THE NARRATIVE OF SIDI IBN THALABI.

"I must first tell you, friend Hamad," he began, for Haroun and Giafer

were known to him only by their assumed names of Hamad and Yussuf--"I

must first tell you how it came about that I was induced to personate

our sovereign lord, Haroun Alraschid, whom may Allah preserve, and from

whose ears may the story of my presumption be hidden for ever."

"I should say," said Haroun, "that he is never likely to hear of it,

unless you communicate it to him yourself."

"In that case I should be safe enough," said Sidi ibn Thalabi.

"However, to resume, what put the idea into my head in the first

instance was this. I was one day coming down to the river to spend the

day on board my boat, when I called at the shop or stall of a fruit

merchant in the bazaar to buy some fruit. I sat down in his shop while

I selected what I required and bargained as to the price. I was

surprised, in the first place, to find that instead of asking five or

six times the value of the fruit and abating his demand by degrees, as

is commonly the custom, the merchant, who treated me with extreme

deference, begged me to choose whatever fruit I pleased and pay him for

it as much as I might consider it to be worth."

"'What,' said I, 'do you leave the price to be fixed by me? Suppose I

give you but half the value of it?'

"'Sir,' answered the man, 'Allah forbid that your slave should venture

to put aside the veil in which you choose at this moment to envelop

yourself. Nevertheless, I am very sensible of the honour you have done

me in entering my shop and conversing familiarly with me, and truly the

shop and all it contains are altogether at your service.'

"'For whom do you take me, or mistake me,' said I, 'that you treat me

to so many compliments and good offers?'

"'Sir,' he replied, 'I have seen his Majesty the Caliph, whom may Allah

protect, ride by so often, both when he is going to and returning from

the Mosque, that it would be very strange if I could fail to recognize

his features, no matter what disguise he may choose to assume.

However, I will say no more, a merchant and no more than a merchant you

are if you will it so. To what place does it please you that I should

send you the fruit?'

"I denied again that I was the Commander of the Faithful, no matter how

much my features might resemble his; but perceiving that the man

retained his own opinion of my identity and received my disclaimers

only out of politeness, I thought it not worth while to argue the

question with him further, but desired him to send the fruit to me,

Sidi ibn Thalabi, on board this boat. At the same time, I must confess

that I so far yielded to the weakness of being flattered by being taken

for the Caliph in disguise that I gave the fruit merchant two dinars

for fruit which was not worth one quarter of that sum.

"On receiving the money, which he did with much humbleness and many

profound salutations, the merchant said--

"'Sidi ibn Thalabi, as so you desire to be called, I give you many

thanks for your liberality, and I pray you not to be offended with me

if I seize the present opportunity to beg a favour of you.'

"'If,' said I, 'it is in my power to do what you wish, I assure you

that, far from taking offence, I shall oblige you gladly.'

"'Your kind words,' said the merchant, 'fill me with joy, because my

request is entirely within your power to grant. I have an only son,

let him come to you and employ him in any office for which you may

judge him to be fit.'

"'On condition,' I answered, 'that you bear in mind that I am simply

Sidi ibn Thalabi and no one else, I am ready to see and employ your son

if you so desire.'

"The fruit merchant vowed that no word of either himself or his son

should betray the belief that I was any other than what I represented

myself, namely, Sidi ibn Thalabi, a retired merchant taking his ease in

his boat upon the Tigris. On this understanding the young man came to

me, and finding him to be a very agreeable and well-educated young

fellow, I have employed him in the office of my secretary.

"Being possessed of property at Bussora and other towns, I am often

absent from Bagdad, and only occasionally take my pleasure here on my

boat just as the humour seizes me. Whether misled by these absences,

or whether accepting his father's opinion without question, I know not,

but I soon discovered that, not only did my new secretary believe me to

be the Caliph, but that he had spread this rumour of me among a great

number of the river-side population. Perhaps he discovered that he

himself was in consequence held in greater esteem, Allah alone

knows--at any rate he hesitated not to spread the false report

concerning me.

