“Craven thought, naturally enough, that people were down on him. They

had swallowed all his earlier work greedily, had given him a great

reputation, had filled his pockets with money. And now, when he was

doing far better work than he had ever done, no one wanted it, no one

would pay for it, no one seemed to appreciate it or had a good word to

say for his striving. No wonder he became a little bitter. If it hadn’t

been for Daisy he’d have been worse.

“It was on that bitterness of Craven that Falconer founded his plot. He

encouraged Craven in his belief, made him think he was really hated and

persecuted, and then one day he brought in the celebrated surgeon, Sir

James Tripper, to meet Craven.

“Craven happened to be exceedingly bitter that day; the Academy had

returned a picture to him; they wouldn’t even give it wall-room; yet it

was a beautiful little study.

“Tripper drew Craven out a little and made up his mind at once that he

was suffering from the mania of persecution. Doctors believe in the

prevalence of disease, as saints in the universality of sin.

“A few days later Falconer brought Mr. Wisley, a friend of Tripper’s,

to see Craven. Wisley, of course, came to the same conclusion as

Tripper, and was fully convinced besides that Craven should be shut up

and treated to a strict regimen.

“About this time Daisy Raffles had gone to Brighton to take care of

her aunt, who was ailing, and Craven, all alone, was shutting up his

studio one evening when two keepers and a warden came in and arrested

him. He asked them to show their warrant and they showed it. It was in

order: a London magistrate had signed it on the affidavit of the two

doctors. Tripper, of course, had a great name.

“Craven, poor devil, wanted to go home to tell his wife, but the warder

would not allow it. He was taken down by train and put in a private

asylum in Surrey, kept by a Mr. Waterman. Waterman had evidently

received his instructions from Wisley, so when he got his patient he

pretended that Craven was violent and put him in a strait-waistcoat and

threw him into a padded room. But he left the window open, and so the

flies got in and wandered about Craven’s face and buzzed in his hair

and moustache.

“They woke him up too every night by frequent visits of the warders.

Daisy Raffles said afterwards that this was a well-known way of driving

people mad, particularly excitable, strong men.

“Daisy was a wise little thing. When she came to the studio a week or

so afterwards and found it all shut up, and heard that Craven had not

been there, she began ferreting round, and soon ascertained that Craven

had gone away with three common-looking men. I do not know how she came

on the idea that he had been arrested, but she went and interviewed his

wife and they had a regular slanging match, it appears, and the wife

must have let out something, because Daisy told Miss Stannard that his

wife knew all about Craven’s arrest; knew, too, that he had been taken

down to Waterman’s private asylum in Surrey.

“Miss Stannard came to me about it. Daisy, she said, was in a fearful

state and I must devise some way of getting Craven out of the asylum. I

soon found out that it could be done by a writ of habeas corpus. To cut

a long story short we all swore that Craven was quite sane and got out

a writ to have him examined publicly and by independent doctors.

“In the meantime something had happened at Waterman’s asylum. Dr.

Girton was the visiting doctor. After Craven had been about a week in

the asylum Dr. Girton, according to law, had to see him and report on

his case. Girton reported that Craven was suffering from persecution

mania and was violent. But before the magistrate the case took on a

very different complexion.

“Dr. Girton gave his evidence very emphatically, but Craven was plainly

as sane as anybody in the court. He took the case into his own hands

almost at once. ‘Your Worship,’ he said to the magistrate, ‘they did

all they could to make me insane; they put me in a padded room and

would not let me sleep, but when Girton came in one morning, he found

me perfectly quiet, and he was so surprised that he asked me how I had

borne it so well, because to have flies eating your face while you are

unable to protect yourself is somewhat exasperating. I told him the

truth: no persecution, no prison, no want of sleep, no strait-waistcoat

had any effect on me, for I have been an artist in England.’

“The phrase made the magistrate smile and won the day.

“The end of it was that Mrs. Craven got her divorce unopposed, and when

she married Falconer Craven married Daisy Raffles and began to produce

the wonderful pictures that are now making him famous in the highest

sense.”

This story taught me what a great talent Collinson possessed; he mimed

the voice and accent of every character, managed in this way to convey

subtle nuances of the personality that are utterly lost in the written

story. For example, he showed you Miss Stannard as a sort of tall

English beauty, and Daisy Raffles as a little dark-eyed, fair-skinned

creature, whose soul had been drawn out by this painter and by that,

till she had attained an extraordinary culture. Is there any education

of a woman which can compare with the companionship of gifted men?

In some way or other, perhaps by cunning inflection of voice, Collinson

managed to suggest that Craven was Daisy’s complement, that the two, to

use an old phrase, were made for each other, and that their union was

rarely perfect.

