That is what the Jew used to do when he was called a “Sheeney,” and it
hurt the whole Irish race of people to call one of their number a
“Flannel mouth.” The Italian did not like to be called a “Dago,” and he
always felt for his dagger intending to kill for this insult to his
whole people. So too, the Chinaman does not mind being called a “Chink,”
because he now understands that the opprobrious word does not mean the
whole race of Chinamen.
When one white man calls another a “liar,” a “scoundrel,” a “thief,” a
“briber,” or other vulgar epithet, the whole white race of Americans do
not rush to arms to wipe out the insult to the nation, because such
epithets have nothing but a personal application, and the white man, who
is none of the things covered by the vulgar word, merely laughs.
Let us extend the idea to religion:
If a wayward boy or man casts a rock through a church window, he is
charged with sacrilege and an enemy of religion. If a man even on
provocation slaps the face of a clergyman, he is also a desecrator of
religion, and an enemy of God. This is ridiculous, and we begin to see
how ridiculous it is to attach to an entire system a mere petty detail
of local or personal insult. Religion can not be harmed by breaking a
church window, nor is the majesty of God insulted by an assault upon a
clergyman. If that does happen, then it is mighty poor religion that can
not stand so small a thing.
Applying the idea to racial epithets:
You do not offend a Jew now, by speaking of “Sheenies,” because he knows
that there are Jews who are Sheenies, that is, disreputable Jews, and he
is as anxious to get rid of them as you are.
When you mention “Dagoes” to an Italian, he shrugs his shoulders as much
as to say: “O, yes, there are Dagoes just the same as there are grafting
Yankees.” The Yankee to whom this is said does not get angry because he
knows that the Italian does not mean the Yankee nation.
It is the same with the Irishman and the Chinese. They laugh at the
application of vulgar terms to members of their race that deserve the
appellation—they do not take it to mean the whole race.
There is a reason for this diminution of racial prejudice against the
other races. That reason lies in the fact that education has put the
races upon the same plane of intelligence and good citizenship. When it
comes to caricaturing their race in order to create prejudice or excite
animosities against the whole, they protest and their protests are heard
because they are founded upon reason and common sense, as well as
business sagacity.
The movement among the Jews and Irish to stop the caricaturing of their
race upon the theatrical stage is bearing fruit and is doing much toward
eliminating race prejudice.
All the Jewish organizations have combined to prevent caricatures of the
Jewish traits of character which are notoriously bad, in theaters of all
grades and to punish their representation. It is a business proposition
mainly, but it is effective. “You make fun of the bad traits of my
people,” intimates the Jew, “and I will not trade with you.”
Likewise the Irish organizations are unanimous in their movement to
prevent and punish caricatures of the bad traits of the Irish people.
Says the Irishman, “You keep the Flannel mouth off the stage, or off
goes your head at the next election.” This is the loss of political
influence mainly.
So with the other nationalities: “You let us alone in your caricatures,
or we will not trade with you, work for you, or vote for you.”
The consequence is, that high-minded people, or those who have an eye to
profits and success in their business ventures, find that there is less
to be gained from encouraging the immature, or half educated, the
bigoted, and the ignorant whose race prejudices are based on mere
personal dislike or neighborhood animosity, gossip, or lies repeated
until they are regarded as gospel truth, than in the business of the
educated and cultured classes, or those who believe in equality of
opportunity.
The people who cater to the public are discovering that honey catches
more flies than vinegar and gall.
Comic and even sharply satiric portrayals of Jewish, Irish, or even
Negro foibles are appreciated by these races themselves, just as
Americans of other race strains are amused by caricatures of themselves.
But there are limits beyond which race enmities and prejudices are
fostered, and those limits are to be respected, and will be respected
when the race affected establishes a high standard.
This can only be done by education and self-respect. The body of men or
the race that does not respect themselves, can not expect to command the
respect of others.
There are drones in every hive, and they live on the work of the busy
members of the hive. If you know anything about bees, you must know that
these drones are killed off and thrown out as useless members of the bee
colony.
Among men, if a man refuses to work when able, and nothing but laziness
is his trouble, he is quickly thrown out and becomes a “tramp,” and when
a man becomes a tramp, why then, an ignominious life and an ignominious
death are his portions.
