Speaking generally, Tennyson tells us--

"Every minute dies a man,

Every minute one is born."

In London, 169 people die daily, and a babe is born every five minutes.

The number of persons, says the Registrar-General, who died in 1856, in

116 public institutions, such as workhouses and hospitals, was 10,381.

It is really shocking to think, and a deep stigma on the people,--or on

the artificial arrangements of society, by which so much poverty is

perpetuated,--that nearly one person out of five, who died that year,

closed his days under a roof provided by law or public charity. In 1856

the police report 147 suicides. Dr. Wakley says, 4000 infants die

annually of neglect. It is calculated 500 people are drowned in the

Thames every year. In the first week of last year there were five deaths

from intemperance alone. How much wretchedness lies in these facts,--for

the deaths from actual intemperance bear but a small proportion to the

deaths induced by the immoderate use of intoxicating liquors; and of the

500 drowned, by far the larger class, we have every reason to believe,

are of the number of whom Hood wrote--

"Mad with life's history,

Glad to death's mystery

Swift to be hurled--

Anywhere, anywhere,

Out of the world!"

A meeting was held last year of the unemployed, chiefly the carpenters,

bricklayers, and bricklayers' labourers of the metropolis, in which it

was stated that their number--though very probably there may be some

exaggeration here--is 35,000. If these men are married and have

families, we get a further idea of the deep distress in this wealthy and

luxurious capital,--this capital where the gold of Australia, the jewels

of Golconda, the silks and spices of the East, come for sale, and are

lavished as freely on the most questionable purposes and persons as on

the noblest specimens of humanity and the most glorious objects for which

men care to live. Then think of the inmates of the lunatic asylums, and

the poor-houses, and the hospitals, in most cases sent there as the

result of their own ignorance or imprudence. Last Christmas day the

dinners provided at the workhouses for the inmates fed between 30 and

40,000. Add to these our prison population, and our criminal classes,

and our prostitutes,--and what a picture we get of the Night Side of

London, of the classes whose existence is a reproach or a curse. In

London one man in every ninety belongs to the criminal class.

According to the last reports, there were in London 143,000 vagrants

admitted in one year into the casual wards of the workhouses. In 1856 it

appears that in all 73,240 persons were taken into custody, of whom

45,941 were males, and 27,209 females; 18,000 of the apprehensions were

on account of drunkenness, 8160 for unlawful possession of goods, 7021

for simple larceny, 6763 for common assaults, 2914 for assaults on the

police; 4303 women were taken into custody as prostitutes. The period of

life most prolific of crime is that between the 20th and 25th years. The

convictions upon trial in 1856 were in the following proportions:--Under

10 years of age, 1; 10 years and under 15 years, 91; 15 years and under

20 years, 610; 20 years and under 25 years, 770; 25 years and under 30

years, 390; 30 years and under 40 years, 410; 40 years and under 50

years, 188; 50 years and under 60 years, 90; 63 years and upwards, 37.

The committals for murder in the year 1856 were 11; they were 12 in 1855,

10 in 1854, 7 in 1853,11 in 1852, 8 in 1851, 11 in 1850, 19 in 1849, 11

in 1848, and 10 in 1847. Of the larcenies in dwelling-houses last year,

only 315 were committed by means of false keys, as many as 2175 through

doors being left open, 679 by lifting up a window, or breaking glass, and

31 by entering attic windows from empty houses. Again, 1595 such

larcenies were committed by lodgers, 1701 by servants, and as many as 673

by means of false messages. The cases enumerated under the last three

heads are such as the police could hardly be expected to prevent. 2371

persons were reported last year to the police as lost, and of these the

police restored 1084. The City returns, for which I am indebted to the

kindness of G. Borlase Childs, Esq., surgeon to the force, are for 1856,

as follows: number of persons taken into custody; males 3030, females

1014; of these, 1083 males and 450 females were discharged; 1628 males,

517 females were summarily convicted or held to bail; 319 males and 77

females were committed for trial: 8 males and 1 female under 10 years of

age; 322 males and 37 females under 15; 755 males and 152 females under

20; 645 males and 235 females under 25; 341 males and 165 females under

30; 497 males and 220 females under 40; 300 males and 116 females under

50; 125 males and 78 females under 60; and above that age 41 males and 20

females. Tried by the education test of the whole number taken into

custody, 782 males and 421 females could neither read nor write; 1925

males and 570 females could read and write imperfectly; 317 males and 23

females could read and write well; 6 males come under the head of

superior instruction. The value of property stolen was 11,425 pounds; of

property recovered 3829 pounds; the return of destitute persons taken in

charge by the police is, men 141, women 115, children 79. During the

same period 1603 males and 1097 females were brought to the station

house. Children missing and found by the police; males 496, females 319.

