CHAPTER VI

Ska, the vulture, winged his way leisurely in great circles far above

the right bank of the Ugogo. The pendant locket, sparkling in the

sun light, had ceased to annoy him while on the wing, only when he

alighted and walked upon the ground did it become an incumbrance; then

he stepped upon it and tripped, but long since had he ceased to fight

it, accepting it now as an inescapable evil. Beneath him he presently

descried the still, recumbent form of Gorgo, the buffalo, whose posture

proclaimed that he was already fit food for Ska. The great bird

dropped, alighting in a nearby tree. All was well, no foes were in

evidence. Satisfied of this, Ska flapped down to the fallen beast.

Miles away a giant white man crouched in the concealment of a dense

thicket with a little black girl. The fingers of one of the man's hands

were across her mouth, those of the other held a knife at her heart.

The man's eyes were not upon the girl, but were straining through the

dense foliage toward a game trail along which two ebon warriors were

advancing. Succor was close at hand for Uhha, the daughter of Khamis

the witch doctor, for the two approaching were hunters from the

village of Obebe, the chief; but she dared not call aloud to attract

them lest the sharp point of Miranda's knife slip into her young

heart, and so she heard them come and go until, their voices lost in

the distance, the Spaniard arose and dragged her back upon the trail,

where they took up, what seemed to Uhha, their endless and fruitless

wanderings through the jungle.

In the village of the ant-men Tarzan found a warm welcome and having

decided to remain for a while that he might study them and their

customs he set to work, as was his wont when thrown among strange

peoples, to learn their language as quickly as possible. Having already

mastered several languages and numerous dialects the ape-man never

found it difficult to add to his linguistic attainments, and so it was

only a matter of a comparatively short time before he found it possible

to understand his hosts and to make himself understood by them. It was

then that he learned that they had at first thought that he was some

form of Alalus and had consequently believed that it ever would be

impossible to communicate with him by other means than signs. They were

greatly delighted therefore when it had become apparent that he could

utter vocal sounds identical to theirs, and when they comprehended that

he desired to learn their tongue, Adendrohahkis, the king, placed

several instructors at his disposal and gave orders that all his

people, with whom the giant stranger might come in contact, should aid

him to an early understanding of their language.

Adendrohahkis was particularly well inclined toward the ape-man because

of the fact that it had been the king's son, Komodoflorensal, whom

Tarzan had rescued from the clutches of the Alalus woman, and so it was

that everything was done to make the giant's stay among them a pleasant

one. A hundred slaves brought his food to him where he had taken up his

abode beneath the shade of a great tree that grew in lonely majesty

just outside the city. When he walked among the group of dome-houses a

troop of cavalry galloped ahead to clear a path for him, lest he trod

upon some of the people of the city; but always was Tarzan careful of

his hosts, so that no harm ever befell one of them because of him.

As he mastered the language he learned many things concerning these

remarkable people. Prince Komodoflorensal almost daily took it upon

himself to assist in the instruction of his colossal guest and it

was from him that Tarzan learned most. Nor were his eyes idle as he

strolled around the city. Particularly interesting was the method of

construction used in erecting the comparatively gigantic dome-houses

which towered high above even the great Tarzan. The first step in the

construction was to outline the periphery of the base with bowlders

of uniform size and weighing, perhaps, fifty pounds each. Two slaves

easily carried such a bowlder when it was slung in a rope hammock and

as thousands of slaves were employed the work progressed with rapidity.

The circular base, with a diameter of one hundred and fifty to two

hundred feet, having been outlined, another, smaller circle was laid

about ten feet inside the first, four openings being left in each

circle to mark the location of the four entrances to the completed

building and corresponding to the four principal cardinal points of

the compass. The walls of the entrances were then outlined upon the

ground with similar large bowlders, these being a little more carefully

selected for uniformity, after which the four enclosures thus formed

were packed closely with bowlders. The corridors and chambers of the

first floor were then outlined and the spaces between filled with

bowlders, each being placed with the utmost care and nicety in relation

to those touching it and those that should rest upon it when the second

course was laid, for these were to support a tremendous weight when the

edifice was completed. The corridors were generally three feet wide,

the equivalent of twelve feet by our standards, while the chambers

varied in dimensions according to the uses to which they were to be

put. In the exact center of the building a circular opening was left

that measured ten feet in diameter and this was carried upward as the

building progressed until the whole formed an open shaft from ground

floor to roof in the completed edifice.