The Colored Americans have it within their power to rise above any race
prejudice just as the Jews and other races are doing. They made a bitter
fight, and finding that the Constitution, while giving them political
rights, could not give them the respect of other fellow citizens, they,
turned to education, business, employment and embraced every opportunity
to get on top in progressive influences and they succeeded. They made
themselves kings of finance and are deeply concerned in scientific
investigations, appropriating large sums of money to the cause of
education.
The Irish stand in the front as builders and workers, and none can point
his finger at any particular successful Irishman and call him a “Flannel
mouth” in derision. “Paddy” can refuse to eat meat on Friday, or eat it
as he wishes without calling forth any vulgar remarks—he is respected as
a race worth respecting.
So with the Italian, he is a worker and a fruit and produce caterer. He
is no longer a mere member of the “Dago” race, he is a respectable
member of the community. He does something.
The once despised “Chink” has arisen out of ages of superstition into an
enlightened member of a great republic. He is no longer a
“washee-washee,” but a man. He has cut off his pigtail and put on
civilized clothing. At a banquet or gathering, the chairman is proud to
introduce to the audience “My friend Wun Lung, who started out as a
laundryman in the Fifth Ward, and has risen up to the presidency of the
great Ginseng Company.” The Chinese are doing things and none of them is
sitting around waiting for something to turn up. They go after
opportunities and seize the one nearest and hold on to it until another
and better one comes along and then they grasp that.
We are all living in the present laying up treasures or preparing for
the future, and the Colored American stands in the same category as
every other race. The petty details incident to human nature of every
kind, go away with the present into the past. Every footstep made in the
mud yesterday is sunk out of sight on the morrow. What you are called
today, is nothing tomorrow, if you hold your position in the world’s
respect. Keep on doing something, and if the epithets of the vulgar
offer obstacles in the way of your progress, then give battle as have
the Jews, the Irish, the Italians, and the Chinese. You belong to a race
entitled to respect if you yourself respect it.
INCREASE OF OPPORTUNITIES FOR COLORED AMERICANS
Trades, Business Occupations, and Professions Opening Up in Every Part
of the United States—Four Hundred Millions of Acres of Fertile Land
Waiting for the Tiller—Agricultural and Mechanical Facilities
Multiply—Honor and Profit Within the Grasp of Every Colored American
Nearly every occupation known to the world of endeavor, that is to say:
the trades; arts and sciences; commerce; business; manufactures; skilled
labor, and others, are now filled by Colored Americans with success and
profit.
There are at least one hundred and fifty different occupations and
professions utilized by Colored Americans, and not a single occupation
can be mentioned or thought of that is not open to them.
One colored citizen in any business, occupation, or profession, means
another one, and the field grows more extensive every year, with the
advantages offered by institutions of learning, trade and mechanical
schools and colleges, and every industry represented by an institution
of learning.
The Colored American is to be found in the Army and Navy of the country,
and the walks of life which are not menial are so various that one is
almost tempted to disbelieve the evidence of the record.
There are 17 State Agricultural and Mechanical Colleges in the United
States, and in all of them, the Colored American stands on a par with
the other races, often at the head of his class.
Distributed through the various States, are one hundred and eighty-four
special Normal and Industrial schools of the highest class, specially
maintained for the benefit of the Colored Americans.
To these add 14 schools of law, medicine, dentistry, and pharmacy, and
it will be seen that the colored citizen has opportunities within easy
reach.
If he does not want to fit himself for a high position, then the
training in the public schools gives him an insight into business which
makes him the equal of any other race in the struggle for existence.
We must put the Colored American upon the same basis, or foundation, as
the other races, and in doing so, and giving him the same advantages, it
is most astonishing to find that he is improving along the same line,
and in the same ratio as the other races. That is, the Colored citizen
is the intellectual equal of the other races, when given equal
opportunities and advantages.
It must be admitted, to be strictly just, that without advantages of
education or uplifting environment, the races are also equal in
ignorance and prejudice. A perusal of any of our great daily newspapers
easily demonstrates this as a truth.