DESCRIPTION OF FINAL DISSOLUTION.
Argument:—Conduct of Kali age, and Termination of Brahmá’s
Creation at the End.
Vasishtha added:—So saying, Brahmá—the personified Brahman, sat in his
posture of devotion—padmásana, and resumed his intense meditation of the
_samádhi_ meditation; and so did his celestial companions also.
2. He fixed his mind on the pause _santa_, which is placed at the end of
half syllable _m_—the final letter of the holy mantra of _omkara_; and
sat sedate with his steady attention (on the Divine), as an unmoved
picture in painting.
3. His concupiscent consort-vásaná or desire, followed his example also;
and sat reclined at the end of all her endless wishes, as an empty and
formless vacuity. (The devotee must become a nullity, for his union with
the unity).
4. When I saw them growing thin for want of their desires, I also
reduced myself by means of my meditation, until I found myself as one
with all pervading Intellect; in the form of endless vacuity (and
perceived every thing that was going on everywhere).
5. I saw that as the desires of Brahmá were drying up in himself, so I
found all nature to be fading away, with the contraction of the earth
and ocean, together with the diminution of their hills and islands.
6. I saw the trees and plants and all sorts of vegetables, were fading
away with the decay of their growth; and all creation seemed to come to
its end in a short time.
7. It seemed that the stupendous body of Virát, which contained the
whole universe, was sick in every part; and the great earth which was
borne in his body, was now falling insensibly into decline and decay.
8. She is now stricken with years, and grown dull and dry without her
genial moisture, and is wasting away as a withered tree in the cold
season (lit.—in the cold month of Christmas, when the icy breath of
winter withers every green).
9. As the insensibility of our hearts, stupifies the members of our
bodies; so did the anesthesia of One produce the obtuseness of all
things in the world. (The creative power failing, all creation dwindles
away).
10. The world was threatened by many a portent and ill omen on all
sides, and men were hastening to hell-fire; and burning in the flame of
their sins. (The end of _Kali_ or sinful age, is the precursor to its
final doom of the dooms-day).
11. The earth was a scene of oppression and famine, troubles, calamities
and poverty, waited on mankind every where; and as women trespassed the
bounds of decorum, so did men transgress the bounds of order and
conduct.
12. The sun was obscured by mist and frost, resembling gusts of ashes
and dust; and the people were greatly and equally afflicted by the
excess of heat and cold, the two opposites which they knew not how to
prevent. (_i.e._ All beings were tormented by the inclemencies of
weather).
13. The Pamaras or Pariahs, were tormented by burning fires on one side,
and floods and draughts of rain water on the other; while waging wars
were devastating whole provinces altogether.
14. Tremendous portents were accompanied, with the falling mountains and
cities all around; and loud uproars of the people rose around, for the
destruction of their children and many good and great men under them.
(_i.e._ under the falling rocks and edifices).
15. The land burst into deep ditches, where there was no water course
before; and the peoples and rulers of men, indulged themselves in
promiscuous marriages.
16. All men living as way-farers or peddlers, and all paths full of
tailor shops; all women dealing in their hairs and head-dressess, and
all rulers imposing head taxes on their people.
17. All men living by hard labour, and the _reyets_ living upon
litigation only; women living in impiety and impurity, and the rulers of
men addicted to drinking.
18. The earth was full of unrighteousness, and its people were misled by
heretical doctrines and vicious sástras; all wicked men were wealthy and
fortunate, and good people all in distress and misery.
19. The vile non-áryans, were the rulers of earth, and the respectables
and learned men had fallen into disrepute and disregard; and the people
all were guided by their evil passions of anger, avarice and animosity,
envy, malice and the like.
20. All men were apostates from their religion, and inclined to the
faith of others; the Bráhmanas were furious in their dehortation, and
the vile borderers were persecutors of others. (_i.e._ they robbed
themselves).
21. Robbers infested the cities and villages, and robbed the temples of
gods and the houses of good people; and there were parasites, pampered
with the dainties of others, but short lived and sickly with their
gluttony.
22. All men indulging themselves in their idleness and luxury, and
neglecting their rituals and duties; and all the quarters of the globe,
presented a scene of dangers and difficulties, woe and grief.
23. Cities and villages were reduced to ashes, and the districts were
laid waste on all sides; the sky appeared to be weeping with its
vaporous clouds, and the air disturbed by its whirling tornadoes.
24. The land resounded with the loud crying and wailing of widows and
unfortunate women, and they who remained at last, compelled to live by
beggary.
25. The country was dry and anhydrous, and lying bare and barren in all
parts; the seasons were unproductive of season-fruits and flowers; so
every part of this earthly body of Brahmá, was out of order and painful
to him.
26. There was a great dearth on earth, upon her approaching dissolution,
and the body of Brahmá grew senseless, owing to the loss of the watery
element, in all its canals of rivers and seas.
27. The spirit of Brahmá being disturbed, there occurred a disorder in
the course of nature; and it brought on a transgression of good manners,
as when the waters of rivers and seas overflowed their boundaries.
