On arriving at Puteoli (Pozzuoli) St. Paul received a welcome
from the Church already formed there, and at last, in the year
63, the eighth of the reign of Nero, he entered the city of Rome,
surrounded by the Christians who had gone out to meet him in his
chains.
Julius the centurion now gave up his charge to the captain of the
emperor's guard, whom we hear of as a just and kind man, who
treated St. Paul well, and even permitted him to see his friends,
and to teach the Christian faith to such as willed.
{127}
For two years this imprisonment lasted, during which time,
Scripture tells us, he "received all that came in to him,
preaching the kingdom of God, and teaching the things which
concern the Lord Jesus Christ, with all confidence, without
prohibition."
Here ceases the narrative of the first missions to the pagan
world, given by St. Luke in the Acts of the Apostles. Those first
triumphs of the faith were won much as the triumphs of later days
--always against unbelief, error, opposition, and calumny; yet
won even by an Apostle in chains, as truth must ever conquer,
even when apparently vanquished.
That two years' captivity in the Roman capital was cheered by the
company of St. Luke, Timothy, and John Mark, who was now a
faithful servant of Christ; they could go where St. Paul was not
permitted, and take counsels and messages of encouragement from
him to the different Churches.
{128}
There was a slave named Onesimus, who was very useful to St.
Paul, and who became a Christian through his teaching. He had
robbed his master and escaped to Rome, where from curiosity he
went to hear the imprisoned Apostle tell of Jesus of Nazareth.
His heart was touched, and seeking an opportunity, he opened his
conscience to St. Paul, in obedience to whom he went back to his
master, bearing a letter written to him by the Apostle. This
letter is known to us as the Epistle to Philemon. Tychicus
accompanied Onesimus on his way, bearing an epistle to the Church
of Colosse, which was the city in which Philemon dwelt.
{129}
In this beautiful letter St. Paul exhorts his brethren to beware
of the philosophers and Jewish teachers, who would withdraw them
from Christ. He entreats them to look after heavenly things and
to grow in holiness. He also speaks of the duties of husbands and
wives, parents and children, advises constant prayer, and
concludes with various salutations from the Christians of Rome.
Tychicus was also the bearer of the Epistle to the Church at
Ephesus, and all these letters are supposed to have been written
when St. Paul had been about a year at Rome.
To the Ephesians the Apostle speaks first of the many and great
spiritual blessings received through Christ, Who is our peace. He
prays that they may be strengthened by the Spirit of God, and
exhorts them to fly from sin, to be united in "One Lord, one
faith, one baptism."
{130}
To these Ephesians, as to the Colossians, he speaks of the duties
of the various relationships, and finally directs them to "Put on
the armour of God," that they may resist in the evil day, when
their wrestling would be against "the spirits of wickedness in
high places."
The Church at Philippi had always shown a deep affection for the
Apostle, and about this time they sent him a present as a mark of
their love and sympathy for his sufferings.
When St. Paul wrote to thank them, he told them also about
himself and that he expected soon to be tried, but that whether
his sentence was life or death he should be content.
{131}
Probably about this same time was also written the Epistle to the
Hebrews, which was addressed to the Jews of Judea and Jerusalem.
In this letter the Apostle sets forth the immeasurable
superiority of the New Law of Christ over the old Mosaic
dispensation.
All this time the Christian Church at Rome was making rapid
progress. With the zeal of St. Peter, and the eloquent teaching
of St. Paul united in the great city, it was no wonder that the
truth made its way even into the imperial court, for we find
among the salutations of the Epistle to the Philippians, those of
"Cæsar's household."
It was apparently through the influence of some of these more
powerful disciples that, in the early part of the year 65, St.
Paul was released from his imprisonment.
{132}
Very little information is given us in the Scriptures respecting
the Apostle after this liberation. We gain our knowledge chiefly
from his own letters to Timothy and to Titus, and from the
traditions of the early Church.
Thus it appears that the first use the Apostle made of his
liberty was to undertake new missions, and to visit those
Churches to which he had already preached "Christ crucified."
Though no longer young, he was still full of zeal for God's
glory, and we find him now journeying to Spain, which he mentions
in the Epistle to the Romans. A contemporary author--Clement of
Rome--tells us that "Paul was the herald of the Christian faith
to the whole world, and penetrated even to the limits of the
West."
{133}
Accompanied by Titus, the Apostle also went into the island of
Crete. Taking a long voyage, he next visits Ephesus, passing
thence to Macedonia. Titus had remained in Crete to watch over
the newly founded Church, and with power to institute bishops and
priests, and to him St. Paul writes an Epistle from Nicopolis,
counselling him how to watch over the flock committed to his
care. In this letter he speaks of remaining during the winter in
this city, but he appears to have passed to Corinth, and thence
to the Churches of Troas and Miletus, returning to Rome at the
close of the year 66.
