CHAPTER XLI.

THE ROBBERS AND THEIR FRIENDS.

"Wherefore, in the hour of need,

Shall a people house them?

Wherefore did our brothers bleed,

When great wrongs did rouse them?

Is this the sod,

So blest by God,

That slaves swear by its clay, men?

Or are we still,

The men of will?

We ask you that to-day, men!"

Why have the James Boys so many friends? Is it because there are

so many people disposed to lawlessness? Are the friends of the

Jameses, like themselves, all outlaws? If they are not, why do they

yet sympathize with them? How can any honest man succor and shelter

them? Can it be possible that any one can be so impervious to

testimony as to believe these men to be anything but outlaws? These

are the questions asked by those who believe that the Boys ought

to have been caught long ago, and lay a large part of the blame

for their escape from arrest so long on the people of the states

where their most notable deeds have been committed. Some persons

point to the results obtained in Minnesota, after Northfield,

as an evidence that a large part of the population in Missouri,

Arkansas, Texas and Kentucky, where their most successful raids

have been made, must necessarily be in sympathy with them, if,

indeed, they are not in direct collusion with the great outlaws.

Such a charge is evidently made by persons who have not examined

into the circumstances of the case, and the conditions which have

favored them in escaping apprehension by the officers of the law.

It will be remembered that the James Boys have committed successful

robberies in both Iowa and Kansas, and it will not be claimed

by the most prejudiced mind that the people of Iowa and Kansas,

resident in the neighborhood where these exploits were committed,

were more in sympathy with the marauders than were the people of

Northfield and vicinity. And yet the Jameses escaped capture.

Without in any way assuming a defence of the people of the

states named above, on account of their failure to capture the

outlaws--for they need no service of the kind from us--we may be

permitted in this place to state a few facts which may enable

cavilers to form a more rational judgment in this matter.

That the Jameses have friends scattered through many states we

readily admit. That all those who have a friendly feeling toward

them are not in the lower classes of roughs, is undeniable; that

some who move in respectable circles of society, and who are

above reproach, so far as their individual actions are concerned,

are yet disposed to apologize for them, is unfortunately true.

But such "friends" as these have nothing to do with obstructing

the execution of the law. The Jameses have numerous friends in

Missouri, Kentucky, Arkansas, Texas, New Mexico and Colorado. And

under like conditions they would have equally as large a list

of friends in Illinois, Iowa, Wisconsin, Minnesota, Dakota and

Wyoming. Their active, helpful friends are to be found among that

class which the law is ever pursuing but never subduing. They are

called "thugs" in New York and all the other large cities; and on

the border everywhere, the same elements in human nature which

create "the thugs, pariahs and roughs," of the urbane populations,

produce the desperadoes and road agents of the wilderness regions.

Now the fact is, the Jameses have ranged over the entire country,

from the Ohio river to the shores of the Gulf; from the borders of

Iowa to the Sierra Madres, and from the Blue Ridge to the Rocky

Mountains. Their reputation as daring men and skillful leaders has

made them known to all that class of people who are without the

pale of society, as that term is applied--and there are members of

that class in every community--who at once seek an alliance with

such distinguished leaders of their class--the outlaws. The result

is, that these people embrace every opportunity to serve such men

as Frank and Jesse James. Why has not Pinkerton, with all his

ability and resources as a catcher of lawbreakers, caught these

men?

The answer is simple enough. They know the country thoroughly; they

have, not one, but many places to which they can retreat, and when

hard pressed or sorely wounded, they go to their retreats, where

they are nursed and cared for until they choose to go away.