"It thus came to pass that, not only was I often received in any

company in which I chanced to find myself with an amount of respect and

deference to which I was really by no means entitled, but people who

were strangers to me asked me to social gatherings and feasts under the

mistaken notion that they were thereby securing themselves personal

intercourse with the dreaded and illustrious Haroun Alraschid himself.

"As often as possible I refused these invitations, but could not avoid

now and then coming into a mixed society, where I soon perceived that

my fame had preceded me. On those occasions, should any dispute arise,

it was not uncommon for my authority to be confidently appealed to, and

my verdict to be implicitly accepted. This very naturally brought me

more than once into a position of considerable difficulty. For, on the

one hand, no disclaimer on my part would avail to convince those who

appealed to me that I was not really the Caliph; and, on the other

hand, I well knew myself to be quite powerless either to enforce my

decision or to punish those who were clearly guilty, and both deserving

and expecting to be sentenced.

"An incident that occurred only two days since will illustrate what I

have been saying. I was on my way to the river accompanied by Abraha

only, when passing through a street in the lower part of the town we

came upon a crowd of people shouting and gesticulating and making a

great hubbub. In the centre of the crowd there was one man who was

dragging another along violently and crying out constantly, 'Come

before the Cadi, you villain! come before the Cadi, you villain!' All

the others, as is usual in such cases, were crying out some one thing,

some another.

"When the crowd perceived us the hubbub was redoubled, and all we could

gather from the confused noise was that they were appealing to me to

arbitrate between them. I made a sign, therefore, that they should be

silent, and there being at a short distance from the spot where we met

the crowd a small open space with a fountain in the middle of it, I led

the way thither, and seating myself on the steps of the fountain, the

two men stood before me, and the crowd gathered round to hear what was

said and witness what would take place, the people never doubting but

that when I should have examined the case I should pronounce judgment

on the offender.

"When I asked the man who had hold of the other, and who was evidently

the complainant, to state what was the matter, he exclaimed very

vehemently--

"'This man, this rascally barber, whom your Greatness sees here before

you, has murdered my brother. He a barber! He is a plunderer! he is

an assassin! Do justice upon him, therefore, and condemn the ignorant

wretch to the punishment he so richly deserves.'

"'Not so fast, not so fast,' said I; 'tell me more calmly, and with

particulars, in what way has this barber murdered your brother?'

"'Your Greatness,' said the man, 'it was in this wise. My brother had

been working in the heat of the sun, and the sun had doubtless inflamed

his blood so that he became stupefied and unconscious. I went,

therefore, for a barber that he should come and bleed my brother, and

restore his senses to him. Now as ill-luck would have it the first

barber I lighted upon was this pestilent fellow. When I found him he

was engaged in shaving a customer, and because that customer was a good

one he would not leave him to attend to my brother, but first finished

his shaving and then came with me. Having first delayed so long, when

at last he was come he bled my brother not once but three times, and

two hours afterwards my brother died. I say, therefore, truly that he

has killed my brother, and deserves to be termed butcher rather than

barber.'

"Having listened to this complaint, I said, addressing the barber, 'You

hear what this man alleges; let me hear, therefore, what reply you can

make and how you will defend yourself from the charge which has been

brought against you.'

"The barber, who like most of his class did not lack assurance and had

words at command, was not slow to answer.

"'Sir,' said he, 'the accusation which this man brings against me, and

his assertion that I am ignorant and do not understand the duties of my

office, are both of them groundless and absurd. I have not been a

barber for fifteen years without knowing very well how to let blood as

well as how to shave; and if this man's brother is dead, it is in spite

of what I did for him, and not in consequence of it. As to what is

alleged of my delay, I deny it altogether. I did but give three or

four strokes of my razor, which was all that was needed to finish the

operation of shaving in which I was engaged when this man called for

me, and it is only his furious impatience that has magnified a few

seconds into a serious delay. As to the bleeding, I did indeed take

from him six ounces of blood; in one cup I received two ounces, in a

second cup two ounces, and in a third cup two ounces. But that

quantity was by no means too much. Moreover, that which was received

into the first cup coagulated in twelve minutes, that which was

received into the second cup in twenty-two minutes, while that which

was in the third cup was not completely coagulated in thirty-five

minutes; now what does that prove?'

