FRENCH COOKERY AND CONFECTIONERY.

Monsieur Ude, who is, unquestionably, the prince of gastronomers, has

just published the tenth edition of his _French Cook_, of which, line

upon line, we may say, _Decies repelita placebit_; and Jarrin, the

celebrated _artiste en sucre_, has also revised his _Italian

Confectioner_, in a fourth edition. We should think both these works

must be the literary furniture of every good kitchen, or they ought

to be; for there is just enough of the science in them to make them

extremely useful, whilst all must allow them to be entertaining.

A few years ago, Mrs. Glasse ruled the roast of cookery, and not a

stew was made without consulting her invaluable book. Whilst we were

embroiled in war, her instructions were standing orders, but with the

peace came a host of foreign luxuries and fashions, among these,

_Cookery from France_. Hence the French system became introduced into

the establishments of the wealthy of this country, to which may be

attributed the sale of nine editions of M. Ude's work; for it is

strictly what it professes to be, "A System of Fashionable and

Economical Cookery, adapted to the use of English Families." The tenth

edition, before us, is a bulky _tome_ of about 500 pages, with an

appendix of observations on the meals of the day; mode of giving suppers

at Routs and soirées, as practised when the author was in the employ of

Lord Sefton; and above all, a brief history of the rise and progress of

Cookery, from an admirable French treatise. This is literally the _sauce

piquante_ of the volume, and we serve a little to our readers:--

It appears that the science of Cookery was in a very inferior state

under the first and second race of the French kings. Gregory of Tours

has preserved the account of a repast of French warriors, at which,

in this refined age, we should be absolutely astounded. According to

Eginhard, Charlemagne lived poorly, and ate but little--however, this

trait of resemblance in Charlemagne and Napoleon, the modern Eginhards

have forgotten in their comparison of these two great men. Philippe le

Bel was hardly half an hour at table, and Francis I. thought more of

women than of eating and drinking; nevertheless, it was under this

gallant monarch that the science of gastronomy took rise in France.

Few have heard the name of Gonthier d'Andernach. What Bacon was to

philosophy, Dante and Petrarch to poetry, Michael Angelo and Raphael

to painting, Columbus and Gama to geography, Copernicus and Galileo to

astronomy, Gonthier was in France to the art of cookery. Before him,

their code of eating was formed only of loose scraps picked up here and

there; the names of dishes were strange and barbarous, like the dishes

themselves.

Gonthier is the father of cookery, as Descartes, of French philosophy.

It is said that Gonthier, in less than ten years, invented seven

cullises, nine ragoûts, thirty-one sauces, and twenty-one soups.

A woman opened the gates of an enlightened age; it was Catherine, the

daughter of the celebrated Lorenzo de Medici, niece of Leo the Tenth,

then in all the bloom of beauty. Accompanied by a troop of perfumers,

painters, astrologers, poets, and cooks, she crossed the Alps, and

whilst Bullan planned the Tuileries, Berini recovered from oblivion

those sauces which, for many ages, had been lost. Endowed with all the

gifts of fortune, the mother and the wife of kings, nature had also

gifted her with a palate, whose intuitive sensibility seldom falls to

the lot of sovereigns. In consequence of which, after having driven

before her this troop of male and female soothsayers, who pretended to

foretel the future, she consulted her _maître d'hôtel_, about some roast

meat brought from luxurious Florence; and dipped in a rich sauce the

same hand that held the reins of the empire, and which Roussard compared

to the rosy fingers of Aurora! Let the foolish vulgar laugh at the

importance which the queen-mother seems to place in the art of cooking;

but they have not considered that it is at table, in the midst of the

fumes of Burgundy, and the savoury odour of rich dishes, that she

meditated the means of quelling a dangerous faction, or the destruction

of a man, who disturbed her repose. It was during dinner she had an

interview with the Duke of Alba, with whom she resolved on the massacre

of St. Bartholomew.

Not long after the massacre of St. Bartholomew the throne was occupied

by Henry de Valois, brother to Charles the Ninth, and son of Catherine.

