THE REGENCY OF MARIE DE’ MEDICI
[Sidenote: [1610-1628 A.D.]]
The terrible instability of the monarchical government is revealed upon
the death of Henry IV, who left as his successor a child of eight years.
What follows is the opposite of what he desired; France turned inside out
like a glove.
The treasure that Sully had amassed and protected is squandered in
a moment, the domain that he cleared of debt is remortgaged, the
possessions of the state are sold. All the institutions of this reign are
abandoned, buildings are interrupted, canals given up. The manufactories
of silk and of glass, the Savonnerie and the Gobelins are closed and
the workmen discharged. The Louvre, which was to be degraded by lodging
great inventors--the Louvre is left to the courtiers. Adieu to the museum
of trades and the Jardin des Plantes; these hobbies of the king, and a
thousand others sleep on the charts of Sully. At the Tuileries, at the
arsenal, Henry’s favourite trees, his mulberries, are removed. But for
fear of the people his monuments would be torn down. By an unexpected
change the people discover that they loved Henry IV. The legend begins
the day of his death; it will go on increasing by comparison of what is,
with what was.
Paris at this moment was dominated by an extraordinary terror. The
people believed themselves lost. Women tore their hair, less from grief
than from fear. It was the same everywhere. The terror of the league
returned to people’s minds and caused them to tremble. Hence there was
a surprising, or rather a striking calm. For this great wisdom stuck to
one thing--that is, that France, having neither idea, nor passion, nor
moral interest, should no longer have a feeling of life. It was entirely
identified with the king, with a man who had been killed; and what
remained? A boy of eight who on the 15th of May surrendered the kingdom
to his mother and on the 29th got a flogging.[b]
The last dispositions of Henry, on his intended departure to head his
army, had appointed his queen, Marie de’ Medici, regent: this was
strongly in her favour as dowager; and she now found little difficulty in
assuming the same authority. The duke d’Épernon, her partisan, summoned
the parliament, and procured their acquiescence, not, however, without
having made some show of menace. This seemed unnecessary: of the princes
of the blood, three in number, who could alone have pretended to the
regency, Condé was absent in the Netherlands, his brother of Conti was
imbecile, whilst their uncle, the count de Soissons, also absent, was at
enmity with every influential personage.
[Sidenote: [1610-1614 A.D.]]
It was to Sully that Henry’s death came as the greatest blow. Sully was
panic-struck; he saw in the murder a Catholic plot, and dreaded a renewal
of the massacres of St. Bartholomew’s eve; he accordingly shut himself
up with his followers in the Bastille, which he hastily provisioned by
carrying off all the bread from the bakers’ shops around. By the morrow,
however, his suspicions had subsided, and he appeared at the court of the
regent. [He was cordially received; a reconciliation was effected, and
the queen got what she was after,--the treasure that Sully had stored up
in the Bastille.]
Marie de’ Medici was of a weak character; she was simple womanhood,
unenforced by either firmness or sagacity. She had come to France a
stranger; and wanting both charms and wit, she had never acquired any
influence either with her husband or amongst the followers of his
court. Marie, therefore, shrank back into her private circle, and made
confidants and counsellors of her two Italian domestics, the woman,
Leonora Galigaï, and Concini, the husband of Leonora. These upstart
personages, full of all the meanness and narrowness of their calling,
had frequently fanned the petty jealousies of the queen against Henry;
and now it was to be feared their influence would be perniciously felt.
Marie, however, was as yet too conscious of her weakness and inability.
She had a vague idea of the justice of the late king’s policy in keeping
down the noblesse, that now pressed around her, and terrified her with
their pretensions and their quarrels. She therefore had recourse to those
best fitted to guide her--the ministers of the late monarch, Villeroi
the secretary, Sillery the chancellor, the president Jeannin, and
Sully, superintendent of finances: these, except Sully, had none of the
pretensions and haughty bearing of the noblesse; and Marie felt no loss
of her will and authority in being guided by them.
It would prove a wearisome task either to narrate or to peruse an
account of the cabals, quarrels, duels, and claims of the personages
and princes amongst each other, and with or against the regent, during
the three years which followed Henry’s death. They formed a repetition
of the conspiracies and alliances of the aristocracy against Catherine
de’ Medici half a century previous, except that at that time there were
at least some noble characters and some serious aims. Whatever might be
said of Châtillon or of Guise, they were animated by high views; but
the political puppets who occupied the scene during Marie de’ Medici’s
regency, wanted not courage--indeed they were quite as ready as their
predecessors to slay each other in duels--but purpose, at least other
purpose than immediate greed, they had none. There were some examples
of ferocity in Louis XIII’s early days, which reminded one of Charles
IX--the chevalier de Guise, meeting the baron de Luz and running him
through the body, and being universally censured for the act until he
redeemed the murder by slaying the young De Luz, son of the baron, in
a fiercely-contested duel. This spirit, which showed itself in private
broils, never rose into a public sentiment. One would have thought that
in the army which Henry had formed, and amongst the officers whom he had
honoured with his patronage and friendship, there might have been some
who burned to distinguish themselves in prosecuting that war against the
house of Austria which the monarch had planned. Not one noble opposed
the peace; not one soldier of note raised his voice in behalf of the
spirited policy of the late king; scarcely even a Huguenot. For Bouillon
was immersed in the intrigues of Concini, and Lesdiguières was tempted by
the title of duke and peer, as he afterwards was by that of constable.
_Disgrace of Sully_
As long, however, as the rigid Sully held the finances under his care,
there was a check to spoliation, as well as a generous voice in the
council to support the sage, the firm, and yet conciliating measures of
the late monarch. He was at first retained, indeed, for the sake of the
stern negative which he was wont to put on the demands of the greedy
courtiers, as well as from fear or respect of his influence with the
Huguenots. But his economical temper became soon a disagreeable restraint
upon the queen herself; and the duke de Bouillon, an indefatigable votary
of intrigue, offering to effect more than even Sully in conciliating and
quieting the Huguenots, this old and upright minister of the great Henry,
was dismissed. Despite his probity, his able administration, and the
esteem of Henry, a cloud would rest on the character of Sully but for the
honest and simple exculpation contained in his own memoirs. His austere
and rude manners made him many enemies. Most of his contemporaries unite
in accusing him; and, strange to say, the only family, beyond his own,
whose friendship and good-will he preserved in his retreat, was that of
Guise.
The disgrace of Sully left the treasure of the late king completely at
the regent’s disposal, who dissipated it by bribing prince and noble to
remain quiet. The favour of Leonora Galigaï and her husband Concini, now
Marshal d’Ancre, became more apparent. The avarice of these foreigners
knew no bounds: not content with the purchase of a marquisate, and the
dignity of marshal, Concini contrived to get some of the principal
fortresses of the kingdom in his possession--Péronne amongst others, and
the citadel of Amiens. Épernon, on his side, secured Metz; whilst the
count de Soissons and the prince of Condé, despite their pensions and
their submission, by turns thwarted the court, and threw it into disorder
by their private quarrels. Although the marshal d’Ancre and his wife were
the chief favourites of the queen-regent, Villeroi was nevertheless the
counsellor whose views, in matters of serious policy, she principally
adopted. Villeroi, say the _Mémoires_ attributed to Richelieu,[e] bred
in the civil wars, had imbibed their virulence, which he repressed
during the life of Henry. Instead of now recommending that monarch’s
conciliating policy, which Sully upheld, Villeroi said that there were
but two parties in the state, Catholic and Protestant, and that the
government must necessarily embrace one or the other. He leaned to the
Catholic side, and supported the project of strengthening it by marrying
the young king to a daughter of Spain, rather than to a princess of
Lorraine or Savoy, as had been the advice of Henry. The prince of Condé,
however, urged by the duke de Bouillon, opposed the ministry in this,
for no reason, apparently, except the sake of making opposition. And for
the time, Louis XIII being as yet but nine years of age, the project was
allowed to slumber.[d]
_First Revolt of the Lords (1614 A.D.)_
The pretensions of the nobles grew with the weakness of the government.
“The presents of the queen,” said Richelieu, “stilled the great hunger of
their avarice and ambition; but it was by no means extinct. The treasury
and the coffers of the Bastille were exhausted; then they aspired to
so great things that royal authority could not possibly give them the
increase of power which they demanded.” What they wanted in fact was
governorships for themselves and their families, places of surety, and
the dismemberment of France. Épernon was governor of Metz, but Henry,
being afraid of that proud noble, had imposed a lieutenant upon him, who
occupied the citadel and corresponded directly with the ministers. The
very day of the king’s death Épernon hastened an order to take possession
of the lieutenant and the citadel. He had a strong place at that time
only two steps from the Spaniards, which people called “his kingdom of
Austrasia.” Many lords at the news of the assassination had thus thrown
themselves into the cities with which they had an understanding, and some
did not wish to ever come out again or wished at any rate to return.
