it through all

it's ramifications and dependances we find them incapable of pursuing a

connected chain of reasoning. In the same manner, insane people will

often, for a short time, conduct themselves, both in conversation and

behaviour, with such propriety, that they appear to have the just exercise

and direction of their faculties; but let the examiner protract the

discourse, until the favourite subject shall have got afloat in the

madman's brain, and he will be convinced of the hastiness of his decision.

To those unaccustomed to insane people, a few coherent sentences, or

rational answers would indicate a lucid interval, because they discover no

madness; but he who is in possession of the peculiar turn of the patient's

thoughts, might lead him to disclose them, or by a continuance of the

conversation they would spontaneously break forth. A beautiful

illustration of this is contained in the Rasselas of Dr. Johnson: where

the astronomer is admired as a person of sound intellect and great

acquirements by Imlac, who is himself a philosopher, and a man of the

world. His intercourse with the astronomer is frequent; and he always

finds in his society information and delight. At length he receives Imlac

into the most unbounded confidence, and imparts to him the momentous

secret. "Hear Imlac what thou wilt not without difficulty credit. I have

possessed for five years the regulation of weather, and the distribution

of the seasons. The sun has listened to my dictates, and passed from

tropic to tropic by my direction. The clouds at my call have poured their

waters, and the Nile has overflowed at my command. I have restrained the

rage of the Dog-star, and mitigated the fervours of the Crab. The winds

alone of all the elemental powers have hitherto refused my authority, and

multitudes have perished by equinoctial tempests, which I found myself

unable to prohibit or restrain. I have administered this great office with

exact justice, and made to the different nations of the Earth an impartial

dividend of rain and sunshine. What must have been the misery of half the

globe, if I had limited the clouds to particular regions, or confined the

sun to either side of the equator?"

A real case came under my observation a few months ago, and which is

equally apposite to the subject. A young man had become insane from

habitual intoxication, and during the violence of his complaint had

attempted to destroy himself. Under a supposed imputation of having

unnatural dispositions he had amputated his penis, with a view of

precluding any future insinuations of that nature. For many months after

he was admitted into the hospital, he continued in a state which obliged

him to be strictly confined, as he constantly meditated his own

destruction. On a sudden he became apparently well, was highly sensible of

the delusion under which he had laboured, and conversed as any other

person upon the ordinary topics of discourse. There was, however,

something in the reserve of his manner, and peculiarity of his look, which

persuaded me that he was not well, although no incoherence of ideas could

be detected in his conversation. I had observed him for some days to walk

rather lame, and once or twice had noticed him sitting with his shoes off,

rubbing his feet. On enquiring into the motives of his doing so, he

replied, that his feet were blistered, and wished that some remedy might

be applied to remove the vesications. When I requested to look at his

feet, he declined it and prevaricated, saying, that they were only tender

and uncomfortable. In a few days afterwards, he assured me they were

perfectly well. The next evening I observed him, unperceived, still

rubbing his feet, and then peremptorily insisted on examining them. They

were quite free from any disorder. He now told me with some embarrassment,

that he wished much for a confidential friend, to whom he might impart a

secret of importance. Upon assuring him that he might trust me, he said,

that the boards on which he walked, (the second story) were heated by

subterraneous fires, under the direction of invisible and malicious

agents, whose intentions, he was well convinced, were to consume him by

degrees.

From these considerations I am inclined to think, that a _lucid interval_

includes all the circumstances which I have enumerated in my definition of

it. If the person who is to examine the state of the patient's mind be

unacquainted with his peculiar opinions, he may be easily deceived,

because, wanting this information, he will have no clue to direct his

enquiries, and madmen do not always, nor immediately intrude their

incoherent notions into notice. They have sometimes such a high degree of

controul over their minds, that when they have any particular purpose to

carry, they will affect to renounce those opinions which shall have been

judged inconsistent: and it is well known that they have often dissembled

their resentment, until a favourable opportunity has occurred of

gratifying their revenge.

Among the bodily particularities which mark this disease, may be observed

the protruded, and oftentimes glistening eye, and a peculiar cast of

countenance which, however, cannot be described. In some, an appearance

takes place which has not hitherto been noticed by Authors. This is a

relaxation of the integuments of the cranium, by means of which they may

be wrinkled, or rather gathered up by the hand to a considerable degree.

It is generally most remarkable on the posterior part of the scalp; as far

as my enquiries have reached, it does not take place in the beginning of

the disease, but after a raving paroxysm of some continuance. It has been

frequently accompanied with contraction of the iris.

On the suggestion of a medical gentleman, I was induced to ascertain the

prevailing complexion and colour of the hair in insane patients. Out of

265 who were examined, 205 were of a swarthy complection, with dark, or

black hair; the remaining 60 were of a fair skin, and light, brown, or red

haired. What connection this proportion may have with the complection and

colour of the hair of the people of this country in general, and what

alterations may have been produced by age or residence in other climates,

I am totally uninformed.

Of the power which maniacs possess of resisting cold the belief is

general, and the histories which are on record are truly wonderful. It is

not my wish to disbelieve, nor my intention to dispute them; it is

proper, however, to state, that the patients in Bethlem hospital possess

no such exemption from the effects of severe cold. They are particularly

subject to mortifications of the feet; and this fact is so well

established from former accidents, that there is an express order of the

house, that every patient, under strict confinement, shall have his feet

examined morning and evening by the keeper, and also have them constantly

wrapped in flannel; and those who are permitted to go about are always to

be found as near to the fire as they can get, during the winter season.

Having thus given a general account of the symptoms which I have observed

to occur most commonly in persons affected with madness, I shall now lay

before my readers a history of all the appearances which I have noticed on

opening the heads of several maniacs, who have died in Bethlem Hospital.

Observations on insanity · 第 9 / 45 题