He was a prince of good appetite, a lover of wine and good cheer,

qualities which his mother had carefully fostered and cultivated, that

she alone might hold the reigns of government. Henry de Valois spent

whole days at table, and the constellations of the kitchen shone with

the greatest splendour under this gourmand king. We date from the

beginning of his reign the invention of the fricandeau, generally

attributed to a Swiss. Now the fricandeau having its Columbus, its

discovery appears not more wonderful than that of America, and yet

it required _une grande force de tête_.

Though we acknowledge the immense influence this monarch had over

cookery, we must not conceal that he brought in fashion aromatic sauces,

tough macaroni, cullises, and brown sauces calcined by a process like

that of roasted coffee. These sauces gave the dishes a corrosive

acidity, and as Jourdan le Cointe remarks, far from nourishing the body,

communicated to it a feverish sensation, which baffled all the skill of

physicians, in their attempts to cure it. They were positive poisons

which the Italians had introduced into France, a taste for which spread

through every class of society.

Under the reign of Henry III. a taste for warm drinks was joined to

that of spicy dishes. Hippocrates recommends hot water in fevers,

Avicenna in consumption, Trallien in phrensy, Plato in loathings, Aetius

in strangury,--whence we conclude that warm water, having so many

different qualities, must have been a very useful article at table, had

it only been to assist digestion, considering that people ate copiously

in the reign of the Valois. They made not one single repast without a

jug full of hot water, and even wine was drunk lukewarm.

If the poor have preserved the memory of Henry IV., we cannot say as

much of his cooks. That monarch did nothing for them;--either Nature

had not endowed him with a good appetite, (for what prince ever was

perfect,) or he looked upon them, as, in the last century, we looked

upon soups, as things of hardly any use; but in return they also did

nothing for him.

It is very remarkable, that in France, where there is but one religion,

the sauces are infinitely varied, whilst in England, where the different

sects are innumerable, there is, we may say, but one single sauce.

Melted butter, in English cookery, plays nearly the same part as the

Lord Mayor's coach at civic ceremonies, calomel in modern medicine, or

silver forks in the fashionable novels. Melted butter and anchovies,

melted butter and capers, melted butter and parsley, melted butter and

eggs, and melted butter for ever: this is a sample of the national

cookery of this country. We may date the art of making sauces from the

age of Louis XIV. Under Louis XIII. meat was either roasted or broiled:

every baker had a stove where the citizen, as well as the great lord,

sent his meat to be dressed; but, by degrees, they began to feel the

necessity of sauces.

It appears that the great wits of the age of Louis XIV. had not that

contempt for cookery which some idealists of our days affect to have.

Boileau has described a bad repast like a man who has often seen better;

he liked the pleasures of the table, which have never been incompatible

with the gifts of genius, or the investigations of the understanding. "I

cannot conceive," says Doctor Johnson, "the folly of those, who, when at

table, think of every thing but eating; for my part, when I am there I

think of nothing else; and whosoever does not trouble himself with this

important affair at dinner, or supper, will do no good at any other

time." Boswell affirms that he never knew a man who dispatched a dinner

better than the great moralist. But what avails it to defend cooks and

gourmands? It is an axiom in political economy, according to Malthus,

that _he who makes two blades of grass grow, where before there was but

one, ought to be considered as the benefactor of his country, and of

mankind_. Is not this a service which the epicure and the cook every day

do their country? Addison thought differently from Johnson on this

subject: "Every time," says he, "that I see a splendid dinner, I fancy

fever, gout, and dropsy, are lying in ambush for me, with the whole race

of maladies which attack mankind: in my opinion an epicure is a fool."

What does this blustering of Addison prove? Boswell also asserts, that

Addison often complained of indigestion. And in the present times, the

first chemist of the day, Sir Humphry Davy, passes for a finished

gourmand.

Roasting, boiling, frying, broiling, do not alone constitute the arc of

cooking, otherwise the savage of the Oronoco might be _maître d'hôtel_

with Prince Esterhazy.

The science of gastronomy made great progress under Louis XV., a

brilliant epoch for the literature of gastronomy: together with the

fashions, customs, freedom of opinion, and taste for equipages and

horses brought from Great Britain--some new dishes taken from the

culinary code of this country, such as puddings and beef-steaks, were

also introduced into France. Thanks to the increasing progress and

discoveries in chemistry, and to the genius of our artists, the art of

cookery rose to the greatest height towards the end of the last century.

