CHAPTER V. WEALTH.

“A few remarks concerning _wealth_ will be of great value in helping

you to understand what you requested me to tell you some future time,”

said Mr. Midith; “and if you wish, I will give you in brief the Marsian

idea of wealth, before we proceed to our afternoon work.”

Parents, visitors and children all eagerly desired Mr. Midith to

proceed, which he did thus:

“The Marsites believe that genuine wealth consists: 1. Of

organized-self--a sound _body_ and a healthy, vigorous _mind_. 2.

Of _material_ wealth--food, clothing, shelter, luxuries and the

instruments of their production and distribution--tools, machinery,

factories, railroads, etc. And 3. Of _mental_ wealth--thought, love,

kindness, the so-called morality and freedom.

“We claim that all wealth comes, either directly or indirectly, _from_

the earth, or _out_ of it by the application of labor, and that only

which is produced by labor is wealth, and belongs exclusively to the

producer. To illustrate, the material composing our body was once

inorganic matter. The plant organized it. We eat, digest and assimilate

the plant out of which our tissues are built. The crude material out of

which our clothes are made is produced by the earth. The cotton plant

that grows on the earth produced the cotton. The sheep, on whose back

the wool grows, lives on the grass, etc., which is produced by the

earth. Our books, houses, shoes, hats, and our physical organs, which

perform their wonderfully complex functions, all come, either directly

or indirectly, out of the earth, air and ocean in a crude form. Then

they are shaped by the hand of labor into the proper form and become

wealth.

“By labor we manufacture clothes, write books, raise, gather and lay

up food, build houses, construct railroads, improve land, acquire and

maintain a sound body and a healthy, cultivated mind. The storehouse

of thought, kindness, love and freedom is also filled by labor and

exertion. All these mental acquisitions are therefore constituent parts

of genuine wealth--wealth of the most precious kind, for material

wealth is easily acquired when we are rich in faultless organized-self

and in mental wealth.

“The air we breathe is not wealth, because it is not produced by labor.

The wild apple and plum on the tree are not wealth, because no human

labor has been expended in the production of them. But the picked

apple of the same tree, in the hand of the consumer, or in his cellar

is wealth; he picked or stored it away for future use, which required

labor. Sunshine and rain, native grass and water in its native bed

or channel, are not wealth. Land in its natural state is not wealth,

because it was not produced by labor. There was land before there was

human labor. But all improvement made on land by labor is wealth and

belongs exclusively to the person who made the improvement.

“All wealth, then, organized-self, material and mental, comes

ultimately out of the inorganic earth (air and water), and requires

labor and effort to produce them, and is wealth only so far as they

required labor in their production.”

“Have the inhabitants of Mars always been as wealthy as they now are?”

asked Mrs. Uwins.

“Oh, no; we have steadily been growing richer in all the component

parts of genuine wealth. Ages ago our world was poor in sound bodies,

because in many cases we had ill-health on account of overwork; in

other cases we were burdened with ill-health for lack of proper and

sufficient exercise; in still other cases we did not enjoy good health

on account of poor and insufficient subsistence. Uncleanliness,

irregularity, licentiousness, jealousy, etc., were other causes of

ill-health; and lastly, perhaps, all had inherited a more or less

feeble and diseased constitution, consequent from the constant

violations of the so-called natural laws by our numerous successive

ancestors.

“Under our former monopolistic, social and industrial system, our world

was poor in material wealth--food, clothing, shelter and luxuries.

Thousands upon thousands of industrious people in every county were

forced idlers, and consequently poor or paupers. They were hungry,

ragged, cold and unclean. Want and the fear of want forced them to work

so hard and so long daily that cleanliness and intellectual culture had

become a burden to them. They were merely industrial slaves, earning

the material wealth for the rich who spent their lives largely in

wasteful idleness.

“At that early period, then, in the history of evolution, when our

social and industrial system was as defective as your present one,

when but a single couple lived together in a small house, and when

individual efforts, instead of voluntary co-operation, were the

recognized methods of acquiring wealth, we were poor in mental wealth.

There was then little thought, love, kindness and freedom. We met with

ignorance, cruelty, wrong, superstition and slavery of some kind in

all directions. Our ancestors blindly trampled in the mire the best

portions of bodily and mental wealth, while they were only in pursuit

of gold.

“Under the old social and industrial system there was a continual

fear in all directions; timid thinking, avaricious accumulation of

gold, industrial, religious and domestic slavery, antagonistic strife,

jealous feelings, disease, ignorance, crime and poverty.

“There can be very little true love, kindness and prosperity as long

as one family, sect, party, organization and nation endeavors to build

itself up by tearing down others. Antagonism involves an expenditure

of energy. As a rule your banker’s child is forbidden to play and

associate with the hod-carrier’s. The Catholic disapproves of, and

often despises the Protestant, and the Protestant the Catholic. The

Christian, the Pagan and _vice versa_. The Republican and Democrat

condemn each other. Instead of love, kindness and harmony, there is

almost universal hatred and antagonism.

“Gradually and slowly we learned that, under such conditions, we were

poor indeed! During the lapse of ages, we learned by sad experience

that all good acts contain in themselves a reward of happiness, and

all bad acts contain in themselves a punishment of misery. By a

continual and positive reward of the right, and by a continual and

positive punishment of the wrong did we at last learn to grope our way

from the old antagonistic system to our present system of voluntary,

co-operative individualism.

“From my foregoing remarks you will easily see that your idea of wealth

and that of the Marsites do not correspond.

“You class many things not produced by labor as wealth; for instance,

land and money as such. We call nothing wealth which is not produced by

labor. With us our communities’ average productive labor is the basis

of wealth. Our wealth is a _compound_, composed of three elements,

namely, organized-self, material wealth, and mental wealth. Wealth as

considered by your masses is an _element_ composed of material wealth

only--dollars, houses, books, land, railroads, bonds, etc.

“You call a person rich when he has many dollars, no matter what his

other attainments and surroundings may be. Your so-called rich men

may be the dupes of ignorance, cruelty, slavery and superstition;

they may work themselves and their families to premature graves; they

may scheme the bread out of the mouths of the still more ignorant and

poverty-stricken ones; they may be surrounded by hovels and extreme

ignorance and poverty; they may, every night, be in danger of being

robbed and murdered by their cold, hungry neighbors who may be forced

idlers, and still you call them rich, only because they claim to own a

few dollars. We believe that all men are poor who are not the owners of

a healthy body, a sound mind, and an abundance of material subsistence,

which can be obtained only in a world where all are comparatively rich

in this kind of wealth.

“According to your idea of wealth, _avarice_ is a sin, because the rich

_accumulate_ their millions by robbing the poor. No man can _earn_ a

million dollars. According to our idea of wealth, the most avaricious

person is the best, for he equally works to the highest interest and

good of himself and his fellow-man. No man, in our opinion, can be rich

in a poor, ignorant world.”

A cityless and countryless world · 第 5 / 26 章