“The time of kings is past,” they said, “that of the nobles is come.”
The first refusal of the regent brought about a civil war. Condé took up
arms and published a manifesto in which he accused the court of having
debased the nobility, ruined the finances, and taxed the poor--singular
reproaches in the mouth of a prince who with his friends had received the
best part of this money of the poor. He concluded according to custom by
demanding the convocation of the states-general to work at the reform of
existing abuses.
[Illustration: FRENCH COURTIERS, TIME OF LOUIS XIII]
Brought up in the Catholic faith, although born of a Protestant family,
Condé hoped to rally both parties to his cause. A large number of lords
came to take their places under his standard, at their head the dukes de
Vendôme, de Longueville, de Luxemburg, de Mayenne, de Nevers, de Retz,
etc. The Calvinists refused to be associated in this rising in arms. “We
have all the liberty for our consciences,” said they, “which we could
desire, and we do not wish to abandon our wives and our houses to satisfy
the appetite of some factious persons.” The Catholics did not take fire
either. Since the estates of the league, popular passions had been
greatly appeased. The party of tolerant politicians born with L’Hôpital,
and come to power under Henry IV, now counted nearly all members of the
cloth and bourgeoisie. The experience which had been so cruelly bought
by the civil war was not lost. The nation compared the twelve years of
prosperity it had enjoyed, with those thirty-eight years of massacres
and pillaging, and held close to the throne; leaving the great lords to
exercise their sterile ambition in space. “The people,” wrote Malherbe at
that moment, “remain obedient everywhere, and without them nothing can
be done.” Let a firm hand take the rudder and even the most turbulent
will return to the quiet in which Henry IV had held them. Some of Henry
IV’s old ministers, Villeroi, Jeannin, counselled the queen to act with
vigour. She preferred to make terms at Ste. Menehould (May 15th, 1614).
The prince of Condé received 450,000 livres in cash; the duke of Mayenne
300,000 “to get married”; M. de Longueville 100,000 livres pension, etc.
But the court, wanting to gain on one side what it had lost on the other,
did not pay the stockholders of the Hôtel-de-Ville in that year. That was
what was done for “the poor.”[f] And the court assented to the call of
the states-general.
_Last Assembly of the States-General_
The states-general, assembled at Paris in 1614, demands especial
attention, not only as the last of these national assemblies previous to
the Revolution (at the commencement of which it was continually referred
to as affording precedent), but as a scene in which the political
feelings and views of the age were completely developed. We have an
ample account of the sittings and discussions of the commons or third
order, written by Florimond Rapine,[g] a member, one of the king’s
advocates. From this we learn that the majority of the lower chamber
were lawyers, and a considerable portion nobles, almost all the king’s
lieutenant-generals being elected by their several governments. The most
important consideration in the eyes of all was evidently the respective
dignity of persons and classes. The first two months were consumed in
disputes of precedence, in ceremonials, in mutual compliments between the
orders at first, and afterwards in mutual abuse. Miron, provost of the
merchants of the city of Paris, was elected president. The address of
the commons to the king was spoken by this magistrate on his knees; the
deputies were clothed in simple black, whilst priests and nobles shone in
gold, and an attempt of the president to wear his city robes of red and
blue in a procession was looked upon as a monstrous piece of ambition.
The grievance most odious to the nation was the enormity of pensions
granted to the princes and chief officers. Against these the commons
and the clergy joined in lifting up their voice. The next demand
was to abolish the venality of the judicature, and the right of the
_paulette_, a kind of annual fine, paid by the officers of parliament,
in consideration of which their offices were considered hereditary. This
demand the chamber of the commons could not in decency oppose; but being
principally lawyers and provincial governors, it was their interest to
preserve the _paulette_, and they therefore slurred over the question,
and laid greater stress on the necessity of abating the _taille_, which
pressed upon the people. Thus, the nobles insisting on abolishing the
hereditary right to their offices held by the legists, the legists or
commons retaliated by demanding the retrenchment of pensions; and a
struggle ensued between them. Savaron, an orator of eloquence in the
_tiers_, exclaimed against the mercenary spirit of the noblesse, which,
he said, had forsaken the pursuit of honour for the worship of the
goddess Pecune, and bartered even its fidelity for a price. The nobles
were indignant at this, and demanded an apology. De Mesme, another
member of the _tiers_, was deputed to explain, and he made matters
infinitely worse. “France,” said he, “had three children: The clergy, if
not the eldest born, had at least, like Jacob, got the heritage and the
blessing, and therefore were to be considered the eldest. Next came the
noblesse, the second son--fiefs, counties, and commands, were its share.
The youngest born was the commons, whose portion was the offices of the
judicature. But,” concluded the orator, “let not the noblesse presume too
much over the _tiers_; since it often happens that the cadets of a great
family restore to it that honour and illustration which has been thrown
away by the elder brethren.”
[Sidenote: [1614-1615 A.D.]]
The difference of interest between the states rendered their meeting
productive of no effect. The regent would willingly have reduced the
pensions of the great, and destroyed the _paulette_, or hereditary
right of the legists to their offices; but she feared to outrage the
princes by the first, whilst uncertain of the support of the commons.
Nothing accordingly was decided on. The _cahiers_ or remonstrances
of the states were presented, were smilingly received, and slept in
the king’s hands. The assembly was dissolved. The queen took her own
inactivity and inability for prudence. It proved the contrary. The
party of the princes leagued with that of the legists, the union being
effected by the exertions and intrigues of the duke de Bouillon. As the
assembly of the states had proved an empty ceremony, all its advice and
remonstrance being disregarded, the legists of the parliament were urged
to put themselves forward as the popular representatives, and finish the
work that the states had vainly attempted. The chambers of parliament
accordingly assembled, and began by summoning the great peers to join
them, and form a court of peers for taking into consideration the affairs
of the kingdom.
This bold act was the inspiration of Bouillon. The court was terrified,
and with good cause; but the parliament itself was almost equally
intimidated by its own boldness, and showed but hesitation when the queen
put forth her authority. Nevertheless, the peers being forbidden to join
the parliament,--an injunction that Condé had the weakness to obey,--the
legists prepared their remonstrances; amongst which were not only all
the demands of the states, but also a claim that no act of the king
should have force unless freely registered by the parliament, and that
the parliament should have the right of summoning a court of peers and
great officers, when occasion required. These remonstrances they insisted
on reading in public before the young king, who showed a favourable and
benign countenance, whilst that of the regent was convulsed with anger.
But this bold attempt to put a check on the royal authority utterly
failed: an edict of the king reproved the audacity of the parliament; and
the latter who had been urged on more by the intrigues of the princes
than by any conscientious or firm love of liberty and the public good,
yielded pusillanimously, when affairs began to assume the appearance of
an open rupture. Condé acted pusillanimously, also, in not declaring
himself, and taking his place in the parliament, to which his secret
promises of support could not impart sufficient confidence. It ended
by the court obtaining the upper hand, and in the consequent revolt of
Condé; the queen resolving, at the same time, to fulfil the project of
the double marriage with Spain.
MAJORITY OF LOUIS XIII; MARRIAGE WITH ANNE OF AUSTRIA
[Sidenote: [1615-1616 A.D.]]
Marie de’ Medici, with the young king, set out for Bordeaux, to meet
his future spouse. It was a military enterprise rather than a nuptial
procession, the court marching at the head of an army, whilst it was
pursued by Condé with an equal force. Both sides avoided an action. The
king arrived at Bordeaux, despatched his sister Elizabeth, who was to
espouse the infante of Spain, to the Pyrenees, and received in return
Anne of Austria, a young and not unlovely princess of fifteen. The
marriage was celebrated at Bordeaux in November, 1615. Louis XIII was now
of age; the possession of a wife gave him the consciousness of manhood,
and he began accordingly to feel and to express a will of his own that
disquieted and constrained the queen-mother, no longer regent.
One of the young monarch’s most dominant tastes was falconry, and as he
was not allowed to follow it in the fields, he kept a number of these
birds of prey in his apartments. A young man, of the name of De Luynes,
charged with the care of them, interested the king by his knowledge and
conversation on such subjects. He soon became a favourite. And Marie de’
Medici, who discovered the rising sun, made repeated offers to resign
her authority, which Louis was not prepared to accept. She then sought
to conciliate Luynes, but he, ambitious and desirous of full power, held
aloof, and continued in the king’s presence to criticise the feeble
administration of Marie and the prodigal folly of Concini.
Feeling her influence undermined, and humouring the impatience of the
young monarch and his queen, who longed to visit Paris, she concluded a
new accommodation with Condé, greatly to the advantage of that prince.
