[57] Mrs. Slocumb was a dignified and generous matron, a kind and

liberal neighbor, and a Christian of indomitable fortitude and

inexhaustible patience. After four or five years' extreme bodily

suffering, resulting from a complication of diseases, she died, on the

sixth of March, 1836, aged seventy-six years.

CAPTAIN RICHARDSON SAVED BY HIS WIFE.

Love, lend me wings to make this purpose swift,

As thou hast lent me wit to plot this drift.

SHAKSPEARE.

During the struggle for Independence, Captain Richardson, of Sumter

district, South Carolina, was obliged to conceal himself for a while in

the thickets of the Santee swamp. One day he ventured to visit his

family--a perilous movement, for the British had offered rewards for his

apprehension, and patrolling parties were almost constantly in search of

him.--Before his visit was ended, a small band of soldiers presented

themselves in front of the house. Just as they were entering, with a

great deal of composure and presence of mind, Mrs. Richardson appeared

at the door, and found so much to do there at the moment, as to find it

inconvenient to make room for the uninvited guests to enter. She was so

calm, and appeared so unconcerned, that they did not mistrust the cause

of her wonderful diligence, till her husband had rushed out of the back

door and safely reached the neighboring swamp.

STRIKING INSTANCE OF PATIENCE.

Patience and resignation are the pillars

Of human peace on earth.

YOUNG.

The panegyric of Decker on patience is beautiful:

Patience, my lord! why 'tis the soul of peace:

Of all the virtues 'tis the nearest kin to heaven;

It makes men look like gods.

Not every Christian sufferer wears this garment in its celestial

whiteness, as did the God-man, whom the same writer calls

"the best of men

That e'er wore earth about him."

One of the most patient beings in modern times was Miss Sarah Parbeck,

of Salem, Massachusetts. A lady who visited her in 1845, gives the

following account of the interview:

The door was opened by a very old lady, wrinkled and bowed down with

age, who invited us to enter. The room was so dark, that, before my eyes

were accommodated to the change, I could only see a figure dressed in

white, sitting upon the bed and rocking to and fro. This motion was

attended by a sound like the click of wooden machinery, which arose, as

I afterwards discovered, from the bones, as they worked in their

loosened sockets. As we approached, she extended her hand to my

companion, and said, in a painful but affectionate voice, "Eliza, I am

very glad to see thee;" and then asked my name and place of residence.

She had just given me her hand, when a spasm seized her, and it was

twitched suddenly from my grasp. It flew some four or five times with

the greatest violence against her face, and then, with a sound, which I

can only compare to that made by a child who has been sobbing a long

time, in catching its breath, she threw up both her arms, and with a

deep guttural groan was flung back upon her pillow, with a force

inconceivable to one who has not witnessed it. The instant she touched

the bed, she uttered that piercing shriek again, and sprung back to her

former position, rocking to and fro, with those quick, heart-rending

groans which I had heard while standing at the door. It was several

minutes before she could speak, and then there was none to answer her.

Both my companion and myself were choked with tears. Her poor mother

went to the other side of the bed, and smoothed the coverlid, and

re-arranged the pillows, looking sadly upon her poor child, writhing in

torture which she could not alleviate. I became faint, and trembled with

sudden weakness: a cold perspiration stood upon my face. The objects in

the room began to swim about me, and I was obliged to take hold of the

bedside for support. I have been in our largest hospitals, and have

spent hours in going from room to room with the attending physician. I

have witnessed there almost every form of human suffering, but I had

never beheld any thing to be compared to that now before me. She

afterwards told me, as if in apology for her screams, that when she was

hurled back upon her pillow, both shoulders were dislocated, and as they

sprung back into their sockets, the pain was far beyond endurance, and

extorted from her these shrieks.

