Towards seven o'clock they reached a village where shelter was
offered them, and after a meal, of which the elephants killed during
the day formed the standing dish, they were glad to seek repose in a
tolerably roomy hut, placed at their disposal by the chief of the
district.
Joseph was the only one who did not pursue this course of inaction.
He could not console himself for not being able to take back with him
to France, at all events as a trophy or souvenir of the hunt in which
he had taken so active a part, the tusks of the elephant which had
been handed over to the blacks. So, as soon as his masters had
retired within their dwelling, made of wood and branches of trees, he
set out in search of the interpreter Omar, and asked him to act as
his agent in coming to some agreement with the natives. He offered
them, in exchange for the longed-for tusks, five copper bracelets and
some necklets of red pearls, with which he had taken care to provide
himself.
The natives, after consulting together, declined both pearls and
bracelets, but said that they would swop their tusks for guns. They
had, during the day, arrived at a just appreciation of the power of
fire-arms, and they hoped, with their aid, to become masters of the
forest, to destroy the elephants wholesale, and thus to attain to
speedy wealth. Joseph clinched the bargain, and it was agreed that if
they brought the coveted tusks to the Meshera at Rek, he would hand
over the guns they asked for. He had bought in Paris, for about ten
francs a piece, a dozen old muskets, and he did a capital stroke of
business, seeing that each tusk represented to him an average value
of five hundred francs. Elated with the success of his first
commercial speculation, he betook himself to rest, after having been
rubbed all over with palm oil as a cure for the bites which the ants
had inflicted on him.
On the following day the little band re-entered Port Bek, where
Nassar had taken advantage of their absence to complete the caravan
by engaging about a hundred and fifty bearers belonging to various
tribes. These men were, for the most part, fine, stalwart fellows,
between twenty and thirty years of age. Round the waist they wore a
strip of calico, and the rest of their bodies was covered with
ornaments of all sorts, brass, copper, ivory, and iron, the Nubians
also wearing on their breasts amulets in the shape of small leathern
bags, in which were placed some of the precepts of the Koran. In
addition to these appendages each man carried a knife, a small
scimitar, a bag containing his allowance of grain, and the wooden
stool used for a seat, for the natives of the greater portion of the
black continent never condescend to sit on the ground. As a rule
these caravans are encumbered with a crowd of women, slaves or free,
brought by the soldiers and bearers; but Nassar had, by a display of
great firmness, curtailed this following to the narrowest limits, a
few Soudan women alone having obtained permission to join their
companions from Khartoum.
The caravan left Port Rek on the 14th February, 1873, and formed an
imposing line of about three hundred and fifty persons, distributed
in the following manner:—At the head marched Nassar, the guide,
clothed, according to his own particular fancy, in a sort of scarlet
tunic, and wearing a pair of huge leather boots, which were a source
of great pride to him, although, from his not being accustomed to
their use, they were productive of considerable inconvenience. These
boots were the admiration of all the negroes, and contributed, in no
slight degree, to inspire them with profound respect for the guide.
With his head in the air, surmounted by a plume, and a set expression
on his face, he looked as if he were about to pose as a _cavalier
seul_ in a quadrille at a masked ball. In one hand he carried a
carbine, and in the other the banner of the caravan, ornamented with
a crescent and certain precepts of the Koran inscribed thereon in red
letters. It would be vain for any European to attempt, in certain
regions of Africa, to unfurl his national flag; the Nubians would
refuse to follow him. They have no objection to serve a Christian,
but on the express condition that they shall be protected by the
standard of Islam.
Musicians marched on either side of the guide, beating their drums,
clanging their cymbals, or clumsily blowing their cracked trumpets.
This music, barbarous enough to European ears, is full of sweetness
to the negroes. Baker says, in one of his works, that any traveller
who would play persistently on the cornet, could traverse in perfect
safety the whole of Central Africa. If he could go to the
extravagance of a barrel organ, furnished with the entire repertoire
of the Bouffes or the Renaissance, he would assuredly be followed by
an enthusiastic crowd, and, protected by this dancing, ever-changing
escort, he would be able to pass through the most hostile districts.