He was allowed to participate in the government, and to sign the decrees
of the council. The queen objected to granting this power, but she was
overruled by Villeroi, who observed that this would put the prince always
in the king’s power, by bringing him to the Louvre.
“There is no danger,” said he, “in trusting the pen to a hand, the arm of
which you hold.” The duke de Longueville superseded the marshal D’Ancre
in the government of Picardy. The Huguenots, who had armed for Condé, had
also their recompense. The court and royal authority was, in fact, at the
feet of this young chief of the noblesse.
RICHELIEU APPEARS
The queen-dowager saw the condition to which her weakness had reduced
her. The marshal D’Ancre was her only friend, and, from the general odium
borne to him, he proved more a weight than a support. Another counsellor
indeed she had, a man attached both to her and D’Ancre, and who was well
capacitated to counsel her in this extremity. This was Armand du Plessis
Richelieu, bishop of Luçon, who had somewhat distinguished himself in the
states-general of 1614.[d]
[Illustration: COMING OF AGE OF LOUIS XIII. (BY RUBENS)
(From the painting in the Louvre)]
A painter who was remarkably faithful and conscientious in art and in
life--the Fleming, Philip de Champagne--has left us a true representation
of the fine, strong, and spare figure of the cardinal De Richelieu. This
Jansenist painter would have disdained to relieve or enrich the gray
image with a ray of light, as Rubens or Murillo would have done. That
would have been changing the nature of the grave, unpromising subject.
The eye would have been pleased and art better satisfied, but it would
not have been true to history. It must be remembered that this was the
epoch of the monochrome, when plain glass was replacing the stained glass
of the sixteenth century. In France especially the taste for colour was
dead.
Gray everywhere. Literary gray in Malherbe. Religious gray in Berulle and
the Oratory. The new-born Port-Royal aims at dullness, one might almost
say at mediocrity. Pascal will appear in thirty years. The colour is very
good here, but moderate in very truth, neither too much nor too little.
A learned master among masters, the good Philip nevertheless stuck so
closely to nature and went so deeply into it that he satisfies both the
conceptions of history and the popular impression. History recognises in
this gray-bearded phantom with its lustreless gray eye and its fine spare
hands the grandson of the prevost of Henry III who assassinated Guise.
He comes towards you, and you do not feel reassured. That personage has
indeed the appearance of life, but is it truly a man, a soul? Yes, an
intellect certainly, strong, clear, and shall we say luminous, or dark
and sinister? If he would take a few steps further we should be face
to face. He does not inspire anxiety, but one fears that this strong
head has nothing in its breast, neither heart nor vitals. In trials of
witchcraft there have been too many of these evil spirits that will not
remain in the lower regions, but return and disturb the world.
What contrasts in him--so hard, so yielding; so complete, so broken! By
how many tortures he must have been moulded, formed, and unformed, let us
say rather disarticulated, to have become that eminently artificial thing
which goes without going, advances without appearing, and noiselessly, as
though gliding over a deadened carpet--then, having arrived, overthrows
everything. He looks at you from the depths of his mystery, this
red-robed sphinx; one dare not say from the depths of his craftiness.
For, in contrast with the ancient sphinx, which dies if one divines it,
this one seems to say: “Whoever divines me shall die.” If one should
be densely and profoundly ignorant of Richelieu,[e] one must read his
_Mémoires_. All the people of this race, Sulla, Tiberius, and others,
have written memoirs or caused them to be written, in order to render
history difficult, to baffle men, to disconcert the public, and above
all to connect the beginning of their lives with the end and to disguise
somewhat the terrible contradictions of their different periods.
His ill-fortune forced him to have merit early. He was the youngest
of three brothers. His family was not rich, and had intermarried with
plebeians. The eldest brother, who was at court, spent everything. The
second, who held the bishopric of Luçon, became a Carthusian; and as this
bishopric did not leave the family, the third, our Richelieu, had to
become a churchman, in spite of his military taste. The eldest brother
was killed in a duel, too late for his cadet, who would have taken his
place and would never have become a priest. He perhaps was not born
ill-natured, but he became so. The contradiction between his character
and his robe gave him that rich fund of ill humour to which is due his
great strength--“the bitterness of blood, which alone makes him win
battles.” His battles as priest could only be theological. He promptly
transmitted his theses with great ostentation to the Sorbonne, dedicating
them to Henry IV, and offering himself to the king for important
services. Then he went to Rome to be consecrated, to offer himself to the
pope. Neither the king nor the pope responded to the impatience of the
ardent young politician.
Then he sadly fell back upon his bishopric of Luçon, which was poor
enough and in a country of disputes, near to La Rochelle and the
Huguenots. This nearness caused him annoyance; in spite of violent
headaches, he wrote against them. He is not without talent. His pen is
a sword, short and keen, well-fitted for disputation. He does not dwell
dully upon the absurd. If he writes nonsense he does not do it like a
fool. He has a happy insolence and bold turns of thought; and retreats
haughtily, and by this means he makes a very good showing.
For all that, he would have remained in his obscurity at Luçon if he had
had nothing but his controversy. But he was a handsome fellow, a fine
porcelain creature. Concini was of faience. The handsome Bellegarde,
a beau since the time of Henry III, was getting worn out. These
considerations influenced the queen-mother, and she took him as her
almoner.[b]
[Sidenote: [1616-1617 A.D.]]
It was the 30th of November, 1616, that Richelieu entered the ministry
for the first time. The Spanish ambassador, the duke of Monteleone,
showed keen satisfaction at his accession and wrote to Madrid that there
was “no better than he in France for the service of God, of the crown
of Spain, and of the public good”--of the public good, as the heirs of
Philip II understood it! This diplomat had not the gift of divination!
[Illustration: COSTUME OF THE TIME OF LOUIS XIII]
The majestic drama of the ministry of the great Richelieu thus opens
as a comedy of intrigue. It is by no means probable that he began his
career by deceiving the pope in order to obtain his bishop’s bull, but
it seems certain that he got into power by deceiving Spain and preparing
to deceive and supplant Concini. He was determined to gain power at any
price; he felt himself necessary; an irresistible force was driving him
forward! In this feverish need of action by which he is devoured he
passes over all obstacles, perhaps even over those of conscience and
personal dignity as over others. He flatters those who despise him,
caresses those who hate him, and lowers to vain mediocrity that brow
which was made for empire. He hides at the bottom of his soul all his
nobler and better feelings, as one would conceal criminal tendencies.
Unfortunate novitiate of political greatness! There will always be very
different opinions of Richelieu according to whether one studies the end
or the means, the public man or the private man. Richelieu never was
false to the duties of the statesman toward his country’s greatness,
but he was unfortunately less faithful to the laws of morality and of
humanity.[h]
Marie was not aware of the merit of this personage; yet it may have been
by his bold counsel that she ventured a stroke of policy, of boldness
unusual to her, in arresting Condé in the Louvre, and sending him to
the Bastille. The noblesse, his partisans, instantly fled to raise
their followers. The Parisian mob collected, and showed its humour by
pillaging the hôtel of the marshal D’Ancre; there, however, its fury
subsided. The queen was victorious, and the fugitive partisans of Condé
were reduced to impotent exclamation of vengeance and rage. Their cause,
however, was not lost. The young king had joined his mother in the
project for getting rid of Condé; but in delivering himself from one
master, Louis was mortified to find that he had given himself another.
The marshal D’Ancre now ruled uncontrolled at court and in council; and
the pride of Louis was even more hurt by the ascendency of the upstart
Concini than by that of Condé. Luynes, his favourite, and the young
nobles who composed his court, flattered the monarch’s pride, and fanned
his resentment. Marie de’ Medici deemed this knot of striplings to be
occupied in pleasure, whilst they meditated a plot. The arrest of Condé
was a precedent and example.[d]
ASSASSINATION OF MARSHAL D’ANCRE
It was well to have arrested the prince de Condé, said Richelieu;
one might have done as much for Concini. Strange forgetfulness of
circumstances; the king had no one, and his man Vitry, captain of the
guards, did not have the guards with him. Concini on the contrary never
went anywhere unless surrounded by thirty gentlemen. Vitry collected
fifteen with great difficulty, hid them, and armed them with pistols
under their coats.
They chose the moment when Concini came to make his usual morning visit
to the queen. He was on the Louvre bridge with his large escort. Vitry
was so frightened that he passed without seeing him, having him before
his eyes. When told, he returned. “I arrest you!” “_A mi!_” (“to my
aid!”) cried Concini. He had not finished when three or four pistol shots
went off and blew his brains out. “It is by order of the king,” said
Vitry. Only one of Concini’s men had put his hand to his sword (April
24th, 1617).