Her sentences were broken, uttered with much difficulty, and frequently

interrupted by the terrible spasm I have described above. Yet this was

her "quiet" state; this the time when she suffered _least_. Day after

day, night after night, _fourteen weary years_ have dragged themselves

along, whilst her poor body has been thus racked. No relief; no hope of

relief, except that which death shall give. When I asked her if her

affliction did not at times seem greater than she could bear, "O!

never," she replied. "I cannot thank God enough for having laid his

heavy hand upon me. I was a thoughtless sinner, and had he not, in his

mercy, afflicted me, I should probably have lost my immortal soul. I see

only his kindness and love. The sweet communion I have with my Saviour

more than compensates me for all I suffer. I am permitted to feel, in a

measure, in my poor body, what he suffered to save me, and my soul can

never grow weary in his praise." This last sentence, I must say, gave me

an argument which put doubts of the verity and power of religion to

flight more effectually than all the evidences which the wisdom of man

has arrayed against the skeptic; and I could not but exclaim, "If this

be delusion let me be deluded!"

She spoke in the most tender terms of her Saviour's love. Her

conversation was in heaven, from whence also she looked for her Saviour,

knowing that he should change her body of humiliation, and fashion it

like unto his glorious body. I shall never forget the tones and language

in which she entreated my sobbing companion to give that Saviour her

heart. As she recovered from a spasm, I said to her, "do you not often

desire to depart, and be with the Saviour you love so fervently?" She

had hardly recovered her exhausted breath, but replied with great

decision, "By the grace of God, _I have never had that wish_. Though

death will be a welcome gift when my Father sees fit to bestow it upon

me, yet, thanks to his supporting grace, I can wait his time without

impatience. He sees that there is much dross to refine away, and why

should I wish against his will?"

I remained by her side for more than an hour; such, however, were the

attractions of her discourse, that I was unconscious of the time. I know

not when I have been so drawn towards a fellow Christian, and never had

I been led to such delightful contemplations of our Saviour's

character--his faithfulness and love. I remarked to her, as I turned to

go away, "God has made you a powerful preacher, here upon your bed of

pain." "O," she replied, "if he will make me the instrument of saving

but a single soul, I am willing to live and suffer here until my hair is

gray with age." I noticed some bottles standing upon a small table, and

asked her if she found any relief from opiates. "Through God's

kindness," she answered, "I probably owe the preservation of my life

thus far to an extract made from blackdrop." "Does it enable you to

sleep?" "O no," she replied, "I have not known sleep for a very long

time." "What!" I cried, "do you never rest?" A severe spasm here seized

her, and it was some time before she could answer me; she had been

attacked in this way some twelve or fifteen times whilst conversing with

us, and frequently in the midst of a reply. When she recovered, she said

the physicians thought she obtained rest in her "long spasm," which

lasted for more than an hour. "During that time," she continued, "I am

dead to every thing but a sense of the most extreme anguish. I see and

hear nothing; I only feel as though I was being crushed in pieces by

some immense weight." This was her rest! the rack! Yet, through all this

suffering, the smiles of God penetrated to her heart. She sees him just,

and acknowledges his love.

SUSANNAH ELLIOTT.

----The painted folds thus fly,

And lift their emblems, printed high

On morning mist and sunset sky.

HOLMES.

She showed that her soft sex contains strong mind.

SIR W. DAVENANT.

Susannah Smith, afterwards the wife of Colonel Barnard Elliott, was a

native of South Carolina. Ramsay, in his history of that state, and

other authors, give a glowing account of her presentation of a pair of

colors to the second South Carolina regiment of infantry, commanded by

Col. Moultrie. The ceremony took place on the twenty-eighth of June,

'76, two or three days after the attack on Fort Moultrie, Sullivan's

island. The colors, which were embroidered by her own hand, were

presented in these words: "Your gallant behavior in defence of liberty

and your country, entitles you to the highest honors: accept these two

standards as a reward justly due to your regiment; and I make not the

least doubt, under Heaven's protection, you will stand by them as long

as they can wave in the air of liberty."

Mrs. Elliott had a plantation called "The Hut," and while there she once

had three American gentlemen as guests. These she was obliged to hurry

into a closet one day, on the sudden approach of the enemy; and, opening

a secret door, she showed them a narrow apartment back of the chimney,

which she had contrived expressly for a hiding place. Two of the guests

entered, and were saved, while the third, attempting to flee on

horse-back, was overtaken and slain.