The return of the metropolitan police for 1857, was 2825 brothels, and

8600 prostitutes. In the City, the number of such houses and persons is

very small; the prison population at any particular time is 6000, costing

for the year 170,000 pounds. Our juvenile thieves cost us 300 pounds

a-piece. The average income of the London thief is estimated at 2 pounds

per week.

Again, let us look at the classes whose labours and occupations and modes

of life are inconsistent with health, or not favourable to any great

development of moral principle. Almost 20,000 persons are engaged in

Sunday trading; the number of ragged children is nearly 30,000, the

number of families living in one room is estimated as high as 150,000.

It appears from a report by Mr. Goderich, officer of health in the parish

of Kensington, that in a place called the Potteries there are 1147 human

beings and 1041 pigs congregated within a space of less than nine acres,

the present number of pigs being below the usual average. The dwellings

of a large proportion of the inhabitants of this locality are mere hovels

with shattered roofs and unglazed windows, the floor is below the level

of the external soil, which has been raised by excessive accumulations of

filth of all kinds, and the walls are at all times partially damp and

giving out pestilential gases, intolerable to those who have not been

born among them, fatal to the health of those who have. Another portion

of the miserable population has converted old caravan bodies, removed in

some cases from their wheels, into houses; others have no other dwelling

than ruinous post-chaise bodies, for which a rent of sixpence per week is

paid. In one of the caravans eight persons dwell, among whom a child

suffering from small-pox was battling with death at the time of Mr.

Goderich's visit in March.

Mr. Timbs calculates the number of professional beggars in London at

15,000, two-thirds of whom are Irish. 30,000 men, women, and children

are employed in the costermonger trade; besides, we have, according to

Mr. Mayhew, 2000 street sellers of green stuff, 4000 street sellers of

eatables and drinkables, 1000 street sellers of stationery, 4000 street

sellers of other articles, whose receipts are three millions sterling,

and whose incomes may be put down at one. Let us extend our survey, and

we shall not wonder that the public-houses--and the gin palaces--and the

casinos--and the theatres--and the penny gaffs--and the lowest and vilest

places of resort in London, are full. In Spitalfields there are 70,000

weavers with but 10_s._ per week; there are 22,479 tailors, 30,805

shoemakers, 43,928 milliners; seamstresses, 21,210; bonnet-makers, 1769;

cap-makers, 1277. What hard, wretched work is theirs!

In the first week of January this present year, a poor woman named Martha

Duke was brought up at the Thames police office, charged with attempting

to commit suicide. She was a poor needle-woman, and found the misery of

that mode of life greater than could be borne. Speaking not of this case

in particular, but of needlewomen in general, Mr. Burch, the resident

medical officer of the London Hospital, stated that "a large number of

patients had been under his care, and he had carefully investigated a

considerable number of cases, and was satisfied that needle-women were

the most ill-paid class of people and the most hard-working on earth.

They were miserably paid," he added, "and he knew that numbers of them,

with constitutions broken down, earned from 3_s._ to 4_s._ per week only,

and for that scanty pittance were compelled to work from three o'clock in

the morning till ten at night. They soon became enfeebled by

insufficient diet and over-work, and when broken down either had recourse

to suicide or prostitution." In 1844 the operative tailors instituted an

inquiry into the sweating system, and then it was found that there were

at the West End 676 men, women, and children working under sweaters, and

occupying 92 small rooms, the majority of which measured eight feet by

ten. The sweater, it may be as well to state, is the man who contracts

with the large houses to supply them with shirts, or clothes, or any

other kind of slop work; the more his victims sweat, the more are his

gains. The sweater is often a Jew, never a Christian.