The first general persecution of the Church had commenced by
order of Nero. Being disposed to give a spectacle which might
rival the celebrated taking of Troy, this tyrant gave command for
the city of Rome to be set on fire.
{134}
Rome was then composed of fourteen divisions, out of which only
four escaped the flames of this tremendous conflagration. Nero,
to excuse himself from the infamy of this act, laid the blame
upon the Christians, and, as a punishment, had them arrested and
condemned to the most dreadful torments.
Some were sewn up in the skins of wild beasts, and then were
hunted by dogs in imitation of a barbarous chase. Many were
crucified; others had their clothing smeared with some
combustible material, and, fastened to posts in the streets or in
the alleys of the imperial garden, were then set on fire.
During these horrors Nero walked, or drove in a car, about the
gardens, or through the ruined city, enjoying the sufferings
which his cruel nature had invented.
{135}
It was at the very height of this persecution that St. Paul was
brought into Rome once more a prisoner, and dragged before the
emperor. So great, however, were his courage and his eloquence,
that he escaped any severer sentence than that of imprisonment.
This time St. Paul was alone--his friends had removed to other
parts, and feared to come to him. But, like that dear Saviour,
Whose own disciples forsook Him in the hour of peril, St. Paul
did not harshly censure his Christian brethren, but rather felt
pity for their weakness of heart, and prayed that they might be
forgiven for deserting him in his infirm age, with the near
prospect of martyrdom before him.
{136}
While in prison, the Apostle wrote a second letter to Timothy,
full of love and holy counsels. In this Epistle he exhorts him to
"stir up the grace of God," which he had received at his
ordination, and not to be discouraged by suffering.
He also utters a warning against those who have gone astray from
truth, and concludes by speaking of his approaching death, and
desires Timothy to come to him.
The trial of St. Paul terminated, as he had expected, with
sentence of death.
In the midst of the fury of persecution, St. Peter had set no
bounds to his zealous teaching of the faith of Christ. He had
celebrated the Holy Mysteries in the house of a Christian named
Pudens; in the presence of Nero himself he had confounded the
audacious heresy of Simon Magus; he had converted, among others,
a female slave greatly loved by the wicked emperor, and when she
forsook the court, and served God by a virtuous life, the
tyrant's rage against the Apostles of Christ broke out with
fourfold strength.
{137}
St. Peter was arrested and conveyed to the Mamertine prison,
where he converted two of his guards to the Church.
Then together were these glorious Apostles brought before the
governor of Rome, together they confessed the faith, and together
were condemned to die.
A tradition of the early Church tells us that, before they died,
the two Apostles prophesied the impending ruin of Jerusalem.
Then St. Peter--the Jew--was beaten with rods, and crucified with
his head downwards upon Mount Janiculum, and buried in the
Aurelian Way, near the temple of Apollo, the spot upon which the
Vatican now stands.
{138}
St. Paul--the citizen of Rome--must not die by crucifixion but by
the sword. Upon the same day, the 29th June, he, the old man of
well-nigh seventy years, who had borne hunger and thirst,
scourging, imprisonment, and chains, was led out beyond the gates
of Rome to give up life for God.
In a place near the Fulvian waters, the crowd stayed their steps,
and the executioner's sword severed the head of the old Apostle
from his body. A beautiful legend tells us that three times that
severed head leaped from the earth, and each time a clear
fountain of water sprang up, to the amazement of all who
witnessed the miracle.
{139}
There stands now upon that sacred spot the church of "Delle Tre
Fontane," and visitors to the Eternal City, who go there to pray,
have testified to the existence of these fountains.
In the story of the life of St. Paul, Apostle and Martyr, we see
the marvellous effects of God's grace. It was by grace, through
the strength of Christ, that he laboured so long, so faithfully,
so successfully. It was by grace he had courage to endure
hardness, and by grace that his heart thrilled with such fervent
love to Christ--a love which sustained him through all the trials
of his long life.
We read that St. Paul was exposed to one great trouble, a "thorn
in the flesh," as Scripture terms it, and we are told that it was
permitted for his humiliation. Three times he besought of God to
take it from him, but the answer was, "My grace is sufficient for
thee."
{140}
The Apostle had been highly educated; he was nobly born; he had
received great intellectual gifts; he had gained knowledge and
experience by travel into distant countries; he had even been
caught up into paradise, and heard words which he could not
utter, and seen wonders which it had been impossible to describe,
yet God kept him humbled by some sharp and continued trial or
temptation.