After the British had thoroughly, though ineffectually, searched the

house, and failed, by many threats, to persuade the mistress to disclose

the hiding place of the others, they demanded her silver. Pointing to

some mounds of earth near by, as they made the demand, they asked if the

plate was not buried there.[58] She told them, in reply, that those

mounds were the graves of British soldiers who had died under her roof.

The officers did not believe her, and made two of the soldiers dig till

they came to one of the coffins, which was opened and which verified her

assertion. The enemy then departed, when the two guests came forth,

filled with gratitude to their kind and ingenious hostess for the free

use of this singular apartment.

[58] The silver was buried in a trunk, and remained in a marshy bed till

the close of the war. When disinterred, it had turned black.

ANECDOTES OF ANNA ELLIOTT.

"The spark of noble courage now awake,

And strive your excellent self to excel."

The wife of Charles Elliott, of Charleston, South Carolina, was one of

those dames of Seventy-six who "appeared to concentrate every thought

and every hour of existence to the interests of America." She cheered

the prisoner, befriended the unjustly persecuted, comforted the sick,

fed the hungry, and was humane alike to enemies and friends. Major

Garden has paid her the following compliment: "I do not know an officer

who did not owe to her some essential increase of comfort."

A British officer, whose cruel and persecuting disposition was well

known to Mrs. Elliott, was walking with her in a flower garden one day,

when, pointing to the chamomile he asked, "What is this, madam?" She at

once replied, "The rebel flower." "And why," asked he, "is it called the

rebel flower?" "Because," answered she, "it always flourishes most when

trampled upon."

At another time, while an officer of the royal army was in her house at

Charleston, a French officer, belonging to Pulaski's legion, passed;

and pointing to him, he vociferated, "There, Mrs. Elliott, is one of

your illustrious allies. What a pity the hero is minus his _sword_." The

spirit of the woman was roused, and she replied, "Had two thousand such

men been here to aid in the defence of our city, I should not at this

moment, sir, have been subjected to the insolence of your observation."

When her father, the brave and zealous patriot, Thomas Ferguson, was put

on board a transport ship at Charleston, preparatory to exile, she

hastened from the country, where she chanced to be, and begged

permission to receive his parting blessing. Her request being granted,

she went on board the ship. Just as she entered the cabin, she was

overcome with grief, and fainted. When recovered, she addressed her

father as follows: "Let not oppression shake your fortitude, nor the

hope of gentler treatment cause you for a moment to swerve from strict

duty. Better times are in store for us: the bravery of the Americans,

and the friendly aid of France, will achieve the deliverance of our

country from oppression. We shall meet again, my father, and meet with

joy."[59]

[59] A similar spirit was exhibited by the wife of Isaac Holmes, one of

the number who were sent into exile at St. Augustine. Just as the guard

were separating him from his family, she said to him, "Waver not in your

principles, but be true to your country. Have no fears for your family;

God is good, and will provide for them."

PATRIOTIC STRATAGEM.

What bosom beats not in its country's cause?

POPE.

While the Legislature of Virginia was in session at Charlottesville,

Colonel Tarleton, with his famous band of cavalry, made a secret march

to that place, in order to capture the Governor and some public stores

there collected. Several of the Assembly-men were at the house of

Colonel John Walker, a dozen miles distant, and directly on Tarleton's

route. Colonel Walker was absent on duty in the lower part of the state.

Tarleton came suddenly up to the door, and succeeded in making one or

two prisoners, the other members fleeing to town. He then ordered

breakfast for himself and his whole corps, which the shrewd lady of the

house prepared in the slowest manner possible. This she did in order

that the members who had fled to the capital, might attend to the

removal or concealment of the stores, in the preservation of which she

was deeply interested. Her stratagem succeeded; and, after tarrying a

day or two at Charlottesville, Tarleton went empty away.

INFLUENCE OF A FAITHFUL TEACHER.