"'It proves,' said the other, 'that you are, as I have told you

already, a bungler and murderer, for is not my brother dead of your

bleeding, and you deserve to lose your head?'

"'Sir,' said the barber to me, 'this man simply raves, as you will have

observed. Every baker and tailor knows more in his own conceit of

bleeding than a barber of fifteen years' experience like myself. They

are able to pass judgment as to the question of too much or too little

without hesitation and with the utmost exactness. It is a story as old

as King Ad--the more ignorant they are the more sure they be.

Presently they will discover that men should never be let blood at all,

forgetting that we bleed our horses also,[2] and find it does them

good. And, for myself, I know after fifteen years' experience how much

to take both from the healthy and from the sick.'

"'Accursed barber,' interrupted the other, fiercely, 'I believe verily

that thou canst neither bleed without killing nor shave without

cutting.'

'"As for my bleeding,' retorted the barber, in a rage, 'I have bled

many score without accident or ill-result, excepting only your brother,

who was a drunkard and as good as dead before ever I saw him; while as

for my being able to shave without cutting, I will have you to know

that there lives no creature on this earth, from an ape to the

illustrious Caliph himself, whom may Allah preserve and exalt, that I

will not shave without giving him so much as a scratch.'

"'That,' said I, willing to end the dispute between the two men, 'is a

very bold challenge on the part of the barber. The Caliph indeed can

be scarcely got to submit himself to the test, but we will get an ape,

and if this honest man shaves him, as he says he can, without

inflicting a scratch, I will adjudge him to be a very proficient barber

and an adept in each branch of his trade, both bleeding and shaving.'

"The people, who are easily led and amused, received my decision with

delight. They cried out, 'An ape! an ape!' All were desirous to see

how the creature would submit himself to the operation of being shaved.

Even the man who had lost his brother could not altogether refrain from

a grin of satisfaction at the thought of the troublesome task the

barber had before him."

Haroun Alraschid smiled and stroked his beard, saying, "Sidi ibn

Thalabi, that was a happy inspiration, and extricated you cleverly from

what threatened to become for you a rather embarrassing position."

Sidi ibn Thalabi acknowledged this compliment to his sagacity by a low

bow, and continued--

"For the people to find an ape on which the barber could exhibit his

skill was no easy matter, none knew where such an animal could be

procured. However, I was able myself to get them out of this

difficulty very speedily. A merchant of my acquaintance had I knew

many strange birds and beasts which had been brought to him at sundry

times by the various ships and caravans which conveyed his merchandize.

To him I applied, stating what I required, and was able to purchase a

little ape who appeared very suitable for our purpose.

"This little animal was really very young, as its constant and restless

activity sufficiently proved, but it had the appearance of a small aged

African, with deeply wrinkled forehead and cheeks and a sparse beard of

short white hairs. When this creature was placed in the hands of the

barber, its behaviour gave promise of affording us all the

entertainment we could desire.

"It was the duty of the barber to perform the various functions of his

office in the customary manner. He had first to wash the head and

face, and then to proceed to shave just as in the case of any one else.

For this purpose the barber produced a metal basin, which he filled

with water from the fountain; and the ape having been accommodated with

a seat on a low bench in the middle of the open space round which the

people were assembled, the barber set down the basin beside him. For a

few moments the little creature sat regarding the basin with an

expression of great gravity and wisdom, but just as the barber, having

dipped a piece of cloth in the water, was wringing it out preparatory

to commencing the operation of washing, the ape suddenly seized upon

the basin with both hands and turned it upside down, apparently with

childish curiosity to examine the other side.