There are some who have imagined they could find in the life of
St. Paul reasons for denying the teaching of our Holy Church,
which affirms the supremacy of St. Peter.
{141}
St. Paul taught in words the unity of faith and discipline, the
necessity of order, the obedience due to lawful authority, but he
taught it also in his own life.
Glorious is his career; so marvellous in his conversion; so
sublime in doctrine, so eloquent in teaching, so grandly
successful in his missionary work, yet he comes to St. Peter as
supreme head of the Church. To him he refers all matters of
discipline, and to him he gives an account of his labours,
because to him Christ said, "Thou art Peter, and upon this rock I
will build my Church."
Nor are there wanting those who seek to prove from the writings
of St. Paul, that to "believe in the Lord Jesus Christ" is
salvation without the good works which the Church of Christ
requires of her children.
{142}
The Apostle does indeed teach the redemption of man through the
death of Christ--that by grace and not through works are men
justified. But he tells also just as plainly, just as clearly, of
the necessity of a new life, of a casting away of sin; and while
he says "There is now therefore no condemnation to them that are
in Christ Jesus," he adds, "who walk not according to the flesh."
Profession of faith in Christ, but a corresponding holiness of
life, a constant warfare against the world, the flesh, and the
devil, the mortification of self, and of even sinless pleasures--
this was the teaching of Paul the Apostle, as it is the teaching
of Christ's Church.
{143}
Oh that we may receive some small measure of his burning
love--love so humble, so faithful, so abiding. Oh that, like St.
Paul, we too may become "new creatures in Jesus Christ," so that
with him we may even dare to say, "Mihi vivere Christus est, et
mori lucrum."
The End.
R. Washbourne, Printer,
Paternoster Row, London
[Transcriber's note:
The definitions of some abbreviations used in this book catalog
are from Wikipedia.
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The following specify the approximate page height.
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8vo. -- 20 to 25cm. (7.9in.)
4to. -- 25 to 30cm. (9.6in.)]
{1c}
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{20c}
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{21c}
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{22c}
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{23c}
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{24c}
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{25c}
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{26c}
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{27c}
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The People's Martyr, a Legend of Canterbury. 4s.
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{28c}
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{29c}
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{30c}
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Extracts from the Fathers and other Writers of the Church.
12mo. cloth, 4s. 6d.
Brickley's Standard Table Book, ½d.
Washbourne's Multiplication Table on a sheet, 3s. per 100.
Specimen sent for 1d. stamp.
Easy Lessons: or, Self-Instruction in Irish. By Rev. Ulick J.
Bourke. 12mo., 3s. 6d.
The Catholic Alphabet of Scripture Subjects. Price, on a sheet,
plain, 1s.; coloured, 2s.; mounted on linen, to fold in a case,
3s. 6d.; varnished, on linen, on rollers, 4s.
Book of Family Crests and Mottos. Upwards of four thousand
engravings. 2 vols., cr. 8vo., 24s.
{31c}
Culpepper.
Brook's Family Herbal. Coloured Engravings. 5s.
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Bell's Modern Reader and Speaker. Cloth, 3s. 6d.
Cogery's Third French Course, with Vocabulary. 2s.
Music (_Net_).
By Herr Wilhelm Schulthes.
Veni Domine. Motett for Four Voices. 2s.; vocal, 6d.
Cor Jesu, Salus in Te Sperantium. 2s.; with harp accompaniment,
2s. 6d.; abridged edition, 3d.
Mass of the Holy Child Jesus, and Ave Maria for unison and
congregational singing, with organ accompaniment. 3s. Vocal
Part, 4d.; cloth, 6d.
The Ave Maria of this Mass can be had for Four Voices, with
the Ingressus Angelus. 1s. 3d.
Recordare. Oratio Jeremiæ Prophetæ. 1s.
Ne projicias me a facie Tua. Motett for Four Voices.
(T.B.) 1s. 3d.
Benediction Service, with 36 Litanies. 6s.
Oratory Hymns. 2 vols., 8s.
Regina Cœli. Motett for Four Voices. 3s.; vocal, 1s.
Twelve Latin Hymns, for Vespers, &c. 2s.
-------------------------
Catholic Hymnal. English Words. For Children, Church, Convent,
Confraternity and Catholic Family Use. For one, two, or four
voices, with accompaniment. By Leopold de Prins. 4to., 2s.,
bound, 3s.
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Six Litany Chants. By F. Leslie. 6d.