Spread out earth's holiest records here.

SPRAGUE.

"About the first of September, 1833, a deep and solemn interest upon the

subject of religion, began to be visible in the Presbyterian church and

congregation of Washingtonville, New York, and particularly in the

Sabbath school. One teacher, feeling deeply the responsibility resting

upon her, and the worth of immortal souls, before the school was

dismissed on the Lord's day, affectionately requested her class,

consisting of little girls about twelve or thirteen years of age, to

remain after the rest of the school had retired. She then began, with an

aching heart and with flowing tears, to reason and plead with them upon

the subject of personal religion. They were deeply affected, and 'wept

bitterly' in view of their lost condition. They then all knelt together

before the Lord, and the teacher prayed for their salvation; and

immediately the scholar next to her commenced praying for herself, and

then the next, and so on, until the whole class, with ardent

supplications, begged for the forgiveness of their sins, and the

salvation of their souls. It would take long to tell the history of this

class, and relate particular instances of conversions, and the happy

changes which took place in the families to which they belonged, and

show the family altars which were established. These scholars, with

their teacher and their fathers and mothers, brothers and sisters, were

ere long seen commemorating a Saviour's dying love together. The revival

extended itself to other towns, and the great day can alone unfold the

astonishing results."

THE WIFE OF THOMAS HEYWARD.

What I will, I will, and there's an end.

SHAKSPEARE.

Immediately after the victory of the British at Guilford, order was

given for the illumination of Charleston, South Carolina. This order,

Major Garden informs us,[60] the wife of Thomas Heyward of that city

refused to obey; and when an officer asked her the reason of her

disobedience, she replied, "Is it possible for me, sir, to feel a spark

of joy? Can I celebrate the victory of your army while my husband

remains a prisoner at St. Augustine?" Enraged at her obstinacy, he told

her she _should_ illuminate. "Not a single light shall be placed, with

my consent, on any occasion, in any window in the house," was her

fearless reply. He then threatened to destroy her house before midnight.

"You have power to destroy, sir," she said, "and seem well disposed to

use it, but over my opinions you possess no control. I disregard your

menaces, and resolutely declare, _I will not illuminate_!" As good as

her word, she _did_ not, nor was her house destroyed.

[60] Revolutionary Anecdotes, First Series

Orders were given, at another time, for an illumination on the

anniversary of the battle and surrender of Charleston,[61] and Mrs.

Heyward again refused to obey. The mob was so indignant as to pelt her

house with brickbats; and while engaged in the mean act, a feeble and

emaciated sister of Mrs. Heyward--Mrs. George A. Hall--expired! When the

town major heard of this painful circumstance, he tried to apologize to

Mrs. Heyward, expressing regret for the indignities and damages, and

offering to repair the building. She received his personal courtesies,

but refused his proffered aid in making repairs, hinting, at the same

time, that it was hardly possible for the authorities, in that way, to

remedy insults the offering of which their baseness had probably

prompted and and which they could and _should_ have prevented.

[61] May twelfth, 1781.

NOBLE DECISION.

We are born to do benefits.

SHAKSPEARE.

When the news was received in Illinois, a few years ago, that, owing to

a deficiency of funds, the Ceylon missionaries had been obliged to

dismiss thousands of pupils from their schools, and that twenty-five

dollars would revive any one of them, a minister of that state laid the

subject before his small and poor church, and between pastor and people

twenty-five dollars were promptly raised. Going home and communicating

the intelligence to his wife, the minister learned that she had been

weighing the subject, and was anxious, in some way, to raise enough

herself alone to resuscitate a school. Her husband told her she could do

it by dispensing with a tomb stone which had been ordered from New York

for a child lately deceased, and which would cost twenty-five dollars.

She promptly consented to have the order countermanded, saying that

"living children demanded her money more than the one that was dead." By

suffering the love of Christ to triumph over maternal feeling, she

re-opened a mission school, and the day of judgment will reveal the

great amount of good thereby accomplished.

A TENNESSEE HEROINE.