Let the reader walk with us to a fashionable clothing establishment--a

mart, we believe, as it is called. The building, as you approach it,

seems a palace. It is redolent with polished mahogany and plate-glass

and gilt. You pass it when the lamps are lit, and you think of the

Arabian Nights. It is illuminated as if peace had just been proclaimed,

or some great national desire had been realised. You enter with cash,

and all is fair and smooth within. Whatever you want in the way of

apparel is there, and at a price for which no honest tradesman can afford

to sell it. Honest! asks the reader, is not the man honest? Does he

steal the cloth? Certainly not. Does he not pay rent, and taxes, and

wages? Most certainly he does. Do not his creditors all get twenty

shillings in the pound? Most undoubtedly they do; the law protects them,

and with them the man, willing or not, must keep himself right. So far

as they are concerned, honesty is the best policy. How, then, does he

make his profit? How is this monster establishment maintained? Out of

what fund is it that its glitter and glare are paid for? We shall now

see. Come down this stinking court. Go up those creaking stairs. Enter

that miserable garret. Look at those men, who know nothing of labour but

its curse, and of life but its misery. Mark the haggard faces already

stamped with the impress of death. If you can bear the polluted

atmosphere, you will hear from these men how they toil from early morning

far into the night for two shillings a day; how for them the fine air and

the golden sunshine, and the rest of the sabbath, exist not; and it is by

them, by their sweat and blood and sinew, that the profit is made. And

now go back and look into the gilded shop, and it will seem to you a

Golgotha--a place of skulls. Is another illustration needed? Up in yon

miserable chamber, without fire--without food--without furniture--almost

without clothes, Martha Duke is stitching to earn the few pence by which

she prolongs life, and its misery. Once, youth was hers, with its bright

hopes and joys; but they are gone, and with an aching heart and pallid

brow she plies her daily task. Is it wonderful that, wanting coals or

something better than dry bread, the shirt or the waistcoat should be

pawned? Is it not more wonderful that such bleak and hopeless poverty

should be so honest as it is? And yet from such poor forlorn, forgotten

women as these, proceed the profits which pay for dazzling window and

gorgeous pile. Is it strange that the city missionaries for last year

show an increase of fallen women in their districts of 1035?

Bear in mind also that corporal labourers are shorter lived and endure

more physical evil than the mental labourers. The coal-whippers'

work--the most wasteful, unscientific, and pernicious expenditure of

human muscle ever devised, writes Dr Chambers--overstrains the fibres of

the heart, and the organs become diseased. Painters again are liable to

palsy and colic, from the use of white lead. The tailor sits till the

stomach and bowels becomes disordered, the spine twisted, the gait

shambling, and the power of taking the exercise necessary to health

obliterated. Shoemakers and bootmakers suffer equally from a constrained

position and the pressure of the last against the stomach. Heart-burn

and indigestion are so common among them, that a pill in the Pharmacopeia

is called the cobbler's pill. Then there is the baker's malady, which

carries off a large proportion of its victims. Dressmakers are

peculiarly subject to the attacks of consumption; workwomen constantly

suffer from varicose veins.

There are two worlds in London, with a gulf between--the rich and the

poor. We have glanced at the latter; for the sake of contrast let us

look at the former. Emerson says the wealth of London determines prices

all over the globe. The revenue of the corporation of the city of London

for 1856 was 2,595,216 pounds 16_s._ 4.5_d._ In 1853 the money coined in

the mint was 11,952,391 pounds in gold, and 701,544 pounds in silver.