The Corsican Ornano took the king, raised him in his arms, and showed
him at the window. The people did not understand. It was first said that
Concini had wounded the king. But when it was known it was he on the
contrary who had been killed, there was an explosion of joy throughout
the whole city. The queen-mother was very much frightened. Her one
cry was “_Poveretta di me!_” However, what had she to fear? Whatever
antipathy her son might feel for her he could not dream of bringing her
to judgment. He was satisfied with removing her guards. The doors of
her apartments were walled up, save one. She showed no pity for Concini
or his widow. When someone said to her: “Madame, your majesty alone can
inform her of the death of her husband”--“Ah, I have many other things
to do! If you can’t tell it to her, sing it to her; cry in her ears:
_L’Hanno ammazzato_.” Terrible word; it was the very same that Concini
had used to the queen the day of Henry IV’s death, when he told her the
news that she knew only too well. Leonora tremblingly sought refuge with
her. She refused it. Then that woman to whom the queen had confided her
crown diamonds (as a resource in case of misfortune) undressed and went
to bed, hiding her diamonds under her. She was pulled from her bed;
everything was ransacked; the room was pillaged. She was taken to the
Conciergerie. Paris was in a state of celebration. The crowd hunted and
disinterred her husband’s body, which was solemnly burned in front of
Henry IV’s statue in token of expiation. It was said that a madman had
bitten out the heart and eaten a piece of it.
The life of the queen-mother hung by a thread. Among the murderers,
several would have liked to kill her, thinking that she might arise later
and avenge the death of her lover. But Luynes would have dared neither to
counsel the royal child to do such a thing nor to do it without orders.
He saved her by surrounding her with the king’s guards. The Capuchin
Travail, Père Hilaire, who had formerly intrigued against the marriage
of Marie de’ Medici, and who was actor and executor in the murder of her
favourite, thought that nothing was accomplished unless she perished.
He applied to a man of her party who had access to her at will, her
equerry Bressieux, trying to get him to kill her. The equerry refused.
“Never mind,” said Travail, “I will bring it about that the king goes
to Vincennes; and then I will have her torn in pieces by the people.”
Luynes, who had promised the Capuchin the archbishopric of Bourges if he
aided in killing Concini, did not wish to keep his word when the deed
had been done. Instead he profited by some sanguinary words which this
chatterer had uttered, out of folly and bravado, to have him judged and
broken on the wheel.
[Illustration: ALFRED DE LUYNES]
The king had caused parliament to be informed that he had ordered the
arrest of Concini, who, having resisted, had been killed. He spoke of
his mother only with respect, saying that he had prayed his lady and
mother to approve of his taking the rudder of state. Parliament came to
congratulate him. The action which could so easily be brought against
Concini and his wife was skilfully stifled and turned from the true
issue. A case of sorcery was made out of it. That was, moreover, the
custom of the century. The libidinous tyrannies practised by priests in
women’s convents, when by chance they came to light, were changed into
sorcery, and the devil was charged with everything. Leonora herself
thought the devil was in her body and had herself exorcised in the church
of the Augustines by priests who had come from Italy at her request. As
she suffered terribly in her head, Montalte, her Jewish physician, killed
a cock, and applied it to her head still warm, which was interpreted as a
sacrifice to hades. An astrological document was also found in her rooms,
the nativity of the queen and her children. It is not at all improbable
that when losing her influence she tried to keep her hold on the queen
by magic. It was the general folly of the age. Luynes believed in it
also. Richelieu says that he had two Piedmontese magicians come to find
him powders which he might put in the king’s garments, and herbs for his
shoes.
However much of truth there may have been in Leonora’s sorcery, it did
not deserve death, and her thefts even, her brazen-faced sales of places
and orders, would have merited only the whip. Court tradition, which was
very favourable to such people, as enemies of Henry IV, has not failed
to invent, to place in the mouth of Leonora proud and insolently daring
words--for example: “My charm was that of a mind set on folly.” She was
beheaded at the Grève and then burned.[b]
THE MINISTRY OF LUYNES (1617-1621 A.D.)
The position of the queen-mother was mortifying and distressing. She had
been deceived by the boy-king; stripped of her power; her dearest friends
had perished. Of the band of courtiers who so lately hung upon her smile,
Richelieu alone evinced a determination to adhere to the fortunes of
his mistress. Marie de’ Medici besought an interview with her son. This
favour was long denied. Luynes feared a mother’s influence over a being
so young and so weak as Louis. Marie was allowed to retire to Blois,
whither Richelieu accompanied her.
[Illustration: LOUIS XIII]
The wealth as well as the influence of Concini fell to the share of
Luynes, who was, however, neither a foreigner nor so rash and avaricious
as his predecessor. Louis XIII, from his very first moment of grasping
power, showed the same incapacity of wielding it that ever distinguished
him. The love of the chase was the only active quality the young monarch
seemed to have inherited from his father Henry. Luynes became hence sole
master of the state. He found two parties aspiring to influence--that of
the prince of Condé, and that of the queen-mother. One was in prison,
and the other exiled; so that Luynes found no difficulty in flattering
and giving hopes alternately to both, whilst he permitted neither the
liberation of the prince nor the return of Marie de’ Medici. The body
of the noblesse, who had flown to arms upon Condé’s arrest, and who had
returned on learning Concini’s fall, thought it a more serious step to
rebel against the king than against his mother and her favourite. The
young court, too, had charms; and the prince of Condé was now but ill
supported by that aristocratic band that had shared his envy and hatred
towards the family of Ancre.
Marie de’ Medici bore her disgrace with impatience. For some time she
lulled herself with the hope that Luynes was sincere in his promises of
allowing her to return. She expected in vain; and at length resolved to
work her deliverance by leaguing with the prince of Condé and her former
enemies. These intrigues coming to light, Richelieu, who was considered
to be the source of them, was ordered to quit Blois, where the queen
resided, and retire to his bishopric. But Marie had already profited by
the advice of this able counsellor. She kept up an active correspondence
with the duke d’Épernon, who was master of Metz, and through him with
such of the nobility as were envious of Luynes. Having by these means
formed a party, Marie escaped by night from the château of Blois; was met
by Épernon at the head of an armed body of gentlemen; and, retreating
south, soon found herself at the head of a party strong enough to defy
her enemies. There cannot be a stronger example of the overgrown power
of the nobles, and of the manner in which they absorbed the whole force
of the crown, than the authority wielded by Épernon at this time against
his sovereign. The duke had no less than five governments, viz., the
provinces of Saintonge, Auxerrois, the Limousin, the Bourbonnais, and the
Three Bishoprics. Add to these Metz, the bulwark of the kingdom adjoining
Lorraine; Loches, the strongest fortress of Touraine, which he held,
together with the command of all the French infantry, as colonel-general;
and it can be no longer a wonder that the defection of such a grandee
should have immediately reduced Louis and his favourite to treat with the
queen-mother.
[Sidenote: [1617-1620 A.D.]]
Richelieu was recalled from his diocese, and employed to effect an
accommodation, which took place. Marie de’ Medici was the principal
gainer: she obtained the government of Anjou, and the towns of Angers,
Chinon, and Pont-de-Cé, as fortresses of surety. The king promised to
restore Marie de’ Medici to his confidence, and to her place at court.
But this was postponed for the time. An interview took place betwixt
Louis and his mother. A light remark on one side, answered by a cold
compliment on the other, is all that is recorded of the meeting. “How
your majesty has grown!” exclaimed Marie. “Grown for your service,
madame,” was the young monarch’s reply. The queen-mother remained
at Angers, whilst the court returned to Paris. Épernon received
a written pardon for his rebellion, from which he had derived no
advantage; a circumstance that caused him to be taxed with folly by his
contemporaries. Disinterestedness was inconceivable to the age.
The first step of Luynes, in order to counteract the revived party of
the queen-mother, was to liberate Condé from Vincennes. But his long
captivity had secluded this prince from his ancient followers; and
Richelieu, who saw the object of Luynes, was able to succeed in not only
drawing over the whole body of the noblesse to the queen-mother, but
even in exciting the Huguenots to stir in her favour. These measures of
Richelieu, who was at the same time amusing Luynes by feigned friendship
and communications, became ripe in 1620, when, upon a fresh refusal to
admit Marie de’ Medici to court, all the great nobles, who had most
of them formerly conspired against her, now espoused her cause, and
quitted the court. Almost all France was in array against Louis and
Luynes. Épernon armed his five governments and his many towns. Marie
herself was in Anjou. The duke de Longueville held Normandy; the duke de
Vendôme, Brittany; the count of Soissons, Perche and Maine; the marshal
De Bois-dauphin had Poitou; De Retz, La Trémouille, Mayenne, Rouen, and
Nemours held the southern provinces betwixt them, except Languedoc, where
Montmorency remained neutral. The Huguenots were also against the court,
as was the duke de Rohan, their principal leader, and La Rochelle, their
chief town. This was owing to a decree, issued by Luynes, that the church
lands of Béarn, where Henry IV had established Protestantism, should
be restored to the Catholic priesthood. Thus Richelieu enlisted under
the banners of his mistress these two great malcontent and independent
powers in the monarchy, the aristocracy, and the reformers, which it
was afterwards the great aim and achievement of his policy to crush. In
thus wielding them successfully against the monarch, Richelieu became
acquainted with their danger, their strength, and their secret springs.