It is held

That valor is the chiefest virtue;

Most dignifies the haver: if it be,

The man I speak of cannot in the world

Be singly counterpoised.

SHAKSPEARE.

Milton A. Haynes, Esq., of Tennessee, furnished for Mrs. Ellet's Women

of the Revolution a lengthy and very interesting sketch of Sarah

Buchanan, of East Tennessee. The following anecdotes, extracted

therefrom, exhibit the heroism of her character:

On one occasion, Sarah and a kinswoman named Susan Everett were

returning home from a visit a mile or two distant, careless of danger,

or not thinking of its presence. It was late in the evening, and they

were riding along a path through the open woods, Miss Everett in

advance. Suddenly she stopped her horse, exclaiming, "Look, Sally,

yonder are the red skins!" Not more than a hundred yards ahead was a

party of Indians armed with rifles, directly in their path. There was no

time for counsel, and retreat was impossible, as the Indians might

easily intercept them before they could gain a fort in their rear. To

reach their own block-house, four or five hundred yards distant, was

their only hope of safety. Quick as thought, Sarah whispered to her

companion to follow and do as she did, and then instantly assuming the

position of a man on horseback, in which she was imitated by her

relative, she urged her horse into a headlong gallop. Waving their

bonnets in the air, and yelling like madmen, they came furiously down

upon the savages, who had not seen them, crying out as they came--"Clear

the track, you ---- red skins!" The part was so well acted, that the

Indians took them for the head of a body of troopers, who were making a

deadly charge upon them, and dodging out of the path, fled for very

life--and so did Sally and Susan! Before the savages had recovered from

their fright, the two girls were safe within the gates of the fort,

trembling like frightened fawns at the narrow escape which they had

made.

On another occasion, when her husband and all the men of the fort were

absent, two celebrated horse-thieves, who had taken refuge with the

Indians, came and demanded of Mrs. Buchanan two of the Major's fine

horses. Knowing their lawless character, she pretended acquiescence, and

went with them to the stable, but on arriving at the door she suddenly

drew a large hunting knife from under her apron, and assuming an

attitude of defiance, declared that if either of them dared to enter the

stable, she would instantly cut him down. Struck by her intrepid

bearing, they fell back, and although they tried to overcome her

resolution by threats and bravado, she maintained her ground, and the

marauders were compelled to retire without the horses.

On Sunday night,[62] about the hour of midnight, while the moon was

shining brilliantly, the Indian army under Watts and the Shawnee,

advancing in silence, surrounded Buchanan's station. In order to effect

an entrance into the fort by a _coup de main_, they sent runners to

frighten and drive in the horses and cattle. This was done, and the

animals came dashing furiously towards the fort; but the garrison,

wrapped in slumber, heeded them not. The watchman, John McCrory, at this

instant discovering the savages advancing within fifty yards of the

gates, fired upon them. In an instant the mingled yells of the savage

columns, the crack of their rifles, and the clatter of their hatchets,

as they attempted to cut down the gate, told the little squad of

nineteen men and seven women that the fearful war-cloud, which had been

rising so long, was about to burst upon their devoted heads!

[62] In the autumn of 1792, while the war with the Creeks and Cherokees

was raging in the Cumberland valley.

Aroused suddenly from deep slumber by the terrible war-whoop, every man

and woman felt the horror of their situation. The first impulse with

some was to surrender, and it is related of one woman that she instantly

gathered her five children and attempted to go with them to the gate to

yield themselves to the Indians. Mrs. Buchanan seized her by the

shoulder, and asked her where she was going.

"To surrender myself and children to the Indians--if I don't they'll

kill us, any how," exclaimed the terrified woman. "Come back," said Mrs.

Buchanan, "and let us all fight and die together." An old man, who waked

up as it were in a dream, seemed paralyzed, and exclaimed, in a

plaintive voice--"Oh, we shall all be murdered!"

"Get up then and go to fighting!" exclaimed Mrs. Buchanan; "I'd be

ashamed to sit crouched up there when any one else is fighting. Better

die nobly than live shamefully!"

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