The business of the Bank of England is conducted by about 800 clerks,

whose salaries amount to about 200,000 pounds. The Bank in 1857 had

26,683,790 pounds bank notes in circulation. In the same year there were

about 5 millions deposited in the Savings Banks of the metropolis. The

gross Customs revenue of the port of London in 1849 was 11,070,176

pounds. 65 millions is the estimate formed by Mr M'Culloch of the total

value of the produce conveyed into and from London. The gross rental as

assessed by the property and income tax is 12.5 millions. The gross

property insured is 166,000,000 pounds, and only two-fifths of the houses

are insured. The amount of capital at the command of the entire London

bankers may be estimated at 64 millions; the insurance companies have

always 10 millions of deposits ready for investment. 78 millions are

employed in discounts. In 1841 the transactions of one London house

amounted to 30 millions. In 1840 the payments made in the clearing house

were 974,580,600 pounds,--an enormous sum, which will appear still

greater when we remember all sums under 100 pounds are omitted from this

statement. All this business cannot be carried on without a considerable

amount of eating and drinking. The population consumes annually 277,000

bullocks, 30,000 calves, 1,480,000 sheep, 34,000 pigs, 1,600,000 quarters

of wheat, 310,464,000 pounds of potatoes, 89,672,000 cabbages. Of fish

the returns are almost incredible. Besides, it eats 2,742,000 fowls,

1,281,000 game. Exclusive of those brought from the different parts of

the united kingdom, from 70 to 75 millions of eggs are annually imported

into London from France and other countries. About 13,000 cows are kept

in the city and its environs for the supply of milk and cream; and if we

add to their value that of the cheese, and butter, and milk, brought from

the country into the city, the expenditure on dairy produce must be

enormous. Then London consumes 65,000 pipes of wine, 2,000,000 gallons

of spirits, 43,200,000 gallons of porter and ale, and burns 3,000,000

tons of coal; and I have seen it estimated that one-fourth of the

commerce of the nation is carried on in its port. On Boxing Night it was

estimated that 60,000 persons visited the various theatres and places of

amusement in London. In 1856, 361,714 persons visited the British

Museum; 161,764, Hampton Court; 344,140 went to Kew Gardens. The total

number of bathers in the Serpentine were 20,000 persons. On the last

Derby, the South Western Company alone conveyed 37,700 passengers. In

London in 1853, according to Sir R. Mayne, there were 3613 beer shops,

5279 public houses, 13 wine rooms. The theatres and saloons licensed by

the Lord Chamberlain are, the Haymarket Theatre, Adelphi, Olympic,

Princess's, Strand, Surrey, Queen's, Soho, City of London, Marylebone,

Standard, Pavilion, Victoria, Sadler's Wells, St James's, Lyceum,

Astley's, Her Majesty's, Drury Lane, Grecian Saloon, Albert, Britannia,

Bower, Earl of Effingham. Literary Institutions shut up. The Great

Globe itself is a doubtful property. That beautiful building, the

Panopticon in Leicester-square, was a failure, and the Adelaide Gallery

has long been closed. An attempt was made to form an educational

association in Charing Cross, where, by means of a library and cheap

lectures, the popular mind could be improved and instructed and amused,

but the attempt did not succeed; dancing, drinking, theatrical

representations,--most of them adaptations from the French,--music, are

the only pleasures which a London population cared for. Even as in the

old Hebrew days, Wisdom lifts up her voice in our streets, and no man

regards her testimony.