[Sidenote: [1620-1621 A.D.]]
Condé, however, inspired Luynes this time with additional vigour. The
prince himself was excited to avenge his long confinement upon the
queen-mother, who had caused it; and the king, therefore, was induced
to march with an army, headed by Condé, to reduce the rebels. He was
successful in Normandy; the insurgents retired everywhere before the
royal army, which turned southward, and drove the queen from even Angers,
her principal fortress. Luynes, contented with these advantages, showed
himself willing to treat, as did Richelieu, who was somewhat disgusted
by the want of alacrity and resolution evinced by the noblesse, his
partisans. Condé, however, pushed on the war; and although a treaty
was on the eve of being concluded, he attacked the forces of Marie’s
adherents, and put them to the rout at Pont-de-Cé.
This success, instead of breaking off negotiations, accelerated them; for
Luynes became instantly jealous of Condé, and feared his predominance,
if the queen-mother should be completely crushed. A treaty was therefore
concluded on similar terms to the preceding one, with the important
addition that the king should become really reconciled to his mother, and
that she should reside at court. Many doubts and accusations exist as to
the good faith of Richelieu in these transactions. The loss of Angers,
and the defeat of Pont-de-Cé, were said to be arranged and allowed by
him; and it is more than probable that, in disgust with the noblesse,
who were at once domineering to their friends and feeble towards their
enemies, Richelieu had conceived the project of reconciling Louis and the
queen-mother, as well as their respective favourites, Luynes and himself;
thus uniting the scattered elements of the government, and enabling it
to set its turbulent enemies at defiance. Richelieu, by this plan, hoped
to secure to himself a place in the council, where he felt confident
he would soon rule such weak spirits as Louis, the queen-mother, and
Luynes. But the latter had the sagacity to dread Richelieu’s superiority.
Although the bishop sedulously sought the favourite’s friendship, and
although an alliance took place betwixt their families, nevertheless
Luynes persevered in his jealousy; prevented, by his intrigues, the
cardinal’s hat stipulated for Richelieu in the late treaty, and kept the
doors of the council chamber inexorably closed against him.
_The Huguenot Uprising; The Siege of Montauban (1621 A.D.)_
Although Luynes had risen to power as a mere favourite, he still held
it with a firmer hand than Concini; nor was he without the views or
the sagacity of a statesman. Even previous to his having at court so
able a prompter as Richelieu, he had anticipated the future policy
of that minister in endeavouring to crush the Huguenots. Luynes was
determined upon restoring to the Catholic priesthood the church lands
of Béarn, which had been in the hands of the Protestants since the days
of Jeanne d’Albret. Louis was equally bent on rescuing from heresy
the native province of his family. After the Treaty of Pont-de-Cé,
the king marched into Béarn, and reduced not only the church lands to
his will, but the little province itself, the privileges of which he
annulled. The Huguenots were of course indignant and alarmed. This was
not the only infraction of the agreements made with them. Favas, their
deputy at court, declared that the government intended to reduce them
altogether. They accordingly summoned a general assembly of reform at
La Rochelle, despite the prohibition of the king; and their consistory
published a bold decree, dividing the Protestant regions of France into
circles, after the manner of Germany, uniting again those circles in a
general government, and establishing the rules by which this government
was to raise troops and taxes, to levy war and exercise independent
jurisdiction. The scheme was a direct imitation of the United Provinces
of Holland. It manifested fully the republican ideas and leanings of the
Huguenots, and roused the court, and above all Richelieu, to crush them.
An army was raised by Luynes,[d] and Louis XIII left Paris accompanied
by the good wishes of all zealous Catholics and those who were desirous
of peace. He had re-established the tax paid by judges, magistrates, and
financiers on their offices, to secure them to their sons in case of
death, contracted a loan, and obtained from the clergy an extraordinary
tax. On the 19th of May, 1621, he occupied Saumur, which he was able
to leave to Duplessis-Mornay in spite of his neutral attitude. It was
necessary to prevent all communication between the Protestants, both
north and south of the Loire. He afterwards received the submission of
the towns in Touraine and Poitou, with the exception of La Rochelle, and
St. Jean d’Angély. This latter place belonged to the duke de Rohan, who
placed a garrison there under the command of Soubise, whilst he himself
went to take command in Guienne.
Lesdiguières undertook the siege of it, which lasted twenty-five days,
from the 30th of May to the 25th of June, and was very murderous.
Soubise, seeing the royal troops continually increase, ended by
capitulating; he obtained for the garrison the honours of war, on
condition of his promising always to serve the king. The fortifications
of St. Jean were demolished, the trenches filled in, and its privileges
suppressed. Deliberations took place as to the besieging of La Rochelle,
or the advance on Guienne, where Rohan and La Force were raising arms on
all sides. The taking of La Rochelle would have ended the contest; but it
offered great difficulties, especially on the side next the sea, where
the royal fleet would scarcely hold its own against the numerous and
well-disciplined ships of the Calvinists.
Luynes wished to obtain peace by the quickest means; he believed it would
be much more rapidly accomplished by dividing the enemy and gaining over
the leaders. Therefore he sent Épernon with four or five thousand men to
blockade La Rochelle by land, whilst he himself took the Guienne route
with the king and the bulk of the army. Mayenne,[86] who commanded the
first division, carried Nérac by storm on the 9th of July; the little
towns hastened to throw open their gates. One of the principal Calvinist
_seigneurs_ of Guienne, De Boisse de Pardaillan, had made his submission
the moment the royal troops had arrived, so as not to obey La Force.
They received favourable intelligence on every side. In the north and
in the centre the Protestants allowed their arms to be taken from them
and the walls of their towns pulled down, without striking a blow. Condé
occupied and demolished without resistance the fortress of Sancerre,
in his government of Berri. They met with resistance only at Clérac, a
little town upon the Lot. It took the royal army twelve days to gain
possession of it; it then entered, August 5th, and inflicted the most
severe punishment. The chancellor Duvair, who accompanied the king, died
during this siege; Luynes did not hurry to appoint a successor, and
appropriated the seals meantime. This method of monopolising all the
power, all the military and civil honours, put the finishing touch to the
irritation caused by his favours, and furnished an inexhaustible subject
for the raillery of his enemies.
[Illustration: A FRENCH NOBLEMAN, TIME OF LOUIS XIII]
La Force was shut up at Montauban, where the minister Chamier, one of
the most fanatical Calvinists, and the mayor Dupuy, who showed an equal
devotion to the cause, co-operated with him most energetically. All the
future of the party lay in the defence of this place. Rohan scoured
Languedoc and the Cévennes to raise men, and to form a relieving army.
The king had the choice of pursuing Rohan, or of besieging Montauban. He
decided upon this last step, in the hopes of striking a decisive blow,
and after some useless parleying, with which Sully was intrusted, the
works were commenced without delay. Unfortunately they had not taken part
in any other siege for a long time, except that of St. Jean d’Angély;
they had fallen out of the way of taking part in real warfare, and they
were even obliged to employ Italian engineers. The royal army found
itself hardly sufficient for a siege of such importance. They believed in
vain that they might find some partisans in the place. They attempted to
surprise it, but were unsuccessful. Mayenne, who had opened the trenches
August 18th, wished to rush the attack, before the works were finished.
He lost many of his men, and, imprudently exposing himself, paid for his
temerity with his life.
The news of Mayenne’s death caused a stir in Paris, as his name had acted
as a spell on the populace, amongst whom the war against the Protestants
had awakened all the ancient passions of the league. The following day,
the 18th, they attempted with no better result to make a breach by aid
of the cannon. On the 28th, Rohan came to the assistance of the place in
spite of the vigilance of the dukes of Angoulême and Montmorency. He cut
himself a passage through at the point of the sword, although losing many
men, and gave to the besieged garrison the means for prolonging their
resistance. The king called together all the most experienced marshals
and military men. They recognised the fact that it was impossible to
carry Montauban before the winter. Luynes, who had become constable
without knowing how to command an army or direct a siege, incurred
the responsibility of this failure, but it did not disturb him. He
wished to make peace, contrary to the desires of the military men and
of the earnest Catholics. He asked for an interview with Rohan, and
tried to bribe him. Rohan refused to desert his party, all the more
because he was unable to do so, being under the direction of ministers
whose impassioned ideas allowed him very little personal freedom. The
Calvinists hoped that, thanks to the resistance of Montauban, they would
weary the king of his policy. They were not mistaken. A final attack,
attempted the 21st of October, failed like all the previous ones. The
royal army, weakened by fatigue and sickness, and decimated by little
battles, rapidly diminished. They had fired uselessly twenty thousand
cannon shots, an enormous total for the times. On the 2nd of November
Luynes decided to raise the siege, subject to a renewal in the spring.