Behind the band came the soldiers, about forty in number, the
remaining ten forming the rear-guard. Although they were innocent of
boots, they marched as proudly as Nassar, gun on shoulder and lance
in hand. They did not keep any sort of order, but constantly left the
ranks, at the same time affecting to hold no communication whatever
with the black bearers, whom they look upon as inferior beings.
Between the soldiers and the bearers a space was reserved for the
Europeans, all of whom were on horseback, except Miss Beatrice Poles,
whose prodigious feet resumed their wonted office, and Joseph, who
was mounted on a donkey. A species of palanquin on two poles, and
carried by four men, was set apart for Madame de Guéran, but it was
very rarely that she made use of it. She was too energetic and active
to ensconce herself under the mosquito curtains of this travelling
bed. On horseback or on foot, she went from one point to another,
hastening the onward march, giving advice to one and encouragement to
another, asking after the health of some woman who appeared to walk
with difficulty, interposing when any quarrelling was going on, and
rendering herself of use to all. Thanks to this activity of mind and
body, she did not notice that the caravan, as is usual, advanced at a
rate not exceeding from two miles and a half to three miles an hour,
and that in a mild atmosphere and with easy loads.
The servants followed their masters. First of all came the two
interpreters, Omar and Ali, on horseback like their employers,
because their assistance might be needed at any moment. To these
succeeded the attendants of both sexes, Arabs, Nubians, and others
hailing from Khartoum and the Soudan, laden with clothes, guns,
ammunition, boxes of medicines, and eatables for their masters and
mistresses. The Soudan girls, young and pretty, and dressed in red
and white tunics, presented to them by Madame de Guéran, formed a
picturesque and charming battalion by themselves. They did not appear
to feel the weight of their burdens, for from time to time they
turned a side-long glance on MM. Périères and de Morin, handsome men
both, and to them the very incarnation of manly beauty. But these
cavaliers, when not riding on in front, were ever close to Madame de
Guéran, and they had no eyes for anybody else. So the fair damsels of
the Soudan contented themselves with ogling M. Delange, who, braving
the sighs and nudges of Miss Poles, returned their laughing glances
with interest.
The bearers, properly so called, hired partly at Khartoum, but
principally at Fort Rek, inarched next, two by two when the path was
narrow, but any way they pleased when there was more room. These
carried the bulk of the baggage, including all the various articles
destined for presents or as payment for provisions, all of which were
under the special charge of M. Delange.
Then came some Nubian women, and about a score of juvenile blacks, to
whom were entrusted the care of the cattle, purchased from the
Baggaras and used as beasts of burden until the necessity should
arrive for converting them into food. This necessity, it was hoped,
was far distant, for other animals there were none, except the horses
and Joseph's donkey, and these might succumb to the climate at any
moment. In that case the Europeans, if tired or sick, would be only
too glad to get on the back of some complaisant bullock or amiable
cow.
Last of all came ten soldiers of the escort, taken according to a
roster from the company in front. These formed the rear-guard, whose
duty it was to hurry on the laggards and prevent desertions. This
latter evil is especially to be feared in case of meeting with a
caravan returning from the interior towards the Nile. The African is
passionately attached to his native soil, and notwithstanding the
loss of the promised wages and the certainty of punishment, he is
frequently seized with the desire to abandon his masters on the
onward march, and turn back with the new-comers for the purpose of
regaining his home as soon as possible. During the night there are no
desertions, for fear of wild beasts and especially of Zomby, the
"bogey" of the blacks, but in the day-time a cleft in a rock or a
convenient thicket is adroitly seized upon as a means of escape.
Pursuit is useless, because home-sickness sharpens the wits of the
fugitives and makes them clever at concealment.
The owners take little notice of these desertions so long as they are
solitary and a free man is the delinquent, but they are in a terrible
state if a slave takes to flight. If they themselves have been
slaves, or if they are in an inferior position, their anger knows no
bounds. The man or woman purchased out of their savings, at the cost
of great privations, becomes their property, their chattel. The
feeling of proprietorship, very strongly developed amongst them,
renders them furious, and the Europeans were destined to find this
out before the end of their second day's march.