And now to guard all this wealth, to preserve all this mass of industry

honest, and to keep down all this crime, what have we? 5847 police,

costing 434,081 pounds, 13 police courts, costing 67,006 pounds, and

about a dozen criminal prisons; 69 union relieving officers, 316 officers

of local boards, and 1256 other local officers. We have 35 weekly

magazines, 9 daily newspapers, 5 evening, 72 weekly ones. Independently

of the mechanics' institutions, colleges, and endowed schools, we have

14,000 children of both sexes clothed and educated gratis, and the

National and British and Foreign Schools in all parts of London, and

Sunday schools. We have Bartholomew's Hospital, relieving, in 1856,

in-patients 5933, out-patients 78,443; Guy's Hospital; St Thomas's, with

4531 in-patients, outpatients, 34,281; St George's; the Middlesex, last

year relieving 2268 in-patients, and 16,844 out-patients; the London, the

King's College, the University College, and many more. In the Cancer

Hospital last year 2500 patients were treated: then there are Bedlam, the

Foundling Hospital, the Philanthropic Institution, the Magdalen. In the

report of the Statistical Society of London it is stated that 14 general

hospitals in London possess an income from realised property to the

amount of 109,687 pounds; annual subscriptions, 17,091 pounds; donations,

16,636 pounds; legacies, 10,206 pounds; and their miscellaneous sources

of income to 1996 pounds. The total income of all these hospitals from

every source is 155,616 pounds; and the annual contributions of the

public amount to 45,929 pounds. In addition to the above hospitals there

are in this metropolis 36 special hospitals, possessing an aggregate

income of 117,218 pounds; making the income of the general and special

hospitals taken together amount to 272,834 pounds. There are also

returns from 42 general dispensaries, possessing incomes from all sources

of 21,000 pounds; and 18 special dispensaries, with annual incomes of

8064 pounds. If these two sums, making 29,064 pounds, be added to the

former, it gives the enormous amount of 301,898 pounds annually expended

in medical charities in this metropolis; and this sum, large as it is,

excludes Samaritan and other funds connected with hospitals and

dispensaries, poor-law medical relief (28,776 pounds), cost of

maintenance of pauper lunatics (79,988 pounds), vaccination (4292

pounds), and nurses' training institutions. All these sums would make a

grand total of nearly half a million expended on our sick poor. The City

Missionaries now number 325, and every missionary visits once a month

about 500 families or 2800 persons. The Ragged School Union has its

ramifications in every part of the metropolis. Their returns are 128

Sunday Schools with 16,937 scholars in attendance; 98 day ditto, with

13,057; 117 evening schools with 8085; and 84 industrial classes with

3224. London has 12 societies for the reformation of life and public

morals with a total income of 11,583 pounds; 18 for reclaiming the

fallen, and staying the progress of crime, with 35,036 pounds; 14 for the

relief of general destitution and distress, with 23,880 pounds; 12 for

the relief of specified distress, with 29,881 pounds; 14 for aiding the

resources of the industrious, with 7246 pounds; 11 for the blind, deaf,

and dumb, with 34,762 pounds; 103 colleges, hospitals, and other asylums

for the aged (exclusive of Chelsea and Greenwich Hospitals, 83,047

pounds); 16 charitable pension societies, with 18,989 pounds; 74

charitable and provident societies, chiefly for specified classes, with

103,227 pounds; 31 asylums for orphans and other necessitous children,

with 81,015 pounds; 10 educational foundations, exclusive of libraries,

modern colleges, or proprietary schools, 93,112 pounds; 4 charitable

ditto, with 13,300 pounds; 40 school societies, religious book,

church-aiding, and Christian instructing, irrespective of government

grants or establishments, with an income, taking the sale of

publications, as much as 318,189 pounds. Mr Low gives the total number

of charitable institutions as 500; Mr Mayhew puts down their number as

530. Then there are 100 temperance meetings held weekly. May we not

hope that all these institutions have some effect, that by means of them

some are reclaimed, and many saved?

The more direct religious agency may be estimated as follows. In the

Handbook to Places of Worship, published by Low, in 1851, there is a list

of 371 churches and chapels in connexion with the Establishment; the

number of church sittings, according to Mr Mann, is 409,184; the

Independents have about 140 places of worship and 100,436 sittings; the

Baptists, 130 chapels, and accommodation for 54,234; the Methodists, 154

chapels, 60,696; the Presbyterians, 23 chapels and 18,211 sittings; the

Unitarians, 9 chapels and about 3300 sittings; the Roman Catholics, 35

chapels and 35,994 sittings; 4 Quaker chapels, with sittings for 3151;

the Moravians have two chapels, with 1100 sittings; the Jews have 11

synagogues and 3692 sittings. There are 94 chapels belonging to the New

Church, the Plymouth Brethren, the Irvingites, the Latter-Day Saints,

Sandemanians, Lutherans, French Protestants, Greeks, Germans, Italians,

which chapels have sittings for 18,833. We thus get 691,723 attendants

on divine exercises.

Those who know London life will know that I have not glanced at its

darkest side: any man of the world will tell you infamies which I may not

name here. I do not go so far as Mr Patmore, and affirm that in the

higher ranks of life a young man is obliged to keep a mistress to avoid

being laughed at; but I can conceive of no city more sunk in

licentiousness and rascality than ours. Paris, Hamburgh, Vienna, may be

as bad, but they cannot be worse. The poor are looked after by the

police--visited by the city missionary; their wants and woes are worked

up into newspaper articles, and they live as it were in houses of glass.

It is true that one half the world does not know how the other half

lives; but it is not true in the sense in which it is generally affirmed.