The lower course having been built up in this manner to a height of

six inches wooden arches were placed at intervals the lengths of

the corridors which were now ceiled over by the simple expedient of

fastening thin wooden strips lengthways of the corridors from arch to

arch until the corridors were entirely roofed. The strips, or boards,

which overlapped one another, were fastened in place by wooden dowels

driven through them into the peripheries of the arches. As this work

was progressing the walls of the various chambers and the outer wall of

the building were raised to a height of twenty-four inches, bringing

them to the level of the ceilings of the arched corridors, and the

spaces between chambers and corridors were packed with bowlders, the

interstices between which were filled with smaller stones and gravel.

The ceiling beams were then placed across the other chambers, timbers

six inches square hewn from a hard, tough wood being used, and in the

larger chambers these were further supported, at intervals, by columns

of the same dimensions and material. The ceiling beams being in place

they were covered over with tight fitting boards, doweled to place. The

ceilings of the chambers now projected six inches above the surrounding

course of the structure, and at this juncture hundreds of cauldrons

were brought in which a crude asphaltum was heated until it became

liquid and the interstices of the next six inch course were filled with

it, bringing the entire completed course to the same level at a height

of thirty inches, over all of which a second six inch course of rock

and asphaltum was laid, and the second story laid out and completed in

a similar manner.

The palace of Adendrohahkis, constructed in this way, was two hundred

twenty feet in diameter, and one hundred ten feet high, with thirty-six

floors capable of housing eighty thousand people, a veritable ant-hill

of humanity. The city consisted of ten similar domes, though each

slightly smaller than the king's, housing a total of five hundred

thousand people, two-thirds of whom were slaves; these being for the

most part the artisans and body servants of the ruling class. Another

half million slaves, the unskilled laborers of the city, dwelt in

the subterranean chambers of the quarries from which the building

material was obtained. The passageways and chambers of these mines

were carefully shored and timbered as the work progressed, resulting

in fairly commodious and comfortable quarters for the slaves upon the

upper levels at least, and as the city was built upon the surface

of an ancient ground moraine, on account of the accessibility of

building material, the drainage was perfect, the slaves suffering no

inconvenience because of their underground quarters.

The domes themselves were well ventilated through the large central air

shaft and the numerous windows that pierced the outer walls at frequent

intervals at each level above the ground floor, in which, as previously

explained, there are but four openings. The windows, which were six and

one-quarter inches wide by eighteen and a half inches high, admitted a

certain amount of light as well as air; but the interior of the dome,

especially the gloomy chambers mid-way between the windows and the

central light and air shaft, was illuminated by immense, slow-burning,

smokeless candles.

Tarzan watched the construction of the new dome with keenest interest,

realizing that it was the only opportunity that he ever would have to

see the interior of one of these remarkable, human hives, and as he

was thus engaged Komodoflorensal and his friends hastened to initiate

him into the mysteries of their language; and while he learned the

language of his hosts he learned many other things of interest about

them. The slaves, he discovered, were either prisoners of war or

the descendants of prisoners of war. Some had been in bondage for

so many generations that all trace of their origin had become lost

and they considered themselves as much citizens of Trohanadalmakus,

the city of King Adendrohahkis, as did any of the nobility. On

the whole they were treated with kindness and were not overworked

after the second generation. The recent prisoners and their children

were, for the most part, included in the caste of unskilled labor

from which the limit of human endurance was exacted. They were the

miners, the quarriers and the builders and fully fifty per cent of

them were literally worked to death. With the second generation the

education of the children commenced, those who showed aptitude for

any of the skilled crafts being immediately transferred from the

quarries to the domes, where they took up the relatively easy life

of a prosperous and indulged middleclass. In another manner might an

individual escape the quarries--by marriage, or rather by selection

as they choose to call it, with a member of the ruling class. In a

community where class consciousness was such a characteristic of the

people and where caste was almost a fetish it was rather remarkable

that such connections brought no odium upon the inferiors, but, on the

contrary, automatically elevated the lesser to the caste of the higher

contracting party.