The more I thought of it the more I liked Collinson’s little tales.

In this one he had given us a sort of picture of that artist-life in

Chelsea flashed out on a dark background of calumny, vilification and

hate.

I was astonished to find that York Fowell was even more deeply

impressed. Suddenly he spoke to Collinson: “You know that Clarke, here,

had already told me your story of ‘The Temple to the Forgotten Dead.’ I

dare not say it made a deeper impression than this; but it was surely

an extraordinary story or, if you will, an extraordinary idea. No one

but Goethe has ever tried to add anything to the Christian ideal, and

his pagan attempts in the _Wanderjahre_ are not very successful. But

your ‘Temple to the Forgotten Dead’ has really something in it; we

should cultivate piety and reverence for those who have gone before

us, as you call them, ‘The Unknown Benefactors of Humanity.’ To have

succeeded even partially where Goethe failed is honour enough for any

man. I congratulate you with all my heart. And this Chelsea story might

have written by Maupassant. It is enough for any man’s measure to touch

Goethe on the one hand and Maupassant on the other.”

To my surprise the warm praise affected Collinson greatly; his whole

face quivered, his eyes filled with tears. “I never expected,” he said,

“to be compared with Goethe; but ideas come to me sometimes that I

love; they don’t seem to be mine,” he added deprecatingly. “They come

to me--at their will and time--”

“You have got,” said York Fowell abruptly, “what I would give ten years

of my life for--the creative spirit. I’ve toiled and studied, but never

had any such divine visitation. You are very lucky, I think. But why

don’t you write these stories of yours? They’d make a reputation for

you and you should be known.”

“I can’t write,” said Collinson abruptly. “You overpraise my little

things; but it’s very kind of you,” and he stretched out his hand

impulsively to York Fowell, who took it, smiling amiably.

A little later we went away together and to my wonder York Fowell

praised Collinson enthusiastically. “We must draw him out,” he

concluded; “we must find the hidden source of those charming

imaginings. Fancy the little master of an unknown school living on such

heights of thought! What does he read? Do you know?”

I had to confess that I knew nothing really about Collinson, but

Fowell’s enthusiasm affected me and I resolved to get to know him.

But the next Saturday came and Collinson wouldn’t tell a story--had

none in his head, he said; and when we questioned him he told us he had

an ordinary grammar school training, had learned German and French and

Italian on his own, and, curiously enough, had gone as by instinct to

the very greatest spirits. Heine, we found, he knew nearly by heart;

he used to call him the first of the moderns. And in French, Villon

and Balzac and Vauvenargues, and in Italian, Leopardi. He had got to

the heights through literature. He was a Socialist without knowing the

modern concept of the word--thought the land should belong to all the

people and all public utilities should be nationalised, and stopped

there.

Curiously enough Collinson was passionate about the need of

nationalising coal-mining. I found out that he had once paid a visit

to a friend in Merthyr and had been horrified by the degrading slavery

of the miners’ life. “Humane living,” he exclaimed passionately, “is

impossible under such conditions! It must all be lifted and ennobled.”

Little by little I came to know Collinson. One evening we walked to

his house and he said timidly: “I’d ask you in, but my wife hates me

to bring anyone unless they are known here socially, and she always

objects to men without their wives. She was a Paget, you know, and is

in love with all conventions.”

“Why did you marry her?”

He shrugged his shoulders: “I had a turn of bad luck. I found it so

hard to teach kids who didn’t want to learn and I had a couple of

boys of sheer genius who interested me intensely. The ‘Head’ gave

me notice just after I had met Mrs. Livinstone. She had married an

officer in the 10th Cavalry; he drank himself to death, I believe.

Anyhow, she was a widow and pleasant and always inviting me. I told

her one evening that I thought of going to London to get a new place

and--somehow or other--I don’t know how it was--I found she wanted me

to marry her, and I was--a coward. I hated to go to the agencies and

pay and beg a place; it was humiliating, with ‘thoughts that wander

through eternity’--thoughts make aristocrats of some of us. And so we

were married. But I hate her society friends; that’s why I began going

to the ‘pub.’ It’s common, and most of the _habitués_ don’t understand

me or my stories, but after all they don’t look down on one like the

society crew. I’m quite happy when I can meet someone like you and York

Fowell; he’s very able, isn’t he?”

“Very!” I nodded. “They say in Oxford he knows more than half the

Faculty--an extraordinary power of assimilation; he learned everything

as a sponge absorbs moisture.”

“And he compared me to Goethe, didn’t he?” said Collinson with jubilant

eyes.

“Indeed he did,” I replied, “and when we were alone he thanked me for

bringing him to the ‘pub’; said he had never had so great an evening.

