THE WOMAN OF THE SÆTER.

Wild-reindeer stalking is hardly so exciting a sport as the evening’s

verandah talk in Norroway hotels would lead the trustful traveller to

suppose. Under the charge of your guide, a very young man with the

dreamy, wistful eyes of those who live in valleys, you leave the

farmstead early in the forenoon, arriving towards twilight at the

desolate hut which, for so long as you remain upon the uplands, will be

your somewhat cheerless headquarters.

Next morning, in the chill, mist-laden dawn, you rise; and, after a

breakfast of coffee and dried fish, shoulder your Remington, and step

forth silently into the raw, damp air; the guide locking the door

behind you, the key grating harshly in the rusty lock.

For hour after hour you toil over the steep, stony ground, or wind

through the pines, speaking in whispers, lest your voice reach the

quick ears of your prey, that keeps its head ever pressed against the

wind. Here and there, in the hollows of the hills lie wide fields of

snow, over which you pick your steps thoughtfully, listening to the

smothered thunder of the torrent, tunnelling its way beneath your feet,

and wondering whether the frozen arch above it be at all points as firm

as is desirable. Now and again, as in single file you walk cautiously

along some jagged ridge, you catch glimpses of the green world, three

thousand feet below you; though you gaze not long upon the view, for

your attention is chiefly directed to watching the footprints of the

guide, lest by deviating to the right or left you find yourself at one

stride back in the valley—or, to be more correct, are found there.

These things you do, and as exercise they are healthful and

invigorating. But a reindeer you never see, and unless, overcoming the

prejudices of your British-bred conscience, you care to take an

occasional pop at a fox, you had better have left your rifle at the

hut, and, instead, have brought a stick which would have been helpful.

Notwithstanding which the guide continues sanguine, and in broken

English, helped out by stirring gesture, tells of the terrible

slaughter generally done by sportsmen under his superintendence, and of

the vast herds that generally infest these fields; and when you grow

sceptical upon the subject of Reins he whispers alluringly of Bears.

Once in a way you will come across a track, and will follow it

breathlessly for hours, and it will lead to a sheer precipice. Whether

the explanation is suicide, or a reprehensible tendency on the part of

the animal towards practical joking, you are left to decide for

yourself. Then, with many rough miles between you and your rest, you

abandon the chase.

But I speak from personal experience merely.

All day long we had tramped through the pitiless rain, stopping only

for an hour at noon to eat some dried venison and smoke a pipe beneath

the shelter of an overhanging cliff. Soon afterwards Michael knocked

over a ryper (a bird that will hardly take the trouble to hop out of

your way) with his gun-barrel, which incident cheered us a little; and,

later on, our flagging spirits were still further revived by the

discovery of apparently very recent deer-tracks. These we followed,

forgetful, in our eagerness, of the lengthening distance back to the

hut, of the fading daylight, of the gathering mist. The track led us

higher and higher, farther and farther into the mountains, until on the

shores of a desolate rock-bound vand it abruptly ended, and we stood

staring at one another, and the snow began to fall.

Unless in the next half-hour we could chance upon a sæter, this meant

passing the night upon the mountain. Michael and I looked at the guide;

but though, with characteristic Norwegian sturdiness, he put a bold

face upon it, we could see that in that deepening darkness he knew no

more than we did. Wasting no time on words, we made straight for the

nearest point of descent, knowing that any human habitation must be far

below us.

Down we scrambled, heedless of torn clothes and bleeding hands, the

darkness pressing closer round us. Then suddenly it became black—black

as pitch—and we could only hear each other. Another step might mean

death. We stretched out our hands, and felt each other. Why we spoke in

whispers, I do not know, but we seemed afraid of our own voices. We

agreed there was nothing for it but to stop where we were till morning,

clinging to the short grass; so we lay there side by side, for what may

have been five minutes or may have been an hour. Then, attempting to

turn, I lost my grip and rolled. I made convulsive efforts to clutch

the ground, but the incline was too steep. How far I fell I could not

say, but at last something stopped me. I felt it cautiously with my

foot: it did not yield, so I twisted myself round and touched it with

my hand. It seemed planted firmly in the earth. I passed my arm along

to the right, then to the left. I shouted with joy. It was a fence.

Rising and groping about me, I found an opening, and passed through,

and crept forward with palms outstretched until I touched the logs of a

hut; then, feeling my way round, discovered the door, and knocked.

There came no response, so I knocked louder; then pushed, and the heavy

woodwork yielded, groaning. But the darkness within was even darker

than the darkness without. The others had contrived to crawl down and

join me. Michael struck a wax vesta and held it up, and slowly the room

came out of the darkness and stood round us.

Then something rather startling happened. Giving one swift glance about

him, our guide uttered a cry, and rushed out into the night. We

followed to the door, and called after him, but only a voice came to us

out of the blackness, and the only words that we could catch, shrieked

back in terror, were: “_Sætervronen_! _Sætervronen_!” (“The woman of

the sæter”).

“Some foolish superstition about the place, I suppose,” said Michael.

“In these mountain solitudes men breed ghosts for company. Let us make

a fire. Perhaps, when he sees the light, his desire for food and

shelter may get the better of his fears.”

We felt about in the small enclosure round the house, and gathered

juniper and birch-twigs, and kindled a fire upon the open stove built

in the corner of the room. Fortunately, we had some dried reindeer and

bread in our bag, and on that and the ryper and the contents of our

flasks we supped. Afterwards, to while away the time, we made an

inspection of the strange eyrie we had lighted on.

It was an old log-built sæter. Some of these mountain farmsteads are as

old as the stone ruins of other countries. Carvings of strange beasts

and demons were upon its blackened rafters, and on the lintel, in runic

letters, ran this legend: “Hund builded me in the days of Haarfager.”

The house consisted of two large apartments. Originally, no doubt,

these had been separate dwellings standing beside one another, but they

were now connected by a long, low gallery. Most of the scanty furniture

was almost as ancient as the walls themselves, but many articles of a

comparatively recent date had been added. All was now, however, rotting

and falling into decay.

The place appeared to have been deserted suddenly by its last

occupants. Household utensils lay as they were left, rust and dirt

encrusted on them. An open book, limp and mildewed, lay face downwards

on the table, while many others were scattered about both rooms,

together with much paper, scored with faded ink. The curtains hung in

shreds about the windows; a woman’s cloak, of an antiquated fashion,

drooped from a nail behind the door. In an oak chest we found a tumbled

heap of yellow letters. They were of various dates, extending over a

period of four months; and with them, apparently intended to receive

them, lay a large envelope, inscribed with an address in London that

has since disappeared.

Strong curiosity overcoming faint scruples, we read them by the dull

glow of the burning juniper twigs, and, as we laid aside the last of

them, there rose from the depths below us a wailing cry, and all night

long it rose and died away, and rose again, and died away again;

whether born of our brain or of some human thing, God knows.

John Ingerfield, and Other Stories · 第 4 / 8 题