"It is thus, Deliverer of the Son of Adendrohahkis," explained

Komodoflorensal, in reply to Tarzan's inquiry relative to this rather

peculiar exception to the rigid class distinctions the king's son

had so often impressed upon him: "Ages ago, during the reign of

Klamataamorosal in the city of Trohanadalmakus, the warriors of

Veltopishago, king of the city of Veltopismakus, marched upon our

fair Trohanadalmakus and in the battle that ensued the troops of our

ancestors were all but annihilated. Thousands of our men and women were

carried away into slavery and all that saved us from being totally

wiped out was the courageous defense that our own slaves waged for

their masters. Klamataamorosal, from whom I am descended, fighting in

the thick of the fray noted the greater stamina of the slaves; they

were stronger than the warriors of either city and seemed not to tire

at all, while the high caste nobility of the fighting clans, though

highly courageous, became completely exhausted after a few minutes of

fighting.

"After the battle was over Klamataamorosal called together all the

chief officers of the city, or rather all who had not been killed or

taken prisoner, and pointed out to them that the reason our city had

been defeated was not so much because of the greater numbers of the

forces of the king Veltopishago as to the fact that our own warriors

were physical weaklings, and he asked them why this should be and what

could be done to remedy so grievous a fault. The youngest man among

them, wounded and weak from loss of blood, was the only one who could

offer a reasonable explanation, or suggest a means of correcting the

one obvious weakness of the city.

"He called their attention to the fact that of all the race of

Minunians the people of the city of Trohanadalmakus were the most

ancient and that for ages there had been no infusion of new blood,

since they were not permitted to mate outside their own caste, while

their slaves, recruited from all the cities of Minuni, had inter-bred,

with the result that they had become strong and robust while their

masters, through inbreeding, had grown correspondingly weaker.

"He exhorted Klamataamorosal to issue a decree elevating to the warrior

class any slave that was chosen as mate by either a man or woman of

that class, and further to obligate each and every warrior to select

at least one mate from among their slaves. At first, of course, the

objections to so iconoclastic a suggestion were loud and bitter; but

Klamataamorosal was quick to sense the wisdom of the idea and not only

did he issue the decree, but he was the first to espouse a slave woman,

and what the king did all were anxious to do also.

"The very next generation showed the wisdom of the change and each

succeeding generation has more than fulfilled the expectations of

Klamataamorosal until now you see in the people of Trohanadalmakus the

most powerful and warlike of the Minunians.

"Our ancient enemy, Veltopismakus, was the next city to adopt the new

order, having learned of it through slaves taken in raids upon our

own community, but they were several generations behind us. Now all

the cities of Minuni wed their warriors with their slave women. And

why not? Our slaves are all descended from the warrior class of other

cities from which their ancestors were captured. We all are of the same

race, we all have the same language and in all important respects the

same customs.

"Time has made some slight changes in the manner of the selection of

these new mates and now it is often customary to make war upon another

city for the sole purpose of capturing their noblest born and most

beautiful women.

"For us of the royal family it has been nothing less than salvation

from extinction. Our ancestors were transmitting disease and insanity

to their progeny. The new, pure, virile blood of the slaves has washed

the taint from our veins and so altered has our point of view become

that whereas, in the past, the child of a slave woman and a warrior

was without caste, the lowest of the low, now they rank highest of the

high, since it is considered immoral for one of the royal family to wed

other than a slave."

"And your wife?" asked Tarzan. "You took her in a battle with some

other city?"

"I have no wife," replied Komodoflorensal. "We are preparing now to

make war upon Veltopismakus the daughter of whose king, we are told by

slaves from that city, is the most beautiful creature in the world.

Her name is Janzara, and as she is not related to me, except possibly

very remotely, she is a fit mate for the son of Adendrohahkis."

"How do you know she is not related to you?" asked the ape-man.

"We keep as accurate a record of the royal families of Veltopismakus

and several others of the nearer cities of Minuni as we do of our

own," replied Komodoflorensal, "obtaining our information from

captives, usually from those who are chosen in marriage by our own

people. For several generations the kings of Veltopismakus have not

been sufficiently powerful or fortunate to succeed in taking royal

princesses from us by either force of arms or strategy, though they

never have ceased attempting to do so, and the result has been that

they have been forced to find their mates in other and oftentimes

distant cities.

