POLISH WOMEN'S WORK

There is a Women's Department, directed by a committee of fifteen

women members. The central government frames regulations for this

department "conformably to the requirements of a given moment." An

illustration of its activities can be found in a movement initiated to

maintain oversight of the employment of Polish girls and women. A

great many Polish girls go into domestic work in private homes and in

hotels and restaurants. Because girls from the rural districts in

Poland find customs and living conditions here so different the

societies have undertaken to study the problem. In order to

investigate places of employment the women found they must represent a

regularly licensed employment agency. Some delay in securing a license

has held up their work, but they plan to establish in the near future

a "Polish Women's Employment Agency."

Many cases came to their attention showing the need of protective work

and legal aid for workingwomen, so that in 1917 the "Polish Women's

Protective League" was organized to provide free legal advice and aid

to Polish workingwomen.

The official organ of the Polish National Alliance is a weekly

publication, _Zgoda_. There is a daily, the _Dziennik Zwaizkowy_, that

has a semi-official status. The Women's Department is represented in

the official organ by one page of ordinary newspaper size, without

illustration. In the daily paper one page each week is devoted to

items of especial value to women. Different material is used in the

two issues, but both give considerable space to such subjects as

household management, the care of children, and problems of health and

hygiene.

There is, in fact, a marked development among the Polish, Bohemian,

Slovenian, and Lithuanian groups, of a definite division between the

men's and the women's departments. This began first in the local

lodges as they grew from mere meetings for the payment of dues into

something more in the order of a center for the discussion of

questions of importance in group or family life, or for action on

those questions.

A woman who, more than eighteen years ago, organized one of the first

lodges in the Polish National Alliance said that in the lodges of

mixed membership women were supposed to have the same rights and

privileges as men. As a matter of fact, she said that they had no

voice in matters in which they felt their interest as women were

especially concerned; the women were always in the minority, and there

were very few who would even voice an opinion in the presence of men.

The older women in the community came, therefore, to feel that there

were many problems of vital interest and importance for the immigrant

woman upon which action would never be taken in the lodge meeting, in

which there was a mixed membership. They believed, too, that the

meetings of the local lodge might become a real source of help to the

newly arrived immigrant women. The women's lodge was therefore formed,

and to the first meetings came women who still wore the handkerchiefs

over their heads. Some of the more prosperous members protested that

they did not want such women as these in the lodge, but the leaders

insisted that their purpose in organizing women's lodges had been to

reach through them just such women. The leaders felt that women who

knew little of American life and customs would gradually acquire that

knowledge by coming into the lodge.

A lodge of this kind under the leadership of progressive women of the

older immigration has become a center in which are discussed many of

the questions the women have to face for the first time. The plan in

the Polish National Alliance is to have lodges so organized that women

from Russian Poland may be in one, those from Galicia in another, or

to organize lodges on the basis of the neighborhood association in the

United States.

It is hoped that by such a plan as this the more backward women may be

drawn into some of the social activities of the Polish community.

Although English has not been the language of the meetings, women have

been encouraged to learn English as soon as possible after their

arrival. The older women urge the younger women to acquire the

language. They have learned the importance of a knowledge of the

language to the mother of boys and girls who are growing up in

surroundings of which the mother knows little, and where custom and

convention are so different from those to which she was accustomed.

With the multiplication of women's lodges came the demand on the part

of the women for representation in the national organization. As a

result, the Women's Auxiliary has been given an official place, and

women have been elected to the national board of directors.

Polish women have felt that the welfare of the group as a whole is

largely dependent upon the fitness of the women to meet the new

situation. They have recognized the fact that, because of the national

attitude toward women, Polish women of the class represented by the

bulk of the immigration are very backward. They have therefore sought

to inaugurate a campaign for the education of women on a national

scale.

Another interesting development has been the growth of national

organizations for women alone. One of the earliest and best known of

these is the Polish Women's Alliance, an example of organized effort

of women to deal with their own problems on a national scale. The

leaders in this enterprise were women who, through their own

experiences as immigrants, and through contact with those who came

later, had come to realize both the nature of the problems women were

called upon to meet and the different position of women in America.

One of the women who had been active in inaugurating the movement

spoke of the extreme difficulty of such work in the Polish community

because of the prejudice against women's taking part in anything

outside of their homes. Some of the more advanced women thought that

the welfare of the whole Polish community was retarded by the

ignorance and indifference and prejudices of the women which kept them

clinging to Old-World methods and customs entirely unsuited to the new

conditions. They hoped that by building a clubhouse for women, with

library and reading rooms, a large hall for assemblies, and small

rooms for clubs and classes, they might gradually interest the women

in something outside their homes.

No one thought it possible, however, for women to organize in this

way, much less to carry on a national movement and to build a

clubhouse, as they have succeeded in doing. Some leading women felt

that education must come, if at all, through the women's own efforts,

and that the education involved in work for the organization more

nearly than any other experience touched the needs of these women, in

that it drew them out of their older habits and encouraged them to

take the initiative and so to gain the self-confidence they lacked.

The organization was at first possible only because of the benefit

features through which the support could be gained of men and women

who had no interest or confidence in such educational projects as

attempt to interest the women in clean streets, satisfactory disposal

of garbage, and improved housing conditions.

This movement does not represent hostility to the great joint

organization. Most of the women interested in developing the movement

have been members of the Polish National Alliance; but they have

thought that to give the women a sense of confidence it was necessary

to have a women's organization, quite independent of the men's. And

there have developed then the three relationships between men and

women: (1) the Women's Department as one of the divisions of work in

the Alliance; (2) the Women's Auxiliary to the men's society, and (3)

the National Women's Organization, in which men are not members.

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