[Sidenote: [1621-1622 A.D.]]
The king, on retiring, made his entry into Toulouse, the most Catholic of
the towns of the south, where he was received with general acclamation.
He decided to limit himself during the winter to the keeping open of the
communications between Toulouse and Bordeaux. Accordingly he ordered the
marshal De Rouquelaure and Bassompierre to besiege the little town of
Monheur, which the Calvinists occupied near Tonneins. The camp and the
court were full of divisions, as always happens after great reverses.
They threw on one another the responsibility for the errors that had
been committed. Luynes was naturally the one whom they attacked the
most. The most ardent Catholics reproached him with having desired peace
too much; the military men with having attempted the siege of Montauban
with insufficient forces, through avarice, some said. Father Arnoux,
the king’s confessor, and Puisieux, secretary of state, began to rise
up against him and tried to destroy his credit. On the 11th of December
Monheur capitulated.
_Death of Luynes (1621 A.D.)_
Their lives were granted to the garrison, but the town was pillaged and
burned for having given itself to the Huguenots. Three days after, on
the 14th, Luynes died suddenly of fever. He was just at the pinnacle
of his success. Nevertheless, Louis XIII, in spite of his caution and
his ordinary dissimulation, had begun to complain of his yoke, and to
lend an ear to the accusations of his adversaries. Luynes had had few
friends, and his enemies, whose numbers were increasing, were already
attacking him with extreme vigour. His ambition and his avidity, equally
unrestrained, had turned everyone against him. The greater number of
the authors who were contemporary with him, animated against him by
prejudice and the strongest personal feelings, had treated him unfairly,
and attributed all sorts of extravagances to him, as, for instance,
wishing to see himself made prince of Avignon, or king of Austrasia.
His political talents deserve more justice. Firm without illusion, and
knowing how to ally moderation with energy, he had conducted the war
briskly in the desire to arrive more quickly at a peace which he wished
to make prompt and certain. This end he never ceased to pursue, and
Richelieu, who gained it, only finished a work that had been begun.[i]
This check saved the Huguenots for the time, although it was
counterbalanced by the ascendency of Guise in Poitou. The treaty
was concluded in the following year at Montpellier, by which it was
stipulated that affairs should be replaced as they were before the war,
new conquests restored, and new fortifications demolished. One point
the king gained; this was that the Huguenots should no more have a lay
assembly. A synod of ecclesiastics was alone allowed them; thus obviating
the revival of that republican assembly at La Rochelle, which had roused
all the suspicions and energy of king and court. Louis, returning to his
capital, was welcomed as a hero. The two queens rivalled each other in
the brilliancy of their fêtes. But neither applause nor pleasure could
prevent the king from relapsing into that state of apathy which was
natural to him. Louis XIII was as completely the _roi fainéant_ as were
the last of the race of Clovis and Charlemagne. But times were altered;
the tree of royalty had taken root, and stood as erect, when withered and
sapless, as when in spring and leaf.
RICHELIEU’S RETURN TO THE MINISTRY
[Sidenote: [1622-1624 A.D.]]
Louis XIII had been inspired by Luynes with an aversion for Richelieu. It
was with great difficulty that Marie de’ Medici obtained for him in 1622
the cardinal’s hat stipulated in a former treaty; but all her efforts in
procuring him admission to the council were resisted. The marquis de la
Vieuville was favourite for the moment, and he strengthened the king’s
prejudice against the cardinal. Marie was persevering; and at length
Louis yielded. He permitted Richelieu to take his seat at the council
table, but on the express condition that he was to be without office, and
that he should not consider himself a minister. The cardinal expressed
himself perfectly contented with this arrangement: he took his seat; and
the inefficacy of all the precautions taken against him soon appeared.
They had bound the arms of a giant, who broke his bonds the instant that
it pleased him to be free. From the first moment that Richelieu spoke,
his genius dominated; and the monarch himself, as well as La Vieuville,
cowered beneath an ascendency that they found it vain to dispute.
To secure this ascendency over the monarch, Richelieu scorned to make
use of the same means which sufficed La Vieuville and Luynes. Instead
of flattering Louis, and directing him in the way of pleasure, the
cardinal at first strove to awaken the young king to a sense of the
country’s debasement, to its true interests, and its possible glory. He
pointed out the turbulent disobedience of the great, the sedition of
the Huguenot assemblies, the weakness of ministers, and the disorder of
the finances--the consequent poverty and misery of the kingdom, as well
as the decay of its influence and dignity in its relations with foreign
potentates. He pointed to the house of Austria, daily increasing its
strength and extending its territories, at that very moment triumphant
from the conquest of the Palatinate, and threatening to crush those
Protestant states of Germany which had defied the might of Charles V.
Louis listened, and was excited, not indeed to take vigorous counsels
himself, but to confide in a minister who had shown himself able to
conceive and execute them.[87]
The chief object then coveted by the house of Austria was the possession
of the Valtelline, a strip of Alpine territory which might serve to
connect the dominions of that family in Germany and in Italy. It had been
in subjection to the Grisons, a Protestant race; and Spain seized this
pretext to conquer it in the name of the pope. France had opposed this
with the usual feebleness of her diplomacy. The first act of Richelieu
was to cut short the negotiation, to defy both the pope and Spain, and
to send an army under the marshal D’Estrées into the Valtelline, which
expelled the Spaniards, and restored the region to its ancient masters.
Richelieu dared to show the same bold front to the Huguenots at the
same time. Determined on completely reducing them, his first endeavour
was to drive them from Poitou and La Rochelle, where they could at all
times receive succours from England, and to circumscribe their influence
to the provinces of the southeast. He refused to evacuate Montpellier;
and the Huguenots were thus provoked to rebel. The cardinal at the same
time deprived them of the aid of the English monarch, with whom he
was negotiating the marriage of Henrietta of France, sister of Louis.
Rohan, and a great number of the Protestants, thought it on this account
imprudent to recommence war; but his impetuous brother, Soubise, made an
attack on the port of Blavet, seized some ships that were fitting out
there, and sailing thence made a descent upon the island of Ré. He was
defeated, the Huguenots being neither decided nor prepared for a general
insurrection. The consequence of the rash attempt of Soubise was that
in the accommodation that ensued the royalists kept Fort Louis, merely
promising not to annoy from it the inhabitants or shipping of La Rochelle.
CONSPIRACY OF THE COURT AGAINST RICHELIEU
[Sidenote: [1624-1626 A.D.]]
Richelieu here postponed his design of completely reducing the Huguenots.
The conquest of La Rochelle could alone do this effectually, and that
required a large naval force, as well as such preparations of every kind
as would ensure success. Besides, for the present, the cardinal was
aware that he would soon have to encounter a court intrigue, a triumph
over which was more requisite to establish his power than even the
subjugation of La Rochelle. The marriage of the princess Henrietta with
Charles of England, which had been desired by Richelieu, as securing
the previous neutrality of the latter country in a war against the
Huguenots, had proved a source of difference rather than of alliance. The
gallant Buckingham, who had come to demand and escort back the princess,
had excited the jealousy of the cardinal. He had shown at the French
court the sample of such a minister as the age esteemed--gay, liberal,
handsome, looking as well as wielding command. He had admired the young
queen, and had boldly expressed his admiration. His friend, Lord Holland,
had paid court to the duchess de Chevreuse, the companion of the queen,
and the most lovely woman of the time. Richelieu admired Madame de
Chevreuse, nay, by some, is said to have pretended to the queen herself.
Whatever was the truth, Richelieu and Buckingham conceived for each
other a mutual hatred, which afterwards produced a rupture between their
respective sovereigns. And a strong pique at the same time arose between
the cardinal and the queen.
Another personage at court, now grown into importance, was Gaston, duke
of Orleans, brother of the king. Louis was extremely jealous of him.
A tutor, under whom the young duke improved and began to give promise
of good conduct and manly virtue, was superseded by a mere courtier,
calculated to give lessons in vice and dissipation. Ornano, who succeeded
this man, found the prince absorbed in pleasure, and debased. He
endeavoured to rouse Gaston, by explaining to him his rank, his hopes;
and he did succeed in awakening his ambition. The young duke of Orleans
demanded to enter the council. Richelieu, then in the commencement of his
influence, replied by banishing Ornano for a time. Gaston relapsed into
dissipation, and seemed little inclined to give umbrage or uneasiness to
the government.