"The effect of this movement was to pour all the contents of the basin

over the ape's own legs, which disconcerted him very much, and the

barber stooping down to pick up the basin which the ape had dropped,

the little creature nimbly sprang upon his shoulders, and with its wet

legs round the barber's neck he employed himself in taking off the

man's turban, which he first placed on his own head and then

immediately afterwards snatching it off again he threw it on the ground.

"At these antics the crowd of course laughed loudly, but the barber,

who was a man of much good temper and self-control, simply took the ape

off his shoulders, and having seated him again as at first, he

proceeded to pick up and replace his turban, and refill the basin.

"Putting the water this time out of reach of the ape, the barber dipped

his cloth into the basin and proceeded to wash the head and face of his

unwilling and in every sense ugly customer. But directly the ape felt

the wet cloth touch his skin he snatched it instantly from the hands of

the barber and commenced tearing it in pieces. And before the barber

could attempt to rescue even the fragments of his washing cloth the

mischievous little creature slipped quickly off the bench on which he

had been seated, and running rapidly on all fours among the crowd,

suddenly jumped upon the back of a small boy who had been hitherto

enjoying the fun and laughing very heartily at the antics of the

monkey. This last prank, however, frightened the small boy very much,

and he ran about wildly, with the ape seated on his shoulders,

screaming loudly. As the monkey held on bravely, with each hand

grasping firmly a handful of the boy's hair, the little fellow had some

excuse for making an outcry. The barber, however, very soon recaptured

his troublesome charge, and reseated him on the bench to undergo the

usual barbarous routine of washing and shaving.

"Meanwhile the crowd beside laughing had, of course, encouraged the

barber to pursue his task by many questions and exclamations, such as,

'Why don't you make haste to shave the gentleman?' 'Take care you

don't cut his precious chin!' 'Barber, is your hand steady?' and so

forth.

"In answer to all these jeers the barber only smiled and said,

'Patience, the little gentleman is somewhat scared by your noise and

ugly faces, but he will sit quietly enough presently.'

"And marvellous to behold, when the barber had replaced him again the

third time on the bench, the ape sat still, as solemn as the Cadi

himself, and allowed himself to be both washed and shaved, moving no

more than though he were dead and stuffed.

"This astonished the crowd very much and they applauded loudly, till

the man who had at first accused the barber of murdering his brother

cried out that it was sorcery, and that this accursed barber must be in

fact a foul magician, since he could not only kill good Moslims, but

shave misshapen apes. On this the fickle crowd were moved against the

barber, and would have fallen upon him and done him an injury had I not

interfered on his behalf.

"'Stop,' said I, 'I will inquire of the barber, and he shall confess to

me by what means he has caused the ape to sit still and permit himself

to be shaved. If he has employed magic he shall be dealt with

accordingly, but if not, why should he be punished on the accusation of

one who hates him and may be envious of his skill?'

"Speaking thus to the crowd I calmed them, then bringing the barber

along with us we hastened at once to the river and came on board my

barge.

"When we had safely arrived here, after giving the barber something to

eat and drink, I pressed him to tell me how he had contrived to render

the monkey suddenly so quiet and docile, a feat which had appeared as

surprising and as inexplicable to me as to the others.

"'Sir,' said the barber, 'I have during my life travelled through many

distant countries and taken part in many strange adventures, but I

confess that among all the singular and marvellous things I have seen

or have collected, nothing is more strange nor more valuable than that

by means of which I have been enabled to exhibit to you the spectacle

which you have witnessed this morning.'

"I pressed him once more to tell me what this rare and precious thing

might be and how he became possessed of it. Upon which the barber,

saluting me as his protector and deliverer, who had saved him from the

fury of the crowd, consented readily to impart his secret to me, and

spoke as follows:--

Tales of the Caliph · 第 31 / 37 题