Who ever has an idea that a pious baronet, taking the chair at a

religious meeting in Exeter Hall, will prove a felon; that that house,

eminent in the mercantile and philanthropic world, will sanction the

circulation of forged Dock warrants; that that manager, about to engage

in prayer at a meeting of directors, will turn out to be the manager of

the greatest swindle of modern times? Who sees a dishonoured suicide in

the patriotic Sadleir, or in the philanthropic Redpath a convict for

life, or in the dashing Robson a maniac? If I tell you that respectable

old gentleman now coming out of his club is going to inspect a fresh

victim, whom some procuress has lured with devilish art, you will tell me

that I am uncharitable; or if I point you to that well-appointed equipage

in the Park, and tell you that that fair young girl that sits within has

crushed many a young wife's heart, and has sent many a man to the devil

before his time, you will tell me I exaggerate: I do nothing of the kind.

If I were to tell what most men know--what everyone knows, except those

whose business it is to know it, and to seek to reform it--I should be

charged with indelicacy, as if truth could be indelicate, and my book

perhaps suppressed by the Society for the Suppression of Vice--if that

abortion exists still. We are choked up with cant; almost everything we

believe in is a lie. The prayer of Ajax should be ours,--Light--more

light.

What are we to do?--to stand stock still, looking to heaven "with a

frenzied air, as if to ask if a God were there?" One can almost believe,

with George Gilfillan, that the earth needs a new gospel and a new

manifestation of divine power. From this low estate who is to rescue us?

Not the aristocracy, a barbarous institution, perpetrating barbarous

ideas in our midst,--that work is not honourable; whereas all true

civilization points us to the fact, that man is only happy and virtuous

as he is steadily industrious; and thus our most uncivilized classes are

our upper and lower,--our lords and ladies on one side, and our rogues

and prostitutes on the other. Not our law-makers, who imprison our young

lads in costly jails, where the criminals have luxuries denied to the

poor; and then in Newgate, or at the public works, mix them all up

together, that the comparatively innocent may learn to be adepts in

crime. Not our religious, I fear, when, from the Archbishop of

Canterbury down to Dr Cumming, the cry is, If you have a proper

translation of the Bible you will destroy the faith of the people. Not

our trading classes, becoming richer and more sunk in flunkeyism every

day. But it may be that these--

"Are graves from which a glorious phantom may

Burst to illumine our tempestuous day."

Whom am I to blame? Not the victims, but the fathers, and mothers, and

divines, and schoolmasters, and governing classes. Father, you have

given your bold, manly son an emasculated religion,--a religion that

wilfully shuts its eyes, and will not look upon life as it is; and,

immediately he goes into the world, away vanish all the pasteboard

defences with which you childishly sought to guard him; and yet you will

not confess that in inculcating religious creeds,--that in teaching

children catechisms,--that in vaguely telling them to be good,--that in

leading them to believe in forms rather than truths, you are only damming

up for a while the passionate impulses of young blood, that they may

ultimately exert a more tumultuous and irresistible sway. You take the

little Arab of the streets, and, for acts of levity and wantonness which

all boys commit, you send him to prison, at an age when you confess he is

not a responsible creature, and then idiotically wonder that he turns out

a criminal, and that he wars with society till he is hanged. You are

surprised that woman, fond of praise, of dress, and pleasure, should

prefer to walk the street in silk and satin, to have a short life and a

merry one, rather than slave and drudge, and end her days after all in a

workhouse. You tone down your fashionably educated daughters into

automatons, and then wonder that hot youth finds domestic life tame and

dull. Above all, do not go away with the idea that we have reached the

utmost height of civilization,--that we are a model people,--that it is

our mission to set up as teachers of religion to all mankind. Let us

remember that the increase of crime and dissipation are facts; that there

can be no corrupter city than London, and that it must be so, so long as

we make professions our practice so scandalously denies. I have heard

Her Majesty's proclamation against vice and immorality read at

quarter-sessions by men in whose reading it became a farce which the most

ignorant bumpkin in court could relish. Now we are going to do wonders,

the policeman is to supplement the parson, the wicked are to be hunted

down. Is this the way seriously to set about moral reform? Routine and

officialism in church and state have made the outside of the sepulchre

white enough; do we not need a little cleansing within? How long will

men look for grapes from thorns?

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