TRANSLATOR'S PREFACE

If the style of this book is found unattractive, it will show that I

have done my work ill and not represented the author truly; but, if it

is found odd, I beg that I may not bear all the blame. I have simply

tried to reproduce the author's own mixture of colloquialisms and

technicalities, and his preference for the precise expression of his

thought rather than the word conventionally expected.

One especial feature of the style, however, gives the reason why this

preface should exist. It is characteristic of Stirner's writing that the

thread of thought is carried on largely by the repetition of the same

word in a modified form or sense. That connection of ideas which has

guided popular instinct in the formation of words is made to suggest the

line of thought which the writer wishes to follow. If this echoing of

words is missed, the bearing of the statements on each other is in a

measure lost; and, where the ideas are very new, one cannot afford to

throw away any help in following their connection. Therefore, where a

useful echo (and there are few useless ones in the book) could not be

reproduced in English, I have generally called attention to it in a

note. My notes are distinguished from the author's by being enclosed in

brackets.

One or two of such coincidences of language, occurring in words which

are prominent throughout the book, should be borne constantly in mind as

a sort of _Keri perpetuum_: for instance, the identity in the original

of the words "spirit" and "mind," and of the phrases "supreme being" and

"highest essence." In such cases I have repeated the note where it

seemed that such repetition might be absolutely necessary, but have

trusted the reader to carry it in his head where a failure of his memory

would not be ruinous or likely.

For the same reason,--that is, in order not to miss any indication of

the drift of the thought,--I have followed the original in the very

liberal use of italics, and in the occasional eccentric use of a

punctuation mark, as I might not have done in translating a work of a

different nature.

I have set my face as a flint against the temptation to add notes that

were not part of the translation. There is no telling how much I might

have enlarged the book if I had put a note at every sentence which

deserved to have its truth brought out by fuller elucidation,--or even

at every one which I thought needed correction. It might have been

within my province, if I had been able, to explain all the allusions to

contemporary events, but I doubt whether any one could do that properly

without having access to the files of three or four well-chosen German

newspapers of Stirner's time. The allusions are clear enough, without

names and dates, to give a vivid picture of certain aspects of German

life then. The tone of some of them is explained by the fact that the

book was published under censorship.

I have usually preferred, for the sake of the connection, to translate

Biblical quotations somewhat as they stand in the German, rather than

conform them altogether to the English Bible. I am sometimes quite as

near the original Greek as if I had followed the current translation.

Where German books are referred to, the pages cited are those of the

German editions even when (usually because of some allusions in the

text) the titles of the books are translated.

The Ego and His Own · 第 16 / 70 题