"The present king of Veltopismakus, Elkomoelhago, the father of the

princess Janzara, took his mate, the mother of the princess, from a

far distant city that has never, within historic times, taken slaves

from Trohanadalmakus, nor have our warriors visited that city within

the memory of any living man. Janzara, therefore, should make me an

excellent mate."

"But what about love--suppose you should not care for one another?"

asked Tarzan.

Komodoflorensal shrugged his shoulders. "She will bear me a son who

will some day be king of Trohanadalmakus," he replied, "and that is all

that can be asked."

While the preparations for the expedition against Veltopismakus

were being carried on Tarzan was left much to his own devices. The

activities of these diminutive people were a never ending source of

interest to him. He watched the endless lines of slaves struggling with

their heavy burdens toward the new dome that was rising with almost

miraculous speed, or he strolled to the farmlands just beyond the city

where other slaves tilled the rich soil, which they scratched with

tiny plows drawn by teams of diadets, the diminutive antelope that

was their only beast of burden. Always were the slaves accompanied by

armed warriors if they were slaves of the first or second generation,

lest they should attempt escape or revolution, as well as a protection

against beasts of prey and human enemies, since the slaves were not

permitted to bear arms and, consequently, could not protect themselves.

These slaves of the first and second generations were always easily

recognizable by the vivid green tunic, reaching almost to the knees,

which was the single garment of their caste, and which carried upon

both its front and back an emblem or character in black that denoted

the city of the slave's birth and the individual to whom he now

belonged. The slaves employed upon public works all belonged to the

king, Adendrohahkis, but in the fields many families were represented

by their chattels.

Moving about the city upon their various duties were thousands of

white-tunicked slaves. They exercised the mounts of their masters,

they oversaw much of the more menial and laborious work of the lower

caste slaves, they plied their trades and sold their wares in perfect

freedom; but like the other slaves they wore but a single garment,

together with rough sandals which were common to both classes. On their

breasts and backs in red were the emblems of their masters. The second

generation slaves of the green tunics had a similar emblem, these

having been born in the city and being consequently considered a part

of it. There were other, though minor, distinguishing marks upon the

tunics of the higher caste slaves; small insignia upon one shoulder or

upon both, or upon a sleeve, denoting the occupation of the wearer.

Groom, body servant, major domo, cook, hair-dresser, worker in gold and

silver, potter--one could tell at a glance the vocation of each--and

each belonged, body and soul, to his master, who was compelled to

feed and clothe these dependents, the fruits of whose labors belonged

exclusively to him.

The wealth of one warrior family might lie in the beauty and perfection

of the gold and silver ornaments it sold to its wealthy fellows and

in such an instance all its skilled slaves, other than those required

for personal and household duties, would be employed in the designing

and fabrication of these articles. Another family might devote its

attention to agriculture, another to the raising of diadets; but all

the work was done by the slaves, with the single exception of the

breaking of the diadets that were bred for riding, an occupation

that was not considered beneath the dignity of the warrior class,

but rather, on the contrary, looked upon as a fitting occupation for

nobles. Even the king's son broke his own diadets.

As an interested spectator Tarzan whiled the lazy days away. To his

repeated queries as to the possibility of a way out of this bizarre,

thorn-infested world, his hosts replied that it was naught to penetrate

the forest of thorn trees, but that as it continued indefinitely to

the uttermost extremities of matter it were quite useless to attempt

to penetrate it at all, their conception of the world being confined

to what they actually had seen--a land of hills, valleys and forest,

surrounded by thorn trees. To creatures of their size the thorn forest

was far from impenetrable, but Tarzan was not their size. Still he

never ceased to plan on a means of escape, though he was in no great

haste to attempt it, since he found the Minunians interesting and it

suited his present primitive mood to loll in lazy ease in the city of

Trohanadalmakus.

But of a sudden a change came, early of a morning, just as the first,

faint promise of dawn was tinging the eastern sky.

Tarzan and the Ant Men · 第 6 / 22 章