What a famous age was that of Mezelier, l'Asne, Jouvent, Richaud, Chaud,

and Robert.

History will never forget that great man, who aspired to all kinds

of glory, and would have been, if he had wished, as great a cook as

he was a statesman--I mean the Prince de Talleyrand, who rekindled the

sacred flame in France. The first clouds of smoke, which announced the

resurrection of the science of cookery in the capital, appeared from

the kitchen of an ancient bishop.

A revolution like the French, which presented to their eyes such

terrible spectacles, must have left some traces in their physical or

intellectual constitution. At the end of this bloody drama, the mind,

bewildered by the late dreadful scenes, was unable to feel those sweet

and peaceable emotions, in which it had formerly delighted; as the

palate, having long been at rest, and now become blunted, must require

high-seasoned dishes, to excite an appetite. The reign of the Directory,

therefore is that of Romances à la Radcliffe, as well as of Sauces à la

Provençale. Fortunately, the eighth of Brumaire pulled down the five

Directors, together with their saucepans.

Under the Consulship, and during the empire, the art of cooking, thanks

to the labours of Beauvilliers, Balaine, and other artists, made new and

remarkable improvements. Among the promoters of the gastric science, the

name of a simple amateur makes a distinguished figure--it is Grisnod

de la Reynière, whose almanac the late Duke of York called the most

delightful book that ever issued from the press. We may affirm, that the

_Almanach des Gourmands_ made a complete revolution in the language and

usages of the country.

We are yet too near the restoration to determine the degree of influence

it had on cookery in France. The restoration has introduced into

monarchy the representative forms friendly to epicurism, and in this

respect it is a true blessing--a new era opened _to those_ who are

hungry.

M. Jarrin's fourth edition contains upwards of 500 receipts in Italian

confectionery, with plates of improvements, &c. like a cyclopaedian

treatise on mechanics; and when our readers know there are "seven

essential degrees of boiling sugar," they will pardon the details of the

business of this volume. The "degrees" are--1. _Le lissé_, or thread,

large or small; 2. _Le perlé_, or pearl, _le soufflet_, or blow; 4. _La

plume_, the feather; 5. _Le boulet_, the ball, large or small; 6. _Le

cassé_, the crack; and, 7. the _caramel_. So complete is M. Jarrin's

system of confectionery, that he is "independent of every other artist;"

for he even explains engraving on steel and on wood. What a host of

disappointments this must prevent!

If we look further into, or "drink deep" of the art of confectionery,

we shall find it to be a perfect Microcosm--a little creation; for our

artist talks familiarly of "producing picturesque scenery, with trees,

lakes, rocks, &c.; gum paste, and modelling flowers, animals, figures,

&c." with astonishing mimic strife. We must abridge one of these

receipts for a "_Rock Piece Montée_ in a lake."

"Roll out confectionery paste, the size of the dish intended to receive

it; put into a mould representing your _pond_ a lining of almond paste,

coloured pale pink, and place in the centre a sort of pedestal of almond

paste, supported by lumps of the same paste baked; when dry put it into

the stove. Prepare _syrup_ to fill the hollow of the _lake_, to

represent the _water_; having previously modelled in gum paste little

_swans_, place them in various parts of the _syrup_; put it into the

stove for three hours, then make a small hole through the paste, under

your _lake_, to drain off the syrup; a crust will remain with the

_swans_ fixed in it, representing the _water_. Next build the _rock_ on

the pedestal with rock sugar, biscuits, and other appropriate articles

in sugar, fixed to one another, supported by the confectionery paste you

have put in the middle, the whole being cemented together with caramel,

and ornamented. The moulding and heads should then be pushed in almond

paste, coloured red; the _cascades_ and other ornaments must be _spun in

sugar_."

These are, indeed, romantic secrets. Spinning nets and cages with sugar

is another fine display of confectionery skill--we say nothing of the

nets and cages which our fair friends are sometimes spinning--for the

sugar compared with their bonds--are weak as the cords of the

Philistines.

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The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 371, May 23, 1829 · 第 22 / 40 题