The worst part of feudal tyranny was that it interfered with the private
affections of all men. Richelieu, wielding the power of Louis XIII, was
not content with commanding the loyal submission of the first prince of
the blood. He thought proper to impose a wife upon him, nay, to choose
one. The lady selected was Mademoiselle de Montpensier, rich, lovely,
allied to the crown, and heiress of the house of Guise. There could be no
objection to such a bride, except the compulsion that gave her. Gaston
rebelled. The projected marriage convulsed the entire court, and wellnigh
the kingdom also.
[Illustration: A FRENCH GENTLEMAN, TIME OF LOUIS XIII]
Richelieu’s object was to provide an heir to the crown, which Louis
seemed not destined long to wear. Anne of Austria, the little queen, as
she was called, to distinguish her from the queen-mother, was on the
other hand averse to Gaston’s marriage; and she joined the friends of the
latter in endeavouring to thwart the cardinal’s plan. Ornano had resumed
his influence and station in the prince’s household; and he it was who
chiefly urged Gaston to resist. Ornano was arrested. This increased
the rage of the duke of Orleans; and at length a plot was entered into
and approved by him, to get rid of the domineering Richelieu in the
same manner that Ancre had been removed. The cardinal then inhabited a
country house at Fleury. Gaston’s servants were to betake themselves
thither, under pretence that their master was to honour Richelieu on
that day with his company to dinner, and the murder was to have taken
place. Richelieu received warning. The count de Chalais, who was to have
been the chief perpetrator, ventured to sound a friend, who expressed at
once a lively abhorrence of the attempt, and threatened to denounce it.
Chalais became alarmed, and, resolving to anticipate the informer, went
himself to the cardinal, and made a disclosure. Gaston was astonished, in
consequence, by the appearance of the cardinal in his apartment, on the
morning appointed for the deed. “I am sorry,” said Richelieu, smiling,
“your highness did not give me warning of your intention to make use of
my residence. I should have been prepared. As it is, I abandon it to
your service.” Having so said, Richelieu handed his shirt to Gaston (one
of the ceremonials of etiquette observed at a prince’s levée) and then
retired.
The cardinal, not content with thus confounding his enemies, was resolved
to punish them and intimidate others by their example. By probing Chalais
and his family, it was discovered that the nobles upon whose aid Gaston
reckoned were the duke de Vendôme and his brother the grand prior,
illegitimate sons of Henry IV. The former was governor of Brittany.
Richelieu, dissembling his suspicions, enticed them to repair to the
court at Blois, where both were instantly arrested. The imprisonment of
all his friends, and the danger of some, would have roused to serious
resistance a prince of more energy than Gaston. The young duke was not
wanting in indignation; but Richelieu had prepossessed the monarch’s
mind, and had taught Louis to believe that his royal life had been aimed
at as well as his minister’s; that the young queen, Anne of Austria, was
privy to the plot; and that she was to have married the duke of Orleans
on his accession to the throne. These accusations hardened and enraged
the mind of Louis XIII. Gaston, in the power of the court, was forced to
espouse Mademoiselle de Montpensier; the count de Chalais perished on the
scaffold; the queen was publicly reproached by her husband with having
sought a second marriage, to which she indignantly replied that there was
not so much to be gained by the change. Her friend, Madame de Chevreuse,
was banished from court. Thus Richelieu, triumphant over his foes,
amongst whom the queen and the king’s brother were numbered, showed how
fatal it was to provoke his enmity, how fruitless to resist his power.[d]
[Sidenote: [1626-1627 A.D.]]
The Treaty of Montpellier in 1626 granted a hollow peace to the
Huguenots; and a few months later, that is to say in May, peace was
signed with Spain. Years before, Richelieu, then young and obscure, had
often discussed with his friend Father Joseph how best to subdue the
neighbouring town of La Rochelle, the stronghold of the Huguenots; and
time had not softened his views on the subject. The English people,
chafing under the influence of their French and Catholic queen, Henrietta
Maria, longed to assert their Protestantism; Buckingham, opposed to her
anti-Protestant policy, longed to provoke the French court. What then
would better serve their ends than adoption of the Huguenot cause? So war
was begun with France. Richelieu brought his forces up under the walls of
La Rochelle, and drew a cordon of forts around the unhappy town, cutting
off all approaches. To shut the city off from English aid, Richelieu
constructed a wonderful mole across the mouth of the harbour. This was
built of solid masonry, extending about seven yards from one shore and
four hundred yards from the other, the intervening space of six hundred
yards being partially blocked with sunken ships and further guarded by
a half-circle of ships lashed together with their prows outward. Inside
the boom a royal fleet watched against sallies, and outside another fleet
watched for the English.[a]
THE SIEGE OF LA ROCHELLE DESCRIBED BY SEIGNOBOS
The work of construction at first went on slowly, and the besieged could
do little to hinder it. They could only fire off a few guns or post a
few ambuscades in the path of the staff officers as they went from one
part of the army to the other; but it was winter time, and bad weather
often interrupted the work of construction. The besieged had sent to ask
the king of England to help them; and the latter pledged himself “to the
mayor, aldermen, peers, and citizens of La Rochelle, to help them by
land and sea according to his royal power until a firm peace had been
established.” As a result he promised to send an expedition to help them
in the spring, and to furnish them with provisions; in the meantime he
allowed a collection to be made for their benefit in his kingdom.
The inhabitants of La Rochelle, on their part, engaged themselves to
provide pilots for the English, to prepare magazines and shelters on
their coasts, and to equip vessels to help in the expedition. And if the
king of France should attack the territories of the king of England,
they would do all they could to create a diversion. It was agreed that
neither the besieged nor the king of England should make any treaty
without consulting the other. The king of England had wished to impose
two other conditions; he asked the besieged to send him the children of
their principal families as hostages, and to receive an English garrison
within their walls. They only consented to receive English ships into
their harbour. They accepted the king of England as an ally to help them
to defend their independence, but they did not wish to have him for a
master.
[Sidenote: [1627-1628 A.D.]]
The royal army encamped before La Rochelle did not suffer very much
from the winter. A tax had been levied in the principal towns in France
which had made it possible to provide the soldiers with good clothing.
The construction of the dike provided occupation for the men, and the
boats were manned by volunteers from picked regiments. Meanwhile Louis
XIII was wearying of this long siege with no fighting. He declared that
his health would suffer if he did not go to Paris for a time. Richelieu,
fearing lest the king’s departure might have a bad effect on the troops,
tried to afford him some distraction by giving false alarms; several
times a sortie was announced, and the king remained on horseback all
night waiting for it, but the besieged did not make any movement. At last
Richelieu felt he could no longer keep the king with the army, so he
wrote to him saying that he could now absent himself for a time “without
any injury to his cause.”
The king immediately announced his departure. In his absence the cardinal
was to be commander-in-chief, he was called “lieutenant-general of the
king in the army before La Rochelle.” He had full power over all the
troops, cavalry and infantry, and also over the artillery for continuing
the siege, and was even empowered to receive the submission of the
inhabitants and take possession of the town. The king admonished all the
generals and officers to “obey him as implicitly as they would their
king.”
On the 10th of February, 1628, Richelieu accompanied the king two leagues
from the camp; there they separated, embracing each other at parting.
Louis warned the cardinal to take good care of his health; but Richelieu,
out of respect for etiquette, had not dared to take his umbrella when
accompanying the king, and was very much upset by the winter sun and had
five attacks of intermittent fever. After being absent two months and a
half, Louis returned to the camp, where he was saluted by salvos from
the forts, the batteries, and the dike. He found his army stronger and
the military works considerably advanced. He had left his army reduced
by illness to eighteen thousand men; but owing to the recruits who had
joined from the neighbouring provinces, he now found a force twenty-five
thousand strong.
The whole line of circumvallation which was to cut off La Rochelle on the
land side was completed and furnished with redoubts. The shore on both
sides of the harbour was provided with batteries. The dike was almost
finished and was defended by a sort of floating palisade formed of ships
linked together. An attempt to surprise the town had failed, owing to bad
generalship. But the besieged had been unable to make any sorties or to
obtain any provisions; and hunger was beginning to make itself felt in
their ranks. The day after his return, on the 24th of April, Louis XIII
sent an envoy to call upon the besieged citizens to surrender. According
to the custom of the time the summons had to be made by a herald-at-arms,
but there was not one with the army and they could not even find the
insignia of the office. A tabard had therefore to be prepared in a hurry,
a clerk of finance put it on and went forth to play the part of a herald.
The besieged refused to receive the summons. A sort of revolution had
taken place in La Rochelle. The rich citizens who had hitherto governed
the town were anxious to bring the siege to an end, for it was ruining
their commerce and exposing them to the wrath of their king. The sailors,
who were on the side of resistance, seized the power and elected one of
themselves, a captain Guiton, as mayor. Guiton was a bold corsair, of
small stature, but brave and energetic. He had a splendidly furnished
house, full of flags which he had taken from the ships of his enemies;
he was fond of showing them and of saying from what kings and in what
seas he had captured them. He was not anxious to be made mayor, but when
he took possession of his office, he placed his dagger on the table in
the town hall and said to his companions: “You do not know what you have
done in choosing me; you had better think well about it, for it will be
useless to talk to me about surrendering. If anyone mentions it I will
kill him.”