He’s coming again; but you disappointed him the last time when you

would not tell us another story.”

Collinson turned his clear blue-eyes on me with an expression of

humility I never saw in anyone else and cried: “I hadn’t a good story

in my head; but the next time I’ll do better than my best for you,

you’ll see”; and his eyes seemed to veil themselves in a mist of

thought.

And in truth the next Wednesday he was better than his best. As soon as

we came in he began:

“The other evening I had a wonderful night. I dreamed I was in some

city in India, near the gates; it must have been Delhi, and I was a

public story-teller. As evening fell, and the people began to drift

into the country from their work in the city, I came out and sat at the

door of my house in the deep shadow, with a great copper pan at my side

for offerings. At first I told stories of Gautama Buddha, when he was a

prince, and bit by bit the crowd gathered, and one asked me how I knew

the prince.

“‘By likeness of nature,’ I replied boldly. ‘We can all know those we

love, and I love the prince, who gave up everything--honour and riches

and pleasure and joy and all the good things of this world--to go and

live with his pain-stricken brethren and teach them how to attain

Nirvana, where there is no suffering, because desire is dead.’

“‘But how can you know Gautama’s life as a young prince?’ another

questioned, and a strange answer came to me in my dream. I said: ‘You

know that there is a star near the Southern Cross so distant that it

takes nearly two thousand seven hundred years for light to come from it

to our earth; the tiny spark of radiance we see and name left it before

the birth of Gautama, and in my imagination I knew someone living on

that star, and he had watched the light ray that started from earth in

Gautama’s youth and had taken photos of what the light brought him,

and so he showed me pictures of Gautama even before his soul opened to

the truth. Think of it! nothing is lost in this wonder-world. Light

is still carrying the pictures it received ten thousand years ago,

and it should be possible to reflect them again as easily as those of

yesterday or to-day. Time is only relative; space a condition of our

thought.

“‘I have begged my star-habitant to return to me out of the realm of

sleep and one of these nights bring me light-pictures of the young

Jesus as He walked and spoke when His mother and father found Him at

twelve years of age teaching the Rabbis in the Temple.

“‘Fancy, if I could get the whole history of His life in photograph

after photograph--when He first collected His disciples and drew them

with Him to Nazareth, and how the townsfolk were indignant at one they

knew giving Himself out as a prophet.

“‘Don’t we know Him?’ they cried; ‘are not His mother and His brethren

here with us? How dare He pretend to such authority?’ and they went

about to kill Him and He had to hide. His mother, we are told, declared

He was mad; perhaps that was the reason He said afterwards: ‘This is my

mother and these my brethren who do the will of my Father.’

“And think of the picture of the woman taken in adultery, when Jesus at

first did not know what to say, for He realized that He had not come to

fulfil the terrible law of Moses, with its ‘eye for an eye,’ but was

full of a new and diviner message: ‘Let him that is without sin among

you first cast the stone.’

“When this was said I saw all prisons vanish and all judges and

judgments become ridiculous, for hospital wards took the place of

prison cells, and doctors and nurses came instead of jailers and

executioners. We have both now, side by side in our silly life, the

prison here and the torturers, and the hospitals there and the healers!

What madmen men are with Secretaries of State for War and no Secretary

of State yet for Peace anywhere, though Jesus is dead these two

thousand years!

“Think of it and remember that only one disciple records this story of

the adulterous woman. Matthew, Mark and Luke saw nothing in it; but

John remembered and recorded it: that explains to me why John was the

beloved disciple.

“And remember, too, what Jesus said to the woman: ‘Neither do I accuse

thee.’ What does this mean? Surely that He too was a sinner and had no

more right to condemn than anyone else.

“Ah, the Sacred Story! One of these days we shall have all of it

divinely illustrated and illumined, for the New Commandment of Jesus is

the porch of the modern world, the door into the New Life!”

There was something inspired in the man. Even the tradesmen who sat

around the table were moved by the unearthly passion of the vibrant

voice, and York Fowell’s eyes were a confession of astonished

admiration. I don’t know how we came away, but I shall always remember

how York Fowell thanked Collinson.

A day or two afterwards I was called up to London and got that

appointment at Durham which changed my whole life. I never saw

Collinson again and York Fowell died untimely in the next autumn; but

Collinson has left a memory as a story-teller that I have sought to

perpetuate.