28. Then the furious and sounding surges begin to break down their
bounds, and run mad upon the ground; and the floods overflow the land,
and lay waste the woodlands.
29. There were whirlpools, whirling with hoarse noise, and turning about
on every side, with tremendous violence; and huge surges rose as high,
as to wash the face of the heavy clouds in the sky.
30. The mountain caverns, were resounding to the loud roars of huge
clouds on high, and heavy showers of rain fell in torrents from the sky,
and overflooded the mountain tops afar and nigh.
31. Gigantic whales, were rolling along with the whirling waves of the
ocean; and the bosom of the deep appeared as a deep forest, with the
huge bodies of the whales floating upon the upheaving waves.
32. The mountain caves were strewn over with the bodies of marine
animals, which were killed there by rapacious lions and tigers; and the
sky glittered with marine gems, which were borne on high by the rising
waters.
33. The dashing of the rising waves of the sea, against the falling
showers of the sky; and the dashing of the uplifted whales with
elephantine clouds on high, raised a loud uproar in the air.
34. The elephants floating on the diluvian waters, washed the faces of
the luminaries, with the waters spouted out of their nozzles; and their
justling against one another, hurled the hills aground. (Or they clashed
on one another, as two hills dashed over against the other).
35. The sounding surges of the sea, dashed against the rocks on the
shore, emitted a noise like the loud roar of elephants, contending in
the caverns of mountains.
36. The nether sea invaded the upper sky, and its turbulent waves drove
the celestials from their abode; as an earthly potentate attacks
another, and his triumphant host, dispossesses the inhabitants with loud
outcry.
37. The overflowing waters covered the woods, both in the earth and air;
and the overspreading waves filled the skies like the winged mountains
of yore.
38. High sounding winds were breaking the breakers of the sea, and
driving them ashore as fragments of mountains; while their splashing
waters, dashed against the rocks on the shore, and washed the fossil
shells on the coast.
39. Whirling whirlpools, were hurling the huge whales into them; and
ingulphing the falling rocks in their fathomless depth.
40. Big water elephants or whales were carried with the torrents, and
drowned in the depths of the caverns on the mountain tops; and these
they attempted to break, with their hideous teeth or tusks.
41. The tortoise and crocodile hang suspended on the trees, and extended
their full length and breadth thereon; and the vehicles of Yama and
Indra (_i.e._ the buffalo and elephant), stood aghast with their erect
ears.
42. They listened <to> the fragments of rocks, falling with hideous noise
on the sea-shore; and beheld fishes with their broken fins, tossed up
and down by the falling stones.
43. The forests shook no more in their dancing mood, and the waters on
earth were all still and cold; but the marine waters were flaming with
the submarine fire, emitting a dismal glare.
44. The sea elephants or whales being afraid of the extinction of marine
fire, by the primeval waters (which were the seat of Náráyana); fell
upon the waters on the mountain tops, and contended with the earthly and
mountainous elephants.
45. The rocks carried away by the rapid current, appeared as dancing on
the tops of the waves; and there was a loud concussion of the swimming
and drowned rocks (mainákas), as they dashed against the mountains on
land.
46. Large mountains and woods, were now resorted to by men and wild
animals; and the driving droves of wild elephant, were roaring as loud,
as the high sounding trumpets at a distance.
47. The infernal regions were disturbed by the torrents of water, as by
the infernal demons; and the elephants of the eight quarters, raised
loud cries with their uplifted trunks and nozzles.
48. The nether world emitted a growling noise, from their mouths of
infernal caverns; and the earth which is fastened to its polar axis,
turned as a wheel upon its axle.
49. The over flowing waters of the ocean, broke their bounds with as
much ease, as they tear asunder the marine plants; and the breathless
skies resounded to the roaring of the clouds all around.
50. The sky was split into pieces, and fell down in fragments; and the
regents of the skies fled afar with loud cries. And comets and meteors
were hurled from heaven, in the forms of whirlpools.
51. There were fires and firebrands, seen to be burning on all sides of
the skies, earth and heaven; and flaming and flashing as liquid gold and
luminous gems, and as snakes with colour of vermilion.
52. My flaming and flying portents, with their burning crests and tails,
were seen to be flashing all about, and flung by the hands of Brahmá,
both in the heaven above and earth below.
53. All the great elementary bodies, were disturbed and put out of
order; and the sun and moon and the regents of air and fire, with the
gods of heaven and hell (name by Pavana and Agni, and Indra and Yama),
were all in great confusion.
54. The gods seated even in the abode of Brahmá, were afraid of their
impending fall; when they heard the gigantic trees of the forests
falling headlong, with the tremendous crash of _pata-pata_ noise.
55. The mountains standing on the surface of the earth, were shaking and
tottering on all sides; and a great earthquake shook the mountains of
Kailása and Meru, to their very bottom and caverns and forests.
56. The ominous tornadoes at the end of the kalpa period, overthrew the
mountains and cities and forests, and overwhelmed the earth and all in a
general ruin and confusion.