Another English fleet set out to relieve the blockade of La Rochelle,
or at any rate to revictual the town. This fleet consisted of thirty
vessels and twenty boats laden with provisions and ammunition. It was
signalled on the 11th of May by three shots fired from the forts on
the island of Ré. The fleet took up its station near the point of the
island, opposite to La Rochelle. The besieged fired salvos as a sign
of rejoicing, and very soon their ramparts were fluttering with red,
white, and blue flags. The royal fleet of thirty-eight ships was divided
into four squadrons which were stationed in front of the dike; behind,
on the La Rochelle side, the dike was guarded by twenty-six galleys. A
light English ship succeeded in passing these batteries and in reaching
the harbour; she carried a captain, a native of La Rochelle on board,
and he was commissioned to ask his compatriots to open a passage before
their harbour, so that the ships laden with provisions might come in.
The English fleet, he said, had not come to fight. The inhabitants of La
Rochelle and the Protestant refugees on board the English ships begged
the admiral to force the passage; he replied that he only had orders to
cross to facilitate the entrance of the convoy with provisions, and that
he must spare his fleet. On the 18th of May, the English ships set sail,
drew close to the harbour, fired a salute, and sailed away to the open
sea. The besieged, deserted by their allies, found themselves in a very
critical position. One of them proposed to sacrifice himself and save
the town by assassinating Richelieu. That was the way in which Orleans
had formerly escaped from the duke of Guise. But he would not commit
this deed unless he was certain it was not a sin. He consulted Guiton,
who replied: “In such matters as this I never give advice.” He asked the
pastors what they thought; and they answered: “If God is going to save us
it will not be by means of a crime.” So he gave up the idea.
The besieged were suffering much from starvation. The rich still had
provisions which they kept concealed, but others were dying of hunger. On
the 26th of May they decided to drive out of the town all who were unable
to fight--women, children, old men, and all who were infirm. These poor
creatures made for the French camp; the soldiers, by the king’s order,
received them with a shower of bullets and forced them to go back to
the town. The royal troops also destroyed the crops of beans which the
besieged had sown at the bottom of the other side of the escarpment.
On the 1st of June some of the citizens who were anxious for peace
succeeded in opening communications with Bassompierre, proposing a
capitulation; but on the 10th a letter reached La Rochelle from the king
of England, promising that he would see his whole fleet destroyed rather
than fail to extricate the besieged from the peril they were in. They
therefore broke off the negotiations and began firing again. For three
months they waited for the promised help, while Richelieu continued his
dike. Towards the open sea he had had long beams bound together and fixed
in the ground at the bottom of the water to prevent access to the dike,
and on the harbour side he had placed a line of ships anchored and
chained together. Every day visitors came to the royal camp, and were
entertained; and sometimes, to amuse them, a skirmish was got up at which
they looked on. The king went out hunting and kept his court just as if
he had been in Paris.
Within La Rochelle the famine was becoming terrible. The rich were eating
horses, donkeys, dogs, and cats; and even for these they had to pay well,
the price of a cat being 45 livres. The poor were no longer able to go
and look for dead shellfish cast up by the tide and stranded in the mud,
for the guns of the besiegers made this dangerous. They had eaten up all
the green stuff and were reduced to boiling pieces of leather with fat
and moist sugar. Many left the town and would have given themselves up at
the outposts of the royal army; but they were sent back, so that the town
might not be enabled to hold out longer by having fewer mouths to feed.
The soldiers would take away their clothes and then drive them back to
the town with sticks or leather thongs. A great number of the inhabitants
had died from illness or privation. Even those who were defending the
town were so weak with hunger that they could only walk with sticks; they
could hardly drag themselves along and were quite unable to bear arms.
Often in the mornings sentinels were found dead of starvation at their
posts. Guiton still refused to surrender. He had some of those who wished
to capitulate imprisoned, and on the 22nd of July he had three or four
beheaded as traitors, and their heads placed on the gates of the town. On
the 9th of August the president of the presidial, an inferior court of
judicature, was imprisoned in his turn. The councillors were so alarmed
that two of them took refuge in the royal camp.
Louis XIII, hearing what great distress prevailed in La Rochelle, on the
16th of August sent a herald-at-arms to call upon the town to surrender.
This time it was a real herald in a tabard, cap on head, sceptre in hand.
Before him rode two trumpeters bearing waving pennants. They presented
themselves at one of the gates and asked to see the mayor. They were
kept waiting a long time; then, instead of the mayor, appeared a troop
of citizens and soldiers, whose leader told the herald with an oath to
go away at once, and pointed to his men’s guns ready cocked for firing.
The herald withdrew, placing on the ground two proclamations that he had
brought with him. The English fleet, on the point of sailing, had been
delayed by the murder of the duke of Buckingham. The longer the siege
went on the stronger became the temptation to fly to the royal camp;
and the chance of being killed seemed preferable to the certainty of
being starved to death. To rid themselves of these obtrusive fugitives
the besiegers adopted a cruel plan. They placed gibbets on the line of
circumvallation surrounding the town and every time a group of fugitives
arrived to give themselves up, they made them draw lots, and the one on
whom the lot fell was hanged while the rest were sent back to the town.
On the 29th of August Guiton read the citizens a letter from the king of
England saying that help was at hand. It was madness, he said, to hope
for mercy from the king of France: if the town surrendered it would be
sacked and the men massacred. They must stand firm as long as anyone
remained alive to shut the gates. “As for me,” he added, “if I am left
with only one other, and without food, I shall be quite willing to draw
lots to decide which of us is to eat the other.” On the 3rd of September,
Guiton, while speaking to the people who had assembled to hear the Sunday
sermon, was interrupted by a woman crying out that her child’s nurse
had not tasted food for a fortnight. Guiton to appease the crowd made a
pretence of negotiating. He sent two envoys to the king, who received
them fairly. But a native of La Rochelle, just arrived from England,
managed to make his way into the city in broad daylight and announced
that the English fleet was just setting sail; so again the negotiations
were broken off. A fortnight later, on the 28th of September, an English
fleet of 140 sail carrying 6,000 soldiers arrived, and taking up a
position before the harbour, tried to force the passage, which was
guarded by the French fleet. The French refugees asked to be allowed
to manage the fire-ships which were to be sent against their king. The
English wished to work them themselves, but the fire-ships proved a
failure, and would not act. They waited for a favourable wind, and on the
3rd of October began firing on the fleet and batteries of the besiegers.
The fighting continued for two days without much loss of life, and on
the evening of the 4th the English fleet withdrew to the isle of Aix. It
remained inactive for some days owing to stormy weather, and, when the
wind was once more favourable, the English, instead of making an attack,
sent an envoy to Richelieu.
Those inside La Rochelle, seeing they were deserted, resigned themselves
to the necessity of suing for peace. Richelieu received at the same time
the envoys from the town and those from the French Protestants on board
the English fleet. On the 29th of October the capitulation was signed,
the inhabitants of La Rochelle acknowledged the great offence of which
they had been guilty, “not only in resisting the just wishes of their
king, but in joining with foreigners who had taken up arms against the
state.” They begged the king to pardon them for this crime, and they
placed their town in his hands. The king, taking into consideration
“their repentance and protestations of sorrow,” promised them an amnesty,
the free exercise of their religion, and the restoration of any of their
property which had been confiscated. The officers and nobles might leave
the town wearing their swords, and the soldiers carrying white sticks,
and they would then be free. On the 30th of October the French army
entered La Rochelle and the garrison came out; they were reduced to
seventy-four Frenchmen and sixty-two English.[j]
Richelieu showed himself clement towards La Rochelle; there was
no vengeance taken, no victims were sacrificed. The town lost its
independence, which was, indeed, incompatible with the idea of
sovereignty; but its worship and its religious opinions were left free,
“the only avowed and open toleration,” says Hume[c] “which at that time
was granted in any European kingdom.”[d]
[Illustration]
FOOTNOTES
[86] [Henry, duke of Mayenne, son of that duke who was at one time the
head of the League.]
[87] [In Richelieu’s _Mémoires_, which he intended to serve as historical
material for his biography, it is stated that Richelieu in a single
interview dramatically placed this gigantic scheme before the young
king, and that Louis from this time was obedient to the minister. This,
however, is hardly in agreement with the facts. Richelieu seems hardly to
have found his policy at first; and he was not sure of Louis’ constancy
until after his success at La Rochelle.]
[Illustration]