REAPING IN DEVONSHIRE.

As an illustration of a prevailing harvesting custom, peculiar to more

counties than one at this season, and at the opening of this month, we

subjoin the following letter which appeared in vol. xxxvii. of the

_Monthly Magazine_:--

The reaping and harvesting of the wheat is attended with so heavy an

expense, and with practices of so disorderly a nature, as to call for

the strongest mark of disapprobation, and their immediate

discontinuance, or at least a modification of the pastime after the

labours of the day. The wheat being ready to cut down, and amounting

from ten to twenty acres; notice is given in the neighbourhood that a

reaping is to be performed on a particular day, when, as the farmer may

be more or less liked in the village, on the morning of the day

appointed a gang, consisting of an indefinite number of men and women

assemble at the field, and the reaping commences after breakfast, which

is seldom over till between eight and nine o'clock. This company is open

for additional hands to drop in at any time before the twelfth hour to

partake of the frolic of the day. By eleven or twelve o'clock the ale or

cider has so much warmed and elevated their spirits that their noisy

jokes and ribaldry are heard to a considerable distance, and often serve

to draw auxiliary force within the accustomed time. The dinner,

consisting of the best meat and vegetables, is carried into the field

between twelve and one o'clock; this is distributed with copious

draughts of ale and cider, and by two o'clock the pastime of cutting and

binding the wheat is resumed, and continued, without other interruption

than the squabbles of the party, until about five o'clock; when what is

called the drinkings are taken into the field, and under the shade of a

hedge-row, or large tree, the panniers are examined, and buns, cakes,

and all such articles are found as the confectionary skill of the

farmer's wife could produce for gratifying the appetites of her

customary guests at this season. After the drinkings are over, which

generally consume from half to three quarters of an hour, and even

longer, if such can be spared from the completion of the field, the

amusement of the wheat harvest is continued, with such exertions as draw

the reaping and binding of the field together with the close of the

evening. This done, a small sheaf is bound up, and set upon the top of

one of the ridges, when the reapers retiring to a certain distance,

each throws his reap-hook at the sheaf, until one more fortunate, or

less inebriated, than the rest strikes it down; this achievement is

accompanied with the utmost stretch and power of the voices of the

company, uttering words very indistinctly, but somewhat to this

purpose--_we ha in! we ha in! we ha in!_--which noise and tumult

continue about half an hour, when the company retire to the farmhouse

to sup; which being over, large portions of ale and cider enable them

to carouse and vociferate until one or two o'clock in the morning.

At the same house, or that of a neighbouring farmer, a similar scene

is renewed, beginning between eight and nine o'clock in the morning

following, and so continued through the precious season of the wheat

harvest in this county. It must be observed that the labourers thus

employed in reaping receive no wages; but in lieu thereof they have an

invitation to the farmer's house to partake of a harvest frolic, and at

Christmas, during the whole of which time, and which seldom continues

less than three or four days, the house is kept open night and day to

the guests, whose behaviour during the time may be assimilated to the

frolics of a bear-garden.

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 272, September 8, 1827 · 第 28 / 39 题