CHAPTER XVIII.

The extensive Bongo village, in which we were halting and where

Nassar proposed to us a closer study of the manners and customs of

the female inhabitants of the country, is situated close to

Daggondoûd, an important seriba.

On our way we asked our guide about the individual to whose dwelling

we were going. According to Nassar, he was formerly a powerful chief,

but his village had been burnt, and his fields devastated by the

Dinkas and Nubians. Three-fourths of his subjects had fled, and he

was now living a quiet, retired life, so as not to attract the

attention of his neighbours, and, to a certain extent, his masters,

in the seriba. Nassar had informed him of our desire to see something

of the interior economy of his household, and he had acquiesced in

the hope of getting some presents from us.

These, and other details concerning the Bongo tribe generally,

occupied our attention until we arrived at the habitation of the

chief, who received us in the outer room of the house, a sort of

unfurnished vestibule or antechamber, the walls of which were

completely covered with trophies and warlike weapons. Here were hung

lance-heads of exquisite native workmanship, and there was seen the

dangabor, a series of accumulated rings, most artistically made, and

forming an armlet as flexible as can well be conceived. In another

place arrows were interspersed amongst elephants' tusks, on which

varied designs were traced, for the Bongo, besides being skilled in

the manipulation of iron, shows also a great aptitude for sculpture.

The ceiling was ornamented with bows, the skins of beasts, and drums

hollowed out of the trunks of the tamarind tree.

Our host compelled us to admire everything; he did not omit a single

detail, but unfolded all his treasures with an air of complacency, as

much as to say—"There! you have never seen anything like that, either

amongst my neighbours, or in your own country." In his eyes we were

evidently merely a set of savages, and he looked upon himself as the

sole representative, in his country, of art and industry.

At length he pulled aside the skins which served as curtains, and

introduced us to his drawing-room, carpeted with reed-grass. All

around this apartment were symmetrically arranged small wooden

stools, each made out of a single block of wood, called _hegbas_.

Although the room was empty of occupants, it evidently belonged to

the ladies of the establishment, for the males of the Bongo tribe

despise seats, and only allow them to be made use of by women and

children. Above these stools, and hanging from the walls by carved

pegs of wood, were round boxes containing flour, calabashes filled

with beer made from sorghum, and called _leghuy_, and large bamboo

baskets full of grain.

The sight of these viands quite startled Miss Poles.

"Good Heavens!" she exclaimed in a tone of voice in which amusement

and alarm were very comically blended, "is our host going to ask us

to dinner?"

Our companion's alarm was, to a certain extent, natural, seeing that

the Bongos, who live on the confines of a district where we were

destined soon to see cannibalism in full swing, are themselves by no

means delicate in their eating. No description of animal food,

whatever may be its state of decomposition, comes amiss to them,

vultures, even when the term carrion might more properly be applied

to them, worms, maggots, and scorpions being amongst their standing

dishes. Nothing sickens them, nothing is revolting to their sense

either of taste or smell.

Miss Poles was soon reassured, as there was no intention on the part

of the chief to invite us to partake of his hospitality. He was

merely in compliance with our expressed wish, about to present to us

his three lawful wives, but, in their position as the spouses of a

once powerful personage, it was essential that they should appear

surrounded with a certain amount of _prestige_. Our host clapped his

hands, and his private orchestra, for the Bongo is music mad, made

its triumphal entry.

This orchestra consisted of four young slave girls, furnished with

rude instruments. One had in her hand a species of guitar; the

second, an empty calabash covered with a very flexible skin, which

she beat with a bamboo stick, and the other two confined their

exertions to violently shaking large gourds filled with pebbles. With

these instruments an accompaniment was played to a melancholy chant,

and musical talent is developed to such an extent amongst these

people that their concert, though wild and strange, did not strike us

as being at all grotesque. After a limited enjoyment of this

triumphal march, the chief gave another signal, and his wives,

lifting up the curtains, ponderously entered the room in single file.

We might very well have supposed ourselves to have lighted on a

mountebank's show, or the booth of an exhibitor of monstrosities. We

almost thought we heard the customary oration—"Walk up, ladies and

gentlemen, and take your places, and pay as you go out if you are

satisfied with what you have seen. Here you behold a female savage

from the heart of Africa, who has just made a tour of Europe. She has

been exhibited before all the crowned heads on the Continent, and

they have presented her with numerous and flattering tokens of their

admiration. This woman, as heavy as she is savage, weighs, before

eating &c., &c."

I stop—the phenomena are before us, and we are permitted to admire

them at our leisure. The three women sit on the stools ranged along

the wall. When I say "sit," I am exaggerating—such of their person as

can be accommodated on the seats certainly rests thereon, but much

more overhangs the sides, and even if their too unwieldy forms had

not prevented their sitting according to the ordinary acceptation of

the term, a certain appendage, with which they had decked themselves

in our honour, would have prevented them. They had endued themselves

with a species of switch tail, made of bass, which they wear only on

grand occasions for the purpose of indicating their rank and position

in the world, and, above all, in order to produce a still greater

effect on those who are privileged to behold them.

As for the remainder of their costume, with the exception of a few

feathers in their hair, another highly fashionable adornment, they

were like any other Bongo female. From their flesh, pierced and

perforated in all directions, hung an infinity of ornaments, necklets

without number graced their podgy necks, and their noses and

monstrous lips were adorned with their choicest copper rings.

The lord and master of these atrocious creatures took our

astonishment for admiration. He positively swelled with importance,

and, too pleased and proud to remain silent, he informed us, through

the medium of Nassar, that we were the only people who had ever been

favoured with a sight of his wives.

But the principal object of our visit was to gain information as to

how these creatures were fattened up to their present prodigious

size, and on this point we requested some explanation from the chief.

Instead of replying verbally to the question put to him in our name

by Nassar, the Bongo magnate, anxious to instruct us by example

rather than precept, clapped his hands a third time.

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