Again, there may be, and doubtless are, a few persons who have

known the Boys from early childhood--knew their father before

them--and afterward remembered the deeds performed by them in a

cause which they regarded as right, who are loth to believe that

the Boys are brigands and robbers. And then it is certain that some

of their "friends" are persons who are free to admit that the Boys

have degenerated into lawless marauders, but excuse them on the

ground that they were driven to it by the terribly bad treatment

which they received at the hands of those who were enemies of the

Southern cause in the struggle of long ago. It is barely possible

that a limited number of people, whose whole mind and strength were

devoted to the success of the South during the great conflict,

yet look back with deep regret at the melancholy failure of their

efforts, and have apotheosized every man who engaged on that side

and fought for the cause which had become sacred in their eyes--a

very few persons who belong to that class, representatives of which

are to be found everywhere, who can neither forgive nor forget--who

only remember that Frank and Jesse James were fighters in that

struggle, and hence all subsequent bad conduct cannot exclude them

from a place in their affections. This is in accordance with the

laws of human nature. All men are not cosmopolitan in their views,

and hence, when disasters fell upon a cause which was believed to

be right and sacred, the little world in which these persons lived

and moved and had their being, suffered a moral convulsion from

which it has not yet recovered, and, in their minds, can never

recover.

With the social conditions and mental state which enshrouded people

like those described above, and rendered them insensible to the

requirements of social order, we have nothing to do. Such people

are found in all climes now; and such people have lived in all ages

since the human family commenced the struggle for existence.

But the "friends" of the Jameses are for the most part persons who,

like themselves, have rebelled against the established order of

society. They are scattered all over the country, and among that

class, from the Rio Grande to the Ohio, the Boys have personal

acquaintances and active allies. Even beyond the lofty range of

the Rocky Mountains they have confederates in spirit, if not in

action. These children of an ill-starred destiny roam over a vast

extent of country. And wherever they go, they are likely to find

some one who, from some cause or other, open their houses to them

and willingly afford them succor and shelter. Some of these men

doubtless share with the renowned freebooters the spoils gained in

their daring profession.

The "friends" of the Jameses--even those who are active allies and

participators in their lawless deeds, are many of them respected

in the communities where they belong. Among their neighbors they

are known as liberal-minded men of unquestionably good character.

Some of them have families who are respected and honored by their

associates. Some of them, when at home, are regular in their

attendance at church, and liberal in their donations for the

support of the ministry. Some affect to patronize the educational

interests, while there are others who are promoters of improvements

in horticulture, agriculture, and all other movements intended

to benefit the communities of which they are members. Who would

surmise that these staid and respected members of society are

leagued with outlaws? Generally, their evil deeds are committed far

away from their places of residence. They are not often mixed up in

any affair near by, and when they join the band for the purpose of

committing depredations, they always give out that they are about

to make a journey in a way directly contrary to that in which they

intend to travel.

But the most valuable of the members of the band of friends of the

Jameses are those who never go abroad to depredate. They are of

infinite service to the Boys. In all their relations with their

neighbors and the members of the society with which they are

brought in contact, these allies of the brigands are scrupulously

exact and strictly upright. The consequence is, no suspicion attaches

to their character, and with them the outlaws are safe.

Not only do these "friends" not go abroad to plunder, but when

their confederates who "do the work" commit a deed of outlawry

in their vicinity, they first conceal the robbers, and then turn

out as leaders of the hunters of the outlaws. They are sometimes

loudest in their execration of the plunderers, and strongest in

their expressions of hatred toward all lawless men. Being good

citizens of honorable repute, no one suspects them, and their

friends, the robbers, rest until the storm has swept by, and then

quietly they ride away. Many of these men are well-to-do; have

good farms, live in comfortable houses, and have many fine horses

and fat cattle. Of course these valuable allies have a liberal

allowance of the brigands' spoils set apart for their use and

behoof. It must be borne in mind that these men are residents of

regions of comparatively recent settlement, where the antecedents

of newly-arrived citizens are not strictly inquired into by those

who only arrived yesterday themselves. So long, therefore, as

the citizen deports himself as "a clever man," so long will his

neighbors implicitly trust him.

Such is the character of the men which Jesse James' fertile brain

has called into service; the character of the organization, which

all the devices of the shrewdest detectives, all the bravest

executors of the law have failed in ten long years of effort, to

disintegrate or destroy. The very fact that such an organization

does exist, and that Jesse James furnished the brains which

summoned it into existence, and has maintained it for so long a

time, stamps him as an extraordinary man--one who, under other

circumstances, might have become a leader of men, and passed into

history along with George Cadoudal, Paoli, and other like actors on

the world's wide stage.

Life and adventures of Frank and Jesse James, the noted western outlaws · 第 41 / 52 章