Litanies. By Rev. J. McCarthy, 1s. 3d.
The Elements of Gregorian or Plain Chant and Modern Music.
2s. 6d.
Portfolio. With a patent metallic back. 3s.
--------------------
A separate Catalogue of FOREIGN Books, Educational Books, Books
for the Library or for Prizes; School and General Stationery,
Second-hand Books, and Crucifixes and other Religious Articles.
{32c}
Index To Authors.
Arnold, Miss M. J. -- 19
A'Kempis, Thomas -- 10
Allies, T. W., Esq. -- 12
Amherst, Bishop -- 7
Bagshawe, Rev. J. B. -- 15, 16
Bampfield, Rev. G. -- 27
Barge, Rev. T. -- 24
Beste, J. R. D., Esq. -- 12, 23, 25
Beste, Rev. K. D. -- 25
Bethell, Rev. A. P. -- 21
Blosius -- 8
Bona, Cardinal -- 8
Boudon, Mgr. -- 8
Bowles, Emily -- 28
Bradbury, Rev. Fr. -- 29
Browne, E. G. K. -- 15
Brownlow, Rev. W. R. B. -- 7, 14
Burder, Rt. Rev. Abbot -- 7, 8
Burke, S. H., M.A. -- 13
Butler, Alban -- 9, 18
Challoner, Bishop -- 17, 20
Collins, Rev. Fr. -- 9, 10
Compton, Herbert -- 3
Dechamps, Mgr. -- 12
Deham, Rev. A. -- 6
Dixon, Rev. Fr. -- 1, 18
Doyle, Canon -- 2
Doyotte, Rev. Père -- 6
Dupanloup, Mgr. -- 9, 17
Francis of Sales, St. -- 12, 13
Frassinetti -- 16
Gibson, Rev. H. -- 15
Grace Ramsay -- 20
Gracian, Fr. Baltasar -- 3
Grant, Bishop -- 6
Gueranger -- 25
Hedley, Bishop -- 14
Henry, Lucien -- 8
Herbert, Lady -- 8, 9, 19
Hervey, Mrs. T. K. -- 1
Hill, Rev. Fr. -- 30
Hope, Mrs -- 10
Humphrey, Rev. Fr., S.J. -- 1
Husenbeth, Dr. -- 2, 18, 20, 21, 22
Kenny, Dr. -- 17
King, Miss -- 28
Laing, Rev. Dr. -- 14, 17, 21
Lane, H. Murray, Esq. -- 30
M'Corry, Rev. Dr. -- 17, 26
Macdaniel, Miss -- 6, 21
Macleod, Rev. X. D. -- 21
Manning, Most Rev. Dr. -- 15, 20
Marshall, T. W. M., Esq. -- 11
Meehan, Madeleine Howley -- 27
Mermillod, Mgr. -- 9
Milner, Bishop -- 6
M. F. S. (Mary F. Seymour) -- 2, 19, 26
Nary, Rev. J. -- 15
Newman, Dr. -- 2
O'Clery, Chevalier -- 25
O'Mahony, D. P. M. -- 26
Oratorian Lives of the Saints -- 18
Oxenham, H. N. -- 13, 29
Ozanam, Professor -- 12
Philpin, Rev. Fr. -- 7
Platus, Fr. Jerome -- 17
Poirier, Bishop -- 16
Poor Clares -- 14, 20, 23
Powell, J., Esq. -- 25
Prins, Leopold de -- 31
Pye, H.J., Esq. -- 17
Ravignan, Père -- 9
Redmond, Rev. Dr. -- 14
Richardson, Rev. Fr, -- 17
Rowley, Fr. A. J. -- 2
Schulthes, Herr -- 31
Shakespeare, -- 29
Sligo, A. V. Smith, Esq. -- 19
Sligo, Mrs. Smith -- 28
Stewart, A. M. -- 23, 29, 30
Tame, C. E., Esq. -- 22, 26
Tandy, Very Rev. Dr. -- 27
Taunton, Mrs. -- 28
Tondini, Rev. C. -- 9, 25
Wegg-Prosser, F. R. .-- 25
Williams, Canon -- 17
Contents.
New Books -- 1
The Sacred Heart & St. Joseph -- 6
Religious Reading -- 7
Religious Instruction -- 15
Dramas, Comedies, Farces -- 18
Lives of Saints, &c. -- 18
Our Lady, Works relating to -- 21
Prayer-Books -- 22
Rome, &c. -- 25
Tales, or Books for Library -- 26
Educational Works -- 30
Music -- 31
R. Washbourne, 18 Paternoster Row.