MY LAST WORD

_There is an end of time and an end of the evil thereof: when delight

is gone out of thee and desire is dead, thy mourning shall not be for

long._

_Grief, thou fearest, shall remain with thee now that an end of thy

pleasure is come: but grief likewise shall not abide with thee._

_At the beginning a little sorrow was ordained thee, and a little joy

as well: but there is nothing of thine that endureth._

_Yet the adventure of life was glorious and the magic of moments of

love and pity and understanding beyond description or thanks._

_In a sun-haze of exquisite memories I, too, like a God, look upon the

world and say it was all “good.”_

+Frank Harris.+

+Nice, 1923.+

Transcriber’s Notes

For printer’s errors and other inconsistencies in punctuation,

spelling, etc., only the changes listed below were made.

_Italics_, +Small Caps+, and +ALL SMALL CAPS+ were formatted as so.

On page 6 a period was corrected to a comma in “I happened to touch

your hand,”.

On page 23 “them” was corrected to “then” in “and then came broken

wailing notes”.

On page 37 a missing period was added in “of the lark I would have come

out to meet you.”.

On page 37 a missing period was added in “I could not come out in that

_bouge_ with red eyes.”.

On page 38 a missing comma was added in “But to me she was a

revelation,”.

On page 41 a missing quotation mark was added in “‘I’ll need only ten

minutes to get rid of the grease”.

On page 50 “St Matthew” was standardized to “St. Matthew”.

On page 61 a missing closing quotation mark was added in “Why should he

leave me?”.

On page 66 “St Louis” was standardized to “St. Louis”.

On page 70 a missing period was added in “death that can be inflicted

on a woman.”.

On page 76 the missing double quotation mark at the beginning of “The

king thought in silence. ‘Her courage,’” was added.

On page 77 a missing quotation mark was added in “‘but love is surely a

madness”.

On page 77 “consel” was corrected to “counsel” in “love is surely a

madness and there may be some wisdom in your counsel”.

On page 80 an ending double quotation mark was corrected to an ending

single quotation mark in “‘I wish to be sent back to my father.’”.

On page 80 a missing opening quotation mark was added in “and you

loved this young man.”.

On page 84 the missing double quotation mark at the beginning of “She

answered quietly:” was added.

On page 87 “happinesss” was corrected to “happiness” in “happiness is

not for wise”.

On page 103 “erpression” was corrected to “expression” in “The dominant

expression of the face was”.

On page 111 “mercant” was corrected to “merchant” in “taller even than

the merchant”.

On page 113 “policeman” was corrected to “policemen” in “Two policemen

took hold of the young man and dragged him”.

On page 120 “Have you have heard of the painter” was corrected to “Have

you heard of the painter”.

On page 128 an extra opening single quotation mark was removed before

“You,” in “leave it to you both. You,”.

On page 156 “It really more than pretty” was corrected to “It was

really more than pretty” in “It was really more than pretty, set off as

it was by red-gold hair”.

On page 162 “thought he did not seem to have noticed” was corrected to

“though he did not seem to have noticed”.

On page 165 a doubled “looked” was removed in “he looked ten years

older”.

On page 167 “Knightbridge” was corrected to “Knightsbridge” in “I came

away from Knightsbridge”.

On page 180 an opening parenthesis was corrected to a comma in “She was

pretty, but what took me was her perfect figure”.

On page 184 “Touton” was corrected to “Toutou” in “It is wonderful, you

know, Toutou”.

On page 196 an opening single quotation mark was corrected to an

opening double quotation mark in “and there is some ground for them”.

On page 201 “Mr” was corrected to “Mr.” in “Don’t you go exciting

yourself, Mr. Scroper.”.

On page 221 a missing ending quotation mark was added in ““what do you

call it in French?””.

On page 224 “desirious” was corrected to “desirous” in “He was probably

even more desirous”.

On page 239 “brillant” was corrected to “brilliant” in “a brilliant

idea occurred to me”.

On page 243 “form was more beautiful Micah’s” was corrected to “form

was more beautiful than Micah’s” in “knew that Leah’s shapely slim form

was more beautiful than Micah’s, and that Micah in turn was finer than

the negroid type”.

On page 267 “musn’t” was corrected to “mustn’t” in “that he mustn’t get

thick ears”.

On page 275 a missing opening quotation mark was added in “for a couple

of thousand dollars”.

On page 292 “in” was corrected to “it” in “he had to look at it in

surprise”.

On page 296 a missing opening quotation mark was added in “he’s

naturally quick and he has learned the game”.

On page 297 a missing ending quotation mark was added in ““Just that,”

he said bitterly.”.

On page 299 “not” was corrected to “note” in “he got another little

note from Kate”.

On page 315 a missing opening quotation mark was added in ““Suddenly I

cried:”.

On page 329 an extra, errant closing double quotation mark was removed

in “resolved to get to know him.”.

Undream'd of shores · 第 16 / 16 段